Ladies First—Resurrection Appearances

Scripture Focus: Mark 16.9
He appeared first to Mary Magdalene…

Luke 24.22-25
In addition, some of our women amazed us. They went to the tomb early this morning but didn’t find his body. They came and told us that they had seen a vision of angels, who said he was alive. Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.”

He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken!”

John 20.19
On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!”

*This Easter week as we shelter in our homes due to COVID-19, we may feel more like the fearful gathered disciples than we ever have before. We will look this week at the appearances of Jesus, who comes to stand in our troubled midst and say, “Peace be with you.”

Reflection: Ladies First—Resurrection Appearances
By John Tillman

“Firsts” are important in the scriptures. So we cannot imagine that it is a coincidence or a mistake that Jesus appears first to the women. 

One reason Jesus may have done this is that they, along with John, were with him to the end. They were the last faces he saw as he gave up his spirit. It makes sense that he would honor them to be the first to behold his now glorified face, raised by the Spirit’s power.

Jesus did this despite knowing that no one would believe them. A woman’s testimony was considered invalid in court. Today, a woman’s testimony counts according to the technicalities of the law, but still counts for less in the general culture. All these centuries later, we still have problems in our society taking a woman at her word.

If the gospel accounts had been written late, with intentional warping of the facts to make plausible an extraordinary claim, the women’s testimony, which not even Jesus’ closest followers believed, would have been deleted and replaced with that of Nicodemus or someone else with moral standing. (See more on the trustworthiness of the Resurrection accounts here.)

Instead, Jesus not only appeared to women first, but gave his most personal resurrection greeting to a woman shamed by her culture for having been demon-possessed. Mary Magdalene is also (probably falsely) accused by history of having been a prostitute. 

Jesus was intentionally exalting the humbled, by placing the women, and scorned outcasts, at the center of the narrative in an irreplaceable and immovable way.

He also was intentionally confronting the disciples with their cultural blindness and propensity to doubt. This was not to pile shame on them, but to build faith in them. He was weaning them off of faith by sight, knowing that soon they too must believe in him without seeing him.

Faith by sight, is faith limping along on a crutch. Faith by sight dies in the dark. Faith by sight is blind to the Spirit, for it never looks beyond the physical. But the worst thing about faith by sight is that even it still fails.

What is extraordinary about humanity is not that we are capable of believing without seeing. It is that we are capable of seeing, and still refusing to believe.

Like the women, we will be doubted. But let us still run and tell, “I have seen the Lord!”

He is risen! He is risen, indeed!

Divine Hours Prayer: The Cry of the Church
Christ has died. Christ has risen. Christ will come again.

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Proverbs 31 (Listen -2:50)
1 Timothy 2 (Listen -1:38)

Read more about Easter—The Happy Beginning
Easter is not a happy ending. It is a happy beginning.

Read more about A New Day :: Worldwide Prayer
May we follow the example of the first witnesses: the women who were more faithful than the betrayers, braver than the soldiers, and the first to believe in and spread the gospel.


Cry, Creator, Cry!


Scripture Focus: Isaiah 53.10
Yet it was the Lord’s will to crush him and cause him to suffer,
    and though the Lord makes his life an offering for sin,
he will see his offspring and prolong his days,
    and the will of the Lord will prosper in his hand.

Proverbs 28.13-14
Whoever conceals their sins does not prosper,
    but the one who confesses and renounces them finds mercy.
Blessed is the one who always trembles before God,
    but whoever hardens their heart falls into trouble.

Luke 29.41-43
We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”
Then he said, “Jesus, remember me when you come into your kingdom.”
Jesus answered him, “Truly I tell you, today you will be with me in paradise.”

Reflection: Cry, Creator, Cry!
By John Tillman

The cross is not necessarily the only way Jesus might have died. As an exercise of theological hypothesis, one can entertain the question, “What if Jesus had died another way?” 

In his moving epic poem, The Singer, author, pastor, and professor, Dr. Calvin Miller reimagined Jesus as The Singer, who sang the song of Earthmaker, the Father-Spirit. During his trial, The Singer’s lyre and his hands with which he played Earthmaker’s song are crushed by a mallet. Then, with his musical hands crushed into inoperability and unrecognizable form, he is stretched by a machine of death built into the wall of the city.

The people of the city toss into a hopper great stones representing the sins and crimes The Singer is accused of and the weight of them turns the great, geared, machine which, through cogs and levers, tightens the cables, stretching The Singer’s body until he dies.

The World Hater, Miller’s analogue for Satan, dances on the cables of the machine, crying out to the Creator with mockery:

“Look how he dies. Cry, Creator, Cry!
This is my day to stand upon the 
breast of God and claim my victory 
over love. You lost the gamble. In 
but an hour your lover will be pulp 
upon the gallows. Did you tell him 
when his fingers formed the world, 
that he would die on Terra, groaning 
with his hands crushed and whimpering 
in my great machine?”

Today on Good Friday, the crosshairs of the cross seemed to be centered on Jesus. Sin’s weight is heavy upon him as the hammer of God’s wrath comes down. But the target of God’s wrath is Sin. Sin dies in the crosshairs of the cross. Yes, Jesus dies, too. But for Jesus and for us, Sunday is coming. Resurrection Day. The Eighth Day. The first day of the New Creation.

But until that day comes, we sit mourning in the chaos and darkness. What we mourn, if we do so with proper understanding, is not a man’s death or a failed rebellion. What we mourn is our own participation in his trial. We mourn our own sin upon his back. We mourn our hands upon the nails and the hammer and our hands forcing bitter drink into his mouth.

What is coming is the most important morning since God first said, “let there be light.”
So, let us mourn tonight. For joy comes in the morning.

Divine Hours Prayer: The Refrain for the Morning Lessons
My God, my God, why have you forsaken me? And are so far from my cry and from the words of my distress? — Psalm 22.1

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Proverbs 28 (Listen 3:07) 
2 Thessalonians 2 (Listen -2:32)

This Weekend’s Readings
Proverbs 29 (Listen 2:44), 2 Thessalonians 3 (Listen -2:16)
Proverbs 30 (Listen 3:51), 1 Timothy 1 (Listen -2:59)

Read more about The Prayer From the Cross
So, on this Good Friday, we will join Christ in his suffering, praying excerpts from this psalm prayed on the cross.

Read more about Choose to Hope in the Cross
The two thieves represent two choices…These choices stand as constant reminders that the cross of Christ demands a response.

The Flavors of Betrayal

Scripture Focus: Matthew 27.3, 5
When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty pieces of silver to the chief priests and the elders…Judas threw the money into the temple and left. Then he went away and hanged himself.

Reflection: The Flavors of Betrayal
By John Tillman

Thursday of Holy Week includes many events. One that stands out sharply from the others is betrayal.

Judas most directly betrayed Jesus, but Peter was the one who most strenuously promised Jesus to go to death with him. It is Peter’s outsized boasts of loyalty that make his betrayal of these oaths sting so badly. The other disciples cosigned Peter’s oaths, assuring that they too would die with Jesus. But in the garden, all their promises turn to dust and tears.

Each of the disciples made the same wrong assumption as Peter and Judas. They assumed there would be a fight. Judas seems to have assumed Jesus would put up a legal fight and perhaps assumed he would perform the miracles needed to win over the religious leaders. Peter and other disciples assumed that Jesus would put up a physical fight, first with the Temple Guards and then with the oppressive Roman empire.

All the disciples came to the same conclusion. Fight and die? Acceptable. Submit to arrest and torture? Unacceptable. They were willing to kill for Jesus, gaining glory through either victory or noble defeat, but were unwilling to give their lives voluntarily in sacrificial humility. 

Most ran away. Scared. Hiding. They were not to be heard from again until the resurrection. Notably, the only disciples who don’t flee and are found at the cross are the female disciples and John. Judas commits suicide after the legal case is lost and Peter flees into the night after his humiliation in the courtyard of the high priest.

Where do we find ourselves in the garden? What form does our betrayal and abandonment of Jesus take?

Are we willing to “win” with Christ but unwilling to “lose” with him?
Are we willing to die for Christ in glorious sacrifice but unwilling to live as Christ in humiliating suffering?
Do we fantasize about “defending the faith” in extreme circumstances (like facing down an active shooter or facing martyrdom) but ignore opportunities to serve the needs of others in the humble circumstances around us? 

May we not seek glory or victory. That is the path of the betrayer.
May we instead seek humility and suffering in the service of others. That is the path of the Cross.

Divine Hours Prayer: The Refrain for the Morning Lessons
Do not let your hearts be troubled. You trust in God, trust also in me. — John 14.1

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Proverbs 27 (Listen 2:43) 
2 Thessalonians 1 (Listen -1:52)

Read more about The Path of the Betrayer
We prefer others be forced to subject themselves to our weaknesses and sins—to accept us the way we are.

Read more about Learning from Judas
The great value of viewing Jesus Christ Superstar as a Christian is not to condemn Judas, but to see how like him we are.

(The 2018 live broadcast of Jesus Christ Superstar will be rebroadcast on Easter Sunday evening. I highly recommend watching it, but keep this devotional in mind as you do.)

Figs Out of Season

Scripture Focus: 1 Thessalonians 5.14
And we urge you, brothers and sisters, warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone.

Mark 11.13-14, 20-21
Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs. Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it…In the morning, as they went along, they saw the fig tree withered from the roots. Peter remembered and said to Jesus, “Rabbi, look! The fig tree you cursed has withered!”

Reflection: Figs Out of Season
By John Tillman

The fig tree Jesus cursed was unfruitful because it was out of season. 

The fig tree was a picture of the Temple that Jesus had cleansed the day before. The Temple (whose massive edifice the disciples were enamored of) bustled with activity but produced none of the spiritual fruits of righteousness that it was intended to produce. It produced robbery rather than righteousness and pridefulness rather than humility.

The withering of the fig tree represented what Jesus consistently predicted would happen to the Temple in about 70 years. “They will not leave one stone on another, because you did not recognize the time of God’s coming to you.” (Luke 13:33-35; Luke 19.40-44

Regardless of the season of the year, in the presence of the Messiah, fruitfulness is possible and expected.

It is not possible to know for certain, but Paul may have had the image of the cursed fig tree in mind when he wrote to Timothy (2 Timothy 4.1-2) to produce spiritual fruit “in season and out of season.” 

In this season, Holy Week may feel strange and divorced from our normal spiritual activities. We will not gather as normal. We may not eat as normal. We may not celebrate as normal. It may feel impossible to produce fruit in a time such as this. We may even feel that we are experiencing the chastisement of Christ that the out-of-season fig tree experienced. We may feel withered and diminished. 

But the other side of the living (or perhaps dying) parable of the fig tree is that union with Jesus makes all things possible. The disciples are encouraged that the command to the fig tree is nothing compared to what is possible for those of us who believe.

In a time of crisis the faithful are empowered by grace to respond with what is needed. Through the power of the Holy Spirit’s work in our lives we are able to produce fruit in supernatural abundance and beyond our natural abilities.

As Paul prayed for the Thessalonican church, so we pray over ourselves. May we not be disruptive or negligent, lazy or self-interested. Instead, may we focus on being encouraging, helpful, and patient. May we be fruitful, carrying out good and beneficial actions in our communities.

Divine Hours Prayer: The Greeting
Let them know that this is your hand, that you, O Lord, have done it. — Psalm 109.26

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Proverbs 26 (Listen 2:37) 
1 Thessalonians 5 (Listen -2:37)

Read more from Light Shines in the Darkness
The Temple Solomon built was destroyed by God because it lost sight of holiness. The second Temple Ezra built would be condemned by Christ for losing sight of mercy…

Read more about The Cultivating Life
When we partner with him and cultivate the soil of our hearts, we ensure that Christ’s power will take root in us and bring forth a harvest of the fruit of the spirit.

Judas, Peter, and Satan

Scripture Focus: Proverbs 25.25-26
Like cold water to a weary soul
    is good news from a distant land.
Like a muddied spring or a polluted well
    are the righteous who give way to the wicked…

Luke 22.3-4, 21-23, 31- 34
Then Satan entered Judas, called Iscariot, one of the Twelve. And Judas went to the chief priests and the officers of the temple guard and discussed with them how he might betray Jesus…

…But the hand of him who is going to betray me is with mine on the table. The Son of Man will go as it has been decreed. But woe to that man who betrays him!” They began to question among themselves which of them it might be who would do this….

…“Simon, Simon, Satan has asked to sift all of you as wheat. But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.”
But he replied, “Lord, I am ready to go with you to prison and to death.”
Jesus answered, “I tell you, Peter, before the rooster crows today, you will deny three times that you know me.”

Reflection: Judas, Peter, and Satan
By John Tillman

Tuesday and Wednesday of Holy Week are likely days on which Judas might have made his bargain with the religious leaders. Three gospel writers connect his motivation to do so to Christ’s rebuke of Judas when he complains about Mary of Bethany’s anointing of Jesus. This anointing could have occurred anytime between Sunday and Tuesday evening. 

Luke and John tell us that “Satan entered” Judas (Luke 22.3; John 13.27). Some speculate that this indicates demonic possession or control over Judas. This is one possible interpretation, but we must remember that Jesus only a few chapters earlier said to Peter, “Get behind me, Satan.” (Matthew 16.21-23) It is possible that Jesus was rebuking Peter with an exaggerative metaphor, but it is also possible that Jesus’ meaning was literal and Satan entered Peter to speak to Christ in the same way he entered Judas to betray him. 

Demonic possession does not seem to be the intended meaning of either passage. Neither Judas or Peter behave similarly to other biblical accounts of demonic possession. It is far more likely that they were being targeted by and influenced by Satan. The outcome of this influence is determined by their response. 

Christ warns Peter that he is being targeted, but that Jesus has prayed for him to be strengthened after he “turns back.” It is Peter, who later describes Satan to us as a “roaring lion, seeking whom he may devour.” Peter should know, as he felt that lion’s teeth in his own life. 

It is dangerous for Christians to imagine Satan behind every tree waiting to leap upon us but it is also dangerous for us to imagine Satan as a metaphorical illustration or a harmless foe. Satan is a limited, yet dangerous, creature. He is not omnipresent, nor all-powerful. Scripture tells us that it is possible for us to resist him, causing him to flee. Judas and Peter are examples of two men influenced by Satan and how they reconciled or failed to reconcile with Christ.

Just as a flashlight will be aimed into the dark, any Christian who follows where Jesus directs, cannot fail to encounter evil. We are arrows being fitted for Christ’s bow. We are destined to contend with the enemy. How will we respond?

As we practice the presence of God, we are arming ourselves for the presence of evil. As we have written before, spiritual disciplines do not prevent tragedies in our lives, but they change materially how we respond.

Divine Hours Prayer: The Morning Psalm
…For with you is the well of life, and in your light we see light.
Continue your loving-kindness to those who know you, and your favor to those who are true of heart. — Psalm 36.11-12

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Proverbs 25 (Listen 2:56) 
1 Thessalonians 4 (Listen -2:24)

Read more about Our Opportunistic Opponent
I doubt that the devil has horns. But the problem of considering demonic influence in our world does have two horns on which we can be caught.

Read more about The Fragrance of Faith
Mary’s gift wasn’t practical. It was prophetic. It was a sacrificial gift. It was a lasting gift.