Be a Transformed Tree

Links for today’s readings:

Jun 15  Read: Isaiah 11-12 Listen: (4:39) Read: Acts 1 Listen: (3:58)

Scripture Focus: Isaiah 11.1-4, 10

1 A shoot will come up from the stump of Jesse; 

from his roots a Branch will bear fruit. 

2 The Spirit of the Lord will rest on him— 

the Spirit of wisdom and of understanding, 

the Spirit of counsel and of might, 

the Spirit of the knowledge and fear of the Lord— 

3 and he will delight in the fear of the Lord. 

He will not judge by what he sees with his eyes, 

or decide by what he hears with his ears; 

4 but with righteousness he will judge the needy, 

with justice he will give decisions for the poor of the earth. 

He will strike the earth with the rod of his mouth; 

with the breath of his lips he will slay the wicked.

10 In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to him, and his resting place will be glorious.

Reflection: Be a Transformed Tree

By John Tillman

A tree in my yard died.

I didn’t and don’t know what killed it. I struggle to keep our yard mowed, much less be a competent landscaper, gardener, or arborist. I cut the tree down, leaving the stump at ground level. I added the wood to the firewood pile and thought that was the end.

The tree came back.

First, a tiny green sprout popped up. Then it kept growing. Today, it’s as tall as it was before. Birds shelter in it and sing to me, or yell at me (sometimes it’s hard to tell which), every day.

The bad news is that this tree isn’t a very desirable tree. It’s a Bradford Pear. Arborists and many other people hate it. But because it’s cheap, fast-growing, and has pretty flowers for part of the year, builders and real estate folks keep planting them everywhere. And apparently, at least under certain conditions, it can come back from the dead.

God compares his people to trees often. The difference is they are supposed to be valuable trees, like fig or olive trees, that provide good fruit of justice, righteousness, and wisdom for the nations. Instead, they are worthless, fruitless, and often smelly, like my Bradford Pear. So God lays the ax “at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.” (Luke 3.9

I had no intention of resurrecting my tree and no power (or budget or green thumb) to change it to a better one. But God’s judgments are never without mercy, hope, and purpose. Isaiah prophesied that even though God cut down Jerusalem’s tree, ground the stump down, and burned it, he intended for it to live again. Not only that, God promised to transform his tree into the tree it was intended to be. He wants the same for us.

Something in you may need to die. To be cut down. Burned. But God is not done with you.

In Jesus, the root of Jesse, there is power to not just resurrect us but transform us. We will go from bad trees to good, from fruitless to bountiful, from worthless to invaluable. We will be like Jesus, the tree of life, providing shelter, sustenance, and healing to all nations and people.

May it be so. Cut us down, Lord. And spring up in us, Root of Jesse

Divine Hours Prayer: The Refrain for the Morning Lessons

My heart is firmly fixed, O God, my heart is fixed; I will sing and make melody. — Psalm 57.7

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle..

Read more: Praise from a Stump

We, in Christ, can see ourselves in both the unworthy and shamed stump, and in the new supernatural growth of the remnant.

Read more: A King Unlike Any Other

Growing out of death…a sprig of life. From a stump…a sprout of hope…this shoot would bear fruit and reverse the world order.

Proof-Texting Prophets

Links for today’s readings:

Jun 11  Read: Isaiah 7 Listen: (3:51) Read: Psalm 103 Listen: (2:07)

Scripture Focus: Isaiah 7.10-13

10 Again the Lord spoke to Ahaz, 11 “Ask the Lord your God for a sign, whether in the deepest depths or in the highest heights.” 12 But Ahaz said, “I will not ask; I will not put the Lord to the test.” 13 Then Isaiah said, “Hear now, you house of David! Is it not enough to try the patience of humans? Will you try the patience of my God also?

Reflection: Proof-Texting Prophets

By John Tillman

Trouble was brewing. Enemies were rising. The nation of Judah, Jerusalem, and David’s throne were under threat. While Ahaz was sending out feelers to earthly allies, Isaiah came to the wicked king with a word from the Lord. The first part was encouraging. “…don’t be afraid. Do not lose heart.” (Isaiah 7.4) The second part was a warning. “If you do not stand firm in your faith, you will not stand at all.” (Isaiah 7.9)

Even bad kings, like Ahaz, get a chance to turn to God.

The prophet asked the king to select a sign to prove his words true. Ahaz refused. To excuse himself, Ahaz used a “proof text,” quoting Deuteronomy 6.16, “I will not put God to the test.” Isaiah was not impressed with Ahaz’s “proof-texting.” He considered it insulting to him and to God.

Instead of “O King” or using Ahaz’s name, Isaiah calls him the “house of David,” prophesying that his political machinations would fail. A plague of flies would come from Egypt to Judah. (Isaiah 7.18) The plagues that humbled Pharaoh would humble Ahaz. Pharaoh refused to repent and the plagues escalated to destruction. Ahaz refused to repent, moving David’s house one step closer to exile.

God’s Word may be misquoted, taken out of context, or twisted. Many, like Ahaz, twist it to excuse themselves from doing as God commands. Proof-texting is a bad way to build a faith. It’s also a bad way to deconstruct one. It is still true for us today that if we do not stand firm in our faith, we will not stand at all. Understanding the Bible holistically, within the community of believers, can help us avoid most errors but we still need to be humble and teachable, receptive to human critique and the Holy Spirit’s guidance.

The Bible is true whether we believe it or not and whether we obey it or not. Human errors do not mean God’s Word is in error. Sin is still sin, regardless of whether we use scripture to justify it. God is God regardless of how prideful or arrogant we become.

We all have moments of grace and opportunities for repentance. So consider soberly…

Have you adopted Ahaz’s habits? Are you marshaling earthly resources for spiritual battles? Are you using scriptures as excuses for not obeying God’s clear commands? Are you proof-texting prophets? Are you trying the patience of humans or God? Or both?

Divine Hours Prayer: The Refrain for the Morning Lessons

Let not those who hope in you be put to shame through me, Lord God of hosts; let not those who seek you be disgraced because of me. — Psalm 69.7

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Read more: God Loves Mere Mortals

We are not made to earn God’s compassion. There is no standard to which we must attain before compassion is given to us. 

Read more: More Important Matters

The Pharisees had a kind of orthopraxy ADHD…they ignored the more important things by pursuing less important things with hyperfixation.

Calling Darkness Light

Links for today’s readings:

Jun 9  Read: Isaiah 5 Listen: (4:48) Read: Psalms 99-101 Listen: (2:42)

Scripture Focus: Isaiah 5.7, 20-23

7 The vineyard of the Lord Almighty 

is the nation of Israel, 

and the people of Judah 

are the vines he delighted in. 

And he looked for justice, but saw bloodshed; 

for righteousness, but heard cries of distress.

20 Woe to those who call evil good 

and good evil, 

who put darkness for light 

and light for darkness, 

who put bitter for sweet 

and sweet for bitter. 

21 Woe to those who are wise in their own eyes 

and clever in their own sight. 

22 Woe to those who are heroes at drinking wine 

and champions at mixing drinks, 

23 who acquit the guilty for a bribe, 

but deny justice to the innocent.

Reflection: Calling Darkness Light

By John Tillman

God compared his people to flocks of sheep and vineyards. Leaders were compared to shepherds over flocks and servants in charge of vineyards.

We are less familiar with agricultural metaphors than Isaiah’s readers. Have you harvested a vineyard or overseen a flock? Can you tell which grapes are good or bad for wine or which sheep are healthy or unhealthy? Can you prune vines or shear sheep? Most of us can’t.

We don’t have to understand agriculture to know what God is saying. When God looked at the vines, he didn’t see subtle hints that the juice was bitter, he saw injustice and bloodshed. When God looked at the sheep, he didn’t notice telltale signs on hoofs or teeth that indicated a bad diet, he saw abuse and neglect.

We should be able to tell justice from bloodshed, sweetness from bitterness, good from evil, and light from dark. But do we?

Failing to notice wicked things that anger God is bad. A greater danger is seeing what God calls wicked and calling it good. We might look at bloodshed and call it justified. We might look at abuse and call it “tough love” or “strong leadership.” We might look at neglect and call it a matter of “personal responsibility.”

In a famous Star Trek episode,  the Cardassians capture Captain Picard and repeatedly show him four lights, asking how many there were. When he answered, “four,” they tortured him and insisted there were five. When finally released, Picard turned defiantly and yelled one final time, “There are four lights!” Later, he told Counselor Troi that the torture had caused his mind to actually think he saw five.

Sinful forces push us to hallucinate and justify violence, abuse, and sin. Those “wise in their own eyes” encourage bitterness toward enemies. They say cruelty shows strength and kindness is weak and dark means are justified by noble ends. They say bloodshed is the only way to deal with those labeled “dangerous.”

Don’t give in. For us, there is one light—Jesus. Don’t let selfishness and fear define good and bad. Let Jesus define it. He is both the true vine and the vinedresser. He is both the lamb of God and the good shepherd. It is good to answer the distressed, help the weak, and oppose the proud. The example of Jesus leads to light. Every other path leads to darkness.

Divine Hours Prayer: The Request for Presence

May God be merciful to us and bless us, show us the light of his countenance and come to us. — Psalm 67.1

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Read more: Bad Crop

Isaiah explains the parable. The vineyard is the nation, the people are the vines, and the bad fruit is injustice.

Read more: Christ, the True Hero

“With great power comes great responsibility”…
The deeper truth of Spider-man’s proverb is that the powerful are seldom responsible.

Wholeness for the Holidays — Readers’ Choice


Readers’ Choice is here: Over two-thirds of our devotionals get emailed responses from readers like you. Hearing that what we have written is meaningful to you is meaningful to us. That’s why we love sharing some of your comments and messages. Thank you, readers. We do what we do to serve you. There’s still time to tell us about your favorite, most meaningful posts of the year. If you shared it with someone, or it helped you, let us know via email, direct message, or by filling out the linked form.

Links for today’s readings:

Oct 30  Read: 2 Kings 11-12 Listen: (7:38) Read: Psalms 60-61 Listen: (2:27)

Readers’ Choice posts are selected by our readers:

Brian, DC — Thanks for this reflection. I learned about kintsugi from Mako Fujimura when he gave me a tour of his studio years ago. I love the theology of this practice. I agree that looking at something that was broken but is being used again is beautiful. But the practice of kintsugi showcases the brokenness and then renders each crack as a new work of beauty. Such grace, joy, creativity, and redemption.

Like last year, we will repost all Christmas-themed Readers’ Choice posts together in one week. We pray our hearts are prepared to make room for Christ this coming Advent season. This post was originally published on December 9, 2024, based on readings from Isaiah 9.2, 6.

Scripture Focus: Isaiah 9.2, 6

2 The people walking in darkness
    have seen a great light;
on those living in the land of deep darkness
    a light has dawned.

6 For to us a child is born,
    to us a son is given,
    and the government will be on his shoulders.
And he will be called
    Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.

Reflection: Wholeness for the Holidays — Readers’ Choice

By Erin Newton

The thing about Advent is that it is just a waiting game. We know to wait with hope for Jesus’s birth. We know that we will receive love through him. We know that joy will follow this grand event. But what does the peace of Advent offer us?

What are we hoping to find in peace? The feeling of hopelessness, that’s familiar. The heartache of being unloved, we know what that’s like. The weight of sadness and lack of joy is a regular routine. What is life without peace? It is chaotic, broken, raging, tumultuous, scary, fear-driven, uncertain.

Peace is a noun and, within the original Hebrew context, it came from a verb meaning “wholeness” or “complete.” Peace also carries other connotations such as calmness or freedom from conflict. But in the most basic essence of the term—peace is that which fills all voids.

So when Isaiah proclaims the coming child who is a counselor, deity, and father—he is also a prince of wholeness.

The gift of the season is Someone who makes things whole. He mends tears. He binds wounds. He fills chasms. He makes all that is insufficient sufficient.

There is a Japanese technique for mending broken pottery—kintsugi. Many have seen the beautiful pieces that were formerly broken shards of bowls or plates, delicately repaired using golden lacquer. The gold seams not only repair that which was broken but reinvent the beauty of the vessel. The bowl, albeit beautiful as it was before it was broken, becomes an exquisite piece of artistry in kintsugi.

The peace of Advent is like these mended pots. The peace of God is a promise of mending, repairing, and completing all that was broken or lacking. But it is more than just taking the pieces of our lives and putting them back into working order. The peace of God is reinventing our lives, binding the pieces that make us who we are and then shining the golden rays of Himself amongst the pieces.

Isaiah speaks of the people walking in the darkness, living in deep darkness. But the light breaks through. The radiance of Christ, an infant born in a lowly place, illuminates all that they could not see. It is the wholeness of life and light that overcomes the darkness here.

With the Holy Spirit, we no longer lack anything. The pieces have been spiritually mended. The golden seams are already there.

The Lord’s Prayer:

We will take a break from The Divine Hours prayers for the month of October and instead pray Dallas Willard’s paraphrase of The Lord’s Prayer:

Dear Father, always near us, may your name be treasured and loved, may your rule be completed in us—may your will be done here on earth in just the way it is done in heaven.

Give us today the things we need today, and forgive us our sins and impositions on you as we are forgiving all who in any way offend us.

Please don’t put us through trials, but deliver us from everything bad. Because you are the one in charge, and you have all the power, and the glory too is all yours-forever-which is just the way we want it!

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Read more about Truth and Love — Love of Advent

The love we receive and the truth we believe, are to be passed on. John testifies that joy comes from walking in love and truth in this way.

Truth, Justice, and the Holidays — Peace of Advent

Links for today’s readings:

Read: Ezra 3 Listen: (3:01)

Read: Revelation 2 Listen: (4:59)

Scripture Focus: Isaiah 9.6-7

6 For to us a child is born,
to us a son is given,
and the government will be on his shoulders.
And he will be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
7 Of the greatness of his government and peace
there will be no end.
He will reign on David’s throne
and over his kingdom,
establishing and upholding it
with justice and righteousness
from that time on and forever.
The zeal of the Lord Almighty
will accomplish this.

Reflection: Truth, Justice, and the Holidays — Peace of Advent

By Erin Newton

Peace does not come without change. If it did, it would be a false peace—a mere pacification. It’s not that we only long for the cessation of war, we want things to be made right. The peace promised through Christ is the peace of truth and justice.

Isaiah speaks of this child, Prince of Peace, who will reign forever, establishing and upholding justice and righteousness. If peace was merely stopping war, there would be no need to establish something new. Not only is the current situation of conflict and strife not good, but the system that allows and perpetuates such conflict is not good.

The prophet speaks to a community that is riddled with injustices—affliction of the weak, oppression of the poor, corruption of the greedy, and the immunity of the wicked. Peace could not come to them without the removal of their power and establishment of someone who would rule in righteousness.

How could a child be the bearer of such great change? The promised peace through justice and truth was coming, but it was beginning in infancy. Peace was going to take time.

Waiting for the peace of Advent looks very similar to how it did thousands of years ago. The part of peace that brings the removal of conflict and the establishment of justice seems to be happening slowly. And I think that’s hard to handle sometimes.

Swift justice is probably not good justice. Immediate peace is probably empty pacification.

But just as the child is promised to reign in truth and justice upon King David’s throne, his peace is promised to last forever. Peace is slow to come but eternal in its stay. That gives us some footholds of hope to cling to.

Looking at peace reveals many layers. We have seen the spiritual layer of peace as wholeness within our souls. We have seen the promise of peace that removes all conflict and strife. In many ways, we’ve been able to see these firsthand when we experience salvation and when fractured relationships are repaired.

But some peace is still yet to come. We wait for wrongs to be made right and for justice to be the law of the land. Advent is an exercise in waiting. Let us look for the peace that calls into account all that has been done wrong.

Divine Hours Prayer: The Refrain for the Morning Lessons

Blessed are they which do hunger and thirst after righteousness: for they shall be filled. — Matthew 5.6

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more about A Time of Peace and Favor — Peace of Advent

Now the manger holds him
Now the child sleeps
The cross will one day hold him. There he will make peace.

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