The Shema and The Lord’s Prayer

Scripture Focus: Deuteronomy 6.3-9
3 Hear, Israel, and be careful to obey so that it may go well with you and that you may increase greatly in a land flowing with milk and honey, just as the Lord, the God of your ancestors, promised you. 

4 Hear, O Israel: The Lord our God, the Lord is one. 5 Love the Lord your God with all your heart and with all your soul and with all your strength. 6 These commandments that I give you today are to be on your hearts. 7 Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. 8 Tie them as symbols on your hands and bind them on your foreheads. 9 Write them on the doorframes of your houses and on your gates.

Matthew 6.9-13
9 “This, then, is how you should pray: 
“ ‘Our Father in heaven, 
hallowed be your name, 
10 your kingdom come, 
your will be done, 
on earth as it is in heaven. 
11 Give us today our daily bread. 
12 And forgive us our debts, 
as we also have forgiven our debtors. 
13 And lead us not into temptation, 
but deliver us from the evil one.’

Reflection: The Shema and The Lord’s Prayer
By John Tillman

Many people today pray daily using The Lord’s Prayer which Jesus taught his disciples in the New Testament. Jesus and his disciples however, already grew up saying a daily prayer. It was a prayer taken from Moses’ speech to the people about to enter the land and was, in Jesus’ day, said twice daily. Jesus answered using this prayer when he was asked what the greatest commandment in the law was. (Mark 12:28-34; Matthew 22.36-40)

This prayer is called, “the Shema.” The Shema takes its name from the first word of the prayer. The Hebrew word shema is sometimes translated to listen or hear. In this prayer, and elsewhere in scripture, hearing and obeying are intrinsically linked in the Hebrew language. Shema implies not just hearing words but carrying them out. 

In The Lord’s Prayer, action is also implied. Praying “your will be done on Earth as it is in heaven,” is not intended to be a passive wish with no participation on our part. In both the Shema and The Lord’s Prayer, we are expected to engage in concrete actions once we stop praying.

We will pray today, combining these two prayers from scripture. Before you rise from prayer, ask God to guide your feet and hands to enact his word.

Hear, Listen, Obey
We ask you to hear us, God, but we need to hear you.
You alone are God, our only Father in Heaven
Your name is holy as we are to be holy.
Father, Son, and Spirit are one, as we are to be one.

You alone are the provider of our bread.
You alone are the forgiver of our debts.

In return, Lord, we love you with all our heart, showing your love to others in forgiveness
In return, Lord, we love you with all our soul, opening our inner being to your indwelling
In return, Lord, we love you with all our strength. The strength of our body and mind, we give to you for your service and will.

Tie your Word to us that…
In your strength, may we resist temptation.
In your love, may we rescue the falling.
In your Spirit, may we speak the gospel with our words, carry the gospel with our feet, and enact the gospel with our hands.

Video: (Shema — The Bible Project)

Divine Hours Prayer: A Reading
Jesus taught us, saying: “Whoever holds to my commandments and keeps them is the one who loves me; and whoever loves me will be loved by my Father, and I shall love him and reveal myself to him.” —- John 14.21– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Deuteronomy 6 (Listen – 3:13)
Psalm 89 (Listen – 5:29)

Read more about Lewis on Prayer Without Words
For many years after my conversion I never used any ready-made forms except the Lord’s Prayer… — C.S. Lewis

Read more about Public, Prayerful, Persistent Protest
Daniel prayed in defiance of an unjust law. He was guilty before the law of the land, but blameless before God.

Who is the Sabbath There For?

Scripture Focus: Deuteronomy 5.15
15 Remember that you were slaves in Egypt and that the Lord your God brought you out of there with a mighty hand and an outstretched arm. Therefore the Lord your God has commanded you to observe the Sabbath day. 

Reflection: Who is the Sabbath There For?
By John Tillman

A “preacher joke” many preachers have alluded to is that when there is a “therefore” in scripture, one must look back to previous verses to see what the “therefore” is there for. Therefore…why is it that God commands the Israelites to observe the Sabbath? 

Because you were slaves. (v. 15)
Because your workers need rest. (v. 14)
Because work should have limits. (v. 13)
Because holiness is connected to rest. (v. 12)

Repeating the sabbath rules, Moses adds the remembrance of slavery. This emphasizes that not only must Israel not work, they must not compel others (even animals) to work for them. Moses seemed to realize that sabbath rules could be twisted to enable abuse. 

British manors were often divided into areas for masters and servants. Pulling a cord in the “upstairs” rang a bell in the “downstairs” summoning a servant. Today, however, even low-wage workers carry a device in their pocket through which the “master” can “ring a bell” to summon them at any time.

In the late 90s, I remember an acquaintance having to bail on plans because she got paged to go to work. She wasn’t on call to perform life-saving surgery or another similarly urgent task. She was on call to stock sweaters and shirts on shelves and attend to customers in fitting rooms at a mall retailer. Being “on call” for a part-time job making near minimum wage seemed like an overbearing, outrageous expectation even then. Today, it seems like a quaint practice from a gentler time.  

The invasion of work into private places and times is near complete. As much as smart phones have blessed our lives (such as enabling us to receive email devotionals) they have also allowed work to become, for many, a demanding and omnipresent god.

Let us center our weeks on the sabbath rather than on work, but without allowing sabbath to become a self-obsessed, self-care day which compels others to provide for our rest. Gods of modern economics demand we work harder in their presence, our God begs us to rest in his.

God’s model of the sabbath says, “I rest so that all can and will rest.” Jesus says the sabbath is for humans, not for God. Our rest, observed rightly, is an act of faith in God’s holiness and an act of kindness to all around us. May our rest bless others, not just ourselves.

Divine Hours Prayer: The Call to Prayer
Come, let us sing to the Lord; let us shout for joy to the rock of our salvation.
Let us come before his presence with thanksgiving and raise a loud shout to him with psalms. — Psalm 95.1-2– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Deuteronomy 5 (Listen – 4:25)
Psalm 88 (Listen – 1:58)

Read more about Keeping the Sabbath by Action
To Jesus, keeping the Sabbath holy meant staying in step with God’s Spirit and leaving nothing undone that the Spirit commanded.

Read more about Better Things to be Doing
“When will..the Sabbath be ended that we may market wheat?” — Amos 8.5 There is nothing more profitable…than worshiping God.

The Stretching Arm of Salvation :: A Guided Prayer

Psalm 119.81
My soul faints with longing for your salvation,
    but I have put my hope in your word.

Reflection: The Stretching Arm of Salvation :: A Guided Prayer
By John Tillman

The gospel is not a lifehack. Salvation is not a touch-up job on a fender bender. Sanctification is not akin to the marginal improvements available by the effort of will and self-determination. Jesus is not a self-help guru.

Self-help righteousness has been tried. It failed. Despite the fact that Moses tells the people that it, “is not too difficult for you or beyond your reach,” the rest of Israel’s history proved otherwise. Israel lived by sight yet could not avoid idolatry and judgment. We live by faith and our failures, in many ways, are more spectacularly evil than theirs. 

We cannot reach salvation. Salvation reaches for us—and His arm is not too short.

We pray, today, along with a section of Psalm 119, a prayer for those in need of salvation. It is a prayer for those suffering oppression, injustice, and persecution. We pray on behalf of those suffering worldwide, but we remember with special focus those inside our own borders who are suffering now the sting of unjust treatment and the careless disregard of the powerful. May God move on their behalf and may he do it through us. 

For Salvation
My soul faints with longing for your salvation,
    but I have put my hope in your word.


Extend to us the stretching arm of salvation, promised in your holy word and fulfilled in The Word who became flesh for us.

My eyes fail, looking for your promise;
    I say, “When will you comfort me?”


We seek not the comforts of this world but those of the next, “on earth as it is in heaven.”

Though I am like a wineskin in the smoke,
    I do not forget your decrees.


May suffering burn up our pride and vanity and fill us with your Word.

How long must your servant wait?
    When will you punish my persecutors?
The arrogant dig pits to trap me,
    contrary to your law.


Your law is abused, Lord. 
Twisted to harm rather than protect.
Used to excuse abuse rather than to empower love and mercy.

All your commands are trustworthy;
    help me, for I am being persecuted without cause.
They almost wiped me from the earth,
    but I have not forsaken your precepts.
In your unfailing love preserve my life,
    that I may obey the statutes of your mouth.


We can obey your commands with joy, for they are good.
Your love will not fail us.
Amen.

Prayer: The Call to Prayer
…Then they cried to the Lord in their trouble, and he delivered them from their distress.
He stilled the storm to a whisper and quieted the waves of the sea.
Then they were glad because of the calm, and he brought them to the harbor they were bound for. 
Let them give thanks to the Lord for his mercy and the wonders he does for his children. — Psalm 107.28-31

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Deuteronomy 30 (Listen – 3:12)
Psalm 119:73-96 (Listen – 15:14) 

Thank You!
Thank you to our donors who support our readers by making it possible to continue The Park Forum devotionals. This year, The Park Forum audiences opened 200,000 free, and ad-free, devotional content. Follow this link to join our donors with a one-time or a monthly gift. 

Read more about Suffering and Sin
We feel less responsible for problems in the world when we can believe that only the lazy are poor.

Read more about Meaning In Suffering
God has come into the world himself and actually suffered with us. No other religion says that God is both a sovereign and a suffering God. — Tim Keller

Restoration of Civility

Psalm 109.28
While they curse, may you bless;
may those who attack me be put to shame,
but may your servant rejoice.

Luke 6.45
A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.

From John:
At The Park Forum, we have long wondered how powerful it would be if the Church took the lead in restoring public civility. We repeat this post from several years ago as a prayer that out of the overflow of our hearts our mouths would speak peace and love and hope that can only come from the Holy Spirit.

Reflection: Restoration of Civility
The Park Forum

“In Hebrew the term dabar means both word and deed,” Frederick Buechner observes. “Thus, to say something is to do something.” Buechner explains:

“Who knows what such words do, but whatever it is, it can never be undone. Something that lay hidden in the heart is irrevocably released through speech into time, is given substance and tossed like a stone into the pool of history, where the concentric rings lap out endless!”

How many ripples have we suffered in this year of political rancor? The collective loss of civility has been mourned as often as it has inflicted wounds across the spectrum. Yet, Hua Hsu writes for the New Yorker, “The problem with civility is the presumption that we were ever civil in the first place.” Hsu continues:

“Thanks to the Internet, we have become expert parsers of language, meaning, and authorial intent. We have grown obsessed with subtext. In other words, we live in very discursive times, when language seems to matter more than ever.”

“See how a great forest is set aflame by such a small fire! And the tongue is a fire,” warns the book of James. How powerful would it be if the Church were to lead in the restoration of public civility in American culture?

For such a restoration to take place we would have to begin with confession. For while the nearly-endless coverage of this year’s broken discourse makes it feel different, it is far from abnormal. In a piece promoting the upcoming Civility In The Public Square event, Timothy Keller explains:

“It could be argued that America has never really been a genuinely pluralistic, perspective-diverse, free society. We have never been a place where people who deeply differ, whose views offend and outrage one another, nonetheless treat each other with respect and hear each other out.”

Those who have held the reins of cultural power—its greatest academic centers, its most powerful corporations, the media—have often excluded unpopular voices and minority views that fell on the wrong side of the public morality of the day.

In the 1980s and ’90s, many white evangelical Christians wanted to occupy those places of power, and showed little concern at the time to create a society that respected communities with sharply differing moral visions.

Civility falters when people live in fear—fear that their views may be wrong; fear that their power is limited; fear that there is no sovereign who cares for their interests. But the rhythms of civility restore what was lost in the fall, as Buechner concludes:

“Words are power, essentially the power of creation. By my words I both discover and create who I am. By my words I elicit a word from you. Through our converse we create each other.”

Reading List
Civility In The Public Square. Timothy Keller for the Redeemer Report.
A Free People’s Suicide. Os Guinness for Q Ideas.
The Civility Wars. Hua Hsu for The New Yorker.
Uncommon Decency: Christian Civility in an Uncivil World. Dr. Richard Mouw.

Prayer: The Greeting
The Lord lives! Blessed is my Rock! Exalted is the God of my salvation! — Psalm 18:46

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Deuteronomy 22 (Listen – 4:13) 
Psalm 110-111 (Listen – 1:57) 

Thank You!
Thank you to our donors who support our readers by making it possible to continue The Park Forum devotionals. This year, The Park Forum audiences opened 200,000 free, and ad-free, devotional content. Follow this link to join our donors with a one-time or a monthly gift. 

Read more about Prayer, Silence, and Civility
How much we need our words to be incense today…how much we need the fragrance of our prayers to rise before God.

Read more about Killing With our Hearts
We rush to soften Christ’s teaching about violent thoughts and words because we are unwilling to let go of them.


Recentering on Christ

Psalm 104.1
Praise the Lord, my soul.
Lord my God, you are very great;
    you are clothed with splendor and majesty.

Reflection: Recentering on Christ
By John Tillman

The psalms are more than instructions and more than inspiration. They are not dry diaries or droning histories, but the living, breathing faith of those interacting with the Holy Spirit. 

Their artistry allows us to enter the prayer room and experience both sides of a holy conversation between human artists and the creator of all. Their art is most practical for those who are seeking God in a world connected by technology. Work, news, and ephemera, now know no boundaries and pop into our hand-held devices unbidden.  

Jonathan Edwards, when in difficulty at work, made use of the scripture, of intercession, and of community to recenter himself on Christ. He describes the experience in the following journal entry:

“In the morning my desires seemed to rise, and ascend up freely to God. Was busy most of the day in translating prayers into the language of the Delaware Indians; met with great difficulty… But though I was much discouraged with the extreme difficulty of that work, God supported me; and especially in the evening gave me sweet refreshment.

In prayer my soul was enlarged, and my faith drawn into sensible exercise; was enabled to cry to God for [them]; and though the work of their conversion appeared impossible with man, yet with God I saw all things were possible.

My faith was much strengthened, by observing the wonderful assistance God afforded his servants Nehemiah and Ezra, in reforming his people, and re-establishing his ancient church.

I was much assisted in prayer for dear Christian friends, and for others that I apprehended to be Christ-less… [I] was enabled to be instant in prayer for them; and hoped that God would bow the heavens and come down for their salvation. It seemed to me there could be no impediment sufficient to obstruct that glorious work, seeing the living God, as I strongly hoped, was engaged for it.

I continued in a solemn frame, lifting up my heart to God for assistance and grace, that I might be more mortified to this present world, that my whole soul might be taken up continually in concern for the advancement of Christ’s kingdom: longed that God would purge me more, that I might be as a chosen vessel to bear his name among the heathens. Continued in this frame until I dropped asleep.”


Prayer: The Greeting
My lips will sing with joy when I play to you, and so will my soul, which you have redeemed. — Psalm 71.23

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Deuteronomy 17 (Listen – 3:24) 
Psalm 104 (Listen – 3:37) 

Thank You!
Thank you for reading and a huge thank you to those who donate to our ministry, keeping The Park Forum ad-free and enabling us to continue to produce fresh content. Every year our donors help us produce over 100,000 words of free devotionals. Follow this link to support our readers.

Read more about The Success of Redemption
Thus the gospel-sun which had lately risen on the Jews, now rose upon, and began to enlighten, the heathen world, after they had continued in gross heathenish darkness for so many ages.

Read more about The Beginning of Holiness
Holiness in man is but the image of God’s holiness. Surely there are not more virtues belonging to the image than are in the original.