Tag: Isaiah

Links for today’s readings:

Read: Ezra 1 Listen: (2:03)
Read: 3 John Listen: (1:51)

Scripture Focus: Isaiah 9.2, 6

2 The people walking in darkness
have seen a great light;
on those living in the land of deep darkness
a light has dawned.

6 For to us a child is born,
to us a son is given,
and the government will be on his shoulders.
And he will be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.

Reflection: Wholeness for the Holidays — Peace of Advent

By Erin Newton

The thing about Advent is that it is just a waiting game. We know to wait with hope for Jesus’s birth. We know that we will receive love through him. We know that joy will follow this grand event. But what does the peace of Advent offer us?

What are we hoping to find in peace? The feeling of hopelessness, that’s familiar. The heartache of being unloved, we know what that’s like. The weight of sadness and lack of joy is a regular routine. What is life without peace? It is chaotic, broken, raging, tumultuous, scary, fear-driven, uncertain.

Peace is a noun and, within the original Hebrew context, it came from a verb meaning “wholeness” or “complete.” Peace also carries other connotations such as calmness or freedom from conflict. But in the most basic essence of the term—peace is that which fills all voids.

So when Isaiah proclaims the coming child who is a counselor, deity, and father—he is also a prince of wholeness.

The gift of the season is Someone who makes things whole. He mends tears. He binds wounds. He fills chasms. He makes all that is insufficient sufficient.

There is a Japanese technique for mending broken pottery—kintsugi. Many have seen the beautiful pieces that were formerly broken shards of bowls or plates, delicately repaired using golden lacquer. The gold seams not only repair that which was broken but reinvent the beauty of the vessel. The bowl, albeit beautiful as it was before it was broken, becomes an exquisite piece of artistry in kintsugi.

The peace of Advent is like these mended pots. The peace of God is a promise of mending, repairing, and completing all that was broken or lacking. But it is more than just taking the pieces of our lives and putting them back into working order. The peace of God is reinventing our lives, binding the pieces that make us who we are and then shining the golden rays of Himself amongst the pieces.

Isaiah speaks of the people walking in the darkness, living in deep darkness. But the light breaks through. The radiance of Christ, an infant born in a lowly place, illuminates all that they could not see. It is the wholeness of life and light that overcomes the darkness here.

With the Holy Spirit, we no longer lack anything. The pieces have been spiritually mended. The golden seams are already there.

Divine Hours Prayer: The Refrain for the Morning Lessons

For who is God, but the Lord? Who is the Rock, except our God? — Psalm 18.32

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

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Read more about Truth and Love — Love of Advent

The love we receive and the truth we believe, are to be passed on. John testifies that joy comes from walking in love and truth in this way.

Truth and Love — Love of Advent

Scripture Focus: Isaiah 19.25
25 The Lord Almighty will bless them, saying, “Blessed be Egypt my people, Assyria my handiwork, and Israel my inheritance.

Originally published on June 21, 2024, based on readings from XX.

Readers’ Choice is here: There’s still time to tell us about your favorite, most meaningful posts of the year. If you shared it with someone, or it helped you, let us know via email, direct message, or filling out the linked form.

Readers’ Choice posts are selected by our readers:
Jake, AK — The ideas of “prayer and care,” “empathy and service,” and “integration and unity” as the pathway of love for our enemies is profoundly helpful and challenging. Father, create in us renewed and sensitive hearts that look beyond our trauma and see those who hurt or exploit us in the light of Your love. Lead us along the pathway of love and draw even our enemies to you.

Brian, DC — This is a good word. A hard word. But much needed.

Reflection: Enemies Becoming One People — Readers’ Choice
By John Tillman

Isaiah’s prophecy says the mighty nation will become weak. The wise nation will become foolish. The powerful nation will become enslaved. The hopeful nation will sink into despair. But then, that same humiliated nation will turn its face to God and cry out against its oppressors. Then God will hear from heaven, forgive their sin, defend them, and send a savior to rescue them!

If this sounds familiar, the surprise is the identity of the nation. The nation that will be punished, forgiven, saved, and restored is not Israel or Judah. It’s Egypt.

In Exodus, Moses asked Pharaoh to let “his people,” the Israelites, go into the wilderness to offer sacrifices to God. But in Isaiah’s prophecy, the Egyptians will offer sacrifices and make and keep vows to the Lord. The Lord will make the Egyptians his people alongside Israel and Israel’s other great enemy, Assyria.

God makes former enemies one with his own people.

Some people talk loud and proud about Jesus’ commands to love “one another” or to love “others.” But when Jesus says, “Love your enemies” and “Do good to those that hate you,” they struggle to muster an “amen.”

Christ’s commands to love our enemies have always been controversial and difficult teachings, but in today’s no-holds-barred cultural conflicts, they seem impossible.

When you even talk about loving your enemies, you can be called a traitor. “Don’t you understand how dangerous they are? You are enabling them! Look what they’ve done!”

God knows all this. It’s hard to imagine enemies more dangerous or harder to love than Assyria and Egypt. And yet, loving enemies is God’s plan for the world and his will for our lives.

Level one is loving enemies at a distance. (Prayer and care) Level two is mourning enemies’ losses and sheltering them in their suffering. (Empathy and service) The final level is becoming “one people” with enemies under God. (Integration and unity)

Where are you on this scale? 

Do you struggle to love the outsider? The foreigner? The sinner? The idealogue? The liberal? The conservative? Can you imagine being “one people” with them? It’s hard. Everyone you struggle to love is someone God desires to bring into his family just like he brought in you.

You don’t have to violate scripture to show love. But not showing love would be a violation. Let God’s love stretch your imagination, your heart, and your witness. 

From John: The Divine Hours prayers will return in October. This month we will pray one scripture passage or verse each week.

Prayer:
Love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. — Matthew 5.44-45

​Today’s Readings
Lamentations 1 (Listen 4:44)
2 Corinthians 12 (Listen 3:54)

Read more about Mourning and Loving Enemies
God mourned the suffering of these enemies of Israel and commanded Jerusalem to be a sanctuary for Moabite refugees.

Mourning and Loving Enemies

Read more about Grief for the Guilty
We proclaim God to be just, does compassion and mercy end there? Mercy and justice can burn equally in one’s heart.

Grief for the Guilty

Scripture Focus: Isaiah 38.15-19
15 But what can I say? 
He has spoken to me, and he himself has done this. 
I will walk humbly all my years 
because of this anguish of my soul. 
16 Lord, by such things people live; 
and my spirit finds life in them too. 
You restored me to health 
and let me live. 
17 Surely it was for my benefit 
that I suffered such anguish. 
In your love you kept me 
from the pit of destruction; 
you have put all my sins 
behind your back. 
18 For the grave cannot praise you, 
death cannot sing your praise; 
those who go down to the pit 
cannot hope for your faithfulness. 
19 The living, the living—they praise you, 
as I am doing today; 
parents tell their children 
about your faithfulness. 

Originally published on July 9, 2024, based on readings from Isaiah 38.15-19.

Readers’ Choice is here: There’s still time to tell us about your favorite, most meaningful posts of the year. If you shared it with someone, or it helped you, let us know via email, direct message, or filling out the linked form.

Music Week: Many choices from readers were ones having to do with music. Some were inspired by a song or hymn, some simply included music as part of the reflection experience. This week, we pray the Holy Spirit’s tune echoes in your heart and that he guides you into Truth as you listen again to these earthly tunes.

Readers’ Choice posts are selected by our readers:
Barbara, TN —  ♥️ 

Reflection: The Impression That We Give — Readers’ Choice
By John Tillman

Have you ever been close to tragedy or been close to folks who have?

If you are humming a tune right now, you probably recognize the question above as the opening line of a popular song from 1997. “The Impression That I Get” doesn’t give the first impression of a song with deep meaning. The Mighty Mighty Bosstones bouncy, ska-infused beat sounds like a perfect summer party jam for the beach or pool, with a chorus people love to scream-sing along with. But the lyrics are deeper than a party pool or the shallow swim area at the beach. The song discusses seeing someone’s tragedy up close and doubting if you would have the faith, the strength, or the courage to face it.

“I’m not a coward, I’ve just never been tested
I’d like to think that if I was I would pass
Look at the tested and think “There but for the grace go I”
Might be a coward, I’m afraid of what I might find out”

We find out a lot about Hezekiah’s faith when he faces a deadly illness. Hezekiah described a painful time of emotional anguish as being crushed by the jaws of a devouring lion. Yet in prayer, weeping, and lament, Hezekiah reached out to God and was miraculously healed.

In Victor Frankl’s Man’s Search for Meaning, he found that the survivors of Nazi death camps had in common a transcendent source of meaning outside of career, family, or possessions. The greatest sources of inner hope and meaning are not self-created but discovered in God. 

With purpose, we suffer on. With hope for something better, even if we’ll never experience it, we endure the present. Meaning and hope discovered in God create and sustain courage and cannot be taken away in suffering, even if everything, including your life, is. 

What we discover in God, we must help guide others to discover. Hezekiah’s psalm isn’t a party jam but it is a freedom song, a testament of faith and hope not fear and panic. The next generation has plenty of panic and fear. They need the hope and purpose we discover in the gospel. Pain is not purposeless and God’s grace is sufficient for us. (2 Corinthians 12.9)

What stories of suffering have you been telling and what songs of hope have you been singing?
What impression of God’s faithfulness do we give?

From John: The Divine Hours prayers will return in October. This month we will pray one scripture passage or verse each week.

Prayer:
Come, let us sing for joy to the Lord; let us shout aloud to the Rock of our salvation.
Let us come before him with thanksgiving and extol him with music and song.
For the Lord is the great God, the great King above all gods.
 — Psalm 95.1-3

​Today’s Readings
Jeremiah 39 (Listen 3:11)
1 Corinthians 15 (Listen 8:06)

​This Weekend’s Readings
Jeremiah 40 (Listen 3:50), 1 Corinthians 16 (Listen 2:54)
Jeremiah 41 (Listen 3:36), 2 Corinthians 1 (Listen 2:52)

Read more about From the Crucible of Suffering
Deep richness comes to people who face suffering biblically…joy and contentment difficult experiences cannot steal.

From the Crucible of Suffering

Read more about Worthy of Suffering
Every time the work was hindered, the apostles persevered. They had to…no, they got to continue preaching through many dangers.

Worthy of Suffering

Scripture Focus: Isaiah 40.1-2, 9-10
1 Comfort, comfort my people, 
says your God.
2 Speak tenderly to Jerusalem, 
and proclaim to her 
that her hard service has been completed, 
that her sin has been paid for, 
that she has received from the Lord’s hand 
double for all her sins. 

9 You who bring good news to Zion, 
go up on a high mountain. 
You who bring good news to Jerusalem,  
lift up your voice with a shout, 
lift it up, do not be afraid; 
say to the towns of Judah, 
“Here is your God!” 
10 See, the Sovereign Lord comes with power, 
and he rules with a mighty arm. 
See, his reward is with him, 
and his recompense accompanies him.

Reflection: Someone Must Pay
By John Tillman

When a baseball flies through a window.
When a distracted driver rear-ends a car.
When a phone, knocked to the ground, shatters.

When property is damaged, humans have a common instinct: “Somebody has to pay for that.” If we damage the property, the “somebody,” is us. If someone else damages our property, we seek restitution from them.

Even those who deny God or the Bible have a sense of this kind of justice. They cannot explain these intuitions or ground them in any logical cause, but they have them. The desire for justice is part of our created nature—a sliver of shattered imago dei within.

Sin goes beyond breaking God’s rules carved on stone tablets. Sin harms us, other humans, or God’s world, and for this reason, sin breaks God’s heart. This is why David, who harmed Bathsheba, Uriah, and Joab, says he sinned against God. (Psalm 51.4) This is why David’s line of kings, who crushed the poor, widows, and foreigners and promoted idolatry, grift, and violence, sinned against God. Sin is harm instead of health, poison instead of nutrition, and decay instead of cultivation. Someone must pay.

Shattered glass in windows, automobiles, and phone screens can easily be repaired or replaced. But what if the damage goes beyond cracked glass or bent metal? What about losses that cannot be replaced with an identical item from the shelf of a store? What about harm that is not easily assigned a monetary value? What recompense can we give for even a ruined day, much less a ruined life?

We often use metaphors of payment to discuss sin and salvation. There were earthly “payments” for Judah’s sins. Political and military defeat and exile were coming. But that didn’t pay for it. How could 70 years in exile pay for generations of harm?

We may have earthly consequences we must pay for our sins and failures. But these don’t pay for our sins.

Like Judah, our comfort is that God’s mercy, through Jesus Christ, cancels the sins of the repentant. Jesus brings reward and recompense we could never carry. He restores things we destroyed, repairs things we broke, and repays what we stole.

Join the voice in the wilderness proclaiming good news. (Luke 4.17-21) Speak tenderly of comfort to those harmed. Tell sinful Jerusalems, Judeas, Samarias, and the world to repent and believe the good news. (Luke 24.46-47; Acts 1.8)

For every harm, Jesus paid it all.Music:“Jesus Paid it All” lyrics by Elvina M. Hall, recording by Shane and Shane.

Divine Hours Prayer: The Refrain for the Morning Lessons
Gracious is the Lord and righteous; our God is full of compassion. — Psalm 116.4

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Isaiah 40 (Listen 5:09)
Acts 27 (Listen 6:09)

Read more about Treasure in Our Sacks
We come with the false belief that we must buy blessings and the false pride that we have the means with which to do it.

Treasure in Our Sacks

Read more about Unobligated God
But thank God that he pays debts that he does not owe. He is a God who gives when he has no obligation.

Unobligated God

Scripture Focus: Isaiah 39:8
8 “The word of the Lord you have spoken is good,” Hezekiah replied. For he thought, “There will be peace and security in my lifetime.”

Reflection: Ozymandias & Hezekiah
By Erin Newton

In the poem “Ozymandias” by Percy Bysshe Shelley, a traveler comes upon an ancient statue’s remains that were just two stumps of legs that stood upon an inscription: My name is Ozymandias, King of Kings; Look on my Works, ye Mighty, and despair! The sad fate of the statue closes the poem: Nothing beside remains. Round the decay / Of that colossal Wreck, boundless and bare / The lone and level sands stretch far away.”

This poem echoes the prophetic oracle spoken to Hezekiah. The king of Israel, puffed up by his own accomplishments, took the Babylonian envoy on a tour of his grandiosity. He showed them his storehouses of gold, silver, oil, and spices. These things heralded his life of luxury. Hezekiah also showed off his armory, his storehouse of weapons. This revealed his power and might.

While parading his wealth and power, the text says that Hezekiah did this gladly. He was proud of what he had. He was proud of the level of luxury he had secured for himself. He was proud of the level of might he had obtained. Did he not just recover from an illness of insanity? Did we not just read about the oppression of the poor, hungry, and vulnerable?

Despite the reality of his own mortality and the suffering of the people, Hezekiah was still sick—sick with pride. Look on my works and despair!

Isaiah rebuked the king and foretold of destruction. Like the statue in the desert, everything he 
boasted in would be gone. All of his spices, gold, and silver would be carried away to the same place the envoy came from. In his pride and arrogance, he had tried to impress the same people who would later imprison his community.

Hezekiah’s reply can be read in one of two ways: he either accepted the divine fate of his people with some sort of faith-bound resolve or he remained focused on himself, pleased that at least the destruction would come after him.

Perhaps I am too pessimistic, but I think Hezekiah was still exhibiting self-absorption. His joy was bound up in his wealth and power. He gleefully exalted himself by exhibiting what he had. In the end, his concern was always for himself.

How we view our responsibility for the world that remains after us tells more about our character than what fills our storehouses. 

Divine Hours Prayer: The Greeting
What terror you inspire! Who can stand before you when you are angry? — Psalm 76.7

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Isaiah 39 (Listen 1:35)
Acts 26 (Listen 5:17)

Read more about Open Letter to Students of the Bible
Festus believed Paul was crazy…Paul, however, was no fool, no lunatic. Paul had great learning but a greater ministry.

Open Letter to Students of the Bible

Read more about A Sin We Are Proud Of
Our culture has a hard time seeing what Hezekiah did wrong…Storing up for ourselves is prudence…our own peace and prosperity is honorable.

A Sin We Are Proud Of