Tag: Psalms

Scripture Focus: Psalm 13
1 How long, Lord? Will you forget me forever? 
How long will you hide your face from me? 
2 How long must I wrestle with my thoughts 
and day after day have sorrow in my heart? 
How long will my enemy triumph over me? 
3 Look on me and answer, Lord my God. 
Give light to my eyes, or I will sleep in death, 
4 and my enemy will say, “I have overcome him,” 
and my foes will rejoice when I fall. 
5 But I trust in your unfailing love; 
my heart rejoices in your salvation. 
6 I will sing the Lord’s praise, 
for he has been good to me. 

Reflection: How Long?
By John Tillman

Navigation is more than directions. It accounts for distance, speed, hazards on the journey, and the need to stop for fuel, food, or rest. This was true for Paul’s gospel-spreading voyages. It is also true for shorter trips such as commuting to work or driving across town for a meeting.

The navigation software on my phone continuously calculates my estimated time of arrival. If a wreck occurs ahead of me, it adds time for the slowdown. When I cannot resist “beating” the ETA by driving faster than expected, it adjusts accordingly. But without a connection, the software cannot adjust. I’m off the map.

Many psalms celebrate faith’s journey when it goes smoothly and God seems so close. Psalms of lament come from moments when faith’s journey slides off the map. Our ETA becomes a question mark. The turn-by-turn directions fail. Milestones disappear. Hazards loom larger. We no longer feel connected to God. We do not know how long the journey is or if we will ever arrive. Ancient mapmakers wrote warnings on the edges and unmarked areas of maps. “Here there be monsters.”

“How long?” is repeated often in scripture. It recognizes that something needs to be corrected—that there are monsters to confront.

These monsters are real. How long will we suffer wrongs that are not righted? How long will the wicked prosper off the backs of the poor? How long will justice be delayed and denied? How long will victims be less important than leaders and institutions? How long will we have to blow a whistle before help arrives?

The psalmist’s thoughts and heart race out of control, filled with sorrow. We may wrestle with the same dark feelings and thoughts. “How long?”

Like the psalmist, we can question openly and honestly. We need not hide our feelings from God. Also, like the psalmist, we can reorient by remembering God and his goodness.

Reorient means turning our map back to the correct position to represent the world properly. “How long?” recognizes a delay, but from another perspective, “How long?” recognizes a destination. There is an end. Wrongs will be righted. Tears will be dried. Monsters will be crushed.

Don’t be ashamed to cry out, asking, “How long?” It is a statement of both struggle and victory. It is a prayer that will be answered. “How long, O Lord?”

Divine Hours Prayer: The Request for Presence
Look upon your covenant; the dark places of the earth are haunts of violence. — Psalm 74.19

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Job 31 (Listen 4:16)
Psalm 13-14 (Listen 1:45)

Read more about Convicted by Job’s Righteousness
We confess, Lord, we are not like Job. (Job 31.16-23)
We have seen those perishing due to lack of bread, lack of clothing, lack of freedom, lack of shelter, and said, “It is their own fault.”

Convicted by Job’s Righteousness :: A Guided Prayer

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Scripture Focus: Psalm 9.7-14
7 The Lord reigns forever;
he has established his throne for judgment.
8 He rules the world in righteousness
and judges the peoples with equity.
9 The Lord is a refuge for the oppressed,
a stronghold in times of trouble.
10 Those who know your name trust in you,
for you, Lord, have never forsaken those who seek you.
11 Sing the praises of the Lord, enthroned in Zion;
proclaim among the nations what he has done.
12 For he who avenges blood remembers;
he does not ignore the cries of the afflicted.
13 Lord, see how my enemies persecute me!
Have mercy and lift me up from the gates of death,
14 that I may declare your praises
in the gates of Daughter Zion,
and there rejoice in your salvation. 

Psalm 10.1-7
1 Why, Lord, do you stand far off? 
Why do you hide yourself in times of trouble? 
2 In his arrogance the wicked man hunts down the weak, 
who are caught in the schemes he devises. 
3 He boasts about the cravings of his heart; 
he blesses the greedy and reviles the Lord. 
4 In his pride the wicked man does not seek him; 
in all his thoughts there is no room for God. 
5 His ways are always prosperous; 
your laws are rejected by him; 
he sneers at all his enemies. 
6 He says to himself, “Nothing will ever shake me.” 
He swears, “No one will ever do me harm.” 
7 His mouth is full of lies and threats; 
trouble and evil are under his tongue. 

Reflection: The Righteous Judge — A Guided Prayer
By John Tillman

Psalm nine and ten may originally have been one psalm. Today we combine them in a prayer to God, the only righteous judge and the only one who dispenses justice without failing. May he hear the cries of all victims. May he bring every wrong-doing to light. May those who seek to cover their secrets have their plans exposed by his light and truth.

Our Righteous Judge
May our highest, most prized right, be to stand before you.

For you have upheld my right and my cause,
  sitting enthroned as the righteous judge.

May we learn from you, true judgment.
Make us a part of bringing your kingdom, your justice and righteousness on earth.
And this is your justice on earth—to be a refuge and stronghold for the weak and troubled.

He rules the world in righteousness
  and judges the peoples with equity.
The Lord is a refuge for the oppressed,
  a stronghold in times of trouble…
  he does not ignore the cries of the afflicted…
Arise, Lord, do not let mortals triumph;
  let the nations be judged in your presence.

The world hates us, because it first hated you, Lord.
Trouble comes to us in different ways and in different levels of severity, in every corner of this world, God.

Why, Lord, do you stand far off?
  Why do you hide yourself in times of trouble?
In his arrogance the wicked man hunts down the weak,
  who are caught in the schemes he devises.
He says to himself, “Nothing will ever shake me.”
  He swears, “No one will ever do me harm.”
His mouth is full of lies and threats;
  trouble and evil are under his tongue.

In times of trouble, Lord, we look to you.
Do not abandon us to the schemes of the wicked.

Break the arm of the wicked man;
  call the evildoer to account for his wickedness
  that would not otherwise be found out.

You, Lord, hear the desire of the afflicted;
  you encourage them, and you listen to their cry,
defending the fatherless and the oppressed,
  so that mere earthly mortals
  will never again strike terror.

We commit ourselves to you, O Lord.
See our trouble. Hear our cry. Take our grief.
Give us courage to shake the world with your love.

Divine Hours Prayer: The Refrain for the Morning Lessons
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. — 2 Corinthians 4.6

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Job 28 (Listen 2:44)
Psalm 9 (Listen 2:21)

This Weekend’s Readings
Job 29 (Listen 2:26) Psalm 10 (Listen 2:13)
Job 30 (Listen 3:14) Psalm 11-12 (Listen 1:59)

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Scripture Focus: Psalm 8
1 Lord, our Lord, 
how majestic is your name in all the earth! 
You have set your glory 
in the heavens. 
2 Through the praise of children and infants 
you have established a stronghold against your enemies, 
to silence the foe and the avenger. 
3 When I consider your heavens, 
the work of your fingers, 
the moon and the stars, 
which you have set in place, 
4 what is mankind that you are mindful of them, 
human beings that you care for them? 
5 You have made them a little lower than the angels 
and crowned them with glory and honor. 
6 You made them rulers over the works of your hands; 
you put everything under their feet: 
7 all flocks and herds, 
and the animals of the wild, 
8 the birds in the sky, 
and the fish in the sea, 
all that swim the paths of the seas. 
9 Lord, our Lord, 
how majestic is your name in all the earth! 

John 15.5
5 “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.

Reflection: The Moon and the Cross
By John Tillman

In 1969, Buzz Aldrin, an elder in his church, got permission to take communion elements to the Moon. From the Moon’s surface, he radioed Houston, calling for a worldwide moment of reflection. Then Aldrin silently read John 15.5 while taking communion. He read Psalm 8.3-4 over the air on the journey home.

The psalmist who wrote, “You have put everything under their feet,” might be shocked that the Moon would be under human feet one day. But the spiritual reality is even more impressive than the Apollo missions.

Psalm 8 is the first psalm without a hint of lament. It is a perfect circle of praise in the center of a group of psalms that are laments or mixed bags of praises and worries. 

The enemy, the foe, and the avenger are silenced. What stops these forces that oppose God and his creation? Fire from Heaven? A chaotic beast? A mighty warrior? No. At the center of this psalm, we see the power that defeats evil. It is not the command of a king or the sword of a warrior but the praise of infants.

When children praised Jesus, saying, “Hosanna to the Son of David,” religious leaders objected. Jesus was not the Son of David they wanted. He healed the sick and cared for the poor instead of throwing off Rome and stoning adulteresses. Instead of galloping in on a warhorse, Jesus plodded through the streets on a donkey. Jesus defended the children by quoting this psalm.

The contrast of Aldrin’s verses is interesting. In one, we marvel that the God who made the moon and stars condescends to honor humanity. In the other, we see the depth of that honor. Jesus sits with his followers at Passover. He has just washed their feet. The one whose fingers formed stars scrubbed dirt from human toes. He is about to die on their behalf. The one who hung the moon will hang on a cross. Then Jesus tells his disciples they can do nothing without him.

God uses the weak to oppose what is strong and what is humble to shame what is proud. If we give Jesus our childlike praise, we will find strength for our steps, no matter who scoffs at our weakness. Let childlike praise strengthen our steps for the great leaps of faith he will show us.

Divine Hours Prayer: The Call to Prayer
Know this: The Lord himself is God; he himself has made us, and we are his; we are his people and the sheep of his pasture. — Psalm 100.2

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Job 27 (Listen 2:21)
Psalm 7-8 (Listen 2:58)

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Scripture Focus: Psalm 2
1 Why do the nations conspire
and the peoples plot in vain?
2 The kings of the earth rise up
and the rulers band together
against the Lord and against his anointed, saying,
3 “Let us break their chains
and throw off their shackles.”
4 The One enthroned in heaven laughs;
the Lord scoffs at them.
5 He rebukes them in his anger
and terrifies them in his wrath, saying,
6 “I have installed my king
on Zion, my holy mountain.”
7 I will proclaim the Lord’s decree:
He said to me, “You are my son;
today I have become your father.
8 Ask me,
and I will make the nations your inheritance,
the ends of the earth your possession.
9 You will break them with a rod of iron;
you will dash them to pieces like pottery.”
10 Therefore, you kings, be wise;
be warned, you rulers of the earth.
11 Serve the Lord with fear
and celebrate his rule with trembling.
12 Kiss his son, or he will be angry
and your way will lead to your destruction,
for his wrath can flare up in a moment.
Blessed are all who take refuge in him. 

Reflection: Kiss the Son
By John Tillman

Psalm 2 has layered meanings about both earthly politics and spiritual realities.

One layer is a coronation song about a newly installed king. At times of transition, enemies inside or outside the kingdom tested or threatened new rulers. We see this in scripture in many places, including the transition from David to Solomon and from Solomon to Rehoboam. When read this way, the psalm seems to say, Don’t test me. God’s on my side. But it’s not that simple.

God is on the side of order and peace rather than insurrection or war but that does not mean he supports every human ruler. If that were true, the psalm wouldn’t shift to dire warnings for human kings. Parts of the psalm probably were originally intended as a warning against rebellion and disorder but other parts don’t fit for a human ruler and never did.

If you continue to read the rest of the psalm from this human viewpoint, it doesn’t line up with reality. God never promised David or any king they would rule the world. These parts of the psalm have transitioned from talking about a current human king on Jerusalem’s throne to a future ruler on a heavenly throne. It is less about a king now than the righteous king to come. 

As we read, we know Jesus has come. He is seated at God’s right hand and we are united with him through the Holy Spirit.

We are adopted sons and daughters of God. We are commanded to ask our Father that his will would be done on Earth as in Heaven. We pray for the salvation of the nations and weep over those broken by rebellion. As co-heirs with Christ, we are warned to serve with fear and trembling and to take refuge in him. These blessings and warnings are not just for kings of the past or politicians of the present. They are for us, the regents and ambassadors of the kingdom of God.

Heed these warnings and seek these blessings not with the hubris of kings or the violence of empires but with the humility of the servant king on the donkey and the love of the slain yet living Lamb of God.

Christ’s rule is not oppressive. Neither should ours be. His burden and yoke are easy and light. So should ours be. Come close, kiss the son, and become like him.

Divine Hours Prayer: The Call to Prayer
Let my mouth be full of your praise and your glory all the day long. — Psalm 71.8

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Job 23 (Listen 1:43)
Psalm 1-2 (Listen 2:05)

Read more about The King We Want
I’ve sent a king, God says
He rode in on a donkey
My servants prophesied him
You rebels crucified him

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Scripture Focus: Psalm 146.3
3 Do not put your trust in princes,
in human beings, who cannot save. 

Reflection: The Trustworthy Prince of Peace — Guided Prayer
By John Tillman

“Princes” in scripture is not limited to genetic heirs to a political throne. It often refers to powerful and wealthy leaders in a community. Having too much trust in human princes has bad results.

Some abandon the principles of God to follow “princes” claiming to be “God’s man” or “God’s woman.” If a corrupt, abusive, or fallen leader faces consequences that might threaten or embarrass the institution, they choose to back the leader. They let the bus run over the bodies of abuse survivors, whistleblowers, and truth-tellers rather than fire the bus driver.

Some abandon faith in God because of an unfaithful “prince.” They fail to separate their faith from the identity of the leader, the institution, and its supporters. When they rightly leave the leader’s influence, they also leave behind their beliefs.

Those unwilling to admit a leader they follow is corrupt and those unwilling to follow God despite leaders who profane his name both put too much faith in “princes.” We are giving them too much power. Don’t allow wicked human “princes” to ruin your faith either by making you defend their wickedness or by assuming their wickedness is a true picture of God.

Psalm 146 tells us not to trust princes but also gives a description of God’s trustworthiness. This description is fulfilled in the life of Jesus. The only trustworthy prince is Jesus, the Prince of Peace. 

Using a reworded section of Psalm 146, let us pray, inserting Jesus’ name as the trustworthy one.

The Trustworthy Prince of Peace
God, send us princes conformed to the image of Jesus the Prince of Peace.

Jesus, Prince of Peace, Maker of heaven and earth, you remain faithful forever. 
Jesus, you uphold the cause of the oppressed 
and give food to the hungry. 
Christ the Lord, you set prisoners free and give sight to the blind.
Jesus, you stoop to lift those who are bowed down and show love to the righteous. 
Jesus who fled to Egypt, you watch over the foreigner.
You sustain the fatherless and the widow.
Jesus who cleansed the Temple, frustrate the ways of the wicked today!
Christ the Lord reign forever!
You are the perfect picture of God for all generations.

Do not let us trust human princes. Let us keep our hope only in Christ.
Regardless of what prince rules our land, let the Prince of Peace rule in our hearts.

Divine Hours Prayer: The Refrain for the Morning Lessons
I will exalt you, O God my King, and bless your Name forever and ever. — Psalm 145.1

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
2 Chronicles 34 (Listen 6:23)
Psalms 146-147 (Listen 3:09)

This Weekend’s Readings
2 Chronicles 35 (Listen 5.25) Psalms 148 (Listen 3:09)
2 Chronicles 36 (Listen 4.26) Psalms 149-150 (Listen 1:36)

Monday’s Readings
Job 1 (Listen 3.38) John 1 (Listen 6:18)

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