Scripture Focus: John 8.52-59
52 At this they exclaimed, “Now we know that you are demon-possessed! Abraham died and so did the prophets, yet you say that whoever obeys your word will never taste death. 53 Are you greater than our father Abraham? He died, and so did the prophets. Who do you think you are?” 
54 Jesus replied, “If I glorify myself, my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me. 55 Though you do not know him, I know him. If I said I did not, I would be a liar like you, but I do know him and obey his word. 56 Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.” 
57 “You are not yet fifty years old,” they said to him, “and you have seen Abraham!” 
58 “Very truly I tell you,” Jesus answered, “before Abraham was born, I am!” 59 At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds. 

John 20.3-9
3 So Peter and the other disciple started for the tomb. 4 Both were running, but the other disciple outran Peter and reached the tomb first. 5 He bent over and looked in at the strips of linen lying there but did not go in. 6 Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, 7 as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen. 8 Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. 9 (They still did not understand from Scripture that Jesus had to rise from the dead.)

From John: We are closing out this Easter week by looking back at two significant post-resurrection appearances of Jesus. One can’t read John’s gospel and come away thinking, “Jesus was a nice moral teacher. Too bad he died.” The passage from John 8 emphasizes that. John highlights claims that would make Jesus a lunatic or a liar specifically to encourage us to call him Lord. John also emphasizes that people can, do, and will believe in Jesus without seeing him.

Reflection: First to Believe Without Seeing—Resurrection Appearances
By John Tillman

Another “first” to note in the resurrection appearances of Jesus, is the first person to believe that Jesus was resurrected without seeing him.

After appearing first to the women and specifically to Mary Magdalene, Jesus appears to Peter, to Cleopas and an unnamed disciple on the Emmaus road, then he appears to some of the gathered disciples, and then again to the group of disciples when Thomas joins them. As far as we know, John did not see Jesus in the flesh until the first appearance of Jesus to the gathered disciples in the upper room.

John is the disciple who seemed closer to Jesus than any other. He is the one they sent to Jesus to ask questions they were afraid to ask. (John 13.22-24) He was the one who, along with his brother, James, expected to be closest to Jesus in his kingdom. (Mark 10.35-37) This was the disciple who wrote most passionately and poetically about the life and divinity of Jesus. (John 1.1-14) It was John who remembered and recorded the longest, most intimate and meaningful discourses of Jesus’ teaching, his struggles, and his demonstrations of love to the disciples. This disciple—the disciple whom Jesus loved—is one of the last to see him alive? 

Perhaps this was because he did not need to see to believe. John reports that he believed after seeing the empty tomb with its well-folded graveclothes, but before seeing Jesus alive. 

As Paul writes to Timothy, and to the Corinthian church (1 Corinthians 15.3-8), Jesus did indeed appear “in the flesh,” not just to a few, but to many. This was an important distinction to dispel ideas about a “ghostly” Jesus and to dispute gnostic accounts that never believed Jesus had a physical body to begin with.

John leads the way for us, being the first to believe without seeing. As Jesus tells Thomas, “Blessed are those who have not seen and yet have believed..” (John 20.29)

There are real and tangible reasons and evidence to lead us toward belief—for John, the condition of the empty tomb or for us, the testimony of the early eyewitnesses—but the final line of belief can only be stepped over in faith.

*For information on the historical evidence of the consistency and reliability of the gospel message, see this video from scholar, Gary Habermas — 1:20

Divine Hours Prayer: A Reading
He was still speaking to the crowds when suddenly his mother and his brothers were standing outside and were anxious to have a word with him. But to the man who told him this Jesus replied, “Who is my mother? Who are my brothers? Anyone who does the will of my Father in heaven is my brother and sister and mother.” — Matthew 12.46-50

Today’s Readings
Amos 6 (Listen – 2:13)
John 8 (Listen – 7:33)

This Weekend’s Readings
Amos 7 (Listen – 2:45), John 9 (Listen – 4:56)
Amos 8 (Listen – 2:16), John 10 (Listen – 4:44)

Read more about Ladies First—Resurrection Appearances
“Firsts” are important in the scriptures. So we cannot imagine that it is a coincidence or a mistake that Jesus appears first to the women.

Read more about No Sigh Big Enough
Jesus often may not give us “signs” we might expect. There’s no sign big enough to ensure faith.

Scripture Focus: John 20.27
Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”

From John: We’ll close out this Easter week by looking back at two significant post-resurrection appearances of Jesus. First is Thomas. Jesus loves doubters and John’s story about Thomas is meant to respect doubters, not to shame them. Jesus invites investigation.

Reflection: Last to Believe—Resurrection Appearances
By John Tillman

John, the first disciple to believe Jesus is alive without seeing him face-to-face has a purpose in recording the doubts of Thomas, the last disciple to believe Jesus is alive. 

Far from putting Thomas down, John treats Thomas’s journey from doubt to faith with respect and tenderness. It was not John’s intention to make Thomas the butt of pastors’ “doubt” jokes for millennia.

Every moment in John’s gospel is carefully crafted and chosen, appearing for a purpose. Where the synoptic gospel writers focus heavily on sequential timelines and explicitly tying events to historical markers, John does not. John’s gospel arrangement is thematic rather than chronological and pedagogical rather than historical. There are seven signs or miracles, seven “I am” statements by Jesus, seven “You are” statements of witnesses about Jesus, seven statements of aspects of Jesus’ equality with God, and seven word-pictures of faith.

John confesses that there are not enough books to contain an unabridged record of what Jesus did. Instead, John’s purpose is setting forth Christ’s deity that we may believe and have life. (John 20.31) Jesus also says to Thomas and the rest of the disciples, “Blessed are those who have not seen and yet have believed.” (John 20.29)

John was writing later than the other evangelists (between 85-95 A.D, 20 years after the synoptics) and probably from Ephesus. Other than the synoptics, his audience had little access to direct eyewitness accounts other than his own. This may be why John emphasized the importance of believing in Jesus without physically seeing him and he uses Thomas as his example.

Instead of being the butt of bad jokes about doubt Thomas could be held up as a model of how to overcome doubt. It is easy to take shots at Thomas for not taking the other disciples at their word, however, none of them (except John) believed without seeing and John had the benefit of seeing the empty tomb. Thomas stayed near, continued searching, continued in fellowship with his friends for a week that must have seemed like a year before Jesus finally appeared personally to him.

Encourage those in doubt to follow the path of Thomas. Stay connected. Keep seeking. Keep asking. Keep knocking. Those who truly wish to conquer doubt will not fail to find Jesus showing them his hands, feet, and side.

Divine Hours Prayer: A Reading
Jesus taught us, saying: “He who comes from above is above all others; he who is of the earth is earthly himself and speaks in an earthly way. He who comes from heaven bears witness to things he has seen and heard…since he whom God has sent speaks God’s own words, for God gives him the Spirit without reserve.” — John 3.31

Today’s Readings
Amos 5 (Listen – 3:44)
John 7 (Listen – 5:53)

Read more about God of the Weak and Doubtful
Oh, you of little faith…He accepts and encourages you today. You who doubt…He holds out his hand…to all of us doubters.

Read more about The Interruptions of Easter
Respond to Jesus right in the middle of your fears, sorrows, doubts, and guilt.

Scripture Focus: John 5.28
28 “Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice 29 and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned.

John 4.48
48 “Unless you people see signs and wonders,” Jesus told him, “you will never believe.” 

Reflection: No Sign Big Enough
By John Tillman

John’s gospel makes some of the most extraordinary and direct claims about the divinity of Jesus. However, in addition to the resurrection, John chose only seven miraculous signs to support these claims:
     Changing Water Into Wine (John 2.1-11)
     Healing the Royal Official’s Son (John 4.46-54)
     Healing the paralytic at the pool (John 5.1-18)
     Feeding over 5,000 with fish and loaves (John 6.1-14)
     Walking on the water (John 6.15-25)
     Healing a man born blind (John 9.1-41)
     Raising Lazarus from the dead (John 11.1-46)

Jesus performed most of these signs in ways that limited rather than maximized the number of direct witnesses. Jesus seemed aware that “signs” don’t make for great faith.

If you read the Old Testament closely, this is obvious. In one of the more egregious examples, Israel miraculously escapes Egypt, including walking through the sea on dry ground, then a few pages later they make a calf idol and bow down to it saying, “These are your gods, Israel, who brought you out of Egypt.” (Exodus 32.4)

Signs don’t mean someone will commit to Jesus. Judas witnessed all seven signs in John’s gospel and still betrayed Christ. The man healed at the pool doesn’t seem to quite believe in Jesus and quickly turns over information about him to Jesus’ enemies.

One rebel on the cross next to Jesus asked him to prove he was the Messiah by saving them both. The other rebel trusted that Jesus was the Messiah and would honor a humble request.

Faith may lead to signs but signs rarely lead to anything that can be called faith. Perhaps this is why Jesus often may not give us “signs” we might expect. There’s no sign big enough to ensure faith.

Are we demanding God prove himself to us or are we trusting in who he is? The Resurrection is our guarantee that God’s promises to us are eternally secure.

John later tells us that there were many other signs he witnessed. He even says that if all that Jesus did were written down the world could not contain the books. Out of all Jesus did, why choose these seven? 

John answers, “that you may believe.” (John 20.30-31; 21.25) These and resurrection are enough. What more do we need?

Do we believe who God reveals himself to be in Jesus? Or do we demand what we want?

Divine Hours Prayer: The Request for Presence
O God, be not far from me; come quickly to help me, O my God. — Psalm 71.12

Today’s Readings
Amos 3 (Listen – 2:11)
John 5 (Listen – 5:42)

Read more about He Is Faithful When We Are Not
It is not only true that “while we were yet sinners, Christ died for us.” (Romans 5.8) It is also true that before we had even sinned, God determined he would provide salvation for us.

Read more about The Miracle of Faith
I long to be filled with faith, but I’m often filled with other things… doubt…fear…shame…pride…inadequacy…