Tag: Isaiah

Scripture Focus: Isaiah 38.15-19
15 But what can I say? 
He has spoken to me, and he himself has done this. 
I will walk humbly all my years 
because of this anguish of my soul. 
16 Lord, by such things people live; 
and my spirit finds life in them too. 
You restored me to health 
and let me live. 
17 Surely it was for my benefit 
that I suffered such anguish. 
In your love you kept me 
from the pit of destruction; 
you have put all my sins 
behind your back. 
18 For the grave cannot praise you, 
death cannot sing your praise; 
those who go down to the pit 
cannot hope for your faithfulness. 
19 The living, the living—they praise you, 
as I am doing today; 
parents tell their children 
about your faithfulness. 

Reflection: The Impression That We Give
By John Tillman

Have you ever been close to tragedy or been close to folks who have?

If you are humming a tune right now, you probably recognize the question above as the opening line of a popular song from 1997. “The Impression That I Get” doesn’t give the first impression of a song with deep meaning. The Mighty Mighty Bosstones bouncy, ska-infused beat sounds like a perfect summer party jam for the beach or pool, with a chorus people love to scream-sing along with. But the lyrics are deeper than a party pool or the shallow swim area at the beach. The song discusses seeing someone’s tragedy up close and doubting if you would have the faith, the strength, or the courage to face it.

“I’m not a coward, I’ve just never been tested
I’d like to think that if I was I would pass
Look at the tested and think “There but for the grace go I”
Might be a coward, I’m afraid of what I might find out”

We find out a lot about Hezekiah’s faith when he faces a deadly illness. Hezekiah described a painful time of emotional anguish as being crushed by the jaws of a devouring lion. Yet in prayer, weeping, and lament, Hezekiah reached out to God and was miraculously healed.

In Victor Frankl’s Man’s Search for Meaning, he found that the survivors of Nazi death camps had in common a transcendent source of meaning outside of career, family, or possessions. The greatest sources of inner hope and meaning are not self-created but discovered in God. 

With purpose, we suffer on. With hope for something better, even if we’ll never experience it, we endure the present. Meaning and hope discovered in God create and sustain courage and cannot be taken away in suffering, even if everything, including your life, is. 

What we discover in God, we must help guide others to discover. Hezekiah’s psalm isn’t a party jam but it is a freedom song, a testament of faith and hope not fear and panic. The next generation has plenty of panic and fear. They need the hope and purpose we discover in the gospel. Pain is not purposeless and God’s grace is sufficient for us. (2 Corinthians 12.9)

What stories of suffering have you been telling and what songs of hope have you been singing?
What impression of God’s faithfulness do we give?

Divine Hours Prayer: The Morning Psalm
Therefore I will praise you upon the lyre for your faithfulness, O my God; I will sing to you with the harp, O Holy One of Israel.
My lips will sing with joy when I play to you, and so will my soul which you have redeemed.
My tongue will proclaim your righteousness all day long, for they are ashamed and disgraced who sought to do me harm. — Psalm 71.22-24

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​
Today’s Readings
Isaiah 38 (Listen 3:20)
Acts 25 (Listen 4:40)

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Scripture Focus: Isaiah 37.32
32 For out of Jerusalem will come a remnant, 
and out of Mount Zion a band of survivors. 
The zeal of the Lord Almighty 
will accomplish this.

Reflection: The Way of the Remnant
By John Tillman

At this point, Isaiah has seen kings come and go. He has seen that ultimately his country is doomed to destruction and his people are destined for exile. But even with darkness looming, there is light and hope for God’s remnant. 

Isaiah has no illusions about suffering, hope, and ultimate reality. After seeing God’s throne room, kings like Sennacherib, who threatens Judah, seem unimpressive. Isaiah brushes off Sennacherib’s boasts with a strong rebuke and a promise of God’s protection. 

Sennacherib’s army will be conquered by the God he compared to a powerless idol.
Sennacherib will be killed while praying to his own powerless idol, which could not save him from the ambition of his own sons.

The way of kings seems to have a pattern:
Out of callousness, cruelty.
Out of confidence, despair.
Out of pride, disgrace.

There is a different pattern for the remnant that God will zealously protect:
Out of hopelessness, faith.
Out of shame, honor.
Out of loss, victory.

This faith, honor, and victory won’t always look like that on the surface. There won’t always be miraculous deliverance from armies. We won’t always see the convenient self-destruction of our foes. Sometimes the enemy army will win. Sometimes, like the faithful remnant, we will be taken into exile. Sometimes, like Isaiah, we will suffer, and perhaps die. 

This suffering we endure won’t always be at the hands of enemy kings, like Sennacherib. That might be easier to understand. We are just as likely to be harmed at the hands of unfaithful or misguided fellow believers as unbelievers. 

Isaiah was killed by the last king of Judah he served, Manasseh.
Jesus was killed by the Romans, but it was at the insistence of the most dedicated and well-respected of Jewish scholars, scribes, and teachers. (Luke 19.47)
Stephen, the first martyr of the church was killed by zealous followers of God, the Sanhedrin.

If we suffer, let it be for doing good, not evil. Let us suffer for generosity, not selfishness. Let us suffer for kindness, not violence. If we, like Isaiah, keep the image of God’s throne room in mind, that vision can wash away misplaced reverence for human leaders or fear toward human enemies. 

Let us embrace the way of the remnant—rejecting callousness, confidence, and pride. God is zealous on the remnant’s behalf. Let us be faithful in hope and trust in God’s ultimate victory.

Divine Hours Prayer: The Greeting
Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my strength and my redeemer. — Psalm 19.14

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​
Today’s Readings
Isaiah 37 (Listen 6:47)
Acts 24 (Listen 4:11)

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Scripture Focus: Isaiah 33.1, 17-19a
1 Woe to you, destroyer,
you who have not been destroyed!
Woe to you, betrayer,
you who have not been betrayed!
When you stop destroying,
you will be destroyed;
when you stop betraying,
you will be betrayed. 

17 Your eyes will see the king in his beauty 
and view a land that stretches afar. 
18 In your thoughts you will ponder the former terror: 
“Where is that chief officer? 
Where is the one who took the revenue? 
Where is the officer in charge of the towers?” 
19 You will see those arrogant people no more

Reflection: Comeuppance or Compassion
By John Tillman

When we warn about something repeatedly and are ignored, rejected, laughed at, shouted down, or told off, there is a mixture of satisfaction and anger when our predictions play out. 

Whether we warned about a leader’s behavioral red flags, an ill-advised policy, the dangers of ignoring abuse, or the slippery slope of moral relativism, when bad fruit falls it brings vindication and grief. When people who ignored our warnings panic and suffer consequences, it’s easier to celebrate comeuppance than express compassion.

We want to shake our heads and laugh or shake our fists and yell, “I told you so!” Anger kicks in. “Why didn’t they listen!?”

God, through his prophets, repeatedly warned that pagan political partners would lead to sin and suffering. God’s people chose practicality that promised peace. Assyria, predictably, broke their treaties with Judah.

We expect God to say, “I told you so,” and walk away. But, despite anger with Judah for not trusting him, the Lord promised justice. The betrayers would be betrayed. The destroyers would be destroyed.

God did not remove all consequences for Judah and he won’t do so for us. However, instead of rubbing Judah’s nose in their mess, he saved them in the moment and lifted their heads to see greater salvation in the future. In the distance there is a more beautiful king and a more gracious land.

We live in the world of destroyers and betrayers. Despite God’s warnings, at some point, we will be conned by kings, misled by leaders, and fooled by friends. At some point, we’ll face destructive outcomes and consequences. When, not if, you are fooled, deceived, or tricked, confess and call out to God.

God isn’t waiting to rub your nose in your failure, he wants you to lift your head and look. The beautiful land awaits. Christ’s kingdom is both distant and present at the same time—it is already among us and not yet fully manifest. The betrayers and destroyers will fade from memory in his presence.

As we experience betrayals and watch people being deceived, ask God to give you as much compassion for them as possible when they confess. Yes, we told them so, but don’t rub their noses in their repentance. Yes, we warned them, but don’t shame those freed from deception or admitting their errors. Lift their head and bid them look to the beautiful land and Jesus, its king.

Divine Hours Prayer: The Greeting
My heart is firmly fixed, O God, my heart is fixed; I will sing and make melody. — Psalm 57.7

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Isaiah 33 (Listen 3:45)
Acts 20 (Listen 5:22)

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Scripture Focus: Isaiah 32:5–7
5 No longer will the fool be called noble
     nor the scoundrel be highly respected.
 6 For fools speak folly,
     their hearts are bent on evil:
 They practice ungodliness
     and spread error concerning the Lord;
 the hungry they leave empty
     and from the thirsty they withhold water.
 7 Scoundrels use wicked methods,
     they make up evil schemes
 to destroy the poor with lies,
     even when the plea of the needy is just.

Reflection: Dethrone the Fool
By Erin Newton

One of the loneliest places in Christianity is when you see people for who they truly are—behind the façade of popularity, past the echoes of flattering lies—but no one else does. I remember the moment the image of a particular religious leader changed in my mind from a respected mentor to the lying deceiver he is. Since that realization I have been aghast at those who cannot see what I see. He is a scoundrel still highly respected, a fool called noble.

This chapter in Isaiah is a glimmer of hope. Wicked leaders who oppress the poor, the needy, and the vulnerable will be unmasked. The community will label fools and scoundrels as they truly are, not as they wish to see them.

Spotting a fool seems like an easy task. I think we assume fools are blatantly foolish—maybe the daredevil who skydives without a parachute or the person who jumps into shark-infested waters. We sometimes equate foolishness with people who engage in risky behaviors. In some ways, their foolishness harms mostly themselves with only occasional outward consequences. Isaiah sees foolishness as a poison that infects the community.

Fools speak folly. But not just words that sound ridiculous, fools speak words that spread error. Their words are convincing enough that people latch on to the disguised foolishness and then repeat the words themselves. What do we call ourselves when we continue to spread the rhetoric a fool is peddling? We risk being fools ourselves.

These foolish words that spread error promote the neglect of the hungry and the thirsty. Foolish words harm the vulnerable. Fools care nothing for anyone but themselves. Scoundrels are just another version of a fool who actively plans to oppress others. These types of people are not just ridiculous, silly, ignorant, or stupid. They know exactly what they are doing; it is planned, and it is intentional.  

Who among you is a fool? Who is telling you lies to keep food out of hungry mouths? Who is utilizing methods that oppress the poor? Maybe it’s time to stop participating in their spread of error. Discard complacency—take away the respect from the scoundrel and stop calling fools “noble.”

The fruit of that righteousness will be peace; its effect will be quietness and confidence forever. My people will live in peaceful dwelling places, in secure homes, in undisturbed places of rest. (Isaiah 32.17–18).

Divine Hours Prayer: The Morning Psalm
Seven times a day do I praise you, because of your righteous judgments.
Great peace have they who love your law: for them there is not stumbling block. — Psalm 119.165

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Isaiah 32 (Listen 2:46)
Acts 19 (Listen 5:47)

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Scripture Focus: Isaiah 31.1-3
1 Woe to those who go down to Egypt for help, 
who rely on horses, 
who trust in the multitude of their chariots 
and in the great strength of their horsemen, 
but do not look to the Holy One of Israel, 
or seek help from the Lord. 
2 Yet he too is wise and can bring disaster; 
he does not take back his words. 
He will rise up against that wicked nation, 
against those who help evildoers. 
3 But the Egyptians are mere mortals and not God; 
their horses are flesh and not spirit. 
When the Lord stretches out his hand, 
those who help will stumble, 
those who are helped will fall; 
all will perish together. 

Reflection: Horses of Flesh or Spirit
By John Tillman

Egypt is the longest-lasting national superpower in the Bible.

Other nations rose and fell, but Egypt was always there, even if they waxed and waned in power. Egypt was the “arms dealer” of the ancient Near East, producing the finest war horses and chariots. Wealthy nations bought from them and no wise nation wanted to face them in battle. In addition to military aid, many nations found Egypt a reliable source of shelter, food, wisdom, and political support.

When David wrote, “Some trust in chariots and some in horses, but we trust in the name of the Lord our God,” he almost certainly referred to chariots and horses from Egypt. He had faced chariot-outfitted armies and seen that “The Lord gives victory.” (Psalm 20.6-7)

But Israel failed to live up to the lofty, poetic principle David penned. Principles are often sacrificed to practicality in times of crisis or undermined in times of comfort.

For Israel, a recurring temptation popped up in crisis after crisis. They wanted to go back to Egypt. Egypt was often an enemy, but Israel had a long history of trusting them for help. Abraham, Isaac, and Jacob sought help and shelter there. The instant Moses led the Israelites out, they wanted to go back. When Solomon secured his throne, he furnished his army with Egyptian horses and chariots. Practicality won out over his father’s poetic wisdom. And multiple times, throughout the history of kings and prophets, the nation wanted to ask Egypt for help while the prophets cried out for God’s people to trust him.

Crises expose what we truly rely on. They turn up the volume on temptations and drown out trusted voices. Comfort dulls our hold on principles and the strength of our convictions. In times of plenty, it’s not that we actively choose not to trust God, we just don’t sense our need for him. Comfort weighs us down, weakens our muscles and joints, and slows our reflexes and capacities. When it comes time to stand or fight, we are slow to respond and hesitant to do so.

What biblical wisdom have you explained away in service of a current crisis?
What comforts dull or delay your reliance or response to God?
What crises send you looking for an Egypt to save you?
What principles have you sacrificed to practicality?
Are you trusting horses of flesh, not spirit?

Divine Hours Prayer: The Greeting
I put my trust in your mercy; my heart is joyful because of your saving help. — Psalm 13.5

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Isaiah 31 (Listen 1:49)
Acts 18 (Listen 4:06)

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