The Absurdity of Peace – Peace of Advent

Links for today’s readings:

Dec 11  Read: 2 Chronicles 11-12 Listen: (6:00) Read: Psalms 119.25-48 Listen: (15:14)

Scripture Focus: Psalm 119: 41-42

41 May your unfailing love come to me, Lord,
    your salvation, according to your promise;
42 then I can answer anyone who taunts me,
    for I trust in your word.

Reflection: The Absurdity of Peace – Peace of Advent

By Erin Newton

Every nativity scene portrays Jesus in his most vulnerable state. This baby is the Prince of Peace? The Almighty God? It sounds absurd.

But Advent is absurd. It is unthinkable that a God of infinite power would limit himself by taking on flesh or that a baby would rule nations. But the absurdity is measured by our human (limited) expectations.

It is the unimaginable aspect of Advent that draws us in each year. It is the unexpected works of God that we celebrate and we hope for. Advent reminds us that our hope does not align with what the world offers.

Though we know little from the text about Mary’s experience during pregnancy, we know that Joseph feared the community would shame her. Taunting was a real threat. Their journey could not have been without sideways glances or hushed whispers when she walked by. Joseph likely feared the taunts when people learned the truth. But she resolutely followed through with what God had called her to do—because she trusted in his word.

Most of us will not receive a level of taunting that causes anything more than hurt feelings, bruised egos, strained relationships, and perhaps a little embarrassment. But when we live fully trusting in God’s word, we might be questioned about our decisions or our demeanor. It is far more likely for a friend to ask a piercing “Why?” when we are following Christ.

Can we call these questions “taunts”? Probably not. We are not like Elijah on Mount Carmel battling the false prophets of Baal. But the motive behind the question hinges on the perspective that God being incarnated into a tiny baby is an absurd idea. Who is this God? Is he really all that powerful? Prove it.

The Prince of Peace’s first advent was in frailty and meekness and in a body completely dependent on two trusting parents. Mary and Joseph trusted in the words spoken to them. They faced potential ridicule because they trusted in God more than the world’s expectation.

As we look at the peace that came with Advent, we see the absurdity of it all. The Virgin pregnant. The Infinite in flesh. The Almighty swaddled.

The absurdity of the peace of Advent gives us confidence that we can face the world’s questions or criticisms. Our peace defies reality. Peace from God sometimes looks ridiculous. The peace born from Advent is unlike any other. Praise God.

Divine Hours Prayer: The Greeting

Seven times a day do I praise you, because of your righteous judgments. — Psalm 119.164

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

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Read more: Peace from Strife — Peace of Advent

There is the expectation…The Redeemer will come with swords and fire and plagues! But you turn the page and find a baby…

Peace in a World Not Our Home – Peace of Advent

Links for today’s readings:

Dec 10  Read: 2 Chronicles 10  Listen: (3:01) Read: Psalms 119.1-24 Listen: (15:14)

Scripture Focus: Psalm 119: 18-19

18 Open my eyes that I may see
    wonderful things in your law.
19 I am a stranger on earth;
    do not hide your commands from me.

Reflection: Peace in a World Not Our Home – Peace of Advent

By Erin Newton

“This world is not our own”—a phrase we have heard many times. It is an idea that ought to bring us peace. It should identify us as strangers on this earth. But we fall prey to the attempts of conforming to our world and its wishes, its desires, its motivations, its means.

But this world is not always kind, and motivations are often self-serving or abusive. The goals of one sometimes mean the subjugation of another. We cannot be at home here, not now, not as it is.

The prophets cried out in the wilderness against the same social injustices we have not found freedom from yet. We join the call: “Prepare the way for the Lord; make straight in the desert  a highway for our God” (Isa 40:3).

And so one day, Christ left his home in the heavens to abide with us. Now, he bids us all to leave our home here and join him. We are, in fact, strangers on earth.

We are estranged from the impulses of society, the human-centered goals of a self-centered populace. For such reasons, we must see the beauty and wonder of God’s law. We must find peace in going a different direction than what the world says is “the way.” The Way tells us to find our peace in him.

Wendell Berry expresses the need for “the peace of simple things” in his poem “The Want of Peace”:

     All goes back to the earth,
     and so I do not desire
     pride of excess power,
     but men who have had little:
     the fisherman’s silence
     receiving the river’s grace
     the gardener’s musing on rows.

     I lack the peace of simple things.
     I am never wholly in place.
     I find no peace or grace.
     We sell the world to buy fire,
     our way lighted by burning men,
     and that has bent my mind
     and made me think of darkness
     and wish for the dumb life of roots.

As we reflect on the peace of knowing we are truly strangers here—never exactly conforming, never assimilating to those around us—we find peace. The peace of Advent is rooting ourselves in who God calls us to be.

Let us find the peace of simple things. Let go of the ways of the world and embrace the beauty of God’s direction in your life. The peace of Advent calls us to our true home.

Divine Hours Prayer: A Reading

In due course John the Baptist appeared; he proclaimed this message in the desert of Judaea, ‘Repent, for the kingdom of Heaven is close at hand.’ This was the man spoken of by the prophet Isaiah when he said: A voice of one that cries in the desert, ‘Prepare a way for the Lord, make his paths straight.’ This man John wore a garment made of camel-hair with a leather loin-cloth round his waist, and his food was locusts and wild honey. Then Jerusalem and all Judaea and the whole Jordan district made their way to him, and as they were baptized by him in the river Jordan they confessed their sins. — Matthew 3.1-6

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

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Read more: People of Two Cities

The righteous, eternal city…is a city of people who trust God for their peace. It is a shelter for refugees escaping the wicked city.

Peace and Second Chances – Peace of Advent

Links for today’s readings:

Dec 9  Read: 2 Chronicles 9 Listen: (5:07) Read: Psalms 117-118 Listen: (2:52)

Scripture Focus: Psalm 118:17-18

17 I will not die but live,
    and will proclaim what the Lord has done.
18 The Lord has chastened me severely,
    but he has not given me over to death.

Reflection: Peace and Second Chances – Peace of Advent

By Erin Newton

Since Advent falls at the end of our calendar year, it can be a time of reflection and anticipation. What went well this year? What went wrong? Cherished memories can also be accompanied by moments we’d rather throw away. The days wind down, and in the long night of winter we remember “what the Lord has done.” Sometimes with a sigh of relief that we are still here, a second chance at life.

I would never limit God in the number of chances he gives us. He is an infinitely merciful God. But since our language has already enshrined the phrase “second chance”—I will use the phrase with the caveat that “second” to God is likely a number with an asterisk (*to the infinite degree).

As God’s people waited for the coming of Messiah, they were already accustomed to the “second chances” given by God. They had their frequent rituals of sacrifices and feasts. They had been exiled and scattered but then returned and rebuilt the temple. They knew what it meant to be “chastened severely.”

True, some people literally did die in those moments of warfare. Their tragic ending probably damped the community’s hope for the peace that the prophets heralded over and over. But on a wider scope, God did not sever his relationship with his people. He did not abandon them to “death.”

When God incarnated himself and dwelt among us, he made his promise of eternal communion something tangible. Jesus’s presence was a testimony to his faithfulness to us. He wasn’t going anywhere, even when things got hard (and even if his people were responsible for such hardships).

The peace of Advent shows us the persistent nature of God’s commitment to us. He laid aside the comforts of heaven to tread our scarred and blemished Earth. He had never given up on us, despite our many wayward paths. The peace of Advent is a commitment beyond our weakness and mercy beyond our deservedness.

In this week, let the peace of Advent guide your reflections on the year. Praise him, you are still here. “I did not die but lived.” Proclaim what he has done, to a friend, on social media, to your children, in a poem, or on a slip of paper that you tuck into a book to be found again some serendipitous day.

The peace of Advent ensures our “second chances” again and again.

Divine Hours Prayer: The Refrain for the Morning Lessons

…when God restores the fortunes of his people Jacob will rejoice and Israel be glad. — Psalm 53.6b

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

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Peace and Rest – Peace of Advent

Links for today’s readings:

Dec 8  Read: 2 Chronicles 8 Listen: (3:02) Read: Psalms 116 Listen: (1:34)

Scripture Focus: Psalm 116:3-7

3 The cords of death entangled me,
    the anguish of the grave came over me;
    I was overcome by distress and sorrow.
4 Then I called on the name of the Lord:
    “Lord, save me!”

5 The Lord is gracious and righteous;
    our God is full of compassion.
6 The Lord protects the unwary;
    when I was brought low, he saved me.

7 Return to your rest, my soul,
    for the Lord has been good to you.

Reflection: Peace and Rest — Peace of Advent

By Erin Newton

Despite the joy of the Christmas season, I find myself utterly exhausted—and it is only week two. In other ways, I am emotionally spent, having been emotionally exhausted from grief, unmet expectations, unrealistic fears, and the uncertainty of our daily lives. It is overwhelming.

This same plea and exhaustion reverberated through the hearts of God’s people two millennia ago. The prophets foretold salvation, but it had not yet come. They promised the people peace and rest for their weary souls, but it had not come to fruition. They cast a vision of things being made right, but so much was still terribly wrong.

But Jesus came. What was promised began its path to fulfillment.

In the darkness of those ancient days, peace and rest had been promised but without the Messiah, our Jesus Christ, it was still only just an unfulfilled promise. Perhaps they enjoyed momentary peace. Things would be okay for a little while. Relationships would get along fairly well. People would find some assurance in their stance before God. But the peace that truly endures comes through faith in Christ. Praise God it has now come.

What I love about Advent is the realization that we are not stuck in the distressing and exhausting “cords of death” that wrap themselves around us. When we have come to know the Lord, we realize that the peace of his advent is with us here and now. We can repeat in our hearts the call: Return to your rest, my soul.

Can you hear it? The promise of peace is a harbor of rest for your soul. It is an invitation to come in, sit down, stay awhile.

The peace of Advent, for us, is knowing that our souls have returned to rest (or at least that opportunity is offered to us). Often we are too busy with the season. Commercial Advent calendars tempt us to keep things exciting for 24 days straight. New items! New projects! New activities!

Can the peace of Advent be letting your soul return to rest this week? That might look like praying Mary’s Magnificat (Luke 1.46-55) with your coffee one morning. It might be laying aside the urge to add presents when your friends and family probably prefer presence. It might be counting the ways “the Lord has been good to you.”

In whatever way you choose, let the peace of Advent guide your soul to rest.

Divine Hours Prayer: The Greeting

I will thank you, O Lord my God, with all my heart, and glorify your Name forevermore. — Psalm 86.12

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

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Spirit-Filled Temples — Hope of Advent

Links for today’s readings:

Dec 5   Read: 2 Chronicles 5-6.11  Listen: (9:47) Read: Psalms 110-111 Listen: (1:57)

Links for this weekend’s readings:

Dec 6   Read: 2 Chronicles 6.11-42 Listen: (7:17) Read: Psalms 112-113 Listen: (1:49)
Dec 7   Read: 2 Chronicles 7  Listen: (4:07)  Read: Psalms 114-115 Listen: (2:18)

Scripture Focus: 2 Chronicles 5.13-14

13 The trumpeters and musicians joined in unison to give praise and thanks to the Lord. Accompanied by trumpets, cymbals and other instruments, the singers raised their voices in praise to the Lord and sang:

“He is good;
his love endures forever.”

Then the temple of the Lord was filled with the cloud, 14 and the priests could not perform their service because of the cloud, for the glory of the Lord filled the temple of God.

2 Chronicles 6.1-2

1 Then Solomon said, “The Lord has said that he would dwell in a dark cloud; 2 I have built a magnificent temple for you, a place for you to dwell forever.”

Luke 1.35

35 The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God.

Reflection: Spirit-Filled Temples — Hope of Advent

By John Tillman

The arrival, the Advent, of God’s Spirit brings order, love, light, life, and power.

When the angel told Mary the Holy Spirit would come on her, the Most High would overshadow her, and Jesus would be the Son of God, it was consistent with many other ways God revealed himself, including the dense cloud which filled Solomon’s temple.

Solomon said God dwelt “in a dark cloud” that now filled the temple he built. Solomon referred to the pillar of cloud over the tent where Moses met with God. This cloud once showed God’s approval and presence with Moses. Now it showed God’s presence in, and approval of, the temple, a space for meeting with all people.

Throughout the Bible, God manifested his presence and appeared to his people through various means.

God’s spirit hovered over the dark chaos waters, bringing light to the darkness at creation. God’s spirit filled the nostrils of the first humans with life, turning dirt creatures into dancers, lumps of earth into gardeners, and dead matter into magistrates of the cosmos. When those human rulers rebelled, spinning creation back toward chaos and death, God’s spirit groaned with all creation over its subjugation.

Through long generations of failures, rebels, destructive villains, and faithful remnants, God’s spirit hovered over us, judged the wicked, blessed the righteous, and saved those who called on him.

God showed his character as a true God among false gods (Psalm 4.2), a righteous judge (Genesis 18.25), a promise keeper (Genesis 21.1), a bringer of life and laughter (Genesis 21.6-7), a dream giver (Genesis 37.5-11), a changer of fortunes (Genesis 41:39-43; 45.7-8), a liberator (Exodus 6.6), a destroyer of empires (Exodus 14.30-31), a sustaining source in the wilderness (Exodus 16.9-12), and a faithful shepherd to lead his people home (Ezekiel 34.11-16).

God’s ultimate self-revelation is not as cloud or fire but as Jesus. (Colossians 1.15-20) Jesus is the perfect, clear, and tangible image of God and the most real, alive, loving, gracious, caring human who has ever lived. Jesus shows us both God as God wishes to be known and humanity as God wishes us to be.

God’s Spirit brings hope wherever it hovers, alights, moves, or indwells. In this season and every season, remember that his spirit indwells you. You are more precious than Solomon’s temple and all its gold. The Holy Spirit is upon us to announce the good news of the gospel (Luke 4.16-21). As  Christ’s body, we are the Spirit-filled temple through which God chooses to manifest his works and meet with all people (Ephesians 2.18-22).

Divine Hours Prayer: The Refrain for the Morning Lessons

For God, who commanded the light to shine our of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. — 2 Corinthians 4.6

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

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Read more: Unexpectedly Tangible Presence — Hope of Advent

Rather than a non-corporeal cloud, he became a poor, unhoused, itinerant carpenter and died as a slandered, tortured rebel.