God of all Nations—Worldwide Prayer

Scripture Focus: Psalm 50.1-6
1 The Mighty One, God, the Lord, 
speaks and summons the earth 
from the rising of the sun to where it sets. 
2 From Zion, perfect in beauty, 
God shines forth. 
3 Our God comes 
and will not be silent; 
a fire devours before him, 
and around him a tempest rages. 
4 He summons the heavens above, 
and the earth, that he may judge his people: 
5 “Gather to me this consecrated people, 
who made a covenant with me by sacrifice.” 
6 And the heavens proclaim his righteousness, 
for he is a God of justice.,

From John
: Today, The United States observes a National Day of Prayer. Whatever country you are in, as you pray today, be reminded that you are praying in a priestly capacity. Through the Holy Spirit, we are able to bring before God the sins and concerns of our nations.

*At the time this post was scheduled, our brethren in India are suffering greatly with a massive surge of Covid cases and deaths. May God grant them mercy and his church the power to aid the suffering.


Reflection: God of all Nations—Worldwide Prayer

By John Tillman

To serious students of scripture, it seems ludicrous that we must keep repeating that the God of the Bible is not American, not White, and not partial to any race.

But repeat it, we must.

Poway
asks us to repeat it. Pittsburgh asks us to repeat it. Christchurch asks us to repeat it. Charleston asks us to repeat it. Charlottesville asks us to repeat it.

God is not the god of the white man and he does not show favoritism to any race, any class, any people, any blood, or any nation. The God of the Bible is a god of justice for all people who calls to himself people from every nation and race.

No country ever opposed racism or slavery without the explicit influence of Christianity. May the church in every nation work to prevent racism in our countries, but most especially may we eliminate it from our churches.

We pray for all nations this week using words from brothers and sisters in Christ from India.

Prayer for my nation from India

Eternal God,

Thank you for my country. By your Holy Spirit help national leadership in my country to see and experience your great light. Please show my people the wonders of your divine grace that many may come from darkness into the light of Christ.

Lord, grant me the grace to be an instrument in your great design for my people. May my personal life so reflect the beauty of Jesus that people will see the difference that true faith can make.

You, O God, are the only God; Creator; Master; Savior. By your grace, I cry out to you for peace and for the salvation of my people. I offer this prayer in the matchless Name that is far above all other names.

*Prayer from Hallowed be Your Name: A collection of prayers from around the world, Dr. Tony Cupit, Editor.


Divine Hours Prayer: The Call to Prayer

Sing to God, O kingdoms of the earth; sing praises to the Lord.
He rides in the heavens, the ancient heavens; he sends forth his voice, his mighty voice.
Ascribe power to God; his majesty is over Israel; his strength is in the skies. — Psalm 68.33-35

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Numbers 14 (Listen – 6:15) 
Psalm 50 (Listen – 2:26)

Read more about Racism Wears a Mask
The church was the first entity in history to directly attack racism and the Holy Spirit is the only way its burden can truly be put down.

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Ending racism was a Christian idea from the beginning…

The Promise of Justice

Scripture Focus: Psalm 49.5-8; 15
5 Why should I fear when evil days come, 
when wicked deceivers surround me— 
6 those who trust in their wealth 
and boast of their great riches? 
7 No one can redeem the life of another 
or give to God a ransom for them— 
8 the ransom for a life is costly, 
no payment is ever enough— 

15 But God will redeem me from the realm of the dead; 
he will surely take me to himself. 

Reflection: The Promise of Justice
By John Tillman

The Bible is the most grounded and realistic of holy texts. Scripture doesn’t blink when things go bad. It weeps. Biblical authors don’t shy from distressing realities. Cries for justice ring out in every book.

Modern people deceive ourselves that evil is only a disagreement about mutual benefits. The Bible knows that evil is real and people both cause and suffer from it.

Complaints and cries for justice come from an awareness of its lack. Deep down humans know a moral standard exists. Those who deny moral absolutes cannot show that they lack anything. Without a moral ideal, no complaint regarding justice can be made. Without some measure of wrongness there is no reason to expect goodness. How can a world with no absolutes be upset about evil? So you suffered or were harmed… Well, what did you expect? Who promised you something else?

Only amidst the Bible’s moral absolutes, do we find a promise of justice.

We know, soul deep and sinew deep, that sin exists. This is what it means to have partaken of the fruit. We KNOW evil. It looks good and tastes sweet but soon, it cramps us up, doubling us over. The knowledge of good and evil sickens our stomachs and rumbles through our guts. We soil ourselves with it and the runoff soils the earth, awakening Death.

The psalmist pulls no punches about death, the greatest evil of all. Death is the last enemy to be defeated. (Even though he has already lost.) Death treats rich and poor with perfect and efficient equity, yet every death is unjust to the Lord of life.

We work whatever justice we can on earth, but when death comes, human justice is insufficient. We cannot restore or repay, even with our lives, the loss of a victim of murder, cancer, starvation, Covid, or any other cause. But just as evil exists, righteousness does too. Whatever meager form of justice humans offer, Christ’s justice is incomparably greater.

Death’s victims need not stay in his grasp. Death’s grasping arms were broken in a wrestling match lost at the cross. Christ kicked in Death’s doors, opening the pathway to life for all who believe.

Like Old Testament sacrifices, human justice is not meaningless and we must enact it, but it is a mere shadow of the justice wrought by Christ. We do justice, as we do all else, in remembrance of His promise.

Divine Hours Prayer: The Refrain for the Morning Lessons
For one day in your courts is better than a thousand in my own room, and to stand at the threshold of the house of my God than to dwell in the tents of the wicked. — Psalm 84.9

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Numbers 12-13 (Listen – 5:53) 
Psalm 49 (Listen – 2:10)

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Justice starts within. It doesn’t stop there. May we answer the call…shining a light of justice and truth.

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Death is God’s enemy because it harms and hurts his children..He has defeated them both on the cross…Christ is the deadly enemy of death.

Ever Present Help and Gladdening Streams

Scripture Focus: Psalm 46.1-7
1 God is our refuge and strength, 
an ever-present help in trouble. 
2 Therefore we will not fear, though the earth give way 
and the mountains fall into the heart of the sea, 
3 though its waters roar and foam 
and the mountains quake with their surging. 
4 There is a river whose streams make glad the city of God, 
the holy place where the Most High dwells. 
5 God is within her, she will not fall; 
God will help her at break of day. 
6 Nations are in uproar, kingdoms fall; 
he lifts his voice, the earth melts. 
7 The Lord Almighty is with us; 
the God of Jacob is our fortress.

Reflection: Ever Present Help and Gladdening Streams
By John Tillman

The “ever-present” help that most people are used to, are the digital assistants embedded in devices attached to our hands and wrists. The streams in which we search for gladness are bottomless diversions of entertainment options.

These platforms, designed for profit, hinge on addiction and ubiquity. The most powerful corporations ever to exist on the planet are working to make their products increasingly addictive and ingrained in our day to day life. 

Technology is a jealous god.

In an article for the New Yorker, Jia Tolentino wrote about the difficulties of putting down one’s phone, when it is filled with technologies that, from the start, were designed to keep us from doing so:

Facebook was described by Sean Parker as a “social-validation feedback loop…exploiting a vulnerability in human psychology.” Tristan Harris, a “design ethicist” at Google, has said that smartphones are engineered to be addictive.

Technology promises freedom of movement and ease of remote work, but more often than not, workers clock in, but they can’t clock out. The workday becomes borderless, invasive, and all-encompassing. 

Technology promises emotional fulfillment and freedom of expression, but often we find ourselves chained to the emotional highs and lows of reactions, comments, and likes on social media. Technology can numb the connections and community that we truly need.

Platforms designed to help us connect have had disastrous, unexpected consequences. Loneliness looms in our lives despite more “connectedness” than ever.

We aren’t the first to worry about this. In an interview with Kris Boyd on Think, author, Jenny Odell, discussed how 400 years before the time of Christ, Epicurus started a garden school outside the city because he thought life in the Greek empire was becoming too hectic and people were disconnected from what was important.

The solution of cultivation, retreat, and pursuit of community is one we can apply toward our spiritual pursuits. Walking in a park is the key metaphor we use to refer to exploring God’s word, and cultivation is how we picture the growth of the seed of the gospel in our lives.

Technology is capable of aiding us in these things. May we use technology to tie God’s Word on our hands and integrate it into our lives. The Park Forum is dedicated to encouraging this kind of usage. For in connection to the gospel, we find freedom, fulfillment, and community that technology can’t deliver.

Divine Hours Prayer: The Refrain for the Morning Lessons
God looks down from heaven upon us all, to see if there is any who is wise, if there is one who seeks after God. — Psalm 53.2

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Numbers 10 (Listen – 4:11) 
Psalms 46-47 (Listen – 2:15)

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If our hearts are where our treasure is, our hearts may well be in our devices.

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A prayer of a few words, thrown into an inconvenient crack in your life, can grow like a mustard seed…

Prayer Is Our Tent of Meeting

Scripture Focus: Psalm 42.2
2 My soul thirsts for God, for the living God. 
When can I go and meet with God? 

Numbers 7.89
89 When Moses entered the tent of meeting to speak with the Lord, he heard the voice speaking to him from between the two cherubim above the atonement cover on the ark of the covenant law. In this way the Lord spoke to him.

From John: Our church has a common saying, a mantra, “Prayer precedes power.” This power implies that there is action to be carried out. As discussed in this post from 2019, in prayer, we are preparing to act.

Reflection: Prayer Is Our Tent of Meeting
By John Tillman

In today’s reading from Numbers, we get a description of Moses talking with God in the Tent of Meeting. The Tent of meeting described here is not the first tent of meeting, but the one that replaced it, in the newly finished tabernacle. There in the Holy of Holies, Moses hears the voice of God from between the cherubim above the place of atonement.

Scripture tells us that the conversations of Moses with God were intimate. God spoke to Moses as a man speaks to his friend. But this communication was not only personal—it was communal.

Moses entering the Tent of Meeting was a communitywide event. When Moses entered, the entire community would come and stand at the entrances to their own tents as Moses spoke with God on their behalf.

The design of the Tabernacle and the Tent of Meeting was a tool for community prayer and connection. Prayer—even individual prayer—is an act of community, because God is a God of community.

At the center of this community are the symbols of the atonement that God has set in motion. It is through the atonement that Moses heard God’s voice. The voice from between the cherubim came from the spot where the blood of the atonement sacrifices were placed by the high priest.

For us, prayer is our tent of meeting, where the deepest thirsts of our souls may be satisfied. When we pray as Jesus taught, we enter into God’s presence through the torn curtain of the Tent of Meeting, and hear his voice because of his atoning sacrifice.

Next week, on Thursday, The United States will observe a National Day of Prayer. As you pray this weekend and next week, be reminded that you are entering the tent of meeting in priestly capacity and carry the ability to bring before God the sins and concerns of your nation.

May we all be empowered to pray beyond a personal conversation and approach God on behalf of our communities and our world.

Like Moses, we approach prayer as an individual, speaking to God through the atoning sacrifice of Christ. But we bring with us all the concerns and cares of our communities and our world. As we pray, the world stands at our backs waiting for us to exit the tent of prayer, and act.

Divine Hours Prayer: The Request for Presence
I call with my whole heart; answer me, O Lord, that I may keep your statues. — Psalm 119.145

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Numbers 7 (Listen – 12:50)
Psalms 42-43 (Listen – 2:32)

This Weekend’s Readings
Numbers 8 (Listen – 3:27), Psalms 44 (Listen – 2:44)
Numbers 9 (Listen – 3:20), Psalms 45 (Listen – 2:17)

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Prayer, Bible reading, meditation, intercession, are our tabernacle walls, frames, and sacred tools.

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Seek regular and deep intimacy with God through prayer and the scriptures…then, let us walk through our world alight with his love.

Justice Starts Within

Scripture Focus: Numbers 3.5-75 The Lord said to Moses, 6 “Say to the Israelites: ‘Any man or woman who wrongs another in any way and so is unfaithful to the Lord is guilty 7 and must confess the sin they have committed. They must make full restitution for the wrong they have done, add a […]

Scripture Focus: Numbers 3.5-7
5 The Lord said to Moses, 6 “Say to the Israelites: ‘Any man or woman who wrongs another in any way and so is unfaithful to the Lord is guilty 7 and must confess the sin they have committed. They must make full restitution for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged.

Psalm 37.1-6; 37-40
1 Do not fret because of those who are evil 
or be envious of those who do wrong; 
2 for like the grass they will soon wither, 
like green plants they will soon die away. 
3 Trust in the Lord and do good; 
dwell in the land and enjoy safe pasture. 
4 Take delight in the Lord, 
and he will give you the desires of your heart. 
5 Commit your way to the Lord; 
trust in him and he will do this: 
6 He will make your righteous reward shine like the dawn, 
your vindication like the noonday sun.

37 Consider the blameless, observe the upright; 
a future awaits those who seek peace.
38 But all sinners will be destroyed; 
there will be no future for the wicked. 
39 The salvation of the righteous comes from the Lord; 
he is their stronghold in time of trouble. 
40 The Lord helps them and delivers them; 
he delivers them from the wicked and saves them, 
because they take refuge in him. 

Reflection: Justice Starts Within
By John Tillman

We often experience evil that is external to ourselves and acts upon us. This evil, whether the direct actions of humans or not, is a reflection and repercussion of individual and collective sin.

Christianity simultaneously holds an extraordinarily high view of human nature and an extraordinarily low view. Humans are “gods,” Jesus quotes (John 10.34-36; Psalm 82.6) and just lower than the angels. (Hebrews 2.5-8; Psalm 8.5) Yet, we are also rebellious and broken. Evil infects and corrupts our best intentions. (Romans 3.10-12; Psalms 14.1-3; 53.1-3; Ecclesiastes 7.20) Creation itself is cursed because of our sin. (Genesis 3.17; Romans 8.20-23) At the peak of human righteousness we stand dressed in filth rather than finery. (Romans 3.10; Isaiah 64.6; Psalm 143.2)

If evil was just a few regrettable actions by a few misguided people, we’d be “god” enough to handle it. We could just “do better,” as many voices on social media tell us to do, and lock up the “bad apples” who fail this charge.

The problem with evil is that it is not isolated in bad apples. Evil is insidiously embedded in humanity. Solzhenitsyn said, “the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?” Paul said, “I want to do good, evil is right there with me…who will deliver me from this body of death?” (Romans 7.21-25)

Justice must start within. Jesus confronts our tainted hearts, comforting us when suffering under wickedness, while simultaneously discomforting us by attacking our wickedness. Christ delivers us from an inner evil nature through sanctification. (Luke 11.20-22) If we allow him to, he will go beyond destroying the evil piece of our heart. He will give us a brand new heart that will grieve injustice and work for justice, both inwardly and outwardly.

We join our voices and bend our backs to the suffering and working of all God’s people for justice. (Revelation 6.9-11) There is evil without and evil within, but greater is Jesus than any evil. (1 John 4.4) God is with us through any suffering and his grace to us is sufficient to work in and through us. 

As the Holy Spirit within us contests our inner evils, he also spurs us to act in Christ’s name on behalf of justice against evils that go beyond personal or individual. Justice starts within. It doesn’t stop there. 

May we answer the call, becoming agents of Christ, seeking out darkness and shining a light of justice and truth.

Divine Hours Prayer: The Request for Presence

Be my strong rock, a castle to keep me safe, for you are my crag and my stronghold; for the sake of your Name, lead me and guide me. — Psalm 31.3

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle


Today’s Readings
Numbers 3 (Listen – 6:01)
Psalms 37 (Listen – 4:21)

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We turn to God in prayer, trusting that in past, present, and future sufferings, his grace is sufficient for us.

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God, understanding Jeremiah’s grief, sends him to a place he can see that there is hope for marred and broken things—the potter’s house.