Clear the Old Growth

Scripture Focus: Isaiah 10.33-34
33 See, the Lord, the Lord Almighty, 
will lop off the boughs with great power. 
The lofty trees will be felled, 
the tall ones will be brought low. 
34 He will cut down the forest thickets with an ax; 
Lebanon will fall before the Mighty One.

Matthew 3.10b
10b Every tree that does not produce good fruit will be cut down and thrown into the fire.

Reflection: Clear the Old Growth
By John Tillman

I worked, for a few weeks, as a lumber surveyor’s assistant in the piney woods of East Texas.

I would drive a stake in the ground and then plow as straight a path as possible along a compass heading, dragging a long, smooth strip of hard plastic, called a “chain.” I wasn’t to turn to the left or the right. Unless it was impossible, I had to push straight through brush, bushes, or thorns. 

The surveyor would step on the chain to stop me when the tape reached the stake. Then, I would drive another stake and wait. By tugging on the chain, he would signal me to continue straight or turn 90 degrees left or right. In this way, we marked off squares of wooded land, and calculated the value of its trees based on the ratio of “quality” trees to trees that were not useful or valuable.

In Macbeth, the wicked-hearted king is given a prophecy that he cannot be defeated until Birnam Wood comes to Dunsinane. Macbeth assumes he is invincible. For when does a wood travel?

Similarly, Assyria grew overconfident. Sennacherib knew God’s word well enough to twist its meaning in his threats to Jerusalem, yet he had no respect for God. He thought he was a god and all other gods were idols. He expected to overwhelm Jerusalem as easily as Samaria. Sennacherib’s army was an impossible, forest-like foe, covering the ground and overwhelming the land. 

The foes we face don’t determine our fate. Like Hezekiah, we can turn them over to God. Isaiah promised that the Assyrian army would be cut down in a day. The “lofty” and “tall” trees would fall before God’s ax. 

In the ancient near east, trees were valuable and important—especially the highly valued cedars of Lebanon. Yet no earthly value or importance will stop God’s judgment. God’s ax “is already at the root of the trees.” (Matthew 3.10)

Instead of focusing on outward enemies we have little control over, let us survey our inner forest and the foes we find there. With sober judgment, let us clear the old growth, turning neither to the left nor the right, cutting down pride, selfishness, hatred, fear, greed, and lusts so that better fruits may flourish in the forests of our hearts. 

“Every tree that does not produce good fruit will be cut down and thrown into the fire.”

Divine Hours Prayer: The Refrain for the Morning Lessons
Those who are planted in the house of the Lord shall flourish in the courts of our god. — Psalm 92.12

Today’s Readings
Isaiah 10.5-34 (Listen – 5:13)
Matthew 24 (Listen – 5:59)

Read more about Uprooting and Replanting
People uproot thornbushes and burn them. Then they plant fruitful vines in their place.

Read more about The Ever-Patient Agriculturalist
God wants to give us every opportunity to flourish. We, however, can put a halt to his husbandry…uproot in our hearts what he plants…

Evil, Judgment, or Discipline?

Scripture Focus: Isaiah 9.12b
12 …Yet for all this, his anger is not turned away, his hand is still upraised.

Reflection: Evil, Judgment, or Discipline?
By John Tillman

Bad things were happening to Judah. Why?

Three times in this chapter, Isaiah repeats, “Yet for all this, his anger is not turned away, his hand is still upraised.” (Isaiah 5.25; 9.12, 17, 21; 10.4

Sometimes “bad things” happen simply because evil exists. Stephen King, who has spent a lifetime writing about evil, put it this way in The Girl Who Loved Tom Gordon, “The world has teeth and it can bite you with them any time it wants.”

Sometimes bad things happen as part of God’s judgment. Individuals or groups, by action or inaction, spurn God’s calls for justice, and as Johnny Cash sang, “You can run on for a long time…sooner or later, God’ll cut you down.”

Sometimes bad things happen as part of God’s discipline. Discipline is not “pleasant,” scripture says, but is not intended for harm. Where judgment destroys evil, discipline attempts to turn us from it. Discipline proves that we are loved by God and he intends good things for us.

God’s hand of blessing and protection was lifted from Judah, allowing great suffering, but no matter how bad it got, the people still wouldn’t return to God. They’d do anything other than repent. Anything other than helping the hurting. Anything other than admitting complicity in suffering. Anything other than walking humbly, loving mercy, or acting justly.

Some explain bad things happening saying, “We are being judged because of those sinners over there!” However, Israel’s prophets never say, “This drought is because of those sinful Moabites.” Judgment begins in the house of the Lord.

We need to pause and consider what kind of suffering we are enduring. Are we simply facing an evil world? Are we being judged? Are we being disciplined? Is God’s hand upraised against us?

If we are suffering for doing good, let us rejoice. (1 Peter 3.13-17) In suffering of this kind, God is our comforter and partner.

If we are suffering for resisting evil, let us endure. However, let us not turn to evil means of survival, but rather overcome evil with good.

If we are suffering for sins of commission or omission, for our apathy toward or complicity in the suffering of others, let us repent. For God longs to lead us back to himself. His raised hand of discipline will lower to wipe our tears and “there will be no more gloom for those who were in distress.” (Isaiah 9.1)

Divine Hours Prayer: The Call to Prayer
Worship the Lord in the beauty of holiness; let the whole earth tremble before him. — Psalm 96.9

Today’s Readings

Isaiah 9.8-10.4 (Listen – 8:50)
Matthew 23 (Listen – 4:53)

Read more about Different Kind of Exile
Peter encourages his exiles not to allow the oppression and suffering they are going through to be something that crushes their faith.

Read more about The Wrong Fear
This is how people act when they are living in fear. But this is not the reverent fear of the Lord that Peter speaks of.

Temple Confrontations

Scripture Focus: Isaiah 6.1-6
1 In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. 2 Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. 3 And they were calling to one another: 
“Holy, holy, holy is the Lord Almighty; 
the whole earth is full of his glory.” 
4 At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke. 
5 “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”
6 Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. 7 With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.” 

2 Chronicles 26.18-19
18 They confronted King Uzziah and said, “It is not right for you, Uzziah, to burn incense to the Lord. That is for the priests, the descendants of Aaron, who have been consecrated to burn incense. Leave the sanctuary, for you have been unfaithful; and you will not be honored by the Lord God.”

19 Uzziah, who had a censer in his hand ready to burn incense, became angry. While he was raging at the priests in their presence before the incense altar in the Lord’s temple, leprosy broke out on his forehead.

Reflection: Temple Confrontations
By John Tillman

Unlike many prophets we have read, Isaiah was no outcast. He was a palace insider, accustomed to power, a friend to kings. According to Jewish tradition, he may even have been of royal blood himself. There is no question, however, that Isaiah’s writing is among the most treasured of the prophetic books. He was a highly educated, poetic, artistic, skilled writer who lived in a golden age of mostly good kings. 

We often think that a bit more power, a bit more influence, one “godly” leader will be just what we need to restore a “golden age.” But every earthly golden age has been built by corrupt power that stood on the backs of oppressed people.

Isaiah saw this power and pride up close. He saw it corrupt the hearts of at least two good kings—Hezekiah and Uzziah. Both were exemplary leaders up to a point. Both were brought down by pride.

Uzziah’s death, interestingly, is mentioned right before Isaiah describes encountering the Lord in his Temple. Uzziah’s experience in the Temple was humiliating, (2 Chronicles 26.21) resulting in his exile and death. Uzziah’s fate must have been in the back of Isaiah’s mind as he was confronted by a vision of God’s heavenly throne room overlapping the physical Temple.

Standing where Uzziah was struck with leprosy, Isaiah expected to be ruined. He knew that he, like Uzziah, was unclean before the Lord. But Isaiah’s outcome was different. Uzziah angrily claimed purity and was made unclean. (2 Chronicles 26.18-20) Isaiah fearfully confessed uncleanness and was made pure. 

Like Isaiah, we need to be confronted with our individual and collective uncleanness. (Isaiah confesses both.) That confrontation can go like Uzziah’s or like Isaiah’s. When we confess that we deserve censure, the censer of God burns away our sin, yet we are miraculously not consumed.

Normally, when ritually clean things touched ritually unclean things, the clean became contaminated. However, the coal from the altar purified Isaiah as Jesus purifies us. Jesus touched unclean lepers and they became clean. No matter how corrupted or sinful we may be, Jesus is willing to make us clean. (Matthew 8.2-3)

Isaiah can testify that golden ages aren’t what they are cracked up to be. Rather than an earthly golden age, we need a heavenly one. This begins by acknowledging that we deserve ruin, and getting renovated instead.

“Here am I, Lord. Send me.”

Divine Hours Prayer: The Refrain for the Morning Lessons
Mercy and truth have met together; righteousness and peace have kissed each other. — Psalm 85.10

Today’s Readings
Isaiah 6 (Listen – 2:24)
Matthew 20 (Listen – 4:22)

This Weekend’s Readings
Isaiah 7 (Listen – 3:51), Matthew 21 (Listen – 7:10)
Isaiah 8-9.7 (Listen – 7:02), Matthew 22 (Listen – 4:56)

Read more about Where is the Love?
Thank Jesus for caring enough about you to keep kicking over your tables and cleaning up your mess.

Read more about Seeking After a Seeking God
God is a seeking God, he is always ready to meet us where we are…He will meet with us in a corrupted Temple, as he met with Isaiah.

The Mountain of the Lord

Scripture Focus: Isaiah 2.1-2
1 This is what Isaiah son of Amoz saw concerning Judah and Jerusalem: 
2 In the last days 
the mountain of the Lord’s temple will be established 
as the highest of the mountains; 
it will be exalted above the hills, 
and all nations will stream to it. 
3 Many peoples will come and say, 
“Come, let us go up to the mountain of the Lord, 
to the temple of the God of Jacob. 
He will teach us his ways, 
so that we may walk in his paths.” 
The law will go out from Zion, 
the word of the Lord from Jerusalem.

Matthew 17.1-2
1 After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. 2 There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. 3 Just then there appeared before them Moses and Elijah, talking with Jesus. 
4 Peter said to Jesus, “Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah.” 

Music:Mountains” — Interstellar, by Hans Zimmer
Reflection: The Mountain of the Lord
By John Tillman

Mountains were believed to be places where heaven and earth overlapped or touched. Every religion in the ancient near east put temples on hills. Even if the “temple” was just a hasty shrine under a spreading tree. (2 Kings 17.10; Deuteronomy 12.2) Peter wanted to set one up for Jesus after the Transfiguration. 

If there weren’t grand enough mountains, people built them. Towers, pyramids, and ziggurats reached toward not just the stars but the heavens.

Today, we don’t believe mountains touch heaven. Not exactly. But we do call our towers “skyscrapers” and we come close to worshiping those who dwell or work there. We are not so different from the ancients as we think.

Isaiah foresaw the mountain of God’s temple exalted and “established as the highest of the mountains.” 

Jerusalem is already situated on a high point. Mount Zion’s elevation is 2500 feet. Geographically, however, it is not the highest mountain in the region. It’s neighbor, The Mount of Olives, from which Jesus wept over the city, tops it by 200 feet. 

Is Isaiah speaking of a cataclysmic geological event, raising Zion higher than Everest?

Isaiah is speaking theologically, not geologically, but that does not mean there has not been a cataclysmic event. The cataclysm that overthrew the powers of this world was the cross. (Colossians 2.15) On the cross, Jesus descended to the lowest place and was raised to the highest. Jesus is the mountain, the Temple, that is exalted over all other gods, rulers, and authorities. (Ephesians 1.20–22)

We have only a foretaste of Isaiah’s promises. Jesus is exalted, yet we still languish. Humans glorify and enrich themselves through oppression. Powers rule over us. However, Isaiah’s promises will come to fullness. Every human leader holding themselves up for worship will have their legs cut from beneath them. Every oppressor will be thrown down. Every spiritual power will be crushed by the heel of our God.

In many images of the City of God, a river is depicted flowing from the city. In Isaiah we see a stream flowing uphill instead of down. It is a stream of people, from all nations, who are being drawn, against the gravity of this world, to Jesus.

Let our gravity be changed. Let every other “mountain” in our lives, by faith, be cast into the sea as we are drawn up.

“Come. Let us go up to the mountain of the Lord.”
Divine Hours Prayer: The Call to Prayer
Sing praise to the Lord who dwells in Zion; proclaim to the peoples the things he has done. — Psalm 9.11


Today’s Readings

Isaiah 2 (Listen – 3:00)
Matthew 17 (Listen – 3:46)

Read more about The Sin Which Fells Nations
From Isaiah we can learn that what looks like a great and powerful nation may actually be a spiritual wasteland of pride and greed.

Read more about Way of the Cross
How uncomfortable does the suffering servant make you?
Everyone rejected the suffering Christ—even the closest of his disciples.

Wearisome Worship

Scripture Focus: Isaiah 1.12-15
12 When you come to appear before me,
    who has asked this of you,
    this trampling of my courts?
13 Stop bringing meaningless offerings!
    Your incense is detestable to me.
New Moons, Sabbaths and convocations—
    I cannot bear your worthless assemblies.
14 Your New Moon feasts and your appointed festivals
    I hate with all my being.
They have become a burden to me;
    I am weary of bearing them.
15 When you spread out your hands in prayer,
    I hide my eyes from you;
even when you offer many prayers,
    I am not listening.

Luke 18.14
14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

Reflection: Wearisome Worship
By John Tillman

Many people struggle to feel welcomed by God. It is a frightening thing to think that we might trample God’s courts with worship that is annoying to him rather than pleasing.

Jesus went to great lengths to make it obvious that God would welcome sinners, tax collectors, prostitutes, foreigners—those who made religious people uncomfortable. Yet, here in Isaiah and in the ministry of Jesus, we find that some of the nation’s most righteous-seeming people, the ones who should be comfortable, are rejected. (Luke 18.9-14) The most observant of rule-followers find God averting his eyes from their worship and stopping his ears to their prayers. Why?

Listening to Isaiah, it’s easy to forget that most of the kings he served under were good kings who, on the whole, were faithful to God. External indicators looked good. The spiritual reality was quite different. People attended worship in trampling mobs but few attended to the justice and righteousness God desired.

Here are a few heart checks for our worship from Isaiah’s warnings. (Isaiah 1.15-17)

Are you “clean?” 
“Your hands are full of blood!”
This blood represents suffering for which these worshipers were responsible. What suffering have you caused or could have eased? Are you deaf to suffering? Are you hard-hearted? Are you closed-handed?

Will you repent?
“…stop doing wrong. Learn to do right…”
To stop doing wrong you must learn to do what is right. You cannot repent of what you claim is not sin.

Will you seek righteousness? 
“…seek justice.”
Righteousness is not forcing others to live in obedience. Righteousness means surrendering your own sinful nature to be killed and replaced with Christ’s righteousness.

Who will you defend? 
“Take up the cause of the fatherless; plead the case of the widow.”
Will you take up the cause of the oppressed, the fatherless, the widow? Not only the oppressed people you are comfortable with but the ones who make you uncomfortable?

Who will you correct? 
“Defend the oppressed.”
“Defend the oppressed” can also be translated as “correct the oppressor.” Will you confront the powerful? And not just your enemies? Will you confront friends, as Nathan confronted David?

When we misrepresent God outside his house, our worship within his house is wearisome rather than welcomed. Let us represent God well, including welcoming all those whom he calls to himself. Those who humble themselves will be exalted. Let us be among this group.

Divine Hours Prayer: The Greeting
Restore us, O God of hosts; show the light of your countenance, and we shall be saved. — Psalm 80.3

Today’s Readings
Isaiah 1 (Listen – 4:36)
Matthew 16 (Listen – 3:43)

Read more about A Worn Out Welcome
When we go into the house of the Lord, is God glad we have come?

Read more about Prayers God Hates
What makes our prayers detestable is our actions outside of worship.

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