Today’s Roots, Tomorrow’s Fruit

Scripture Focus: Psalm 74. 7-9
7 They burned your sanctuary to the ground; they defiled the dwelling place of your Name. 
8 They said in their hearts, “We will crush them completely!” 
They burned every place where God was worshiped in the land. 
9 We are given no signs from God; 
no prophets are left, 
and none of us knows how long this will be. 

Reflection: Today’s Roots, Tomorrow’s Fruit
By John Tillman

Asaph was a prophet, a poet, and a creative leader living in the golden age of the kingdom of Israel and of the worship of God in the Temple. He is often noted as playing the cymbals, and was appointed chief over all the Temple musicians.

David’s psalms are largely autobiographical. Asaph’s seem focused on the fate and faith of the country in times ahead. Despite living in Israel’s best years, many of Asaph’s works contain laments about the destruction of Israel or the Temple. 

During the lifespan of Asaph, The Temple was never under any threat similar to his description. It would be hundreds of years before the Babylonians laid waste to Solomon’s Temple and hundreds more before the Romans destroyed the Temple of Jesus’ day.

For this reason, some think this psalm was likely written later by a descendant of Asaph or merely in his style. Some think it could be looking back to the battle at Shiloh and the loss of the Ark of the Covenant. 

However, psalms were often considered to be prophecies. Jesus described David’s psalmody as being written, “by the Spirit.” When we know many psalms are prophetic, perhaps we need not doubt the prophetic nature of this psalm.

Christians often idealize (even idolize) David and his time as king. However, the roots of the sins that would eventually destroy the kingdom were present in David’s reign. Perhaps, Asaph saw that.

Prophecy seems to run in Asaph’s family. One of Asaph’s descendants speaks up before King Josiah in a moment of crisis with a prophecy from the Lord about salvation from invading armies. Prophecies can tell of coming salvation or warn of coming disaster. There’s no question which we prefer to listen to.

We need prophetic warnings no matter what our circumstances. It doesn’t matter if we live in a golden age or in one we wish could be restored to its former state, the warnings of the prophets are for us. Even in times of blessing, prophets speak to the roots of sins that will bear bitter fruit in the future. Today’s roots grow tomorrow’s fruit.

May we never shrug off the messages of prophets, especially when they tell us something that we don’t want to hear. Heeding dire warnings of the prophets during a golden age, may be the best way to ensure a flourishing, rather than a failing, future.

Divine Hours Prayer: The Refrain for the Morning Lessons
Our sins are stronger than we are, but you will blot them out. — Psalm 65.3

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Numbers 30 (Listen – 2:20)
Psalm 74 (Listen – 2:34)

This Weekend’s Readings

Numbers 31 (Listen – 5:52), Psalm 75-76 (Listen – 2:33)
Numbers 32 (Listen – 5:22), Psalm 77 (Listen – 2:12)

Read more about How to Read Prophetic Judgment
Judgment-filled prophecy is one case in scripture where it is safer to assume it’s about you than others. 

Read more about Sufferings and False Prophets
Some [faithful prophets] were maligned for being unpatriotic or hating their country. Some were arrested, killed, or accused of conspiracy against the king.


Inequality Wounds With Greed and Envy

Scripture Focus: Psalm 73.1-3
1 Surely God is good to Israel, 
to those who are pure in heart. 
2 But as for me, my feet had almost slipped; 
I had nearly lost my foothold. 
3 For I envied the arrogant 
when I saw the prosperity of the wicked. 

From John: Rewriting this entry from 2019 reminds me that we often struggle to stay above the fray when we see the arrogant and wicked succeed. May we concern ourselves more with our own steps than theirs.

When men doubt the righteousness of God, their own integrity begins to waver. — Charles Haddon Spurgeon

Reflection: Inequality Wounds With Greed and Envy
By John Tillman

The psalmist is thrown into doubt and pushed to the limits of his understanding by the inequality he sees in the world.

Inequality is a double-edged sword.

One edge is called envy. It is dulled from overuse and makes up for being unsharpened with a harsh, serrated edge. It saws at its victims rather than slices them.

One edge is called greed. It is sharp and quick, and drips with an anesthetizing coating. It slices to the bone, yet victims hardly feel pain. Most don’t realize they have been wounded or don’t realize its severity.

The psalmist is cut by the edge of envy and the wound grieves him. How can God be just if wicked people are so prosperous? How can God be caring if those he loves suffer? But as he pursues God in worship, he comes to understand the other side of the sword.There are wounds here for all of us.

The wound the psalmist addresses is mistaking stored up justice for absence of justice. The wealthy who ignore the poor are not escaping justice and we are not responsible or qualified to carry out justice.  We are not to eat the rich, but the bread of life.

Our wound if we are wealthy, is to think that we are not that wealthy, or that the poor are not that worthy of help. After all, those richer than we are should do the heavy lifting of caring for the poor, shouldn’t they? After all, poor is a synonym for lazy. We call ourselves prudent, not greedy—responsible, not cruel. We forget that we were poor and undeserving when Christ gave all he had to cancel our debt of sin.

At times, suffering psalms, like this one, have been misused to shush protesters. “Don’t be so angry. Just preach the gospel and rely on God.” This pie-in-the-sky kind of cold comfort ignores one of the frequent commands of scripture—that the powerful are held responsible by God for the wellbeing of the weak.

May we humbly seek the conviction of the Holy Spirit. It is in Christ that we will find the compassion to overcome our cynicism and the generosity of spirit to overcome our jealousy and greed. May we never doubt God’s goodness based on earthly evil. May we never give evil a pass on Earth, delaying justice (that is within our power) until Heaven.

Divine Hours Prayer: The Refrain for the Morning Lessons
Blessed are they who do hunger and thirst after righteousness: for they shall be filled.— Matthew 5.6

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Numbers 29 (Listen – 5:05)
Psalm 73 (Listen – 2:56)

Read more about Incest, Greed, and Idolatry
Paul would have us as uncomfortable with greed and idolatry as we are with incest and other sexual sins. But are we?

Read more about God Shivering on Concrete
Our God humbles nations addicted to greed—including His own.

Our Hope Amidst Violence — Worldwide Prayer

Scripture Focus: Psalm 69.16-21
16 Answer me, Lord, out of the goodness of your love; 
in your great mercy turn to me. 
17 Do not hide your face from your servant; 
answer me quickly, for I am in trouble. 
18 Come near and rescue me; 
deliver me because of my foes. 
19 You know how I am scorned, disgraced and shamed; 
all my enemies are before you. 
20 Scorn has broken my heart 
and has left me helpless; 
I looked for sympathy, but there was none, 
for comforters, but I found none. 
21 They put gall in my food 
and gave me vinegar for my thirst. 

Reflection: Our Hope Amidst Violence — Worldwide Prayer
By John Tillman

In 1995, with Aparthied still close in the rear view mirror, the Rugby World Cup was hosted and won by South Africa. In 2009, the story was turned into a film starring Morgan Freeman and Matt Damon. Sports metaphors and movies are inspiring, but the struggle in South Africa was just beginning. 1998 saw bombings in South Africa and attacks scattered over the entire continent. The times were tense, violent, unpredictable. 

From that time and place, comes this prayer. It was written by South African Christians and published in a book of prayers prepared for a worship conference in Berlin in 1998. Like many of the prayers we read in the psalms, this prayer is familiar with violence and suffering. This prayer’s response is inspiring for us today.

These problems still exist in one way or another, popping up in one country, then another. We still see abuse, rape as a weapon of war, and mass killings motivated by tribal conflicts or religious radicalization. Often the chief victims of these events are women. We also still see state-sanctioned terrorist attacks and state-approved assassinations. We still see disproportionate responses to violence both by police forces around the world and by governments.

Today’s psalm, referenced by gospel authors, (Matthew 27.34, 48; Mark 15.23, 36; Luke 23.36; John 19.28-30), reminds us that Jesus entered violence and scorn on our behalf. May the church follow Christ’s footsteps as he moves to help those affected by violence.

His eye is on the sparrows. Is ours?

Join this prayer today for all people across the world experiencing oppression, violence, and exile. Whether people suffer because of their religious beliefs or any other reason, we pray on their behalf.

A Prayer of Hope from South Africa
Oh, God,
You can do anything, anywhere, any time.
All knowing, all seeing God,
There is nothing hidden from you.
You see the women of Africa:
Who are refugees,
Fleeing their war-torn countries
With babies on their backs and luggage on their heads.
Some who are victims of human rights violations, abuse, infected with AIDS.
We put our hope in you, oh God.
For you hear even our unmentioned prayers
You watch not only the sparrow, but you see us too.
And your hands guide us all the way.
Above all, you offer us the gift of eternal life.
We praise your holy name.

*Prayer from Hallowed be Thy Name, L. A. (Tony) Cupit, ed., Hallowed be Your Name: A collection of prayers from around the world

Divine Hours Prayer: the Request for Presence
Protect me, O God, for I take refuge in you; I have said to the Lord, “You are my Lord, my good above all others.” — Psalm 16.1

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Numbers 26 (Listen – 7:47)
Psalm 69 (Listen – 4:04)

Read more about Reflecting the Unity of Christ
Prayers for unity and peace coming from brothers and sisters in places where violence is common, are especially to be emulated and repeated…

Read more about Blossoming of Joy in Adversity
We find examples of joy under persecution and difficulty in Jesus, Peter, John, Paul, and many others in scripture.

Unworthy Prophets

Scripture Focus: Number 22.6
6 Now come and put a curse on these people, because they are too powerful for me. Perhaps then I will be able to defeat them and drive them out of the land. For I know that whoever you bless is blessed, and whoever you curse is cursed.”

Psalm 62.4
4 Surely they intend to topple me
    from my lofty place;
    they take delight in lies.
With their mouths they bless,
    but in their hearts they curse.

Reflection: Unworthy Prophets
By John Tillman

The prophets we have needed in recent times are those like Nathan, Daniel, and Jeremiah, who would not shirk their duty to speak the truth in order to stay in the good graces of kings. The kind of unworthy prophets we seem to have in abundance are Balaams and Pashhurs, (Jeremiah 19.14-20.6) who comfort and coddle kings to stay close to power.

Balaam was not concerned with the king’s morals. Balaam’s prophecies were for sale. Balaam intended to cash in by putting words in God’s mouth, but God put his words in Balaam’s mouth instead. (Numbers 23.16)

Balaam said what God commanded. This could be because he was overwhelmed by supernatural visions or because he obeyed out of fear of the angel who threatened him. Scripture does not tell us. Although God spoke through Balaam, there was no relationship of love or trust—no expectation of good faith.

We must remember that there will always be political leaders like Balak. They want prophets of God to identify with them, stand with them, and give blessing to their policies in exchange for favors. 

We must also remember that there will always be prophets like Balaam. These prophets claim to speak for God but, instead, tickle the ears of the powerful in exchange for assurances of influence and power. These modern Balaams do their best to put words in God’s mouth that are pleasing to the powerful.

Along their desert sojourn, the Israelites faced being hated by Balaks and cursed by Balaams. In our political realms, we will more likely be wooed by Balaks, and have our ears tickled by the Balaams doing their bidding.

As God’s people, we may feel powerless against the Balaams or the Balaks of the world. We can be assured that God is more than able to deal with them according to their sins. This world, ruled by Balaks and preached to by Balaams is not our home. It is the land of our sojourn.

May we keep serving our God and following him through this desert. As Balaam could not deny the beauty of the tents of Israel (Numbers 24.5), may the conspiring prophets and rulers of our culture not be able to deny the beauty of the love of God that works among us.

May a better class of prophets speak the truth to power and to God’s people.

Divine Hours Prayer: The Refrain for the Morning Lessons
My eyes are upon the faithful in the land, that they may dwell with me. — Psalm 101.6

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Numbers 22 (Listen – 5:55)
Psalm 62-63 (Listen – 2:44)

Read more about Balaam’s Success
Balaam’s strategy of people-pleasing pandering to powerful politicians is still alive today. So are his methods of deceit and temptation.

Read more about The Losers Who Write History
Not one of those glowingly positive, king-praising prophets’ writings are in our Bible. Instead we have the writings of the losers.

The Antivenom for Sin

Scripture Focus: Numbers 21.7-9
7 The people came to Moses and said, “We sinned when we spoke against the Lord and against you. Pray that the Lord will take the snakes away from us.” So Moses prayed for the people. 
8 The Lord said to Moses, “Make a snake and put it up on a pole; anyone who is bitten can look at it and live.” 9 So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived.

Psalm 60.1-5
1 You have rejected us, God, and burst upon us; 
you have been angry—now restore us! 
2 You have shaken the land and torn it open; 
mend its fractures, for it is quaking. 
3 You have shown your people desperate times; 
you have given us wine that makes us stagger. 
4 But for those who fear you, you have raised a banner 
to be unfurled against the bow. 
5 Save us and help us with your right hand, 
that those you love may be delivered.

Reflection: The Antivenom for Sin 
By John Tillman

With sin, as with serpents, it isn’t the size that kills you—it is the venom.

Venom is a specific kind of poison. Poison can be transmitted by touch or ingestion, like the poison on the skin of a poisonous frog or in a poisonous plant. Venom is a poison inflicted through a wounding attack, such as a bite or sting. 

Venoms can cause necrosis, killing the tissue it is injected into. Many cause vomiting, hemorrhaging, seizures, heart failure, and other deadly symptoms. Many venoms also cause blindness, paralysis, or disorientation, making victims easier to kill by other means.

Through the serpent in the Garden of Eden, humanity was stung by sin. Its venom necrotizes our spirit, disorients us, blinds us, and makes us easy victims to be toyed with or killed by our adversary, the devil. (1 Peter 5.8)

Contrary to popular belief, venom cannot be sucked out of a wound. In most cases, the surrounding tissue is flooded with venom and it is nearly instantly carried through the bloodstream. Antivenom must be taken. In some cases antivenom must begin to be administered within minutes of being bitten or the victim may not survive. 

We cannot save ourselves from the venom of sin. It inevitably will cause our death and many other harms in our lives. The venom that pained and even killed some of the Israelites was a direct consequence of sin and a realistic representation of how the venom of sin infects our bodies and communities.

When the Israelites looked to the sign of the serpent, they were looking in faith at God’s promise of an antivenom for sin. Every heel struck by a serpent in the Israelite camp was healed not by looking at the serpent but by the bruised heel of the one promised to Eve in the garden. (Genesis 3.15; Isaiah 53.4-5)

Jesus was struck by sin, stung with its venom, and raised up as a sign of God’s provision. Sin wounds us. He is the balm. Sin injects venom that necrotizes our souls. Jesus injects us with the antivenom of his indestructible life.

No matter what we have done, or what sin we are struck by, Jesus is lifted up for us to look to for salvation. (John 3.14-18) There is no sting of sin too grievous for him to heal.

Jesus is the only antivenom for sin and we are commanded to lift him up so that the world can be freed from the sting of sin and death. (1 Corinthians 15.54-57; Isaiah 25.7-8; Hosea 13.14)

Divine Hours Prayer: The Call to Prayer
Taste and see that the Lord is good; happy are they who trust in him! — Psalm 34.8
– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Numbers 21 (Listen – 5:03)
Psalm 60-61 (Listen – 2:27)

Read more about The Cup
Christ’s death and resurrection is the assurance and archetype for our own hope: the greatest evil turned for the greatest good.

Read more about Quotations from the Desert
Christ…locked eyes with the serpent upon whose head his heel would soon step down with infinite crushing weight.