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Following and Fishing

Links for today’s readings:

Mar 31 Read:  Song of Songs 7 Listen: (1:55) Read: Matthew 4 Listen: (3:09)

Scripture Focus: Matthew 4.18-21

18 As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. 19 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 20 At once they left their nets and followed him. 

21 Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, 22 and immediately they left the boat and their father and followed him. 

Acts 4.13

13 When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus.

Reflection: Following and Fishing

By John Tillman

It’s interesting that Matthew emphasizes that at least one-third of the 12 were fishermen. Jesus’ closest disciples, the three, were all fishermen.

We aren’t told the occupations of most of the disciples, but we know they were politically and economically diverse. Among them were those very close to the High Priest (John 18.15-16), those close to Herod (Luke 8.3), those advocating rebellion against Rome (Matthew 10.4), and those working for Rome (Matthew 9.9-11). Matthew had been a Roman tax collector. He was hated because he collaborated with the occupiers and for having a lavish lifestyle and sinful friends.

Perhaps Matthew highlighted the fishermen because he recognized that they would be more sympathetic to his Jewish audience. Eventually, these simple tradesmen would stand before the most learned council of religious experts and stump them with their understanding of scripture and of God. The council would note that although they were “ordinary,” they “had been with Jesus.” (Acts 4.13) By simply being with Jesus, they had “seen the Father” (John 14.9) more clearly than many on the council. How did that happen?

When they started, the disciples may have only understood how to fish or how to collect taxes for an empire. But they learned how to fish for people and how to distribute the blessings of the Kingdom of Heaven.

In the Evangelical Commentary on the Bible, Knox Chamblin points out a two-stage process of being a disciple. The Greek word translated disciple is mathētēs, which means one who learns. However, Chamblin says, “A disciple is not first a learner, but a follower. Jesus calls first for a commitment to his person, which in turn entails obedience to his teaching.”

You don’t have to know everything before following Jesus. You just have to be willing to follow him. The disciples were often confused, often wrong, often frightened, and often in danger. But the longer they were with Jesus, the more fearless, the more reliable, and the more knowledgeable they became.

You may be, like the disciples, confused or fearful, and you may not have a perfectly formed theology. Follow him. In doing so, you will be formed by him. He will show you what God is like. (Colossians 1.15) He’ll teach you to fish.

The disciples left their tax-collecting booths and fishing nets to follow Jesus. What will you leave in order to spend time with Jesus in scripture and prayer?

Whatever it is, it will be worth it.

Divine Hours Prayer: The Call to Prayer

Open for me the gates of righteousness; I will enter them; I will offer thanks to the Lord, — Psalm 118.19

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

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Pass Through the Water and Walk in the Spirit

Links for today’s readings:

Mar 30  Read: Song of Songs 6 Listen: (1:48) Read: Matthew 3 Listen: (2:17)

Scripture Focus: Matthew 3.11, 13

11 “I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.

13 Then Jesus came from Galilee to the Jordan to be baptized by John. 14 But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?”

Reflection: Pass Through the Water and Walk in the Spirit

By John Tillman

The baptism John wanted did not come how or when he expected.

John was a phenomenon. Crowds came from a wide geographic area to be baptized on the east bank of the Jordan, probably across from Jericho. (John 1.28; 10.40)

The repentant stood in lines to be baptized. Cynical, self-righteous, and unrepentant religious leaders stood in clusters to watch with suspicion and judgment.

No one (especially the religious leaders) could miss the location’s symbolism. One generation of Israelites failed to trust God and cross here and the next generation crossed on dry land to victory. (Numbers 14:29-31; Joshua 3.14-17) Elijah passed the mantle of his calling to Elisha here. They crossed eastward on dry ground together, (2 Kings 2.7-8) Elijah was taken up to heaven, and Elisha crossed back on dry ground. (2 Kings 2.13-14)

John used the Jordan as a symbol of choosing faith. Pass through the water of repentance or die in the desert of your sin? Abandon your way and enter God’s kingdom or go your own way to destruction?

John longed for a greater baptism than he practiced. He prophesied about one coming to baptize with the Holy Spirit and fire. Then, Jesus, the promised one, asked John to baptize him in ordinary Jordan river water just like every repentant sinner standing in line.

To obey his father, as an example to us, and to move toward his battles with sin and death, Jesus had to pass through the water. He experienced the baptism of John to bring the greater baptism John prophesied.

The baptism John wanted came not only after John’s death, but after Jesus’ death, resurrection, and ascension. The baptism John prophesied was poured out on the early church and on every follower of Jesus. (Acts 2.1-3)

Churches do water baptism differently, but we all recognize the water as a symbol of the Spirit. Remember your baptism. Not just being sprinkled or dunked. Remember that you are baptized into the Holy Spirit and fire.

Like John, our experience of the Holy Spirit might not look, feel, or function as we anticipate and we may have doubts. (Matthew 11.2-3) But don’t take for granted what John died longing for and Jesus died to obtain for us. “Eagerly desire the greater gifts” and walk in “the most excellent way” of love. (1 Corinthians 12.31-13.1)

Take up the mantle passed to us by those who have gone before. If you have passed through the water, walk in the Spirit.

Divine Hours Prayer: The Request for Presence

Give me the joy of your saving help again and sustain me with your bountiful Spirit. — Psalm 51.13

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

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Seeking the Lover of Our Souls

Links for today’s readings:

Mar 27  Read: Song of Songs 3 Listen: (1:48) Read: Psalm 72 Listen: (2:21)

Links for this weekend’s readings:

Mar 28  Read: Song of Songs 4 Listen: (2:46) Read: Matthew 1 Listen: (3:29)
Mar 29  Read: Song of Songs 5 Listen: (2:43) Read: Matthew 2 Listen: (3:18)

Scripture Focus: Song of Songs 3.1-2

1 All night long on my bed 

I looked for the one my heart loves; 

I looked for him but did not find him.

2 I will get up now and go about the city, 

through its streets and squares; 

I will search for the one my heart loves. 

So I looked for him but did not find him. 

John 20.15-16

15 He asked her, “Woman, why are you crying? Who is it you are looking for?”
Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”
16 Jesus said to her, “Mary.”
She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”).

Reflection: Seeking the Lover of Our Souls

By John Tillman

Charles Wesley’s hymn, “Jesus, Lover of My Soul,” might not sound scandalous now, but early listeners were uncomfortable with its portrayal of an intimate, loving relationship to Jesus. Some Christians today are similarly bothered by modern songs that sing passionately about loving God and being loved by him.

Every once in a while, I have wondered if a new worship song would be better sung to a prom date than God, but scripture teems with more direct romantic metaphors than any modern hymn. Any metaphor can go too far, but in general, expressing love for God using the metaphor of human relationships is nothing to be squeamish about.

Based on this passage from Song of Songs, many have drawn parallels between the Bride’s search for her lover and Mary Magdalene’s search for Jesus’ body.

The bride dreams of her groom. She races through the city, asking watchmen to find him but they cannot answer. Suddenly, she finds her love and takes him home with her to an intimate place. But the “dream lover” is not the true lover. An unknown stranger approaches from the wilderness. Then, she recognizes him! Solomon has come to find her, in a glorious carriage constructed for the occasion. The public ceremony and spectacle involve the whole city. The reality was greater than her fantasy.

Mary seeks Jesus at the garden tomb, but cannot find him. The guards are still, mute, or absent and cannot answer. Mary expects to find and care for Jesus’ dead body, but an unknown stranger approaches her in the garden. Then, she recognizes him! Jesus, resurrected and glorified, finds and cares for her. The reality was greater than what she imagined.

The bride in Song of Songs was probably a real person. She represents individuals longing for marriage and love as well as God’s beloved people, Israel and (to Christians) the Church. Mary is not a “lover” of Jesus in the romantic sense but she represents all who love him and seek him. 

Regardless of gender, we can all find ourselves in both these biblical women. These women are portraits of those for whom Jesus is the lover of our souls. To paraphrase St. Augustine, we are made for Jesus, and our hearts are restless until they rest in him.

Love him because he loved you. Seek him and he will find you. Reality will be greater than your imaginings.

Divine Hours Prayer: A Reading

They then said to him, “John’s disciples are always fasting and saying prayers, and the disciples of the Pharisees, too, but yours go on eating and drinking.” Jesus replied, “Surely you cannot make the bridegroom’s attendants fast while the bridegroom is still with them? But the time will come when the bridegroom is taken away from them; then, in those days, they will fast.” — Luke 5:33–35

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

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Touches of Eden

Links for today’s readings:

Mar 26  Read: Song of Songs 2 Listen: (2:15) Read: Psalms 70-71 Listen: (3:29)

Scripture Focus: Song of Songs 2.2-4

He

2 Like a lily among thorns 
is my darling among the young women.

She

3 Like an apple tree among the trees of the forest 

is my beloved among the young men. 

I delight to sit in his shade, 

and his fruit is sweet to my taste.

4 Let him lead me to the banquet hall, 

and let his banner over me be love.

Reflection: Touches of Eden

By John Tillman

Scriptures often mean more than one thing.

Isaiah’s prophecy about a “virgin” (literally “young woman”) who would give birth to a child as a sign of blessing was both about a normal child, born during the siege of Jerusalem in Isaiah’s lifetime, and about Jesus who would be born centuries later. (Is 7.10-17; Matt 1.20-25)

Jesus’ teaching about the “end of the age” was both about the fall of Jerusalem that would occur in a few decades, and about the time of his second coming which we still await. (Matt 24.15; Mark 13.14; Luke 21.20)

Similarly, Song of Songs is both about physical and emotional love between a royal groom and bride and about God’s love for his people that is best pictured in Jesus.

The lovers in Song of Songs find each other remarkable.

There are other women. But not like her. There are other men. But not like him. Other women are thorns instead of lilies. Other men are fruitless trees like the one Jesus cursed (Mark 11.12-22), instead of fruitful trees that provide both shelter and sustenance.

This comparison is not primarily a romantic exaggeration like saying, “All women are ugly compared to you,” or “All men are monsters, except for you.” They see in one another a spark of Eden.

Outside of Eden, the ground naturally produces thorns, but she, among the thorns, is a beautiful, soft, and pleasing flower. Outside of Eden, food comes by toil and sweat, but he produces fruit in keeping with righteousness and shelter from heat and labor. They find in one another a touch of Eden’s blessings.

Reading this into our human relationships doesn’t mean insulting other people to “compliment” our loved ones. It means seeking and building relationships that bear the fruit of Eden and the blessings of God. This should be true in both our romantic and platonic relationships. We should be soft and beautiful in a world of harshness. We should create space that is safe and nourishing in a world of selfishness.

Reading this into our spiritual lives, we realize that we can only share the fruit of Eden by sitting under the shade of Jesus’ tree, the cross. He transforms the thorns of his crown into lilies. He transforms the toil, sweat, and blood of the cross, a tool of oppression, war, and death, into the true tree of life, blessing, beauty, love, rest, and peace.

His banner over us is love.

Divine Hours Prayer: The Request for Presence

Teach me your way, O Lord, and I will walk in your truth; knit my heart to you that I may fear your Name. — Psalm 86.11

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

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Suffering Servant Psalm

Links for today’s readings:

Mar 25 Read:  Song of Songs 1 Listen: (2:16) Read: Psalm 69 Listen: (4:04)

Scripture Focus: Psalm 69:7-12

7 For I endure scorn for your sake,
    and shame covers my face.
8 I am a foreigner to my own family,
    a stranger to my own mother’s children;
9 for zeal for your house consumes me,
    and the insults of those who insult you fall on me.
10 When I weep and fast,
    I must endure scorn;
11 when I put on sackcloth,
    people make sport of me.
12 Those who sit at the gate mock me,
    and I am the song of the drunkards.

Reflection: Suffering Servant Psalm

By Erin Newton

Of the many names and epithets given to Jesus, the title “Suffering Servant” is one of most cherished. We often think about the community’s rejection of the Suffering Servant in Isaiah:

13 See, my servant will act wisely;
    he will be raised and lifted up and highly exalted.
14 Just as there were many who were appalled at him—
    his appearance was so disfigured beyond that of any human being
    and his form marred beyond human likeness—
15 so he will sprinkle many nations,
    and kings will shut their mouths because of him.
For what they were not told, they will see,
    and what they have not heard, they will understand. (Isa 52:13–15)

We also reflect on his suffering:

4 Surely he took up our pain
    and bore our suffering,
yet we considered him punished by God,
    stricken by him, and afflicted.
5 But he was pierced for our transgressions,
    he was crushed for our iniquities;
the punishment that brought us peace was on him,
    and by his wounds we are healed.
6 We all, like sheep, have gone astray,
    each of us has turned to our own way;
and the Lord has laid on him
    the iniquity of us all. (Isa 53:4–6)

Likewise, much of Psalm 69 sounds familiar to the Gospels’ depiction of Christ. This psalm is a lengthy petition to God with a series of verses (vv. 7-12) that can be categorized as those of a “suffering servant.”

On the cross, Jesus was scorned, disgraced, and shamed. While on the cross, “they … gave me vinegar for my thirst” (Ps 69:21). The eagerness for God’s household is echoed by Jesus.

Though many similarities are found between Psalm 69, Isaiah’s Suffering Servant passages, and the Gospels’ depiction of Jesus, this is more than just a psalm about Jesus. Because of the suffering of Christ, we rest assured that he sympathizes with our own suffering. This psalm seems to foretell of Jesus’s complex grief and hardship, but it also resonates with our own.  

While we recognize Christ throughout the psalms and see how all God’s word points to him, we also understand that being made in God’s image and Jesus being incarnated to share in our humanity means that we can apply these psalms to our own lives. We grieve like Christ grieves. We weep; we cry out; and we hope just as the psalmist and Christ did.

Divine Hours Prayer: The Refrain for the Morning Lessons

And yet my people did not hear my voice, and Israel would not obey me. — Psalm 84.11

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

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