The Park Forum

Links for today’s readings:

Sep 11  Read: Jeremiah 37 Listen: (3:25) Read: 1 Corinthians 13 Listen: (2:33)

Links for this weekend’s readings:

Sep 12  Read: Jeremiah 38 Listen: (5:18) Read: 1 Corinthians 14 Listen: (5:40)
Sep 13  Read: Jeremiah 39 Listen: (3:11) Read: 1 Corinthians 15 Listen: (8:06)

Scripture Focus: Jeremiah 37.15-21

15 They were angry with Jeremiah and had him beaten and imprisoned in the house of Jonathan the secretary, which they had made into a prison. 16 Jeremiah was put into a vaulted cell in a dungeon, where he remained a long time. 17 Then King Zedekiah sent for him and had him brought to the palace, where he asked him privately, “Is there any word from the Lord?” “Yes,” Jeremiah replied, “you will be delivered into the hands of the king of Babylon.” 18 Then Jeremiah said to King Zedekiah, “What crime have I committed against you or your attendants or this people, that you have put me in prison? 19 Where are your prophets who prophesied to you, ‘The king of Babylon will not attack you or this land’? 20 But now, my lord the king, please listen. Let me bring my petition before you: Do not send me back to the house of Jonathan the secretary, or I will die there.” 21 King Zedekiah then gave orders for Jeremiah to be placed in the courtyard of the guard and given a loaf of bread from the street of the bakers each day until all the bread in the city was gone. So Jeremiah remained in the courtyard of the guard.

Reflection: True Faith Shows True Colors

By John Tillman

Jeremiah’s relationship with King Zedekiah is complex.

In private conversations, Zedekiah seemed to believe that Jeremiah spoke for God (Jer 38.14-16, 19, 24-26; 37.3, 17). In public, however, Zedekiah’s actions were contradictory. He disobeyed God’s instructions and followed political pressures instead. Zedekiah was also inconsistent (at best) in protecting Jeremiah from political persecution, violence, and imprisonment.

After being beaten and detained, Jeremiah asked Zedekiah where were the prophets who prophesied that Babylon would not attack Jerusalem. Babylon had attacked and taken many captives. Why was Jeremiah punished for telling the truth while prophets who lied to the king walked free, continuing to make politically comfortable “prophecies?”

In the very next chapter, the king’s son, Malkijah, threatened Jeremiah’s life. Instead of intervening, Zedekiah said, “The king can do nothing to oppose you.” (Jer 38.5) Malkijah’s allies put Jeremiah into an empty cistern, expecting him to sink into the mud and drown or starve. Only later, when Ebed-Melek, a palace official from Cush, appealed to the king, did Zedekiah send this African man to save Jeremiah’s life from the cistern.

Will the real Zedekiah please stand up? Will he stand up for the truth? For freedom for Jeremiah? For obeying God? For anything?

In the end, Zedekiah’s actions of foolish rebellion and cowardice showed the true colors of his faith (Jer 39.4-7). In Chronicles, scripture tells us that Zedekiah “did not humble himself before Jeremiah the prophet.” (2 Chron 36.12) In private, Zedekiah listened. But in public, he would not humble himself to obey.

It is not just kings who act one way in private but their actions contradict their promises. We may never have a private audience with a king, but we may experience this with a boss, religious leader, co-worker, or friend. But the primary place we must watch for this is in ourselves.

And what if we are leaders or “kings” in our circle of influence? Take care to avoid Zedekiah’s errors. Not every critique is from the Lord, but we mustn’t listen and nod to critics and then ignore everything. We must wisely evaluate critiques to discern and correct our errors (Matt 7.3-5).

Whether in leaders, friends, or ourselves, private piety that does not affect public practice is questionable at best. “Faith by itself, if it is not accompanied by action, is dead.” (Jam 2.14-26) True faith will show its true colors. Let trees be judged by their fruit (Luke 6.43-45).

Prayers for the 25th annual remembrance of September 11th: 

The Park Forum has never explicitly addressed September 11th in our writing. That might seem strange for a ministry founded in 2006 in New York City. On this 25th year of remembrance, my first instinct is to keep our heads down in the scriptures rather than look back to the past. However, if I cannot keep my mind from turning there, how can any of us? Especially those of our readers who were deeply affected.

So much has been said about September 11th that I won’t try to say anything new. Instead, I will share prayers that I think of often in relation to September 11th. These prayers do not come from the scripture or from a prayer book. They come from rock and roll elder statesman and New York neighbor, Bruce Springsteen.

Springsteen is no theologian, and his beliefs are murky and confusing to me. It is hard to tell if his frequent scriptural references indicate faith or are merely poetic language bubbling up from the Catholic imagination gifted by his upbringing. But poets see deeply and often see truly, even if they don’t see fully. So, just as Paul quoted Epimenides at the Areopagus (Acts 17.28), today, we will pray Springsteen’s prayers. (Divine Hours prayers will return Monday)

One prayer takes inspiration from, and honors the sacrifice of, those who rushed toward danger, up the stairs, and into fire to save those who could be saved, laying down their lives for others (John 15.13). The second voices the prayers of those who, left in the wreckage of tragedy, prayed for the strength, faith, and love to rise from the ruins. May these prayers aid us in this time of remembering.

Readers’ Choice is Coming!

Readers’ Choice is when we ask you to share your favorite Park Forum posts from this year. 
What posts gladdened your heart?

https://forms.gle/Kj12Ziy4C9gQg8Xm7

Read more: Love Great or Terrible

The difference in love being great or terrible is usually the character of the lover. Let us love in a way that shows the character of Jesus.

Links for today’s readings:

Sep 10  Read: Jeremiah 36 Listen: (5:54) Read: 1 Corinthians 12 Listen: (4:25)

Scripture Focus: Jeremiah 36.16-26

16 When they heard all these words, they looked at each other in fear and said to Baruch, “We must report all these words to the king.” 17 Then they asked Baruch, “Tell us, how did you come to write all this? Did Jeremiah dictate it?” 
18 “Yes,” Baruch replied, “he dictated all these words to me, and I wrote them in ink on the scroll.” 
19 Then the officials said to Baruch, “You and Jeremiah, go and hide. Don’t let anyone know where you are.” 
20 After they put the scroll in the room of Elishama the secretary, they went to the king in the courtyard and reported everything to him. 21 The king sent Jehudi to get the scroll, and Jehudi brought it from the room of Elishama the secretary and read it to the king and all the officials standing beside him. 22 It was the ninth month and the king was sitting in the winter apartment, with a fire burning in the firepot in front of him. 23 Whenever Jehudi had read three or four columns of the scroll, the king cut them off with a scribe’s knife and threw them into the firepot, until the entire scroll was burned in the fire. 24 The king and all his attendants who heard all these words showed no fear, nor did they tear their clothes. 25 Even though Elnathan, Delaiah and Gemariah urged the king not to burn the scroll, he would not listen to them. 26 Instead, the king commanded Jerahmeel, a son of the king, Seraiah son of Azriel and Shelemiah son of Abdeel to arrest Baruch the scribe and Jeremiah the prophet. But the Lord had hidden them. 

Reflection: Unsung Biblical Heroes

By John Tillman

Baruch’s scroll with Jeremiah’s message was immediately recognized as a word from God and read to Jehoiakim, the king.

Jehoiakim burned the scroll as it was read. Three scribes and officials warned Jehoiakim not to disrespect God by burning the scroll, but the disrespect didn’t end there. The king ordered Baruch and Jeremiah to be arrested.

Scripture is a divine-human partnership to produce and present God’s word to the world. It is one-hundred percent inspired by the Holy Spirit and one-hundred percent written by humans. Disrespecting or misusing scripture is a serious offense against God.

Jeremiah 36 provides valuable insight into how parts of scripture were written. We see the role of scribes, the respect that was expected for prophetic writing from the Lord, the dangers those who produced and preserved these writings faced, and how writings like this were gathered, copied, and arranged in order to continue and preserve the message.

The scroll we know as the book of Jeremiah is complex and compiled from many different writings like the ones we read about in Jeremiah 36. Jeremiah’s scribe, Baruch, or other scribes like him, collected and arranged these writings into their final form.

Reading about Baruch and some of the other scribes, priests, and officials in this chapter helps us put a face and name to the many nameless, behind-the-scenes heroes who made the Bible. These courageous scribes, scholars, historians, and literary experts collected, protected, and preserved stories, sermons, letters, records, and prophetic words. That duty often put them at odds with the political powers of the day and caused their lives to be under threat of arrest, persecution, and death.

The officials who first heard Baruch read the scroll immediately recognized its source as from God and its value as important. Do you recognize the Bible for what it is? Are you treating it as something of immense value? Are you reading it and listening to it read?

Many who heard the scroll immediately sought to share it with others. Are you sharing God’s word with others? Telling them what you learn? Inviting them to read with you?

From the time it was written right up to today, many people have suffered danger, torment, and death for you to be able to read the Bible. It is easier than ever for us to do so. Recommit yourself to reading, studying, and sharing the Bible with others.

Divine Hours Prayer: A Reading

His mother and his brothers came looking for him, but they could not get to him because of the crowd. He was told, “Your mother and brothers are standing outside and want to see you.” But he said in answer, “My mother and my brothers are those who hear the word of God and put it into practice.” — Luke 8.19-21

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Readers’ Choice is Coming!

Readers’ Choice is when we ask you to share your favorite Park Forum posts from this year. 
What posts helped you understand the Bible?

https://forms.gle/Kj12Ziy4C9gQg8Xm7

Read The Bible With Us

Recommit to reading the Bible with our plan’s sustainable, two-year pace and invite a friend to read with you.

https://mailchi.mp/theparkforum/m-f-daily-email-devotional

Links for today’s readings:

Sep 9  Read: Jeremiah 35 Listen: (3:43) Read: 1 Corinthians 11 Listen: (4:20)

Scripture Focus: Jeremiah 35:16

16 The descendants of Jehonadab son of Rekab have carried out the command their forefather gave them, but these people have not obeyed me.

Reflection: Loopholes or Loyalty?

By Erin Newton

I wouldn’t say that I did everything my parents told me to do. But my mom, when she was on hospice, asked for a few things—cremation vs. burial, no headstone, and not to post sad tributes each year online. I’ve kept my promise. But, honestly, she wasn’t around to make sure we obeyed. We did it because of our respect and love for her.

In Jeremiah 35 we see another case of descendants honoring the wishes and commands of one of their elders. I imagine these descendants are generations removed from the original command. But their desire to be loyal and faithful was so steadfast that they kept the promise even when things might have been easier if they hadn’t.

The prophet uses them as an example of faithfulness. The analogy is that if these descendants chose to obey a human ancestor year after year, then why would God‘s people not do the same in obeying him? The command given to these ancestors caused them to be vulnerable—without permanent housing or food sources. The easy road would have been to find a loophole or justify giving up the commandment. 

I wish my mom had a grave marker that I could visit when I was feeling sad. I sometimes wish I could post on the anniversary of her death so that my friends would give me a little extra attention when I reminded them. But I don’t, because my desire to honor her is greater than my own desire for comfort. 

I am amazed at the faithfulness of the Rekabites. 

How do we integrate this example into our lives in the twenty-first century?

We daily face decisions where the easier option is high-handed disobedience or feigned ignorance to what God has commanded. He told us to take care of those who are less fortunate or voiceless or abused or forgotten. But we often look at the world and assume it is somebody else’s problem or that the mediocre care given by a few is sufficient to fulfill the command by God for the rest of us.

Jesus asked us to avoid excessive wealth and hoarding of goods and the storing up of treasures on this earth. But we call it being smart and prudent to leave an inheritance for our children at the cost of helping others in need today. 

One day all that is hidden will be revealed—even our faithfulness.

Divine Hours Prayer: The Request for Presence

Send out your light and your truth, that they may lead me, and bring me to your holy hill and to your dwelling;

That I may go to the altar of God, to the God of my joy and gladness; and on the harp I will give thanks to you, O God my God. — Psalm 43.3-4

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Readers’ Choice is Coming!

Readers’ Choice is when we ask you to share your favorite Park Forum posts from this year. What posts nourished your faith?

https://forms.gle/Kj12Ziy4C9gQg8Xm7

Read more: Chastened Towards Freedom 

We are not taught perfectionism in Paul, but rather confession and submission to the Holy Spirit…

Links for today’s readings:

Sep 8  Read: Jeremiah 34 Listen: (4:15) Read: 1 Corinthians 10 Listen: (4:04)

Scripture Focus: Jeremiah 34.12-17

12 Then the word of the Lord came to Jeremiah: 13 “This is what the Lord, the God of Israel, says: I made a covenant with your ancestors when I brought them out of Egypt, out of the land of slavery. I said, 14 ‘Every seventh year each of you must free any fellow Hebrews who have sold themselves to you. After they have served you six years, you must let them go free.’  Your ancestors, however, did not listen to me or pay attention to me. 15 Recently you repented and did what is right in my sight: Each of you proclaimed freedom to your own people. You even made a covenant before me in the house that bears my Name. 16 But now you have turned around and profaned my name; each of you has taken back the male and female slaves you had set free to go where they wished. You have forced them to become your slaves again. 17 “Therefore this is what the Lord says: You have not obeyed me; you have not proclaimed freedom to your own people. So I now proclaim ‘freedom’ for you, declares the Lord—‘freedom’ to fall by the sword, plague and famine. I will make you abhorrent to all the kingdoms of the earth.

Reflection: Ctrl-Z and Ctrl-Y

By John Tillman

“Ctrl-Z” (Command-Z on Mac) is a near-universal keystroke shortcut. It is the “undo” command in most editing programs for text, images, music, podcasts, videos, websites, or other digital documents or creations. In a digital program, any mistake can be quickly undone by Ctrl-Z.

A less widely known keyboard shortcut is “Ctrl-Y.” It is the “redo” command. If you have “undone” something with Ctrl-Z, you can “redo” it with Ctrl-Y.

In real life, fixing mistakes takes more than a keystroke. Restoration is harder than “undoing” what was done. If you trim too much off a video, Ctrl-Z puts it back. But there’s no Ctrl-Z for trimming too much off a 2 X 4 or too much fabric off a pair of pants. And the bigger the decisions, the less fixable the damage is.

Zedekiah and Jerusalem’s leaders had a “Ctrl-Z moment” when they undid something awful by freeing unjustly enslaved people. But their repentance didn’t last and they callously hit “Ctrl-Y,” re-enslaving those they had previously freed.

A CEO, business leader, or politician can fire thousands, abandon principles, betray allies, or start a war with a keystroke or two in a speech, a policy proposal, or even (apparently) a social media post. But there’s no Ctrl-Z to take back what is done if it goes badly. There’s no Ctrl-Z for the casualties, the damaged relationships, or the economic and emotional losses.

The people Zedekiah and the leaders enslaved, released, and then re-enslaved would have experienced emotional whiplash. Imagine the elation and joy of being freed, and then the shock, dismay, and anger of that freedom being taken away.

We’ve certainly all, as individuals and groups, gone back on our word, failed to follow through on a promise, or returned to sinful and harmful actions. These betrayals require more than a keystroke shortcut. What is cut off cannot easily be restored. What is damaged cannot easily be repaired.

Once we undo injustices, we must not allow them to be reintroduced, going back in time to when injustice was the norm. People often push back against efforts for justice because it is hard. Instead, we must continue in repentance, being shaped personally and as a community into the likeness of Christ.

Christian repentance goes beyond inner change, moving outward, transforming actions and fueling efforts to repair damage, restore losses, and heal harms. Once you repent, don’t look or turn back.

Divine Hours Prayer: The Request for Presence

Open my eyes, that I may see the wonders of your law. — Psalm 119.18

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Readers’ Choice is Coming!

Readers’ Choice is when we ask you to share your favorite Park Forum posts from this year. What posts helped you grieve?

https://forms.gle/Kj12Ziy4C9gQg8Xm7

Read more: Slavery to Maturity

Long years of cultural ease have left us as ignorant of God as the Israelites’ long years of slavery in Egypt.