Ruinous Shepherds

Links for today’s readings:

May 28  Read: Zechariah 10 Listen: (2:11) Read: Luke 19 Listen: (5:29)

Scripture Focus: Zechariah 10.2-3

2 The idols speak deceitfully, 

diviners see visions that lie; 

they tell dreams that are false, 

they give comfort in vain. 

Therefore the people wander like sheep 

oppressed for lack of a shepherd. 

3 “My anger burns against the shepherds, 

and I will punish the leaders; 

for the Lord Almighty will care 

for his flock, the people of Judah, 

and make them like a proud horse in battle.

Reflection: Ruinous Shepherds

By John Tillman

Most of us don’t understand leaving flocks of sheep in another’s care. But most of us have had pets.

Imagine trusting a friend to pet-sit your dog while you’re on a long trip. Before you left, the dog was house trained and well disciplined, rarely damaging furniture and never biting or harming anyone.

When you return, you find your friend spent the whole time drunk, abandoning the discipline and order put in place for the dog. The furniture is chewed and stuffing from sofas and other items is scattered through the house. The dog was not let out at proper times and there is feces and urine in the house and stains from previous incidents. The dog was not fed proper food at proper times and has become food aggressive, jumping on anyone holding food and biting or attempting to bite guests.

Your home and dog are in chaos because of the person charged with caring for the dog. You will be angry at the dog for its new behaviors, but your deepest anger will be toward your friend.

Retraining the dog will be unpleasant and difficult for both you and the dog. The dog, if it could speak, would probably call the retraining program harsh or cruel, even though it is for the dog’s benefit.

As difficult as it will be to retrain your dog, it might be more difficult to repair your relationship with your friend. They ruined your dog! They not only harmed the dog but made the dog dangerous to others.

This is the type of anger God has for “shepherds” of his people who misuse, abuse, or abandon their responsibilities. This behavior is especially egregious when motivated by the pursuit of pleasure, power, or wealth. We can be made dangerous to others by abusive shepherds. All, like sheep, stray. But when leaders drive flocks to error, God is especially angry and will harshly punish those responsible.

We, however, are more responsible for our own behavior than sheep or dogs. We can’t blame all our sins on leaders. When we follow ruinous and foolish shepherds, support them, endorse them, and become like them, we join ourselves to them and the consequences God will bring on them.

Rejoice when bad leaders are called to account. But don’t forget that we also are responsible and must submit to “retraining” through repentance.

Woe to ruinous shepherds and those who follow them.

Divine Hours Prayer: The Refrain for the Morning Lessons

He looks at the earth and it trembles; he touches the mountains and they smoke. — Psalm 104.33

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle

Read more: Until I Come Back

Christ’s followers have been given opportunities to know him, resources to cultivate for him, and needy people to serve for him.

Read more: Bad Shepherds

Pointing a finger and blaming “false shepherds” is common in American Christianity. How do we know who is telling the truth?

Victorious and Lowly

Links for today’s readings:

May 27  Read: Zechariah 9 Listen: (3:01) Read: Luke 18 Listen: (5:27)

Scripture Focus: Zechariah 9:8-9

8 But I will encamp at my temple
    to guard it against marauding forces.
Never again will an oppressor overrun my people,
    for now I am keeping watch.

9 Rejoice greatly, Daughter Zion!
    Shout, Daughter Jerusalem!
See, your king comes to you,
    righteous and victorious,
lowly and riding on a donkey,
    on a colt, the foal of a donkey.

Reflection: Victorious and Lowly

By Erin Newton

Touchdown dances and victory laps are our typical images of winners. The beauty queen gets a crown. Celebrities get red carpets and paparazzi. Athletes get medals, rings, or letterman jackets. Politicians get parties and banners and confetti. I hear the doctoral graduates in Finland get top hats and swords!

The walk of shame is usually a reference to bad judgment, fleeting impulses or rejection. Second and third place athletes get lesser medals, smaller trophies. Losing politicians are asked to concede. Those not finishing a race get labeled with “DNF” (did not finish).

To imagine a winner, a victor, in a self-imposed image of lowliness is antithetical to what we expect. Winners get center stage. Those entering with a lowly demeanor are usually the ones who are not the winners.

Zechariah 9 presents a picture of our God—both victorious and lowly.

We speak often of the lowliness of Christ, his humility and willingness to suffer for our sake. But the picture tends to shift after his crucifixion to an image of the mighty and powerful and risen Lord. We want to herald his victory over the grave, and we should be glad.

Yet our God holds both victory and lowliness together in himself. He is not just some winner who avoids bragging too much. He is a protector, keeping watch over his people, but he enters riding on a donkey, not a warhorse. He is not some giant, super-sized, Ultron type of deity crushing and snapping enemies out of existence. He chooses to be humble, not just as our example, but because he is.

It is mind-boggling.

We tend to refer to lowliness and humility as something Jesus “put on,” as if it was a foreign and lesser human quality, when in fact it is part of who our God is. My mind struggles to hold the two together without emphasizing one over the other—God is powerful and victorious; God is lowly and humble.

We are called to be like Christ and that means learning to embody both the victorious nature of Christ and his lowliness. Humility is something we learn to put on, but even as God works victories through us (power over sin, despair, hate), we must learn to keep “riding on a donkey” as our Lord did.

Humility should be a quality that defines us, knowing God will certainly be working victories in the meantime.

Divine Hours Prayer: The Call to Prayer

Worship the Lord in the beauty of holiness; let the whole earth tremble before him. — Psalm 96.9

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle

Read more: The King We Want

I’ve sent a king, God says
He rode in on a donkey
My servants prophesied him
You rebels crucified him

Read more: Types of Blindness

Even those who already believe can be blinded…The disciples had blind spots and a tunnel vision focused only on political salvation.

From a Curse to a Blessing

Links for today’s readings:

May 26 Read:  Zechariah 8 Listen: (3:33) Read: Luke 17 Listen: (4:22)

Scripture Focus: Zechariah 8.12-13

12 “The seed will grow well, the vine will yield its fruit, the ground will produce its crops, and the heavens will drop their dew. I will give all these things as an inheritance to the remnant of this people. 13 Just as you, Judah and Israel, have been a curse among the nations, so I will save you, and you will be a blessing. Do not be afraid, but let your hands be strong.”

Reflection: From a Curse to a Blessing

By John Tillman

God promised to bless the nations through Abraham. (Genesis 12.1-3; 22.17-18) The purpose of Israel and Judah was to be a blessing to the whole world. But they became a curse. God said to Adam and Eve in the garden, “Cursed is the ground because of you.” (Genesis 3.17) His words to Israel and Judah as they went into exile in Assyria and Babylon were similar. 

Their sin cursed the ground. Their selfishness, greed, and idolatry poisoned the land. The blood of the poor ran in the streets because of greed. Orphans and widows found no justice or help. Governments sought alliances and greater worldly power rather than seeking the Lord. (Jeremiah 2.34, 2 Kings 21.16, Ezekiel 9.8-10; Hosea 6.8-9)

The practices of human empires overwhelmed leaders’ character and they led the people to death and destruction. The mildew of the world grew on the vines and the whole field had to be burned to prevent its spread.

God’s nature as a cultivator, a gardener, is seen in this passage. He has cleansed the ground and given it rest from the abuses of the previous generation. Prior generations looked at a gold-covered Temple and presumed God’s presence would never allow them to be harmed. This generation was attuned to God’s returning presence and prioritized the building of a Temple. The complacency of the past has been replaced with thrilling anticipation and appreciation for God’s presence.

This people’s faith is a seed ready to be planted. God promises that a healthy vine will grow, and fruit will swell the branches. The blessings of this produce will be shared not only with God’s people but with all the nations.

Zechariah challenged the people to prioritize the Temple, to speak the truth to each other, and to ensure justice for the oppressed in their courts. They are warned against planning evil against one another and against swearing falsely.

These are not just principles for rebuilding ancient Jerusalem. They are for us. Here in our cities and countries, we must prioritize Jesus, who is our Temple, our access to God. We must be people devoted to truth and upholders of justice. In all we do, we must work good in the world for others and speak truthfully not just about the gospel but about everything else.

These principles will serve us well as we build little outposts (or branches) of the Kingdom of God right where we live and work.

Divine Hours Prayer: A Reading

Jesus taught us, saying: “Beware of false prophets who come to you disguised as sheep but underneath are ravenous wolves. You will be able to tell them by their fruits. Can people pick grapes from thorns, or figs from thistles? In the same way, a sound tree produces good fruit but a rotten tree bad fruit. A sound tree cannot bear bad fruit, nor a rotten tree bear good fruit. Any tree that does not produce good fruit is cut down and thrown on the fire. I repeat, you will be able to tell them by their fruits.” — Matthew 7.15-20


– From The Divine Hours: Prayers for Springtime by Phyllis Tickle

Read more: Defilement, Deconstruction, and Reconstruction

If the mold spread, the first step was to remove only the affected stones. But if the mold returned, the entire house had to be deconstructed

Read more: The Branch and the Branches

Christ’s righteousness flows into us and we are able to create holy space, shade under the limbs of God’s tree.

When a Lampstand is Not a Lampstand

Links for today’s readings:

May 22  Read: Zechariah 4 Listen: (1:53) Read: Luke 13 Listen: (5:02)

Links for this ’s readings:

May 23  Read: Zechariah 5 Listen: (1:35) Read: Luke 14 Listen: (4:36)
May 24  Read: Zechariah 6 Listen: (2:08) Read: Luke 15 Listen: (4:19)
May 25  Read: Zechariah 7 Listen: (1:57) Read: Luke 16 Listen: (4:27)

Scripture Focus: Zechariah 4.1-14

4 Then the angel who talked with me returned and woke me up, like someone awakened from sleep. 2 He asked me, “What do you see?” 

I answered, “I see a solid gold lampstand with a bowl at the top and seven lamps on it, with seven channels to the lamps. 3 Also there are two olive trees by it, one on the right of the bowl and the other on its left.” 

4 I asked the angel who talked with me, “What are these, my lord?” 

5 He answered, “Do you not know what these are?” 

“No, my lord,” I replied. 

6 So he said to me, “This is the word of the Lord to Zerubbabel: ‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty. 

7 “What are you, mighty mountain? Before Zerubbabel you will become level ground. Then he will bring out the capstone to shouts of ‘God bless it! God bless it!’ ” 

8 Then the word of the Lord came to me: 9 “The hands of Zerubbabel have laid the foundation of this temple; his hands will also complete it. Then you will know that the Lord Almighty has sent me to you. 

10 “Who dares despise the day of small things, since the seven eyes of the Lord that range throughout the earth will rejoice when they see the chosen capstone in the hand of Zerubbabel?” 

11 Then I asked the angel, “What are these two olive trees on the right and the left of the lampstand?” 

12 Again I asked him, “What are these two olive branches beside the two gold pipes that pour out golden oil?” 

13 He replied, “Do you not know what these are?” 

“No, my lord,” I said. 

14 So he said, “These are the two who are anointed to serve the Lord of all the earth.”

Reflection: When a Lampstand is Not a Lampstand

By John Tillman

When is a lampstand not a lampstand?

Zechariah would have recognized the golden lampstands that had been made for the temple. Even if he had not seen them in person, he would have known them by description. Is that what he saw in his vision? If so, the vision lampstand was different enough to be confusing to him.

The gold lampstand In Zechariah’s vision stood between two olive trees. Normally, the priests and Levites supplied the temple’s lampstands with oil to ensure the lights in the temple never went out. But this lampstand was not normal.

Olive oil is not tapped from olive trees like maple syrup from maples. But these strange trees had branches and “gold pipes” pouring out golden oil to supply the lampstand. Perhaps this supernatural mechanism is why Zechariah was so curious that he asked three separate times what the lampstand and trees were. He never got a straight answer. He got a prophetic answer. What does this lampstand represent? Let’s look at its important qualities.

The lampstand functions not by might or power but by the Holy Spirit of God. The lampstand brings the light of truth and the warmth of God’s love to the entire world. The lampstand conquers mountainous obstacles, making straight and level paths. The lampstand is anointed to serve the Lord (Jesus) and those united to him. The lampstand is connected to the flowing fuel of God’s Holy Spirit that empowers all that it is and does.

What can you think of that should share the qualities of this lampstand?

Shouldn’t the worldwide church? Shouldn’t local faith communities? Shouldn’t families? Shouldn’t each individual believer?

Get plugged in like the lampstand! Be supernaturally supplied with the Holy Spirit to do the work God has called you to do, in the way he asks you to do it, sharing the light of his love to every person of every race, tribe, and tounge.

Function not by might or power but by the Holy Spirit of God. Bring the light of truth and the warmth of God’s love to the entire world. Conquer mountainous obstacles obstructing people from seeing Jesus. Make straight and level paths for them to approach our loving father. Serve Jesus and those united to him in the power of your annointing. Connect to the flowing fuel of God’s Holy Spirit, whose power supplies God’s purposes.

Be a supernaturally supplied lampstand.

Divine Hours Prayer: A Reading

Jesus taught us, saying: “The lamp of the body is the eye. It follows that if your eye is clear, your whole body will be filled with light. But if your eye is diseased, your whole body will be darkness. If then, the light inside you is darkened, what darkness that will be! — Matthew 6.22-23

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle

Read more: Confused Along With the Prophets

Zechariah’s visions were of hope and restoration in the midst of suffering and doubt….restoration that seems insurmountable will find completion.

Read more: Suffering and Sin

We feel less responsible when we can believe that only the lazy are poor, only the promiscuous are in danger of sexual assault or disease, only hedonists become addicts, and only nihilists suffer depression.

Fitting Garments of Grace

Links for today’s readings:

May 21  Read: Zechariah 3 Listen: (1:48) Read: Luke 12 Listen: (7:42)

Scripture Focus: Zechariah 3.1-8

1 Then he showed me Joshua  the high priest standing before the angel of the Lord, and Satan  standing at his right side to accuse him. 2 The Lord said to Satan, “The Lord rebuke you, Satan! The Lord, who has chosen Jerusalem, rebuke you! Is not this man a burning stick snatched from the fire?” 

3 Now Joshua was dressed in filthy clothes as he stood before the angel. 4 The angel said to those who were standing before him, “Take off his filthy clothes.” 

Then he said to Joshua, “See, I have taken away your sin, and I will put fine garments on you.” 

5 Then I said, “Put a clean turban on his head.” So they put a clean turban on his head and clothed him, while the angel of the Lord stood by. 

6 The angel of the Lord gave this charge to Joshua: 7 “This is what the Lord Almighty says: ‘If you will walk in obedience to me and keep my requirements, then you will govern my house and have charge of my courts, and I will give you a place among these standing here. 

8 “ ‘Listen, High Priest Joshua, you and your associates seated before you, who are men symbolic of things to come: I am going to bring my servant, the Branch.

Reflection: Fitting Garments of Grace

By John Tillman

Clothing is one of God’s first gifts to sinful humans. On shows like Naked and Afraid, survivalists endure harsh conditions without clothing, but even they aren’t completely naked. They wear a bag that doesn’t cover body parts but holds tools, food, and other items. Even without clothes, we need pockets.

Clothes give us more than pockets. They give us privacy, protection, comfort, and utility. Clothes express things about us, both intentional and unintentional. We want clothes to fit us and fit the situation.

Have you ever arrived with clothes that didn’t fit the setting or were improper for the activity? Swimsuits and business suits are not appropriate for the same events. Worn and dirt-stained gardening clothes work for tending a garden, but not attending a garden party. Even perfect outfits can be ruined by a catastrophe with your coffee or a slip in the mud.

It is awkward to be improperly clothed. It is distressing to wear filthy or damaged clothing in an important situation or in front of an important person. In Zechariah’s vision, the new high priest, Joshua, needed a change of clothes.

Joshua was not dressed properly to stand before God. Satan, the accuser, stood there, condemning Joshua for his sins, visualized as filthy clothing. Yet, in this court, Joshua found mercy.

The Lord described Joshua as a burning stick, snatched from the fire. He ordered the filthy garments removed and new, clean garments put on him. These garments were not his by right and he didn’t earn them—they were a gift. These garments of grace were not only clean but appropriate to the ministry and work Joshua was called before God to be commissioned in.

Zechariah’s visions (like most prophetic writings) blend our reality with heavenly reality. The vision of Joshua is a sign of things to come, including for us.

How are you clothed before God? Are you trying to clean or dress up your filthy clothes? Are you ashamed of nakedness and need? Do you hear the accuser’s voice and the scorn of those who see you as improper, damaged, burned, and broken? There is more than just grace for you in Jesus. There are garments fitted for you, fitted for your calling, to bring you honor and gift you for service.

Put on fitting garments of grace from Jesus. Raise your head. Raise your arms. And raise your voice. Get to work.

Divine Hours Prayer: The Call to Prayer

Rejoice in the Lord, you righteous, and give thanks to his holy Name. — Psalm 97.12

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle

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