Kiss of Honesty or Deceit?

Links for today’s readings:

Mar 5  Read: Proverbs 24 Listen: (3:47) Read: Mark 14 Listen: (8:37)

Scripture Focus: Proverbs 24.23-29

23 These also are sayings of the wise: 

To show partiality in judging is not good: 

24 Whoever says to the guilty, “You are innocent,” 

will be cursed by peoples and denounced by nations. 

25 But it will go well with those who convict the guilty, 

and rich blessing will come on them. 

26 An honest answer 

is like a kiss on the lips. 

27 Put your outdoor work in order 

and get your fields ready; 

after that, build your house. 

28 Do not testify against your neighbor without cause— 

would you use your lips to mislead? 

29 Do not say, “I’ll do to them as they have done to me; 

I’ll pay them back for what they did.”

Reflection: Kiss of Honesty or Deceit?

By John Tillman

This section of Proverbs highlights the connection between justice and honesty and their opposites, partiality and deception. The central phrase celebrates honesty as an act of respect and love—a kiss on the lips.

The Hebrew translated “honest” means “straight.” Its opposite, the Hebrew for “crooked” is often translated “deceitful.” English has this metaphor too. On important issues, we want “straight” answers from leaders. We usually get deceitful answers—crooked, spin-filled speeches of avoidance.

Answers can be crooked. So can interpretations. Partiality blinds eyes and twists words. (Deuteronomy 16.19) If partial to the speaker, we may call crooked words straight, kissing their mouth with our lips.

In our culture, kissing on the lips occurs primarily in romantic relationships. Even very close platonic friends rarely kiss on the lips, but in biblical times it was a common, nonsexual gesture of affection and respect. The early church greeted each other with holy kisses. (Romans 16.16; 1 Corinthians 16.20; 2 Corinthians 13.12; 1 Thessalonians 5.26) Jesus criticized Simon the Pharisee for neglecting the customary, hospitable greeting of a kiss. (Luke 7.44-47) The slight of not greeting Jesus with a kiss revealed that, at heart, Simon was not judging Jesus impartially. A kiss promised honesty. This also made Judas’s kiss of betrayal all the more “crooked.” (Luke 22.47-48)

Partiality has many flavors. People may judge for the powerful in exchange for favors or for the wealthy in exchange for bribes. Yet, scripture also condemns judging for the poor due to misguided sympathy. Cases must be judged on the merits, not by predetermined partiality against classes, races, or other groups. (Leviticus 19.15; Deuteronomy 1.17; 16.19; 2 Chronicles 19.7)

Wise safeguards attempt to protect against partiality. My relative, who is a judge, has sons who are law enforcement officers. To prevent partiality due to familial ties, he cannot handle cases involving his sons. But if his heart became corrupt and crooked, he could and would find a way to influence the system.

Systems of checks and balances cannot account for all forms of partiality. It is self-deception to think we have or could design such a system. Therefore, it always comes down to the individual integrity, character, and honesty of leaders. Frightening, yes?

The chaos leaders of deficient character bring is God’s judgment on those who support them. Those who say to the guilty, “you are innocent,” deserve the rancor of all nations. (Proverbs 24.24)

Character is the ultimate leadership quality and is a test for us. When we “kiss” leaders with compromised character—honoring them, praising them, promoting them—like Judas, we kiss Jesus with betrayal.

Divine Hours Prayer: The Request for Presence

O God of hosts, show the light of your countenance, and we shall be saved. — Psalm 80.7

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: A Prayer for Times of Trouble

The time of trouble was upon him…hours away from death, minutes away from betrayal. Would he falter? Would he back away now?

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The Rat Race

Links for today’s readings:

Mar 4  Read: Proverbs 23 Listen: (3:39) Read: Mark 13 Listen: (4:32)

Scripture Focus: Proverbs 23:4-5

4 Do not wear yourself out to get rich;
    do not trust your own cleverness.
5 Cast but a glance at riches, and they are gone,
    for they will surely sprout wings
    and fly off to the sky like an eagle.

Reflection: The Rat Race

By Erin Newton

When pressed to find a suitable cultural reference for the idea of “wealth isn’t everything,” my mind immediately went to Christmas stories: The Christmas Carol (admittedly, the muppet version) and It’s a Wonderful Life. But looking for a good one-liner, I think of Harry Bailey who says: “A toast to my big brother George, the richest man in town!” George has just had an epiphany about what brings value to life, and his friends and family rallied to keep him from financial destitution.

During a season beset with giving and generosity, such movies keep the “spirit” going. We are reminded that giving is good. But once the new year rolls around, we are back at it—the rat race. The “American Dream” is built on the idea of working hard and building wealth. Of course, many of us are probably not in any sort of space where our savings are increasing. Right now, making ends meet is about as good as it gets.

Struggling to have enough to live is exhausting. It is not hard to identify the various ways our lives would be easier if we had bigger inflow of income. We might read this verse and scoff, “Not my problem!” Who is really prospering right now? Believe me, I get it.

But the drive to try to be wealthy might be something we do struggle with. Wanting to afford things for ourselves and our families is not inherently bad. But if we are single-mindedly trying to gain and gain and gain, we are likely to burn out.

My husband recently said, “What if a little is enough?” He told me about a business model that used a shopping center for local businesses. The spaces were rented out in increments depending on the needs of the entrepreneurs. The idea was to avoid the larger box stores or franchises and keep expenses low. “Just enough for what they need to use.”

Just enough.

Where can we let go of the weary pursuit of building wealth and settle for “just enough”? What can we gain by stepping back?

The proverb says that money is fleeting. Money is easy to spend. Investments can be easily de-valued. Heirlooms can depreciate. Precious jewels can be lost. Our satisfaction is often a moving goalpost.

Jesus came to give us life to the fullest. Don’t waste it yearning for earnings. Know when you have enough and then stop.

Divine Hours Prayer: The Small Verse

Today if you shall hear his voice, harden not your heart.

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Watch

Jesus says many similar things in this passage: watch, beware, keep watch, be on guard, be alert, stay awake, be ready. He never says, “predict.”

Read more: Whose Table Are Your Feet Under?

Let us be drawn to Christ, frequently putting our feet under his table and inviting others to join us.

Prayer for the Poor at War

Links for today’s readings:

Mar 3  Read: Proverbs 22 Listen: (2:59) Read: Mark 12 Listen: (6:10)

Scripture Focus: Proverbs 22.1-2, 4, 7-9, 16

1 A good name is more desirable than great riches; 

to be esteemed is better than silver or gold. 

2 Rich and poor have this in common: 

The LORD is the Maker of them all. 

4 Humility is the fear of the LORD; 

its wages are riches and honor and life. 

7 The rich rule over the poor, 

and the borrower is slave to the lender.

8 Whoever sows injustice reaps calamity, 

and the rod they wield in fury will be broken.

9 The generous will themselves be blessed, 

for they share their food with the poor.

16 One who oppresses the poor to increase his wealth 

and one who gives gifts to the rich—both come to poverty. 

Rich man’s war, poor man’s fight. — unknown (Civil War era, 1861-1865)

From John: Today, as always, our devotional writings are steered by the scriptures for the day, not the headlines of the day. We originally posted this devotional on March 3, 2022, one week after Russia’s invasion of Ukraine on February 24, 2022. I decided last week that we would repost this devotional today, and reflect that four years later, the Center for Strategic and International Studies (CSIS) estimates that up to 325,000 Russian soldiers and up to 140,000 Ukrainian soldiers have died in Russia’s invasion.

Then, over the weekend, the US and Israel opened a new conflict with attacks on Iran and the President cautioned Americans that US military personnel may die in this action or as a result. By the time this posts on Tuesday, perhaps the attacks will be over. Perhaps a “Mission Accomplished” banner will be raised as George W. Bush did long before the Iraq war accomplished anything lasting. However, Russia’s experiences in Ukraine and America’s own experiences in regime change should caution us that we cannot know the future consequences of this action. We can know, however, that poor Iranians, Americans, and Israelis will bear the brunt of the suffering, dying, and fighting as the wealthy and powerful pontificate and moralize. As President Jimmy Carter wisely reminded us, “War may sometimes be a necessary evil. But no matter how necessary, it is always an evil, never a good.”

May we redouble our prayers against the evils of war. Pray the innocent will be protected. Pray that the plans of the powerful will be frustrated. Pray the wicked will be destroyed by their own wicked ways.

Reflection: Prayer for the Poor at War

By John Tillman

Today’s section of Proverbs has many reflections on the relationship of the rich to the poor.

During the American Civil War, men could avoid conscription into the military for a fee of $300. That would be approximately $9,500 in today’s currency. The adage “rich man’s war, poor man’s fight” originated at this time. This “proverb” has remained a popular way of expressing the fact that most nations are led to war by the rich and most who die are poor. 

United States military forces have been volunteer-only since 1973 but conscription (called the draft) could be reactivated if national security demanded it. Despite being a volunteer force, the US Armed Forces are still mostly filled by those from lower economic backgrounds, so the adage is still true.

In other nations, practices vary, but it has become clear in the early days of the Russian invasion of Ukraine that many captured Russian soldiers are conscripts and some of them were unaware of where they were being sent and who they were being told to attack. 

Poor men dying on behalf of the powerful is the way of the world. The way of Christ is the opposite.

Christ was the wealthiest but became the poorest. He was the most powerful but became the weakest. Rather than allow us to be casualties of sin and death, God, in Christ, leapt in front of the bullets and died in our place. Yet, through God’s power he won the war with sin and death, conquering them through the cross and shaming them through his bodily resurrection. Thank God that in the war against sin and death, it is God who fights for us.

Prayer for the Poor at War

Lord, you give humans power to do good, yet we turn to evil.

We have power to plant, yet we uproot.

We have power to bless, yet we curse.

We have power to raise, yet we raze.

We have power to birth, yet we murder instead.

Lord, we pray for the poor at war and for the powerful who send them to it.
Whether the military conscript or the mother huddled in a bomb shelter, we pray for you to touch the poor and weak to save them.

Lord, fight for the weak and the powerless.

Frustrate the plans of the powerful.

Use the weak to overcome the strong.

And to those commanded to do wickedness, give bravery to rebel.

Divine Hours Prayer: The Morning Psalm

Our days are like the grass; we flourish like a flower of the field;

When the wind goes over it, it is gone, and its place shall know it no more.

But the merciful goodness of the Lord endures forever on 

those who fear him, and his righteousness on children’s children;

On those who keep his covenant and remember his commandments and do them. — Psalm 103.15-18


– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: False Dilemmas

This doesn’t mean that some mushy, non-committal-middle is the right answer. But it does mean that we don’t win by humiliating our opponents.

Read more: Gift of Noticing

The wise teacher is not listening to attack or to destroy. Through opposition and questioning, we see him find in Jesus a kinship and common ground of faith. 

The Discrepancy of the Fig Tree

Links for today’s readings:

Mar 2  Read: Proverbs 21 Listen: (3:12) Read: Mark 11 Listen: (3:59)

Scripture Focus: Mark 11.12-22

12 The next day as they were leaving Bethany, Jesus was hungry. 13 Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs. 14 Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it. 15 On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, 16 and would not allow anyone to carry merchandise through the temple courts. 17 And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’? But you have made it ‘a den of robbers.’” 18 The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching. 19 When evening came, Jesus and his disciples went out of the city. 20 In the morning, as they went along, they saw the fig tree withered from the roots. 21 Peter remembered and said to Jesus, “Rabbi, look! The fig tree you cursed has withered!” 22 “Have faith in God,” Jesus answered. 

Matthew 21.18-20

18 Early in the morning, as Jesus was on his way back to the city, he was hungry. 19 Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, “May you never bear fruit again!” Immediately the tree withered. 20 When the disciples saw this, they were amazed. “How did the fig tree wither so quickly?” they asked.

Reflection: The Discrepancy of the Fig Tree

By John Tillman

Biblical trustworthiness does not mean every scene is like a word-for-word transcript from a video recording.

Mark and Matthew’s accounts of the cursed fig tree differ in chronology. Matthew’s fig tree is cursed the morning following cleansing the temple and Jesus’ teaching about it happens when it withers before the disciples’ eyes. Mark’s fig tree is cursed on the way to cleanse the temple and Peter notices it withered the next morning. Jesus says slightly different things in each account but the main message is the same.

The chronological discrepancy does not threaten the historicity or inerrancy/reliability of the scripture or what it teaches.

First of all, there’s no reason the two can’t be harmonized. Matthew’s “immediately” doesn’t necessarily mean the tree withered all in an instant. There’s no reason it couldn’t have begun visibly withering immediately with the process being completed (and commented on by Peter) the next morning.

Secondly, gospel authors made narrative decisions for reasons of symbolism and structure. They grouped events and teachings for pedagogical purposes. John’s gospel is so thematic and non-chronological (with unique events no one else recorded) we separate it from the “synoptic” gospels. Yet, Mark, Matthew, and Luke also made unique choices about what events and teachings to include and in what order.

These facts of human editorial discretion should not distress us because they did not distress the early church. The early church considered these gospel accounts inspired by the Holy Spirit with the discrepancies. They considered them accurate, trustworthy, and authoritative scripture. We should too.

So what’s the lesson? The fig tree discrepancy that concerns Jesus is the discrepancy between outward posturing and the true fruit of faith. Truly flourishing faith produces deeds.

In both Matthew and Mark the lesson of the fig tree comes the morning after cleansing the temple. The fig tree symbolizes the temple, which symbolizes the spiritual life of the nation and individuals. The temple and the fig tree appear to be flourishing from a distance but Jesus found no fruit. John the Baptizer warned them to “produce fruit in keeping with repentance.” Jesus’ curse is the ax blow John prophesied. (Matthew 3.8-10)

Whether instantly or over time, Jesus will “curse” communities that fail the fruit test, removing his lampstand from them. (Revelation 2.5) You and your faith community should produce fruit in keeping with repentance. What will Jesus find when he rustles through your leaves and branches?

Divine Hours Prayer: The Greeting

Show me your ways, O Lord, and teach me your paths. Lead me in your truth and teach me for you are the God of my salvation; in you have I trusted all the day long. — Psalm 3.8


– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more:  Figs Out of Season

We may even feel that we are experiencing the chastisement of Christ that the out-of-season fig tree experienced. We may feel withered and diminished.

Read more: Both Parts of Justice

Biblical justice is taking responsibility for the good of others and restoring damage that you cause or fail to prevent.

Hating or Loving Jesus’ Plan

Links for today’s readings:

Feb 27 Read:  Proverbs 18 Listen: (2:23) Read: Mark 8 Listen: (4:29)
Feb 28 Read:  Proverbs 19 Listen: (3:09) Read: Mark 9 Listen: (6:16)
Mar 1 Read:  Proverbs 20 Listen: (3:19) Read: Mark 10 Listen: (6:42)

Scripture Focus: Mark 8.29-33

29 “But what about you?” he asked. “Who do you say I am?” Peter answered, “You are the Messiah.” 30 Jesus warned them not to tell anyone about him.

31 He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again. 32 He spoke plainly about this, and Peter took him aside and began to rebuke him. 33 But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!” he said. “You do not have in mind the concerns of God, but merely human concerns.”

Reflection: Hating or Loving Jesus’ Plan

By John Tillman

Jesus tells his disciples his plan. They hate it.

Biblical writers never glamorize the “heroes.” They show them up close, with all their flaws. Peter is one example. Mark (most scholars agree) was close to Peter and used him as the primary eyewitness for his gospel. Despite Mark’s gospel being from Peter’s perspective, it doesn’t conceal Peter’s failures.

This story shows one of Peter’s best moments right next to one of his worst.

Mark is building his story to a climax. Jesus’ miracles and signs proved his authority and power. His disciples believed in him. Peter declared Jesus was the promised Messiah. Then Jesus revealed his plans plainly. I’m going to suffer. I’m going to die. I’ll rise from the dead.

In Matthew’s account, when Peter calls Jesus the Messiah, Jesus praises Peter so expansively that some corners of Christianity think the church is literally built on Peter, instead of Jesus, and that Peter personally holds the literal keys of Heaven, greeting us, like a hotel porter, at its gates. Mark skips that glowing (and confusing) praise, jumping straight to Peter’s low point.

Peter thought he had to talk sense into Jesus. But “sense” wasn’t what Peter was listening to. Satan whispered in Peter’s ear and Peter passed the message along like a game of infernal telephone. Jesus recognized the message’s source. He calls Peter “Satan,” saying that he is only thinking of human concerns.

We wish God would tell us his plans plainly. One reason he might not do that is because we might not understand those plans and would reject them. We are not immune to Satan’s whispered doubts. We, like Peter, are likely to pull Jesus aside and repeat these doubts to him. Surely not, Lord. I can’t really do that. Send someone else. I’m not worthy to do that. I’m afraid. I’m too sinful. I’m not strong enough. My faith is too weak.

Jesus knows well what Satan’s temptations sound like. (Matthew 4.1-11; Luke 4.1-13) Hear Jesus say, “Get behind me, Satan” as he rebukes doubts, fears, and lies. Hear also from Jesus, “Release your human concerns. Set your mind on God’s concerns.”

What is Jesus’ plan for his disciples in plain language? “Deny themselves and take up their cross and follow me.” Do you hate it? Or do you love it? The way of the cross is the only way that leads to life.

Divine Hours Prayer: A Reading

Then Jesus said to his disciples, “If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me. Anyone who wants to save his life will lose it; but anyone who loses his life for my sake will find it. “ — Matthew 16.24-25


– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Beyond Femme Fatales

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Read more: Greed Versus Integrity

Greed and integrity are enemies. Integrity short circuits greed. Greed corrupts integrity.