Peter’s Unfinished Work — Editor’s Choice

Readers’ Choice Month:
In August, The Park Forum looks back on our readers’ selections of our most meaningful and helpful devotionals from the past 12 months. Thank you for your readership. This month is all about hearing from you. Submit a Readers’ Choice post today.

Today’s post was originally published, June 1, 2020, based on readings from Revelation 3 and Isaiah 33.
It was selected by John Tillman
This was posted during the 6th day of protests regarding the murder of George Floyd. 
We (I) do not choose the topics we write about. We look at the scripture of the day and apply it to the culture of the day. That’s it. It says a lot about the content of the scripture and the content of our culture’s character that we so often must address racism and violence. Like Peter, I have often had to readdress racism within my life and ministry. Peter’s work to establish the church was partly dependent on his dealing with racism in his own life and in the lives of others. The same is true for us today. There is no sin we can be silent about, including racism.

Scripture Focus: Revelation 3.1-3
1 I know your deeds; you have a reputation of being alive, but you are dead. 2 Wake up! Strengthen what remains and is about to die, for I have found your deeds unfinished in the sight of my God. 3 Remember, therefore, what you have received and heard; hold it fast, and repent.

Isaiah 33.14-15
14 Who of us can dwell with the consuming fire? 
Who of us can dwell with everlasting burning?” 
15 Those who walk righteously 
and speak what is right…

Reflection: Peter’s Unfinished Work — Editor’s Choice
By John Tillman

We have both grieved and celebrated over this past weekend. 

Pentecost Sunday closes the season of Easter. As one season ends, Pentecost marks the beginning of a new one. Pentecost is the end of Jesus powerfully leading his disciples and the beginning of Jesus empowering his church to lead. Pentecost is the end of the season of training and the beginning of the season of work. 

As evidenced by both the murder of George Floyd and some of the broken and tragic responses to it, the church has much work left to do. Surely Christ’s words to the church at Sardis apply to us today, “I have found your deeds unfinished in the sight of my God.”

We have written consistently (because God’s Word speaks of it consistently) about the centrality to the gospel of destroying racism. There does not exist a gospel that ignores racism. Any “gospel” that does not confront racism is not the gospel. Pentecost testifies strongly to this as the Holy Spirit moved Peter to preach that what people were witnessing was the promised outpouring of God’s Spirit on “all flesh.” (Acts 2.17; Joel 2.28)

Peter struggled throughout his ministry to overcome the racism that he was raised in. May we take up Peter’s unfinished work. Overcoming racism cannot be done by one sermon, one vision, one visit, one protest, or one condemnation. Opposing both individual and systemic racism is a lifetime of work that the Church cannot give up on. 

Ending racism was a Christian idea from the beginning and we are possessed of the only ideology that can do it—the gospel. When pastors and ministers address racial issues, they are not abandoning the gospel, they are speaking from its heart.

Pray this prayer this week, based on parts of Isaiah 33, asking that we may be the kind of people who work the justice of the Kingdom of God into our lives and communities.

Prayer for Justice
We long to dwell with you, Lord, our consuming fire.
Burn away our sinfulness and selfishness without which racism cannot stand.
Help us to be those who walk righteously 
and speak what is right.
Help us to reject gain from extortion and oppression 
Let us not passively participate in murder.
Let us not shut our eyes to deny evil, but shut our hearts to joining in it.
Let us be instruments of your peace.

*We forgo the Divine Hours prayers today replacing them with the above and focusing our prayers on ones for justice and peace, which must come before reconciliation and revival which we also pray for.

Today’s Readings
1 Samuel 18 (Listen – 4:30)
Romans 16 (Listen – 3:30)

Read More about Readers’ Choice 2021
Have we heard from you yet? Tell us about posts from the past year (September 2020 – July 2021) that have helped you in your faith.
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Read more about Putting To Death Racial Hostility
Our culture’s concept of human equality is based not in science, but in Christ. The wellspring of the concept of racial equality is the cross of Christ.

The Curse Reversed—Readers’ Choice

Selected by reader, Jason Tilley
God is perfect justice, perfect mercy, and perfect love. He is never one over the other; rather, they exist in him in harmony. When he is jealous, it is from love, when he rights wrongs, it is from love. To fear God is not to be afraid of God. It is to stand in awe of his perfect love.

Originally published, December 31, 2019, based on readings from 2 Chronicles 36 & Revelation 22.

Scripture Focus: Revelation 22.3, 17
No longer will there be any curse….The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life.

Reflection: The Curse Reversed—Readers’ Choice
By John Tillman

In Eden, humanity hid from God because of sin and fear and from each other because of shame and blame. This carries on into our interactions today. We both hide from God and hide God from ourselves, pushing him away to make room for gods of our choosing and making. We take the power and dominion God gave as a blessing and curse ourselves with it. 

God spoke the curse of Eden but, in many ways, we wrote it. And Christ reversed it. 

Even as he speaks the curse of Eden, God purposes and promises to break it. Scripture describes a God constantly working to reverse the curse and speaking repetitions of the theme of the final paragraphs of the Bible, “Come.”

In Eden, God says, “Where are you?” 
At Sinai, God says, “Follow me.”
In Galilee, Christ says, “Here I am.”
In the wilderness, Christ says, “Return to me.”
In Samaria, Christ says, “Ask me for water.”
In his teaching, Christ says, “Abide with me.”
At the table, Christ says, “Remember me.”
In the garden, Christ begs, “Be with me.”
At the beginning of John’s vision, Christ says, “Come up here.”
And here, at the end of God’s vision for the world and for us, God says, “Come.”

In the curse of Eden, God commits himself to a course of intervention on our behalf. The curse is made to be broken.

Epiphany is the revealing of Christ to the nations. It is God breaking through all of our concealments, coming out of hiding, breaking the curse of banishment, and openly saying, “Come.” 

The visions of Revelation can be intimidating, but we must remember the character of the God we serve, perfectly revealed to us in Jesus Christ. He is the same in the throne room as he was in the manger, as he was in the upper room washing our feet, as he was on the cross, as he was pressing the fingers of doubters into his hands, and as he is now, tenderly reaching out to all humanity.

As we enter the new year, may we remember, we do not cower before a punitively petulant God who from his pedestal pronounces our doom.

We kneel before a compassionately caring creator, who kneels lower than us, so that he may lift our face to look in his eyes.

Divine Hours Prayer: The Greeting
How great is your goodness, O Lord, which you have laid up for those who fear you; which you have done in the sight of all. — Psalm 31.19

– Divine Hours prayers from The Divine Hours: Prayers for Summertime by Phyllis Tickle

Today’s Readings
Lamentations 1 (Listen – 4:44)
Psalm 32 (Listen – 1:34)

Read more about Supporting our Work
The Park Forum strives to provide short, smart, engaging, biblical content to people across the world for free with no ads. Gifts to The Park Forum support this mission.

Read more about His Blessings, Our Curse :: A Guided Prayer
Jesus Christ became a curse for us…died to release the curse’s hold on us, then he rose to bring to us the full blessings of life that overflows with good things.

The Work of Faith—Readers’ Choice

Selected by reader, Kim
This simple introductory sentence opened my eyes to understand what Advent was about! Prior to this I never understood how or why we would wait for something that had already happened (Jesus birth). But now I understand that what we are really waiting for (Jesus’ return) hasn’t happened yet, but the fact that Jesus already came makes his second coming all the more near. Come Jesus, come! 

Originally published, December 10, 2019, based on readings from 2 Chronicles 10 & Revelation 1.

Scripture Focus: Revelation 1.3
Blessed is the one who reads aloud the words of this prophecy…because the time is near.

1 Thessalonians 1:3, 5a, 9b-10a
We remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.
…our gospel came to you not simply with words but also with power, with the Holy Spirit and deep conviction…
They tell how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven…

Reflection: The Work of Faith—Readers’ Choice
By Jon Polk

Introduction: Advent is the season in which we anticipate and wait for Jesus’ return by remembering his first coming. Paul’s letters to the Thessalonian church are filled with references to Christ’s second coming, encouraging the believers to be actively waiting as they fully expected that Jesus would come back in their lifetime.  Paul commends their work of faith, labor of love and endurance of hope.

Faith is the assurance that God has acted for our salvation in Christ, but what is Paul talking about when he refers to the “work of faith”? He is not referring to some action or work that we must do in order to receive faith. No, we know that saving faith is ours by the free gift of God’s grace, instead, he is referring to the transforming work that faith does within us once we receive the gospel message.

Faith is more than just belief, it is a power from God that works in us and changes us from within. Faith makes you turn from wrong to right, from the darkness of a selfish, harmful way of living to a true, generous and healthy way of loving, or as Paul puts it, faith makes you turn away from idols to serve the living and true God. We don’t simply decide to leave all our worldly idols and then stumble around until we find God. Rather, God pursues us and reveals himself to us and when we discover his glory and goodness, we leave behind all the cheap imitations.

Lee Strobel is the author of one of the premier books on Christian apologetics, The Case for Christ. Strobel had a law degree from Yale University and was an award-winning journalist for the Chicago Tribune. He was an unlikely candidate to write such a book because he was an atheist and a skeptic. However, in 1979, Lee’s wife Leslie became a Christian and she began to live and model her new faith in such a way that it caused him to undertake a two-year journey of investigative research which eventually led to him also putting his faith in Christ. The transformation brought about by the work of faith in his life was so obvious that it caused their 5-year old daughter Alison to remark to her mother, “Mommy, I want God to do for me what He’s done for Daddy.”

Actively waiting for the return of Jesus begins with the work of faith. This Advent season, are you experiencing the work of faith, being transformed by the work of God within you, and inspiring others to do the same? If not, what are you waiting for?

Divine Hours Prayer: The Greeting
Out of Zion, perfect in its beauty, God reveals himself in glory.
Our God will come and will not keep silence; before him there is a consuming flame, and round about him a raging storm. — Psalm 50.2-3

– Divine Hours prayers from The Divine Hours: Prayers for Summertime by Phyllis Tickle

Today’s Readings
Jeremiah 39 (Listen – 3:11)
Psalms 13-14 (Listen – 1:43)

#ReadersChoice is time for you to share favorite Park Forum posts from the year.
What post helped you pray more passionately?https://forms.gle/DsYWbj45y9fCDLzi7

Read more about Anticipating His Advent
Let’s wait for Jesus with patience, encouraging one another to expect and anticipate with pleasure his second Advent, when he will set all things right.

Peter’s Unfinished Work

Scripture Focus: Revelation 3.1-3
1 I know your deeds; you have a reputation of being alive, but you are dead. 2 Wake up! Strengthen what remains and is about to die, for I have found your deeds unfinished in the sight of my God. 3 Remember, therefore, what you have received and heard; hold it fast, and repent.

Isaiah 33.14-15
14 Who of us can dwell with the consuming fire? 
Who of us can dwell with everlasting burning?” 
15 Those who walk righteously 
and speak what is right…

Reflection: Peter’s Unfinished Work
By John Tillman

We have both grieved and celebrated over this past weekend. 

Pentecost Sunday closes the season of Easter. As one season ends, Pentecost marks the beginning of a new one. Pentecost is the end of Jesus powerfully leading his disciples and the beginning of Jesus empowering his church to lead. Pentecost is the end of the season of training and the beginning of the season of work. 

As evidenced by both the murder of George Floyd and some of the broken and tragic responses to it, the church has much work left to do. Surely Christ’s words to the church at Sardis apply to us today, “I have found your deeds unfinished in the sight of my God.”

We have written consistently (because God’s Word speaks of it consistently) about the centrality to the gospel of destroying racism. There does not exist a gospel that ignores racism. Any “gospel” that does not confront racism is not the gospel. Pentecost testifies strongly to this as the Holy Spirit moved Peter to preach that what people were witnessing was the promised outpouring of God’s Spirit on “all flesh.” (Acts 2.17; Joel 2.28)

Peter went on to struggle throughout his ministry to overcome the racism that he was raised in. May we take up Peter’s unfinished work. Overcoming racism cannot be done by one sermon, one vision, one visit, one protest, or one condemnation. Opposing both individual and systemic racism is a lifetime of work that the Church cannot give up on. 

Ending racism was a Christian idea from the beginning and we are possessed of the only ideology that can do it—the gospel. When pastors and ministers address racial issues, they are not abandoning the gospel, they are speaking from its heart.

Pray this prayer this week, based on parts of Isaiah 33, asking that we may be the kind of people who work the justice of the Kingdom of God into our lives and communities.

Prayer for Justice
We long to dwell with you, Lord, our consuming fire.
Burn away our sinfulness and selfishness without which racism cannot stand.
Help us to be those who walk righteously 
and speak what is right.
Help us to reject gain from extortion and oppression 
Let us not passively participate in murder.
Let us not shut our eyes to deny evil, but shut our hearts to joining in it.
Let us be instruments of your peace.

*We forgo the Divine Hours prayers today replacing them with the above and focusing our prayers on ones for justice and peace, which must come before reconciliation and revival which we also pray for..

Today’s Readings
Isaiah 33 (Listen – 3:45) 
Revelation 3 (Listen – 3:53)

Read more about Putting To Death Racial Hostility
Our culture’s concept of human equality is based not in science, but in Christ. The wellspring of the concept of racial equality is the cross of Christ.

Read more about Slavery, Racism, and a Lone Christian Voice
Fifteen hundred years later, we are still fighting the anti-slavery, and anti-racism, and anti-oppression battles. We may be victorious yet, but it will take all of us to engage the battle.

The Curse Reversed :: Epiphany

Scripture Focus: Revelation 22.3, 17
No longer will there be any curse….The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life.

Reflection: The Curse Reversed :: Epiphany
By John Tillman

In Eden, humanity hid from God because of sin and fear and from each other because of shame and blame. This carries on into our interactions today. We both hide from God and hide God from ourselves, pushing him away to make room for gods of our choosing and making. We take the power and dominion God gave as a blessing and curse ourselves with it. 

God spoke the curse of Eden but, in many ways, we wrote it. And Christ reversed it. 

Even as he speaks the curse of Eden, God purposes and promises to break it. Scripture describes a God constantly working to reverse the curse and speaking repetitions of the theme of the final paragraphs of the Bible, “Come.”

In Eden, God says, “Where are you?” 
At Sinai, God says, “Follow me.”
In Galilee, Christ says, “Here I am.”
In the wilderness, Christ says, “Return to me.”
In Samaria, Christ says, “Ask me for water.”
In his teaching, Christ says, “Abide with me.”
At the table, Christ says, “Remember me.”
In the garden, Christ begs, “Be with me.”
At the beginning of John’s vision, Christ says, “Come up here.”
And here, at the end of God’s vision for the world and for us, God says, “Come.”

In the curse of Eden, God commits himself to a course of intervention on our behalf. The curse is made to be broken.

Epiphany is the revealing of Christ to the nations. It is God breaking through all of our concealments, coming out of hiding, breaking the curse of
banishment, and openly saying, “Come.” 

The visions of Revelation can be intimidating, but we must remember the character of the God we serve, perfectly revealed to us in Jesus Christ. He is the same in the throne room as he was in the manger, as he was in the upper room washing our feet, as he was on the cross, as he was pressing the fingers of doubters into his hands, and as he is now, tenderly reaching out to all humanity.

As we enter the new year, may we remember, we do not cower before a punitively petulant God who from his pedestal pronounces our doom.
We kneel before a compassionately caring creator, who kneels lower than us, so that he may lift our face to look in his eyes.

Divine Hours Prayer: The Call to Prayer
I will call upon God, and the Lord will deliver me.
In the evening, in the morning, and at noonday, I will complain and lament, and he will hear my voice.
He will bring me safely back…God, who is enthroned of old, will hear me. — Psalm 55.17

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
2 Chronicles 36 (Listen -4:26) 
Revelation 22 (Listen -3:59)

Tomorrow’s Readings (Happy New Year!)
Ezra 1 (Listen -2:03) 
Acts 1 (Listen -3:58)

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Read more about Supporting our Work
We are thankful for our donors’ gifts because they show the work of God in our donors’ hearts and their willingness to contribute to improving the spiritual discipleship of readers around the globe.

Read more about His Blessings, Our Curse :: A Guided Prayer
Jesus Christ became a curse for us…died to release the curse’s hold on us, then he rose to bring to us the full blessings of life that overflows with good things.

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