Tag: Revelation

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The Work of Faith :: Love of Advent

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Scripture Focus: Revelation 1.3
Blessed is the one who reads aloud the words of this prophecy…because the time is near.

1 Thessalonians 1:3, 5a, 9b-10a
We remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.
…our gospel came to you not simply with words but also with power, with the Holy Spirit and deep conviction…
They tell how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven…

From John: As we enter John’s apocalyptic book of Revelation, which speaks in dreams and visions about Christ’s second Advent, we are excited to bring you this short series of reflections by Jon Polk. They are based on his recent Advent sermon out of 1 Thessalonians. The Thessalonians were particularly concerned with questions of Christ’s Advent, and there are wonderful lessons here for us all. Come, Lord Jesus.

Reflection: The Work of Faith :: Love of Advent
By Jon Polk

Introduction: Advent is the season in which we anticipate and wait for Jesus’ return by remembering his first coming. Paul’s letters to the Thessalonian church are filled with references to Christ’s second coming, encouraging the believers to be actively waiting as they fully expected that Jesus would come back in their lifetime.  Paul commends their work of faith, labor of love and endurance of hope.

Faith is the assurance that God has acted for our salvation in Christ, but what is Paul talking about when he refers to the “work of faith”? He is not referring to some action or work that we must do in order to receive faith. No, we know that saving faith is ours by the free gift of God’s grace, instead, he is referring to the transforming work that faith does within us once we receive the gospel message.

Faith is more than just belief, it is a power from God that works in us and changes us from within. Faith makes you turn from wrong to right, from the darkness of a selfish, harmful way of living to a true, generous and healthy way of loving, or as Paul puts it, faith makes you turn away from idols to serve the living and true God. We don’t simply decide to leave all our worldly idols and then stumble around until we find God. Rather, God pursues us and reveals himself to us and when we discover his glory and goodness, we leave behind all the cheap imitations.

Lee Strobel is the author of one of the premier books on Christian apologetics, The Case for Christ. Strobel had a law degree from Yale University and was an award-winning journalist for the Chicago Tribune. He was an unlikely candidate to write such a book because he was an atheist and a skeptic. However, in 1979, Lee’s wife Leslie became a Christian and she began to live and model her new faith in such a way that it caused him to undertake a two-year journey of investigative research which eventually led to him also putting his faith in Christ. The transformation brought about by the work of faith in his life was so obvious that it caused their 5-year old daughter Alison to remark to her mother, “Mommy, I want God to do for me what He’s done for Daddy.”

Actively waiting for the return of Jesus begins with the work of faith. This Advent season, are you experiencing the work of faith, being transformed by the work of God within you, and inspiring others to do the same? If not, what are you waiting for?

Divine Hours Prayer: The Call to Prayer
Bless God in the Congregation; bless the Lord, you that are of the fountain of Israel.

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
2 Chronicles 10 (Listen -3:01)
Revelation 1 (Listen – 3:43)

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Read more about Love in His Name :: Love of Advent
“Love in his name,” is both what we receive and what we must do.

Love in His Name :: Love of Advent

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The Seductive Idolatry of Politics :: Readers’ Choice

From John:
Last week we explored meditation and its ability to help us navigate our anxiety-causing world. One of the chief drivers of anxiety today is the increasing divisiveness and volatility of political life. Politicians profit from anxiety. It is why we need more than ever before to be people who abide in God’s peace and rest in him, not in political prize-fighters, promises, or parties. They are selfish and unworthy shepherds, and God will deal with them.

From today’s reading: “Son of man, prophesy against the shepherds of Israel; prophesy and say to them: ‘This is what the Sovereign Lord says: Woe to you shepherds of Israel who only take care of yourselves! Should not shepherds take care of the flock? — Ezekiel 34.2

Suggested by reader, Heidi, from Virginia
When I read this post, I knew that I needed to forward it to someone I know who has grown disillusioned with the American church because of its prioritization of politics over biblical truth. I appreciate that The Park Forum consistently speaks truth to current events/these times. May we all be convicted of any and all things/people/ideas that have taken precedence in our lives over Christ.

Originally posted June 5, 2018 with readings from Isaiah 37 and Revelation 7.

After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. And they cried out in a loud voice:
“Salvation belongs to our God,
who sits on the throne,
and to the Lamb.” — Revelation 7.9-10

Reflection: The Seductive Idolatry of Politics :: Readers’ Choice
By John Tillman

Politics is the idol we bring with us to church just as the Israelites worshiped Baal alongside Jehovah. Israel continued this practice until eventually, altars to Baal were set up in God’s temple supplanting true worship.

Politics is the most powerful new religion of this millennium. It continually plays on the kind of imagery we see in Revelation. But outside of Christ there will never be a day when every nation, tribe, people, and language are united. Politics promises this unity and diversity but instead gains its power from fear and division.

This religion of politics poses a greater threat to the gospel than any other religion. Politics provides everything that the darkest parts of humanity’s sinful nature want from a religion.

The State is a flawed deity that is unpredictably beneficent or wrathful. Pagan societies prefer their gods to be flawed.

Politicians and the media (which serves them) provide an ecclesiastically complex structure of priests and prophets. Schisms, conspiracies, and scandals aren’t bugs in the system; they are features.

Worshipers make ordinances of their favorite political shows, podcasts, and news sites. They attend these programs with far more regularity and commitment than they do church worship services.

They make sacrifices of time and money and perform public shows of support. They promulgate their ideology and police their relationships, disassociating with any who would blaspheme their viewpoints.

Unfriending the blasphemers is viewed as a holy, cleansing action that makes the worshiper a more pure follower and condemns the one unfriended.

The deification of country and the sanctification of political parties as a nation’s priesthood, is perhaps the most dangerous idolatry the church has ever faced. It is a serious error to conflate the identity of God’s heavenly kingdom with any earthly government. It is so easy for earnest believers to fall into this trap.

This doesn’t mean it’s un-Christian to be “political.” Quite the opposite. But we must make sure we are pursuing actions that please Christ rather than pleasing human political kingdoms.

We serve the same kingdom Christ testified to before Pilate put him to death and the kingdom Stephen saw before being stoned by the Sanhedrin.

The Lamb on the Throne is unconcerned with political expediency. When forced to choose between country, or party, and Christ, we must choose Christ.

Prayer: The Request for Presence
Be seated on your lofty throne, O Most High; O Lord, judge the nations. — Psalm 7.8

– Prayer from The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Ezekiel 34 (Listen – 5:11)
Psalm 83-84 (Listen – 3:10)

Additional Reading
Read More about God’s Kingdom Versus God’s Reign
As Christians today, we are often tempted, as the Israelites were, to put faith in shaping society through the exertion of governmental power.

Read More about Politically Ambiguous Religion
Faith devoted to the way of Christ is rarely politically expedient.

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Invitation

Scripture: Revelation 22.17
“The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price.”

Reflection: Invitation
The Park Forum

What is the purpose of Christian living? We know what it looks like when it’s done wrong. Moralism breeds guilt for failure, intolerance toward others, and pride in perceived successes. Rejection of morality and discipline erodes the transformative power of sacramental living. To understand the purpose we have to look toward the goal.

Like a masterfully arranged symphony, the final note of Scripture rings with wonder and beauty: “The grace of the Lord Jesus be with all. Amen.” Grace—and not just grace, but an invitation for others to come into grace. Gregory the Great observed:

Hear how John is admonished by the angelic voice, “let the one who hears say, ‘Come.’” He into whose heart the internal voice has found its way may, by crying aloud, draw others into where he himself is carried.

There are predictable ways a religious text could end: rules, admonition, veiled threats—yet the Christian Scriptures end with open arms. Charles Spurgeon believed that invitation, “come,” is the motto of the gospel:

The cry of the Christian religion is the simple word, “Come.” The Jewish law said, “Go, pay attention to your steps—to the path in which you walk. Go, and if break the commandments, and you shall perish; Go, and if keep them, and you shall live.”

The law was a dispensation of the whip, which drove men before it; the gospel is just of the opposite kind. It is the Shepherd’s dispensation.

The Shepherd goes before his sheep, and bids them follow, saying, “Come.” The law repels; the gospel attracts. The law shows the distance between God and man; the gospel bridges that distance and brings the sinner across the great fixed gulf which Moses could never bridge.

Evangelism is not an action, but the culmination of Christian living. As we cultivate Christian practices—personal devotion, service to the marginalized, and commitment to community—our lives, workplaces, and cities flourish.

In this way Christian living is sacramental. Devotion cultivates peace, peace flows—like living water—into a dry and thirsty world. Gregory the Great concludes:

For the Church dwells in the gardens, in that she keeps the cultivated nurseries of virtues in a state of inward greenness.

Prayer: The Request for Presence
Show us the light of your countenance, O God, and come to us. — Psalm 67.1

– Prayer from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Isaiah 52 (Listen – 2:46)
Revelation 22 (Listen – 3:59)

Additional Reading
Read More about Liquid Wrath and Liquid Forgiveness
We exchange the cup of God’s wrath that we deserve for the cup of living water that Christ freely offers to us.

Read More about the Meaning of the Ascension
He has not taken his heart from us, nor his care from us, nor his interest from us: he is bound up heart and soul with his people.

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Liquid Wrath and Liquid Forgiveness

Scripture: Isaiah 51.22
See, I have taken out of your hand
the cup that made you stagger;
from that cup, the goblet of my wrath,
you will never drink again.

Scripture: Revelation 21.6
…To the thirsty I will give water without cost from the spring of the water of life.

Reflection: Liquid Wrath and Liquid Forgiveness
By John Tillman

When it comes to divine wrath, scripture often portrays it as a liquid.

Noah’s deadly flood. Jeremiah’s boiling pot. John’s bowls of God’s wrath. The intoxicating cup to be drunk that Job, Isaiah, Jeremiah, and John describe. Even the eternal destination of those under God’s wrath is a lake of fire.

God’s liquid wrath flows from his love for the victims of injustice. It is fueled not by simplistic destructive retribution, but redemptive restoration.

This is what separates the Christian concept of God from that of pagans. A pagan God is always angry, and is only benevolent when placated with bloody destruction.

The Christian God is always loving, and is only wrathful at the abuse of his creation. But our God goes further than that. The God of the Bible does not demand sacrifice from his followers. He provides it on their behalf.

The sacrifices in the Temple were only ever shadows and signs of the true sacrifice to come—the moment when Christ would drink the cup of God’s wrath. And even though it was planned from eternity past, when the moment comes, the cup of God’s wrath is so dreadful that Christ begs not to drink of it.

In the garden, Christ begins to shed his own blood as a sacrifice for us before he has ever been pierced by a spear or nail—before he has ever been struck by a whip or a cruel fist. His blood begins to drip to the ground for us at the simple dread of drinking the cup of wrath before him.

The forgiveness of our sins is accomplished by the sacrifice of Christ’s blood. A liquid sacrifice, flowing from love. The cup of God’s wrath is taken for us by Christ. He begs not to drink it, and yet he does. Leaving us not a drop to taste after him.

It is this sacrifice that makes it possible for Christ to say in Revelation 21, “It is done. I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water without cost from the spring of the water of life.”

We exchange the cup of God’s wrath that we deserve for the cup of living water that Christ freely offers to us. That is liquid wrath and liquid forgiveness. That is heaven in two cups. That is the gospel. Drink up.

Prayer: The Refrain for the Morning Lessons
Those who are planted in the house of the Lord shall flourish in the courts of our God. — Psalm 92.12

– Prayer from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Isaiah 51 (Listen – 4:35)
Revelation 21 (Listen – 4:34)

Additional Reading
Read More about Degrading Each Other
“You have done it unto me.”
Whether we help or harm others, Jesus steps into the interaction.

Read More about The Loving Wrath of God
God is not, by unleashing his wrath on sin, contradicting his love for humankind, but fulfilling it.

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Face Like Flint :: A Guided Prayer

Scripture: Isaiah 50.7
Therefore have I set my face like flint,
and I know I will not be put to shame.

Reflection: Face Like Flint :: A Guided Prayer
By John Tillman

Jesus is the word who sustains us through suffering.

The Sovereign Lord has given me a well-instructed tongue,
to know the word that sustains the weary.

Reflect on Jesus as the word of God—the word we must speak to the world.

He wakens me morning by morning,
wakens my ear to listen like one being instructed.

Too often our prayers are dictating a list to God rather then taking down what he would dictate to us… Ask the Holy Spirit to waken your ears to listen.

The Sovereign Lord has opened my ears;
I have not been rebellious,
I have not turned away.

How often does inner rebellion cause us to turn away from the suffering Christ calls us to?

Therefore have I set my face like flint,
and I know I will not be put to shame.

When Jesus set his face like flint, determined to go to Jerusalem, the disciples expected a fight. Many of them seemed to expect to win.

James and John asked, “Lord, do you want us to call fire down from heaven to destroy them?” Peter rebuked Christ’s prediction of death, saying, “This shall never happen.” They also cried in the garden, “Shall we strike with our swords?”

In what ways are we willing to accept victory with Christ but not suffering?

Where do we reach for our swords, when Christ calls out, “No more of this!”…and heals the one we would attack? Are we willing to heal our enemies?

I offered my back to those who beat me,
my cheeks to those who pulled out my beard;
I did not hide my face
from mocking and spitting…
…Therefore have I set my face like flint,
and I know I will not be put to shame.

Christ’s pulled out beard, his spit-upon face, his nakedness, and every other manner of his death was culturally shameful. Yet it was our shame he bore, not his own. Are we willing to be shamed with him?

Thomas recognized going to Jerusalem was a death sentence. “Let us also go, that we may die with him.” Are we willing to die with him?

May we, like Christ and like Thomas, set our face like flint in anticipation of suffering. May we listen, follow, and speak, and, if not for God’s intervention, suffer or die with Christ.

Prayer: The Call to Prayer
Worship the Lord in the beauty of holiness; let the whole earth tremble before him. — Psalm 96.9

– Prayer from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Isaiah 50 (Listen – 2:09)
Revelation 20 (Listen – 2:49)

Additional Reading
Read More about The Crucible of Suffering
Unfortunately, many Christians run from suffering, instead of facing it head-on.

Read More about Suffering for Our True Identity
If we suffer for doing good, at least we are showing the world our true identity.