The Moon and the Cross

Scripture Focus: Psalm 8
1 Lord, our Lord, 
how majestic is your name in all the earth! 
You have set your glory 
in the heavens. 
2 Through the praise of children and infants 
you have established a stronghold against your enemies, 
to silence the foe and the avenger. 
3 When I consider your heavens, 
the work of your fingers, 
the moon and the stars, 
which you have set in place, 
4 what is mankind that you are mindful of them, 
human beings that you care for them? 
5 You have made them a little lower than the angels 
and crowned them with glory and honor. 
6 You made them rulers over the works of your hands; 
you put everything under their feet: 
7 all flocks and herds, 
and the animals of the wild, 
8 the birds in the sky, 
and the fish in the sea, 
all that swim the paths of the seas. 
9 Lord, our Lord, 
how majestic is your name in all the earth! 

John 15.5
5 “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.

Reflection: The Moon and the Cross
By John Tillman

In 1969, Buzz Aldrin, an elder in his church, got permission to take communion elements to the Moon. From the Moon’s surface, he radioed Houston, calling for a worldwide moment of reflection. Then Aldrin silently read John 15.5 while taking communion. He read Psalm 8.3-4 over the air on the journey home.

The psalmist who wrote, “You have put everything under their feet,” might be shocked that the Moon would be under human feet one day. But the spiritual reality is even more impressive than the Apollo missions.

Psalm 8 is the first psalm without a hint of lament. It is a perfect circle of praise in the center of a group of psalms that are laments or mixed bags of praises and worries. 

The enemy, the foe, and the avenger are silenced. What stops these forces that oppose God and his creation? Fire from Heaven? A chaotic beast? A mighty warrior? No. At the center of this psalm, we see the power that defeats evil. It is not the command of a king or the sword of a warrior but the praise of infants.

When children praised Jesus, saying, “Hosanna to the Son of David,” religious leaders objected. Jesus was not the Son of David they wanted. He healed the sick and cared for the poor instead of throwing off Rome and stoning adulteresses. Instead of galloping in on a warhorse, Jesus plodded through the streets on a donkey. Jesus defended the children by quoting this psalm.

The contrast of Aldrin’s verses is interesting. In one, we marvel that the God who made the moon and stars condescends to honor humanity. In the other, we see the depth of that honor. Jesus sits with his followers at Passover. He has just washed their feet. The one whose fingers formed stars scrubbed dirt from human toes. He is about to die on their behalf. The one who hung the moon will hang on a cross. Then Jesus tells his disciples they can do nothing without him.

God uses the weak to oppose what is strong and what is humble to shame what is proud. If we give Jesus our childlike praise, we will find strength for our steps, no matter who scoffs at our weakness. Let childlike praise strengthen our steps for the great leaps of faith he will show us.


Divine Hours Prayer: The Call to Prayer
Know this: The Lord himself is God; he himself has made us, and we are his; we are his people and the sheep of his pasture. — Psalm 100.2


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Job 27 (Listen 2:21)
Psalm 7-8 (Listen 2:58)

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Kiss the Son

Scripture Focus: Psalm 2
1 Why do the nations conspire
and the peoples plot in vain?
2 The kings of the earth rise up
and the rulers band together
against the Lord and against his anointed, saying,
3 “Let us break their chains
and throw off their shackles.”
4 The One enthroned in heaven laughs;
the Lord scoffs at them.
5 He rebukes them in his anger
and terrifies them in his wrath, saying,
6 “I have installed my king
on Zion, my holy mountain.”
7 I will proclaim the Lord’s decree:
He said to me, “You are my son;
today I have become your father.
8 Ask me,
and I will make the nations your inheritance,
the ends of the earth your possession.
9 You will break them with a rod of iron;
you will dash them to pieces like pottery.”
10 Therefore, you kings, be wise;
be warned, you rulers of the earth.
11 Serve the Lord with fear
and celebrate his rule with trembling.
12 Kiss his son, or he will be angry
and your way will lead to your destruction,
for his wrath can flare up in a moment.
Blessed are all who take refuge in him. 

Reflection: Kiss the Son
By John Tillman

Psalm 2 has layered meanings about both earthly politics and spiritual realities.

One layer is a coronation song about a newly installed king. At times of transition, enemies inside or outside the kingdom tested or threatened new rulers. We see this in scripture in many places, including the transition from David to Solomon and from Solomon to Rehoboam. When read this way, the psalm seems to say, Don’t test me. God’s on my side. But it’s not that simple.

God is on the side of order and peace rather than insurrection or war but that does not mean he supports every human ruler. If that were true, the psalm wouldn’t shift to dire warnings for human kings. Parts of the psalm probably were originally intended as a warning against rebellion and disorder but other parts don’t fit for a human ruler and never did.

If you continue to read the rest of the psalm from this human viewpoint, it doesn’t line up with reality. God never promised David or any king they would rule the world. These parts of the psalm have transitioned from talking about a current human king on Jerusalem’s throne to a future ruler on a heavenly throne. It is less about a king now than the righteous king to come. 

As we read, we know Jesus has come. He is seated at God’s right hand and we are united with him through the Holy Spirit.

We are adopted sons and daughters of God. We are commanded to ask our Father that his will would be done on Earth as in Heaven. We pray for the salvation of the nations and weep over those broken by rebellion. As co-heirs with Christ, we are warned to serve with fear and trembling and to take refuge in him. These blessings and warnings are not just for kings of the past or politicians of the present. They are for us, the regents and ambassadors of the kingdom of God.

Heed these warnings and seek these blessings not with the hubris of kings or the violence of empires but with the humility of the servant king on the donkey and the love of the slain yet living Lamb of God.

Christ’s rule is not oppressive. Neither should ours be. His burden and yoke are easy and light. So should ours be. Come close, kiss the son, and become like him.

Divine Hours Prayer: The Call to Prayer
Let my mouth be full of your praise and your glory all the day long. — Psalm 71.8

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Job 23 (Listen 1:43)
Psalm 1-2 (Listen 2:05)

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I’ve sent a king, God says
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My servants prophesied him
You rebels crucified him

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The Trustworthy Prince of Peace — Guided Prayer

Scripture Focus: Psalm 146.3
3 Do not put your trust in princes,
in human beings, who cannot save. 

Reflection: The Trustworthy Prince of Peace — Guided Prayer
By John Tillman

“Princes” in scripture is not limited to genetic heirs to a political throne. It often refers to powerful and wealthy leaders in a community. Having too much trust in human princes has bad results.

Some abandon the principles of God to follow “princes” claiming to be “God’s man” or “God’s woman.” If a corrupt, abusive, or fallen leader faces consequences that might threaten or embarrass the institution, they choose to back the leader. They let the bus run over the bodies of abuse survivors, whistleblowers, and truth-tellers rather than fire the bus driver.

Some abandon faith in God because of an unfaithful “prince.” They fail to separate their faith from the identity of the leader, the institution, and its supporters. When they rightly leave the leader’s influence, they also leave behind their beliefs.

Those unwilling to admit a leader they follow is corrupt and those unwilling to follow God despite leaders who profane his name both put too much faith in “princes.” We are giving them too much power. Don’t allow wicked human “princes” to ruin your faith either by making you defend their wickedness or by assuming their wickedness is a true picture of God.

Psalm 146 tells us not to trust princes but also gives a description of God’s trustworthiness. This description is fulfilled in the life of Jesus. The only trustworthy prince is Jesus, the Prince of Peace. 

Using a reworded section of Psalm 146, let us pray, inserting Jesus’ name as the trustworthy one.

The Trustworthy Prince of Peace
God, send us princes conformed to the image of Jesus the Prince of Peace.

Jesus, Prince of Peace, Maker of heaven and earth, you remain faithful forever. 
Jesus, you uphold the cause of the oppressed 
and give food to the hungry. 
Christ the Lord, you set prisoners free and give sight to the blind.
Jesus, you stoop to lift those who are bowed down and show love to the righteous. 
Jesus who fled to Egypt, you watch over the foreigner.
You sustain the fatherless and the widow.
Jesus who cleansed the Temple, frustrate the ways of the wicked today!
Christ the Lord reign forever!
You are the perfect picture of God for all generations.

Do not let us trust human princes. Let us keep our hope only in Christ.
Regardless of what prince rules our land, let the Prince of Peace rule in our hearts.

Divine Hours Prayer: The Refrain for the Morning Lessons
I will exalt you, O God my King, and bless your Name forever and ever. — Psalm 145.1

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
2 Chronicles 34 (Listen 6:23)
Psalms 146-147 (Listen 3:09)

This Weekend’s Readings
2 Chronicles 35 (Listen 5.25Psalms 148 (Listen 3:09)
2 Chronicles 36 (Listen 4.26Psalms 149-150 (Listen 1:36)

Monday’s Readings
Job 1 (Listen 3.38John 1 (Listen 6:18)

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One Who Can Reach

Scripture Focus: Psalm 145.13-14
13 Your kingdom is an everlasting kingdom,
and your dominion endures through all generations.
The Lord is trustworthy in all he promises
and faithful in all he does.
14 The Lord upholds all who fall
and lifts up all who are bowed down.

Isaiah 59.1
1 Surely the arm of the Lord is not too short to save,
    nor his ear too dull to hear.

Reflection: One Who Can Reach
By John Tillman

As the “Arm of the Lord” is superior to the “arm of flesh” (2 Chronicles 32.8), the Kingdom of God is superior to human kingdoms. However, as the arm of flesh is puffed up and proud, the arm of the Lord reaches down to the lowly and lifts them up.

In his commentary on Psalm 145, Federico Villanueva reflects on the difficulty those raised up have in reaching down and lifting up the lowly.

“The common expression in Filipino, hindi na ma-reach (“can no longer be reached”), conveys how the higher one goes, the harder it is to reach those who are down below. But this is not the case for our God, who dwells in the highest place, and yet stoops down to help those who fall.”

Powerful humans lose touch with powerlessness and seem unable to resist abuses of power. Those who rise forget where they came from and despise those of low beginnings. Those on top ignore that others cleared a path for them, and they pull up the ladder behind them, preventing others’ success.

Some descriptions of God sacrifice his love and care for us to emphasize his glory and majesty. Some descriptions of God sacrifice his glory and majesty in an attempt to convey his intimate care for and presence with us. We need to hold these seemingly contradictory qualities of God together in tension.

Our God is not like a powerful human. Our God is never “out of touch.” He longs to welcome us as his children. God is powerful yet cares for the powerless. God does not forget where we come from, yet he does not despise us for our past. God is all-powerful and mighty, yet he uses his power for our good. He is one who can reach.

God’s glory is all the more glorious because he reaches down to the lowest of the fallen. The messiness of God’s presence in the incarnation makes his presence before creation and the end of time even more majestic and incomprehensible. God’s goodness and faithfulness to those who are neither faithful nor good is even more praiseworthy than if we were even marginally deserving.

Let us continue to celebrate the Advent of Christ, who is exalted because he made himself nothing and glorious because of the suffering of the cross. (Philippians 2.6-11)

The lower Jesus stoops, the more praiseworthy he is.

Divine Hours Prayer: The Request for Presence
Bow your heavens, O Lord, and come down; touch the mountains, and they shall smoke. — Psalm 144.5

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
2 Chronicles 33  (Listen 4:01)
Psalms 145 (Listen 2:19)

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He strips himself.
He lays aside
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His throne
His clothes
His life

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Silent Night — Carols of Advent Joy

Scripture Focus: Psalm 136:23-26
23 He remembered us in our low estate
His love endures forever.
24 and freed us from our enemies.
His love endures forever.
25 He gives food to every creature.
His love endures forever.
26 Give thanks to the God of heaven.
His love endures forever.

Matthew 1:22-23
22 All this took place to fulfill what the Lord had said through the prophet: 23 “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”).

Reflection: Silent Night — Carols of Advent Joy
By Jon Polk

Silent Night holds the distinction of being the world’s most recorded Christmas song. There are over 137,000 known recorded versions of the carol!

There are classics like Bing Crosby’s version or the Mormon Tabernacle Choir’s rendition. There are also gospel, rap and heavy metal versions! The song has universal appeal and speaks to our longing for peace and hope in a dark world.

During the famous “Christmas Truce” of 1914, when British and German troops in World War I voluntarily ceased fighting on Christmas Day, one of the carols that they sang together was Silent Night.

Silent night! Holy night!
All is calm, all is bright
’round yon virgin mother and child!
Holy infant, so tender and mild,
sleep in heavenly peace,
sleep in heavenly peace.

The song was born out of a period of insecurity and instability. Following the Napoleonic Wars, a young Catholic priest, Father Joseph Mohr arrived at the parish in the village of Oberndorf, Austria. He composed the text of the song for performance on Christmas Eve in 1818.

Mohr gave the lyrics to Franz Gruber, a schoolteacher and organist, asking him to compose a melody. As the story goes, the organ at the church in Oberndorf had been damaged by a recent flood and was out of commission at the time, leading Gruber to compose the music on guitar.

Karl Mauracher, who serviced the organ at the church, was apparently so taken by the song that he took the carol back with him to his village. Folk singers from Mauracher’s hometown included the song in their performances. One group, the Rainers, ultimately introduced the song to the U.S. on a tour in 1839.

Since then, the carol has become popular in all corners of the world. In 2011, UNESCO declared the song an intangible cultural heritage, stating

The song addresses the human desire for all-encompassing peace, conveys a feeling of fellowship, and promotes interpersonal exchange and mutual understanding.

Worldwide, the song is embraced as a call to peace for our world. We Christians know that peace comes from the Prince of Peace, the baby born on that night.

Ironically, the night itself was likely anything but silent – a newborn infant, surrounded by animals, in a barn, in a crowded city. But as we sing it, the song reminds us, for a few moments at least, of the need for peace in our own chaotic world. 

May the words not be merely hopes and dreams but may we each work towards bringing Christ’s peace to our respective corners of the world.

Silent night! Holy night!
Wondrous star, lend thy light;
with the angels let us sing
“Alleluia” to our King:
“Christ the Savior is born!
Christ the Savior is born.”

Listen: Silent Night by Sandra McCracken 
Read: Lyrics from Hymnary.org

Divine Hours Prayer: The Refrain for the Morning Lessons
Everyone will stand in awe and declare God’s deeds; they will recognize his works. — Psalm 64.9

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


Today’s Readings
2 Chronicles 26  (Listen 4:00)
Psalms 135-136 (Listen 4:23)

This Weekend’s Readings
2 Chronicles 27-28  (Listen 6:27), Psalms 137-138 (Listen 2:42)
2 Chronicles 29  (Listen 6:49), Psalms 139 (Listen 2:26)
2 Chronicles 30  (Listen 4:56), Psalms 140-141 (Listen 2:44)

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