Bad Crop

Scripture Focus: Isaiah 5.1-2, 4
1 I will sing for the one I love
    a song about his vineyard:
My loved one had a vineyard
    on a fertile hillside.
2 He dug it up and cleared it of stones
    and planted it with the choicest vines.
He built a watchtower in it
    and cut out a winepress as well.
Then he looked for a crop of good grapes,
    but it yielded only bad fruit.

4 What more could have been done for my vineyard
    than I have done for it?
When I looked for good grapes,
    why did it yield only bad?

Reflection: Bad Crop
By Erin Newton

From childhood, we learn about the world through stories. The best stories engage our emotions and immerse us within the narrative. Jesus was a skilled storyteller and used parables to explain things about morality and ethics. God has always spoken to us through language and images we can easily understand.

Anyone who has attempted growing vegetables or fruit trees will resonate with the parable in Isaiah 5. It is a painful story of the beloved’s effort to cultivate a garden only to have bad fruit emerge. The rhetorical question, “What more could have been done?” implies that God knows that his nurture, care, protection, blessing, and love for the vineyard were sufficient. The bad fruit is antithetical to the preparation and cultivation. Is God a poor gardener? Somehow, did a drought sneak up on him and ruin the crop? Certainly not!

Like Jesus often did with his disciples, Isaiah explains the parable. The vineyard is the nation, the people are the vines, and the bad fruit is injustice. In this parable, God has already explained that he did all that was needed to provide security and blessing for Israel. In return, they ought to be beacons of righteousness.

A counselor once told me, that when you are feeling big emotions (fear, grief, anxiety, anger, etc.) it is normal to instinctively respond by trying to lay blame somewhere else. Hardship was coming to Israel and, when the pain began, they would likely try to blame God.

Yet, Israel was responsible for the judgment they endured. God went in search of justice. The people he found were violent. God went in search of righteousness. The people he found were oppressive and apathetic.

Where Israel failed, we have the opportunity to bear good fruit: love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5.22-23). It is easier to recognize when we are bearing bad fruit by looking for the opposites: hate, suffering, chaos, impatience, rudeness, malice, abrasiveness, indulgence, etc.

The remedy for bad vines is to prune those branches and toss them into the fire. We have hope in our ability to bear good fruit through the work of Jesus. He assured us that the key to fruitfulness is abiding in him. There is nothing left undone by God in order for his vineyard to be productive and good. It is now our response that is our responsibility.

Divine Hours Prayer: The Refrain for the Morning Lessons
Let not those who hope in you be put to shame through me, Lord God of hosts; let not those who seek you be disgraced because of me. — Psalm 69.7

Today’s Readings
Isaiah 5 (Listen – 4:48)
Matthew 19 (Listen – 4:04)

Read more about Cultivation Requires Planning
No park or garden is “natural.” Even the garden of Eden was planted by the Lord…We need to follow his example of supernatural cultivation.

Read more about Cultivation Starts With Destruction
Cultivation often begins with the smell of fire, the wielding of sharpened metal tools, and the sounds of chainsaws.

Explain Yourself

Scripture Focus: Isaiah 3.14-15
14 The Lord enters into judgment
    against the elders and leaders of his people:
“It is you who have ruined my vineyard;
    the plunder from the poor is in your houses.
15 What do you mean by crushing my people
    and grinding the faces of the poor?”
declares the Lord, the Lord Almighty.

Reflection: Explain Yourself
By Erin Newton

Summer has started which means exponentially more time with my four kids and their antics.

Not a day goes by where one kid doesn’t do something hurtful, dangerous, illogical, or nonsensical and I ask them, “What in the world were you thinking?” The goal of asking is to help them assess their own motivations and redirect their attitudes.

The prophetic ministry of Isaiah spans multiple decades. We have already read through the minor prophets in chronological order. As we step back in time, it is interesting to note how much of the Old Testament is prophetic material, more than half. This should remind us of the dire necessity that we learn from what the prophets are saying and often repeating.

By now, we should know that Israel was being judged for their injustice, mercilessness, oppressive behaviors, immorality, and apostasy. It is easy to look at the call to love mercy and do justice, thinking “Yes, yes, I know. Let’s move on.” If the prophets repeated themselves for centuries, problems will not be easily remedied.

The question posed by God here is much like the questions I ask my kids. But God is asking as a judge, not as a concerned mother. It is one thing to deter the antics of children, it is another to call to account the misbehavior of adults.

Why are they crushing people with oppression? What reason do they have for grinding the faces of the poor? Really. What inner desire is being fed?

We sit at the feet of God who asks us these same questions. We have the same greed, pride, arrogance, self-righteousness, hate, and selfishness as Israel did. 

Why can’t we live with less so the poor can be fed?

Why can’t we face a little humiliation so victims of sexual abuse can be heard?

Why can’t we avoid dehumanizing language that causes those far from Christ to question his love?

Why can’t we quiet ourselves so the oppressed can express their pain and frustration?

Why can’t we open our doors so the hurt can find safety?

Read Isaiah with the intent to examine your life and make practical changes. The call to live like Christ means giving ourselves away be it renouncing pride, possessions, or our lives. It is never the right time to choose self over neighbor, reputation over justice, hate over love.

Divine Hours Prayer: A Reading
Jesus said: “As long as the day lasts we must carry out the work of the one who sent me; the night will soon be here when no one can work. As long as I am in the world I am the light of the world.” — John 9.4-5

Today’s Readings
Isaiah 3-4 (Listen – 4:34)
Matthew 18 (Listen – 4:25)

Read more about The House God Desires
God accepts the immature like children and leads toward growth and maturity those who will listen.

Read more about Chastened Towards Freedom
“The chastening of a child of God does not have a penal aspect…if we judge ourselves, we are not chastened.” — Francis Schaeffer

The Mountain of the Lord

Scripture Focus: Isaiah 2.1-2
1 This is what Isaiah son of Amoz saw concerning Judah and Jerusalem: 
2 In the last days 
the mountain of the Lord’s temple will be established 
as the highest of the mountains; 
it will be exalted above the hills, 
and all nations will stream to it. 
3 Many peoples will come and say, 
“Come, let us go up to the mountain of the Lord, 
to the temple of the God of Jacob. 
He will teach us his ways, 
so that we may walk in his paths.” 
The law will go out from Zion, 
the word of the Lord from Jerusalem.

Matthew 17.1-2
1 After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. 2 There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. 3 Just then there appeared before them Moses and Elijah, talking with Jesus. 
4 Peter said to Jesus, “Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah.” 

Music:Mountains” — Interstellar, by Hans Zimmer
Reflection: The Mountain of the Lord
By John Tillman

Mountains were believed to be places where heaven and earth overlapped or touched. Every religion in the ancient near east put temples on hills. Even if the “temple” was just a hasty shrine under a spreading tree. (2 Kings 17.10; Deuteronomy 12.2) Peter wanted to set one up for Jesus after the Transfiguration. 

If there weren’t grand enough mountains, people built them. Towers, pyramids, and ziggurats reached toward not just the stars but the heavens.

Today, we don’t believe mountains touch heaven. Not exactly. But we do call our towers “skyscrapers” and we come close to worshiping those who dwell or work there. We are not so different from the ancients as we think.

Isaiah foresaw the mountain of God’s temple exalted and “established as the highest of the mountains.” 

Jerusalem is already situated on a high point. Mount Zion’s elevation is 2500 feet. Geographically, however, it is not the highest mountain in the region. It’s neighbor, The Mount of Olives, from which Jesus wept over the city, tops it by 200 feet. 

Is Isaiah speaking of a cataclysmic geological event, raising Zion higher than Everest?

Isaiah is speaking theologically, not geologically, but that does not mean there has not been a cataclysmic event. The cataclysm that overthrew the powers of this world was the cross. (Colossians 2.15) On the cross, Jesus descended to the lowest place and was raised to the highest. Jesus is the mountain, the Temple, that is exalted over all other gods, rulers, and authorities. (Ephesians 1.20–22)

We have only a foretaste of Isaiah’s promises. Jesus is exalted, yet we still languish. Humans glorify and enrich themselves through oppression. Powers rule over us. However, Isaiah’s promises will come to fullness. Every human leader holding themselves up for worship will have their legs cut from beneath them. Every oppressor will be thrown down. Every spiritual power will be crushed by the heel of our God.

In many images of the City of God, a river is depicted flowing from the city. In Isaiah we see a stream flowing uphill instead of down. It is a stream of people, from all nations, who are being drawn, against the gravity of this world, to Jesus.

Let our gravity be changed. Let every other “mountain” in our lives, by faith, be cast into the sea as we are drawn up.

“Come. Let us go up to the mountain of the Lord.”
Divine Hours Prayer: The Call to Prayer
Sing praise to the Lord who dwells in Zion; proclaim to the peoples the things he has done. — Psalm 9.11


Today’s Readings

Isaiah 2 (Listen – 3:00)
Matthew 17 (Listen – 3:46)

Read more about The Sin Which Fells Nations
From Isaiah we can learn that what looks like a great and powerful nation may actually be a spiritual wasteland of pride and greed.

Read more about Way of the Cross
How uncomfortable does the suffering servant make you?
Everyone rejected the suffering Christ—even the closest of his disciples.

Wearisome Worship

Scripture Focus: Isaiah 1.12-15
12 When you come to appear before me,
    who has asked this of you,
    this trampling of my courts?
13 Stop bringing meaningless offerings!
    Your incense is detestable to me.
New Moons, Sabbaths and convocations—
    I cannot bear your worthless assemblies.
14 Your New Moon feasts and your appointed festivals
    I hate with all my being.
They have become a burden to me;
    I am weary of bearing them.
15 When you spread out your hands in prayer,
    I hide my eyes from you;
even when you offer many prayers,
    I am not listening.

Luke 18.14
14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

Reflection: Wearisome Worship
By John Tillman

Many people struggle to feel welcomed by God. It is a frightening thing to think that we might trample God’s courts with worship that is annoying to him rather than pleasing.

Jesus went to great lengths to make it obvious that God would welcome sinners, tax collectors, prostitutes, foreigners—those who made religious people uncomfortable. Yet, here in Isaiah and in the ministry of Jesus, we find that some of the nation’s most righteous-seeming people, the ones who should be comfortable, are rejected. (Luke 18.9-14) The most observant of rule-followers find God averting his eyes from their worship and stopping his ears to their prayers. Why?

Listening to Isaiah, it’s easy to forget that most of the kings he served under were good kings who, on the whole, were faithful to God. External indicators looked good. The spiritual reality was quite different. People attended worship in trampling mobs but few attended to the justice and righteousness God desired.

Here are a few heart checks for our worship from Isaiah’s warnings. (Isaiah 1.15-17)

Are you “clean?” 
“Your hands are full of blood!”
This blood represents suffering for which these worshipers were responsible. What suffering have you caused or could have eased? Are you deaf to suffering? Are you hard-hearted? Are you closed-handed?

Will you repent?
“…stop doing wrong. Learn to do right…”
To stop doing wrong you must learn to do what is right. You cannot repent of what you claim is not sin.

Will you seek righteousness? 
“…seek justice.”
Righteousness is not forcing others to live in obedience. Righteousness means surrendering your own sinful nature to be killed and replaced with Christ’s righteousness.

Who will you defend? 
“Take up the cause of the fatherless; plead the case of the widow.”
Will you take up the cause of the oppressed, the fatherless, the widow? Not only the oppressed people you are comfortable with but the ones who make you uncomfortable?

Who will you correct? 
“Defend the oppressed.”
“Defend the oppressed” can also be translated as “correct the oppressor.” Will you confront the powerful? And not just your enemies? Will you confront friends, as Nathan confronted David?

When we misrepresent God outside his house, our worship within his house is wearisome rather than welcomed. Let us represent God well, including welcoming all those whom he calls to himself. Those who humble themselves will be exalted. Let us be among this group.

Divine Hours Prayer: The Greeting
Restore us, O God of hosts; show the light of your countenance, and we shall be saved. — Psalm 80.3

Today’s Readings
Isaiah 1 (Listen – 4:36)
Matthew 16 (Listen – 3:43)

Read more about A Worn Out Welcome
When we go into the house of the Lord, is God glad we have come?

Read more about Prayers God Hates
What makes our prayers detestable is our actions outside of worship.

Offal Leaders

Scripture Focus: Malachi 2.3-4, 9
3 “Because of you I will rebuke your descendants; I will smear on your faces the dung from your festival sacrifices, and you will be carried off with it. 4 And you will know that I have sent you this warning so that my covenant with Levi may continue,” says the Lord Almighty.

9 “So I have caused you to be despised and humiliated before all the people, because you have not followed my ways but have shown partiality in matters of the law.” 

Reflection: Offal Leaders
By John Tillman

In their commissioning, priests had the blood of the sacrifices daubed on their ears, hands, and feet to represent their holiness. This marking of symbolic purity qualified them to speak for God, work for God, and lead the people.

Malachi describes a de-commissioning of unfaithful priests. Instead of blood that represented purity and life, the unclean feces from the animal would be smeared on their faces, representing impurity and death.

Normally this fecal matter, along with the skin and any other part of the animal not eaten or offered as a sacrifice would be carried to a location outside the community to be burned. In Malachi’s vision, the priests who dishonor God will be carried off with this offal.

God instituted the priesthood as a way of blessing the people. It was part of God’s fulfillment of his promise to bless the entire world through Abraham. For these priests, however, their part in that blessing was over. God even promised to reverse the priests’ blessings to curses.

However, there is still hope in Malachi’s vision. The disgusting image of the feces-smeared priests does not mean God is canceling the priesthood or the Temple or his mission to bless the nations. He’s just removing the sinful, the prideful, the corrupt, and the abusers of his people. God removes these priests so “that my covenant with Levi may continue.” 

In every age, not just the time of Malachi, God is displeased with spiritual leaders who misrepresent him. God promises to bring dishonor on leaders who bring dishonor on his name. However, God’s plan to bless the nations won’t be derailed by spiritual leaders who fail. 

We can make two mistakes when we are confronted with revelations of sin and corruption in spiritual leaders. One is to continue following/supporting these leaders. God smeared their faces with offal, but some keep trying to wipe it off and pretend nothing is wrong. Anyone can be forgiven. Not everyone can be reinstated. (Luke 12.48; James 3.1)

A second is to abandon faith in God because we lose faith in humans. God’s holiness is the reason these leaders are disgraced. We do not have to allow these “offal-smeared” leaders to cause us to stumble and abandon faith.

Rather than destroying everything, God’s purpose is to restore everything. Despite our shock at the removal of leaders, God’s covenant of life and peace through our high priest, Jesus, can continue.

Divine Hours Prayer: The Greeting
I am bound by the vow I made to you, O God; I will present to you thank-offerings;
For you have rescued my soul from death and my feet from stumbling, that I may walk before God in the light of the living. — Psalm 56.11-12

Today’s Readings
Malachi 2 (Listen – 3:12)
Matthew 13 (Listen – 7:23)

This Weekend’s Readings

Malachi 3 (Listen – 3:13), Matthew 14 (Listen – 4:14)
Malachi 4 (Listen – 1:06), Matthew 15 (Listen – 4:23)

Read more about Priests of Life and Peace
God’s purpose is not to end the priesthood. Instead, through Christ’s sacrifice, he instituted a new priesthood for all who follow Jesus.

Read more about The Branch and the Branches
There are multiple reboots of the priesthood. Joshua is just one of them. Zechariah has a vision of Joshua… as a “burning stick snatched from the fire.”