Reflection on a Year Gone By

What has this year in the scriptures meant to you? Would you mind telling us?

  • How has your prayer life changed?
  • What passages surprised you with new meaning or relevance?
  • What passages did you read for the first time, or did you see a new detail you never noticed?
  • What passages came into your inbox at just the time in the year when you needed them?

We’d love to know how God spoke to you through the scriptures this year. Drop a note to info@theparkforum.org and put “2025 Scripture Reflection” in the subject line.

Tonight is the last night to give to our ministry if you would like to have your gift credited to the 2025 tax year. Checks dated in 2025 and with a postmark in 2025 will be counted towards this year.

Give now via this link: Giving Link
Learn more about giving on our website: https://theparkforum.org/support/ 
Mail any checks to the following address:
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PO Box 185082
Fort Worth, TX 76181

Links for today’s readings:

Dec 31   Read: 2 Chronicles 36 Listen: (4:26) Read: Psalms 149-150 Listen: (1:36)

Jan 1  Read: Job 1 Listen: (3:38) Read: John 1 Listen: (6:18)

Scripture Focus: Psalm 150

1 Praise the Lord.

Praise God in his sanctuary;
    praise him in his mighty heavens.
2 Praise him for his acts of power;
    praise him for his surpassing greatness.
3 Praise him with the sounding of the trumpet,
    praise him with the harp and lyre,
4 praise him with timbrel and dancing,
    praise him with the strings and pipe,
5 praise him with the clash of cymbals,
    praise him with resounding cymbals.

6 Let everything that has breath praise the Lord.

Praise the Lord.

Reflection: Reflection on a Year Gone By

By Erin Newton

In many places on New Year’s Day (or Eve), we sing “Auld Lang Syne,” a Scottish song that celebrates the practice of remembering those who have been in our lives for a long time.  

Should old acquaintance be forgot,
and never brought to mind?
Should old acquaintance be forgot,
and auld lang syne?

And who has been in our lives as long as God? Like the changing of seasons, this last day of the year allows us time to reflect, meditate, and continue the Advent practice of remembering what God has done—not only the birth of Christ but his daily caring of our lives.  

As we gather in our homes or with friends and family, we celebrate milestones. We look back at the accomplishments and hardships we’ve overcome. We remember the difficult times and those we have lost. We grieve the plans that did not turn out the way we wanted. We thank God for the plans that did.

Reflection can be a spiritual practice. The Bible instructs his people to tell of the great deeds of history to each generation. The whole concept of the gospel is telling good news to others. You remember. You relive. You root yourself in what God had done.

Just as the book of Psalms ends with a call to praise God, we too should note how he has carried us through this year, enabled our perseverance, granted us blessings, answered prayers, and steadied our doubting hearts.

Unlike the end of a book, we are simply turning the page to a new chapter. God will continue to be with us in the next challenges and the next victories. Not much of the future can be foretold with certainty but one thing is: God is with us. And that is worthy of praise.

Along with making goals and affirmations for the new year, let us reflect on…

   – A time this year that God brought you joy.
   – A time this year that God gave you peace.
   – A time this year that God calmed your sorrows.
   – A time that solidified what you believe.
   – A time when God helped you endure.
   – A verse that steadied your heart.
   – A hymn that brought you comfort.
   – A truth that changed you.
   – A person you prayed for.

May we begin the new year with hope in our Lord who has, and will be, a firm foundation.

Divine Hours Prayer: The Call to Prayer

I will call upon God, and the Lord will deliver me.

In the evening, in the morning, and at noonday, I will complain and lament, and he will hear my voice.

He will bring me safely back…God who is enthroned of old, will hear me. — Psalm 55.17

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

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The Hero Who Died A Villain’s Death

Each year, we read the New Testament and Psalms. In odd years, we read the histories, and in even years, we read the prophets. We read in a semi-chronological order but without breaking books into parts. This sustainably paced reading plan is designed to leave time for reflection and to build deep familiarity and devotion to the scriptures and what they teach.

We look forward to restarting our “Even Year” plan soon. Won’t you consider inviting someone to join you? Or maybe you’d like to become one of our donors who support this work?

If you would like to join our donors by starting a monthly gift or giving a one-time gift, time is running out to have your gift credited to the 2025 tax year. Checks dated in 2025 and with a postmark in 2025 will be counted towards this year.

Give now via this link: Giving Link
Learn more about giving on our website: https://theparkforum.org/support/ 
Mail any checks to the following address:
The Park Forum
PO Box 185082
Fort Worth, TX 76181

Links for today’s readings:

Dec 30   Read: 2 Chronicles 35 Listen: (5:25) Read:  Psalms 148 Listen: (1:28)

Scripture Focus: 2 Chronicles 35.20-25

20 After all this, when Josiah had set the temple in order, Necho king of Egypt went up to fight at Carchemish on the Euphrates, and Josiah marched out to meet him in battle. 21 But Necho sent messengers to him, saying, “What quarrel is there, king of Judah, between you and me? It is not you I am attacking at this time, but the house with which I am at war. God has told me to hurry; so stop opposing God, who is with me, or he will destroy you.” 22 Josiah, however, would not turn away from him, but disguised himself to engage him in battle. He would not listen to what Necho had said at God’s command but went to fight him on the plain of Megiddo. 23 Archers shot King Josiah, and he told his officers, “Take me away; I am badly wounded.” 24 So they took him out of his chariot, put him in his other chariot and brought him to Jerusalem, where he died. He was buried in the tombs of his ancestors, and all Judah and Jerusalem mourned for him. 25 Jeremiah composed laments for Josiah, and to this day all the male and female singers commemorate Josiah in the laments. These became a tradition in Israel and are written in the Laments.

Reflection: The Hero Who Died A Villain’s Death

By John Tillman

Grimm’s Fairy Tales, published in 1812 were grim. These tales were known for heroes and villains but also for harsh moral lessons and brutal, violent endings for the foolish and the wicked.

Walt Disney adapted many Grimm stories to the screen, beginning with Snow White in 1937, significantly changing their tone. He removed gruesome, vindictive endings for villains and some consequences of the heroes’ actions. Some say he softened the stories, but he also drew good and evil more sharply in focus, creating simpler, black and white, good versus evil archetypes.

Josiah’s reign must have seemed like a fairy tale contrasted with his father’s and grandfather’s. The wicked kings have passed! A righteous one ascends! Happily ever after, right? Not exactly.

After doing much good, Josiah goes against God’s warning and dies exactly like villainous king Ahab of Israel. (1 Kings 22.34-35; 2 Chronicles 18.33-34)  Despite being the hero of the moment, Josiah has a villain’s death because of his own sin.

So is it true that “all kings are evil” or all political, business, or spiritual leaders are corrupt? No. Too many people flatten out moral differences to defend themselves from making hard choices. “Well, it doesn’t really matter, does it? All politicians lie.” This type of false equivalelency sees little difference between Manasseh and Josiah or between Khrushchev and Kennedy.

That doesn’t mean choices are easy. We don’t live in a black and white world where good and evil are easy to separate. Aleksandr Solzhenitsyn reminds us the line separating good and evil runs not between countries, political parties, or groups, but through each individual heart. (The Gulag Archipelago)

Our world is no fairy tale and neither is Christ’s kingdom. In a fairytale kingdom, no noble king would die foolishly, no noble peasant would live in want, and no noble deed would go unrewarded. Instead, Jesus, the ultimate noble king, lived as a peasant in want, performed the noblest of deeds, yet died the most ignoble death. Jesus is the sinless hero who died a villain’s death and he did so for us. He takes our ending and we take his.

Our choices matter, they are not simple, they have present and future consequences, and we will be judged for them. However, our destiny depends not on our deeds but on dedicating our lives to Jesus. Every choice that truly matters starts with the first choice to follow Jesus. Make that choice today and every day.

Divine Hours Prayer: The Refrain for the Morning Lessons

Truly, his salvation is very near to those who fear him, that his glory may dwell in our land. — Psalm 85.9

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

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What Scripture Reveals

Links for today’s readings:

Dec 29  Read:  2 Chronicles 34 Listen: (6:23) Read: Psalms 146-147 Listen: (3:09)

Scripture Focus: 2 Chronicles 34.14-21

14 While they were bringing out the money that had been taken into the temple of the Lord, Hilkiah the priest found the Book of the Law of the Lord that had been given through Moses. 15 Hilkiah said to Shaphan the secretary, “I have found the Book of the Law in the temple of the Lord.” He gave it to Shaphan. 16 Then Shaphan took the book to the king and reported to him: “Your officials are doing everything that has been committed to them. 17 They have paid out the money that was in the temple of the Lord and have entrusted it to the supervisors and workers.” 18 Then Shaphan the secretary informed the king, “Hilkiah the priest has given me a book.” And Shaphan read from it in the presence of the king. 19 When the king heard the words of the Law, he tore his robes. 20 He gave these orders to Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the secretary and Asaiah the king’s attendant: 21 “Go and inquire of the Lord for me and for the remnant in Israel and Judah about what is written in this book that has been found. Great is the Lord’s anger that is poured out on us because those who have gone before us have not kept the word of the Lord; they have not acted in accordance with all that is written in this book.”

We look forward to another year of joy and peace together in the scriptures with all our readers, thanks to our donors in 2025.

If you would like to join our donors by starting a monthly gift or giving a one-time gift, time is running out to have your gift credited to the 2025 tax year. Checks dated in 2025 and with a postmark in 2025 will be counted towards this year.

Give now via this link: Giving Link
Learn more about giving on our website: https://theparkforum.org/support/ 
Mail any checks to the following address:
The Park Forum
PO Box 185082
Fort Worth, TX 76181


Reflection: What Scripture Reveals

By John Tillman

Truth neglected is often forgotten. Truth forgotten remains true.

Do you remember your times tables? How many digits of pi (𝜋) do you have memorized? How many United States presidents can you name? Can you recite a Shakespearean speech, or a Walt Whitman poem? How many phone numbers do you remember?

From the 1960s through the 1990s, “rote memorization” fell out of favor. Educators emphasized critical thinking and problem solving over retaining facts. Memorization was not abandoned. Facts are the building blocks of critical thinking and problem solving but memorization was de-emphasized. However, the pendulum may swing back. Memorization is making a comeback in some educational areas. 

Memorization is an Ai-proof assignment. You can’t have an Ai assistant recite the Gettysburg Address for you. And when great speeches, poems, or sections of the Constitution are memorized, more than rote words are learned. The thinking and logic sinks in.

Memorization fades without reinforcement. However, truths forgotten remain true. Six times seven remains forty-two even if we forget and Hamlet’s speech beginning, “To be or not to be,” in Act 3, Scene 1 remains a profound reflection on death, suffering, and injustice regardless of our inability to recite it from memory. (Hamlet Act 3, Scene 1)

The generations before Josiah neglected, then forgot the scripture. That didn’t stop scripture from being true or his covenant with the people from being binding. God showed mercy based on the people’s response to discovering what was forgotten. Are you discovering things in scripture? How are you responding?

Scripture doesn’t have to be lost for generations for us to discover new things every day. Like Josiah, let discoveries in scripture spur you to action. Discoveries will be sometimes joyous and sometimes convicting. Respond appropriately and experience the mercy of God.

There’s no Ai tool that can hide God’s word in your heart for you. Memorization alone cannot do it either. Scripture requires meditation, reflection, and response. When the Holy Spirit guides us into all truth, it isn’t just facts or laws. (John 16.13) Truth is embodied with wisdom, application, and action. (1 John 2.3-6) This is what it means to hide God’s word in your heart.

Scripture contains commands and claims but is not primarily facts to be known or rules to enforce. Scripture’s purpose is revealing the nature of God in Jesus and conforming us to that image through the Holy Spirit.

Read, reflect, and respond to scripture to embody Jesus to those around you.

Divine Hours Prayer: The Morning Psalm

I love you, O Lord my strength, O Lord my stronghold, my crag, and my haven.

My God, my rock in whom I put my trust, my shield, the horn of my salvation and my refuge; you are worthy of praise.

As for God, his ways are perfect; the words of the Lord are tried in the fire; he is a shield to all who trust in him.

For who is God, but the Lord? Who is the Rock, except our God? — Psalm 18.1-2, 31-32

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

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From the Manger to the Muddy Jordan

Links for today’s readings:

Dec 26   Read: 2 Chronicles 31 Listen: (4:20) Read: Psalms 142-143 Listen: (2:35)
Dec 27   Read: 2 Chronicles 32 Listen: (5:58) Read:  Psalms 144 Listen: (1:56)
Dec 28   Read: 2 Chronicles 33 Listen: (4:01) Read:  Psalms 145 Listen: (2:19)

Scripture Focus: Psalm 143:8-10

8 Let the morning bring me word of your unfailing love,
    for I have put my trust in you.
Show me the way I should go,
    for to you I entrust my life.
9 Rescue me from my enemies, Lord,
    for I hide myself in you.
10 Teach me to do your will,
    for you are my God;
may your good Spirit
    lead me on level ground.

Mark 1:1-8

1 The beginning of the good news about Jesus the Messiah, the Son of God, 2 as it is written in Isaiah the prophet:

“I will send my messenger ahead of you,
    who will prepare your way”—
3 “a voice of one calling in the wilderness,
‘Prepare the way for the Lord,
    make straight paths for him.’”

4 And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. 5 The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. 6 John wore clothing made of camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. 7 And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. 8 I baptize you with water, but he will baptize you with the Holy Spirit.”

Reflection: From the Manger to the Muddy Jordan

By Jon Polk

What’s next now that Jesus’ birth has been celebrated, the presents have been unwrapped, and the leftover turkey and cranberry sauce is almost all gone? How do we leave Christmas behind and move forward into a new year?

Well, what’s next in the gospels? After the birth of Jesus, the next major character introduced is John the Baptist. In Mark’s Gospel, there is no account of the Nativity at all; we jump right into John’s story from the start. 

John is an interesting character. He is identified as the messenger prophesied by Isaiah who would come to prepare the way for the Messiah, but it makes you wonder about Jesus’ PR strategy if this is the guy who is supposed to be his opening act. Living like a wild man out in the Judean wilderness, wearing some uncomfortable threads…and what about that questionable diet of insects and honey? This guy isn’t getting invited to any black-tie charity dinners at the Jerusalem Ritz-Carlton.

Yet, John’s message hit home. People flocked out to the countryside in droves to hear him preach.

John’s message was two-fold. First, he calls people to repentance for forgiveness of sins. By repentance, he doesn’t mean a polite admission of feeling sorry for our sins; he means turning our lives around, leaving our sins behind, and charting a new path. Repentance is about changing how we live in this world, treating one another with the same love and grace God extends to us.

In the second part of his message, John truly understands his place as a voice crying in the wilderness, a lowly servant. He preaches about One coming who is powerful and who will breathe life into them through the Holy Spirit. John’s role is to announce his arrival and prepare the hearts of the people to receive him. Dunking them in the muddy Jordan River is only a precursor to the real change to come when Jesus hits the scene. 

Jesus is this powerful One, but he also is a servant. He isn’t an invincible warrior who vanquishes his enemies with his sword. This powerful One will die a powerless death on a cross, reconciling us with God so that we truly can repent and be forgiven. John the Baptist is the messenger who prepares the way of the Lord and he is a model for our calling as Christians today. Our purpose, like John’s, is to share the Good News, preparing the hearts of others to receive Jesus as King.

That sounds like a good plan to take into the new year.

Divine Hours Prayer: The Call to Prayer

Hallelujah! Praise the Lord, O my soul! I will praise the Lord as long as I live; I will sing praises to my God while I have my being. — Psalm 146.1

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

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O Holy Night — Carols of Advent Love

Links for today’s readings:

Dec 24   Read: 2 Chronicles 29 Listen: (6:49) Read: Psalms 139 Listen: (2:26)

Links for tomorrow’s readings:

Dec 25   Read: 2 Chronicles 30 Listen: (4:56) Read:  Psalms 140-141 Listen: (2:44)

Scripture Focus: Psalm 139:7-12

7 Where can I go from your Spirit?

    Where can I flee from your presence?

8 If I go up to the heavens, you are there;

    if I make my bed in the depths, you are there.

9 If I rise on the wings of the dawn,

    if I settle on the far side of the sea,

10 even there your hand will guide me,

    your right hand will hold me fast.

11 If I say, “Surely the darkness will hide me

    and the light become night around me,”

12 even the darkness will not be dark to you;

    the night will shine like the day,

    for darkness is as light to you.

14 “Glory to God in the highest heaven,

    and on earth peace to those on whom his favor rests.”

Reflection: O Holy Night — Carols of Advent Love

By Jon Polk

In the small town of Roquemaure in southern France, renovations on the city parish were nearing completion. The parish priest sought out local poet and wine merchant, Placide Cappeau, with a request to compose a new song to celebrate the occasion.

Although he was apparently an irregular church attender, Cappeau agreed and while riding in a stagecoach on a business trip to Paris, he composed the poem, “Minuit, Chrétiens” (“Midnight, Christians”).

Cappeau had a connection with famous composer Adolphe Adam, who had recently completed his most well-known opera, Giselle. Adam completed music for Cappeau’s poem within a few days and the finished piece, now known as “Cantique de Noël,” debuted at a Midnight Mass in 1847.

Cappeau’s original poem eloquently captures the profound truth of the incarnation in its opening verse:

     Midnight, Christians, it’s the solemn hour,

     When God-man descended to us

     To erase the stain of original sin

     And to end the wrath of His Father.

     The entire world thrills with hope

     On this night that gives it a Savior.

Equally profound is the final stanza which describes the radical results of Christ’s salvific work:

     The Redeemer has overcome every obstacle:

     The Earth is free, and Heaven is open.

     He sees a brother where there was only a slave,

     Love unites those that iron had chained.

French author and statesman Alphonse de Lamartine and others began to refer to the piece as “the religious Marseillaise” (“La Marseillaise” is the French national anthem, written in 1792 during the French Revolution).

The English version known as “O Holy Night” was translated by an American writer, John Sullivan Dwight, who discovered the song in 1855.

     O holy night, the stars are brightly shining;

     it is the night of the dear Savior’s birth.

     Long lay the world in sin and error pining,

     till He appeared and the soul felt its worth.

Tensions were high in the years prior to the American Civil War, and Dwight, a former minister and himself an abolitionist, was moved by Cappeau’s final verse. Dwight’s translation gives us one of the most compelling lyrics in the entire corpus of Christmas carols.

     Truly He taught us to love one another;

     His law is love and His gospel is peace.

     Chains shall He break, for the slave is our brother,

     and in His name all oppression shall cease.

Indeed, the long-awaited coming of the Messiah brought hope to a weary world. As we continue to wait for the Second Advent of the King’s return, May we live our lives as examples of the powerful message of hope, joy, love, and peace that Jesus brings.

     A thrill of hope, the weary world rejoices,

     for yonder breaks a new and glorious morn!

     Fall on your knees! O hear the angel voices!

     O night divine! O night when Christ was born!

Divine Hours Prayer: A Reading

Zechariah was filled with the Holy Spirit and spoke this prophecy: “Blessed be the Lord, the God of Israel, for he has visited his people, he has set them free, and he has established for us a saving power in the house of his servant David, just as he proclaimed, by the mouth of his holy prophets from ancient times, that he would save us from our enemies and from the hands of all those who hate us, and show faithful love to our ancestors, and so keep in mind his holy covenant. This was the oath he swore to our father Abraham, that he would grant us, free from fear, to be delivered from the hands of our enemies, to serve him in holiness and uprightness in his presence, all our days.” — Luke 1.67-75

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more: Christmas and Kaiju — Love of Advent

“But Jesus’ second advent will be different,” someone may say. True. But even then, Jesus is not our Godzilla.

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