Bonus Readers’ Choice:
We were blessed with such an overflow of Readers’ Choice posts this year we couldn’t fit them in just one month. So we are going to scatter the rest of them out through the Fall, sharing one or two a week. Thank you to all who contributed! Your voices are important for our community to hear. — John
Selected by reader, Melanie, from Washington DC
As we were reading through the prophets, I was dwelling on the question suggested in this devotional’s title: how should we read prophetic judgment? Or, how does prophetic judgment relate to our lives today? This post really helped me access the prophetic texts in a new way.
Originally posted on May 29, 2018 with readings from Isaiah 30 and Jude 1.
Though you already know all this, I want to remind you that the Lord at one time delivered his people out of Egypt, but later destroyed those who did not believe. — Jude 5
Reflection: How to Read Prophetic Judgment :: Readers’ Choice
By John Tillman
There are many passages in the prophecies of the Old and New Testaments that are meant to comfort us. But the more typical function of prophecy is to cause us discomfort. Examples of both comforting and afflicting passages occur in our readings today—both in Jude and in Isaiah.
Yet the Lord longs to be gracious to you; therefore he will rise up to show you compassion. For the Lord is a God of justice. Blessed are all who wait for him! — Isaiah 30.18
But you, dear friends, by building yourselves up in your most holy faith and praying in the Holy Spirit, keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life. — Jude 20-21
“Because you have rejected this message, relied on oppression and depended on deceit, this sin will become for you like a high wall, cracked and bulging, that collapses suddenly, in an instant. — Isaiah 30.12-13
Yet these people slander whatever they do not understand, and the very things they do understand by instinct—as irrational animals do—will destroy them. Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam’s error; they have been destroyed in Korah’s rebellion. — Jude 10-11
When we read prophecy in the Old or New Testament, we often try to identify ourselves with one of the groups mentioned. Are we the prophet? Are we the Israelites? Are we Balaam? Are we the Gentile nations?
This can be an interesting intellectual exercise, but is often a waste of time. One reason is it is unhelpful is that when we do this we take it easy on ourselves.
We tend to identify ourselves as the Israelites when prophets are saying comforting things to Israel, but when the prophet is condemning Israel, we imagine ourselves as the righteous prophet and our evil government or evil culture as the target.
In the end, it doesn’t matter that much if we understand who is analogous to the nation of Israel or who is analogous to the nation of Babylon. It matters far more to understand why God is angry, what he requires of us, and what he wants to do through us if we return to him.
Prophecy can spur us on to love and good deeds, to mark a clear path of repentance and clarify the consequences of disobedience. But we blunt the point of prophecy’s spurs when we avoid the probability that we are the ones a prophecy is about. We miss the point of prophecy entirely when we weaponize it to attack others.
The best way to read prophecy is to imagine yourself not as the speaker, but as the spoken to. Judgment-filled prophecy is one case in scripture where it is safer to assume it’s about you than others. Once you do this, you can take whatever steps of grace-filled repentance the Holy Spirit directs you to.
Following this approach we will be far more uncomfortable reading prophecy, but our discomfort will lead to a more richly flourishing faith.
Prayer: The Call to Prayer
Purge me from my sin, and I shall be pure; wash me, and I shall be clean indeed. — Psalm 51.8
– Prayer from The Divine Hours: Prayers for Summertime by Phyllis Tickle.
Read More about Christian Pagans and Disasters
As Paul says, we are not to treat prophecies with contempt, but test them all—holding on to what is good and rejecting evil.
Read More about Decorating the Tombs of the Prophets
The most difficult thing about following a risen and reigning prophet, priest, and king, is that He will keep bugging us. He will keep saying uncomfortable things to us. He will not stop challenging us to break down our idols.
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