When a Lampstand is Not a Lampstand

Links for today’s readings:

May 22  Read: Zechariah 4 Listen: (1:53) Read: Luke 13 Listen: (5:02)

Links for this ’s readings:

May 23  Read: Zechariah 5 Listen: (1:35) Read: Luke 14 Listen: (4:36)
May 24  Read: Zechariah 6 Listen: (2:08) Read: Luke 15 Listen: (4:19)
May 25  Read: Zechariah 7 Listen: (1:57) Read: Luke 16 Listen: (4:27)

Scripture Focus: Zechariah 4.1-14

4 Then the angel who talked with me returned and woke me up, like someone awakened from sleep. 2 He asked me, “What do you see?” 

I answered, “I see a solid gold lampstand with a bowl at the top and seven lamps on it, with seven channels to the lamps. 3 Also there are two olive trees by it, one on the right of the bowl and the other on its left.” 

4 I asked the angel who talked with me, “What are these, my lord?” 

5 He answered, “Do you not know what these are?” 

“No, my lord,” I replied. 

6 So he said to me, “This is the word of the Lord to Zerubbabel: ‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty. 

7 “What are you, mighty mountain? Before Zerubbabel you will become level ground. Then he will bring out the capstone to shouts of ‘God bless it! God bless it!’ ” 

8 Then the word of the Lord came to me: 9 “The hands of Zerubbabel have laid the foundation of this temple; his hands will also complete it. Then you will know that the Lord Almighty has sent me to you. 

10 “Who dares despise the day of small things, since the seven eyes of the Lord that range throughout the earth will rejoice when they see the chosen capstone in the hand of Zerubbabel?” 

11 Then I asked the angel, “What are these two olive trees on the right and the left of the lampstand?” 

12 Again I asked him, “What are these two olive branches beside the two gold pipes that pour out golden oil?” 

13 He replied, “Do you not know what these are?” 

“No, my lord,” I said. 

14 So he said, “These are the two who are anointed to serve the Lord of all the earth.”

Reflection: When a Lampstand is Not a Lampstand

By John Tillman

When is a lampstand not a lampstand?

Zechariah would have recognized the golden lampstands that had been made for the temple. Even if he had not seen them in person, he would have known them by description. Is that what he saw in his vision? If so, the vision lampstand was different enough to be confusing to him.

The gold lampstand In Zechariah’s vision stood between two olive trees. Normally, the priests and Levites supplied the temple’s lampstands with oil to ensure the lights in the temple never went out. But this lampstand was not normal.

Olive oil is not tapped from olive trees like maple syrup from maples. But these strange trees had branches and “gold pipes” pouring out golden oil to supply the lampstand. Perhaps this supernatural mechanism is why Zechariah was so curious that he asked three separate times what the lampstand and trees were. He never got a straight answer. He got a prophetic answer. What does this lampstand represent? Let’s look at its important qualities.

The lampstand functions not by might or power but by the Holy Spirit of God. The lampstand brings the light of truth and the warmth of God’s love to the entire world. The lampstand conquers mountainous obstacles, making straight and level paths. The lampstand is anointed to serve the Lord (Jesus) and those united to him. The lampstand is connected to the flowing fuel of God’s Holy Spirit that empowers all that it is and does.

What can you think of that should share the qualities of this lampstand?

Shouldn’t the worldwide church? Shouldn’t local faith communities? Shouldn’t families? Shouldn’t each individual believer?

Get plugged in like the lampstand! Be supernaturally supplied with the Holy Spirit to do the work God has called you to do, in the way he asks you to do it, sharing the light of his love to every person of every race, tribe, and tounge.

Function not by might or power but by the Holy Spirit of God. Bring the light of truth and the warmth of God’s love to the entire world. Conquer mountainous obstacles obstructing people from seeing Jesus. Make straight and level paths for them to approach our loving father. Serve Jesus and those united to him in the power of your annointing. Connect to the flowing fuel of God’s Holy Spirit, whose power supplies God’s purposes.

Be a supernaturally supplied lampstand.

Divine Hours Prayer: A Reading

Jesus taught us, saying: “The lamp of the body is the eye. It follows that if your eye is clear, your whole body will be filled with light. But if your eye is diseased, your whole body will be darkness. If then, the light inside you is darkened, what darkness that will be! — Matthew 6.22-23

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle

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Zechariah’s visions were of hope and restoration in the midst of suffering and doubt….restoration that seems insurmountable will find completion.

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Fitting Garments of Grace

Links for today’s readings:

May 21  Read: Zechariah 3 Listen: (1:48) Read: Luke 12 Listen: (7:42)

Scripture Focus: Zechariah 3.1-8

1 Then he showed me Joshua  the high priest standing before the angel of the Lord, and Satan  standing at his right side to accuse him. 2 The Lord said to Satan, “The Lord rebuke you, Satan! The Lord, who has chosen Jerusalem, rebuke you! Is not this man a burning stick snatched from the fire?” 

3 Now Joshua was dressed in filthy clothes as he stood before the angel. 4 The angel said to those who were standing before him, “Take off his filthy clothes.” 

Then he said to Joshua, “See, I have taken away your sin, and I will put fine garments on you.” 

5 Then I said, “Put a clean turban on his head.” So they put a clean turban on his head and clothed him, while the angel of the Lord stood by. 

6 The angel of the Lord gave this charge to Joshua: 7 “This is what the Lord Almighty says: ‘If you will walk in obedience to me and keep my requirements, then you will govern my house and have charge of my courts, and I will give you a place among these standing here. 

8 “ ‘Listen, High Priest Joshua, you and your associates seated before you, who are men symbolic of things to come: I am going to bring my servant, the Branch.

Reflection: Fitting Garments of Grace

By John Tillman

Clothing is one of God’s first gifts to sinful humans. On shows like Naked and Afraid, survivalists endure harsh conditions without clothing, but even they aren’t completely naked. They wear a bag that doesn’t cover body parts but holds tools, food, and other items. Even without clothes, we need pockets.

Clothes give us more than pockets. They give us privacy, protection, comfort, and utility. Clothes express things about us, both intentional and unintentional. We want clothes to fit us and fit the situation.

Have you ever arrived with clothes that didn’t fit the setting or were improper for the activity? Swimsuits and business suits are not appropriate for the same events. Worn and dirt-stained gardening clothes work for tending a garden, but not attending a garden party. Even perfect outfits can be ruined by a catastrophe with your coffee or a slip in the mud.

It is awkward to be improperly clothed. It is distressing to wear filthy or damaged clothing in an important situation or in front of an important person. In Zechariah’s vision, the new high priest, Joshua, needed a change of clothes.

Joshua was not dressed properly to stand before God. Satan, the accuser, stood there, condemning Joshua for his sins, visualized as filthy clothing. Yet, in this court, Joshua found mercy.

The Lord described Joshua as a burning stick, snatched from the fire. He ordered the filthy garments removed and new, clean garments put on him. These garments were not his by right and he didn’t earn them—they were a gift. These garments of grace were not only clean but appropriate to the ministry and work Joshua was called before God to be commissioned in.

Zechariah’s visions (like most prophetic writings) blend our reality with heavenly reality. The vision of Joshua is a sign of things to come, including for us.

How are you clothed before God? Are you trying to clean or dress up your filthy clothes? Are you ashamed of nakedness and need? Do you hear the accuser’s voice and the scorn of those who see you as improper, damaged, burned, and broken? There is more than just grace for you in Jesus. There are garments fitted for you, fitted for your calling, to bring you honor and gift you for service.

Put on fitting garments of grace from Jesus. Raise your head. Raise your arms. And raise your voice. Get to work.

Divine Hours Prayer: The Call to Prayer

Rejoice in the Lord, you righteous, and give thanks to his holy Name. — Psalm 97.12

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle

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Welcoming Walls

Links for today’s readings:

May 20  Read: Zechariah 2 Listen: (1:41) Read: Luke 11 Listen: (7:33)

Scripture Focus: Zechariah 2.2-5, 10-11

2 I asked, “Where are you going?” 
He answered me, “To measure Jerusalem, to find out how wide and how long it is.” 
3 While the angel who was speaking to me was leaving, another angel came to meet him 4 and said to him: “Run, tell that young man, ‘Jerusalem will be a city without walls because of the great number of people and animals in it. 5 And I myself will be a wall of fire around it,’ declares the Lord, ‘and I will be its glory within.’

10 “Shout and be glad, Daughter Zion. For I am coming, and I will live among you,” declares the Lord. 11 “Many nations will be joined with the Lord in that day and will become my people. I will live among you and you will know that the Lord Almighty has sent me to you.

Reflection: Welcoming Walls

By John Tillman

One generation’s trauma affects the next. I didn’t see the Berlin Wall built, but I saw it fall. It was a day of joy and tears.

The Berlin Wall stood for less than thirty years. Only ninety-six miles long, it divided a city, a nation, and the entire world. It was one of many generational traumas of the Cold War. When the wall was torn down, there was joy and celebration. But there were also tears for the years of separation and mourning for those who did not live to see the day or had died trying to cross.

Returning from exile must have been a similar emotional rollercoaster. No wall was demolished in their escape, but when they arrived at Jerusalem, there was a wall to repair.

Jerusalem was an abandoned rubble pile, defenseless, vulnerable, and marked by tragedy. The rubble was a physical representation of the emotional scars from their seventy-year exile. Zephaniah encouraged the people that it was time to rebuild.

“Measure twice, cut once,” goes the truism.

Measuring is important to rebuilding. To rebuild Jerusalem, the walls and many other things would need to be measured. These measurements were vital to gather sufficient material and organize and complete the work. However, when a young man in Zechariah’s vision set off to measure the width and length of Jerusalem, an angel ran after him to say, “Don’t bother.”

New Jerusalem will be measureless. Innumerable people from every nation and ethnicity will live inside it. The city’s only limit will be the presence of God, envisioned as a wall of protective and purifying fire.

The Brandenburg Gate’s original name meant “Peace Gate.” But the Berlin Wall enclosed it in the “death zone” where those attempting to escape would be shot by East German guards. The wall around New Jerusalem has no “death zone” but it does have a Peace Gate. Jesus Christ is the gate through whom all may enter to find peace with God in his city.

Like the exiles, we are called to escape the empires that claim us or that we claim. We are called to return to, rebuild, and repair, not a worldly city or political entity, but the city of God. We don’t need to measure (or even build) walls to divide. The walls of the heavenly city are welcoming to all who will pass through Jesus, the Peace Gate.

Divine Hours Prayer: The Refrain for the Morning Lessons

How sweet are your words to my taste! They are sweeter than honey to my mouth. — Psalm 119.103

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle

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Who Stands Among Us?

Links for today’s readings:

May 19  Read: Zechariah 1 Listen: (3:37) Read: Luke 10 Listen: (5:40)

Scripture Focus: Zechariah 1.12-16

12 Then the angel of the Lord said, “Lord Almighty, how long will you withhold mercy from Jerusalem and from the towns of Judah, which you have been angry with these seventy years?” 13 So the Lord spoke kind and comforting words to the angel who talked with me. 

14 Then the angel who was speaking to me said, “Proclaim this word: This is what the Lord Almighty says: ‘I am very jealous for Jerusalem and Zion, 15 and I am very angry with the nations that feel secure. I was only a little angry, but they went too far with the punishment.’ 

16 “Therefore this is what the Lord says: ‘I will return to Jerusalem with mercy, and there my house will be rebuilt. And the measuring line will be stretched out over Jerusalem,’ declares the Lord Almighty.

Reflection: Who Stands Among Us?

By John Tillman

Zechariah records a strange nighttime vision. A man on a red horse waits among a stand of myrtle trees.

The mysterious figure of the man among the myrtles is also called “the angel of the Lord.” The angel of the Lord is a hard character to pin down in scripture.

Sometimes, as with the man among the myrtles, the angel of the Lord speaks for God, in the third person: “This is what the Lord says…” Is he just one of many angels who speak for God, like Gabriel or others? 

At other times, the angel of the Lord speaks as God, in the first person: “I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob…” (Exodus 3.6) Is he a Theophany, an embodied presence of God or a Christophany, a pre-incarnate appearance of Christ?

One of the unique characteristics of this particular appearance of the angel of the Lord is that he speaks to God on behalf of humans. “Lord Almighty, how long will you withhold mercy from Jerusalem…?” (Zechariah 1.12) This rarely happens with other angels and is the strongest indicator in the text that the mysterious figure might be Jesus, our mediator, the third person of the Trinity. But it is still inconclusive.

We needn’t be too concerned that we can’t quite identify this Jesus-like figure in the myrtle trees when the disciples couldn’t identify Jesus on the Emmaus road. Just keep walking and listen…

Jesus is the perfect representation of God and the Holy Spirit is among us to show him to us. We have a more complete picture of what God is like than even prophets, like Zechariah, who saw dreams and visions of him.

To Zechariah, the man in the myrtles was a powerful and mysterious presence who announced a time of mercy and rebuilding. We too are connected to a powerful and mysterious presence. Today, mercy and rebuilding are announced not by a mysterious horseman but by the Holy Spirit who stands not among myrtles but among us. The Holy Spirit speaks as God, for God, and to God on our behalf.

Let us proclaim the message the Spirit will pass on through us. When we are in step with the Spirit, we too will announce mercy to those who seek God and rebuilding of all that sin has broken.

Divine Hours Prayer: The Greeting

You are my God, and I will thank you; you are my God, and I will exalt you. — Psalm 119.113

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle

Read more: A Prayer of Harvesters — Guided Prayer 

“The harvest is plentiful, but the workers are few…”
There is much work to be done, Lord.
Send us to the field—into our cities.

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Do the Work of Repair

Links for today’s readings:

May 18  Read: Haggai 2 Listen: (3:49) Read: Luke 9 Listen: (8:05)

Scripture Focus: Haggai 2.2-9

2 “Speak to Zerubbabel son of Shealtiel, governor of Judah, to Joshua son of Jozadak,  the high priest, and to the remnant of the people. Ask them, 3 ‘Who of you is left who saw this house in its former glory? How does it look to you now? Does it not seem to you like nothing? 4 But now be strong, Zerubbabel,’ declares the Lord. ‘Be strong, Joshua son of Jozadak, the high priest. Be strong, all you people of the land,’ declares the Lord, ‘and work. For I am with you,’ declares the Lord Almighty. 5 ‘This is what I covenanted with you when you came out of Egypt. And my Spirit remains among you. Do not fear.’ 

6 “This is what the Lord Almighty says: ‘In a little while I will once more shake the heavens and the earth, the sea and the dry land. 7 I will shake all nations, and what is desired by all nations will come, and I will fill this house with glory,’ says the Lord Almighty. 8 ‘The silver is mine and the gold is mine,’ declares the Lord Almighty. 9 ‘The glory of this present house will be greater than the glory of the former house,’ says the Lord Almighty. ‘And in this place I will grant peace,’ declares the Lord Almighty.”

Reflection: Do the Work of Repair

By John Tillman

The returning exiles began to rebuild the temple but stopped to work on other things. They rebuilt their own houses instead of God’s house. Haggai challenged them to reorient their priorities. He told them their sufferings were God’s punishments for diverting from their purpose.

However, God’s word through Haggai was not harsh. He encouraged these struggling post-exile survivors. Yes, they had misplaced their priorities. However, God seemed to understand their many obstacles. They faced enemies. They lacked resources. And they were intimidated by the scale of what they had lost. Haggai asked if any of them recalled the glory of the first temple and acknowledged that their efforts so far seemed hopelessly inadequate. Like nothing at all.

Have you ever lost something so dear to you that you could barely stand to replace it? Maybe an heirloom? Maybe a house? Maybe a sentimental car, book, or item of clothing from a loved one? Losing the thing itself is bad enough. Replacing or rebuilding can remind us of the trauma of the loss.

Rebuilding or replacing beloved things is harder when you still bear the scars of that loss. How could the people replace or rebuild something so treasured as the temple David designed and Solomon built?

When a large or intimidating problem lies ahead, don’t we often find ourselves diverting to another task? Instead of doing the difficult thing, we go to the grocery store, or fold that laundry we’ve been putting off, or dive into that closet we’ve been meaning to reorganize.

God is sensitive to us in our losses and diversions. He understands when we feel intimidated and vulnerable. But when it is time to rebuild he calls us to be strong. When it is time to repair, he stands with us, holding the spiritual tools and emotional resources we need. When we mourn lost glory, he promises greater glory to come if we rebuild with him.

Rebuilding can remind us of past trauma, but rebuilding also connects us to future hopes. Countries, organizations, churches, communities, and families can face the difficulty of needing to rebuild and repair lost things.

Despair and distraction are tempting. They say, “Nothing can be fixed. Nothing can be improved.” But God stands ready to shake heaven and earth to rebuild broken things and restore hope in place of trauma. He will help us do the work of repair.

Divine Hours Prayer: A Reading

Jesus taught us, saying: “No one sews a piece of unshrunken cloth to an old cloak; otherwise, the patch pulls away from it, the new from the old, and the tear gets worse. And nobody puts new wine into old wineskins; otherwise, the wine will burst the skins, and the wine is lost and the skins too. No! New wine into fresh skins!” — Mark 2.21–22

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle

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