Conspiracy Theology

Scripture Focus: Isaiah 8:12, 19-20
12 “Do not call conspiracy
    everything this people calls a conspiracy;
do not fear what they fear,
    and do not dread it.
19 When someone tells you to consult mediums and spiritists, who whisper and mutter, should not a people inquire of their God? Why consult the dead on behalf of the living? 20 Consult God’s instruction and the testimony of warning. If anyone does not speak according to this word, they have no light of dawn. 

Reflection: Conspiracy Theology
By Erin Newton

“Trust no one” is the mantra for our day. We have seen the news turn from a daily source of information to headlines judged for signs of misinformation. As a kid, I was thrilled to hear the screeching tones of AOL dial-up internet. Search engines meant access to facts. Now, we question who is behind each website and even squint to count the number of fingers on a possible AI-generated image.

Who can we trust? Where can we go for answers?

The dawn of social media and artificial intelligence did not create a novel threat—it merely reshaped the old struggle to gauge the trustworthiness of our sources.

For Isaiah, the call to avoid untrustworthy sources meant telling the people to avoid “mediums” and “spiritists”—not our modern warning to avoid “that random post by the username GodLovesOnlyMe38128” or the person behind the pulpit who seems to be selling something. Both the ancient medium and the modern internet troll rely on spewing words that stir up our fear.

The warnings in Isaiah are eerily relevant. God told the prophet to distinguish the work of his hand from purported conspiracy, a word that has been tossed around more frequently today. Conspiracy drives fear and feeds a sense of dread. Conspiracy is easier to manage than divine judgment because people are responsible for conspiracies and can be controlled—or so Isaiah’s community thought.

The conspiracy here is unnamed but could be anything such as political upheavals among the divided kingdom or foreign affairs with the Assyrians or Babylonians. We know that religious practices were corrupted, and the prophets were apt to call them out. Jeremiah was accused of conspiracy when he dared to call out the sin of religious leaders. Whatever crisis plagued the people, they were quick to label it a conspiracy rather than divine judgment.

God rebukes foolishness that confuses divine justice with mortal conspiracy. Such foolishness is like consulting a corpse for advice. If you want answers, don’t go to the cemetery. If you need guidance, don’t consult those who use spirituality for a fee.

The place to find trustworthy answers is with God himself. We have his word, passed down through centuries—studied and analyzed more than any piece of writing on this earth. We have access to his Spirit, who dwells within us—the Word itself abides with us. Consult these things, not the voices that bank on your anxiety.

Divine Hours Prayer: The Refrain for the Morning Lessons
Happy are those who act with justice and always do right! — Psalm 106.3

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Isaiah  8-9.7 (Listen 3:26)
Psalm 104 (Listen 3:37)

Read more about Absurd Little Bird
Many Birds Aren’t Real participants acted out of frustration with friends and family captivated by Qanon and other absurd conspiracy theories.

Apply or tell a student!
One spot left! (and overflow available) #StudentWritersMonth orientation begins this weekend! #FreeCoaching, seminars by special guests, published work, and a scholarship/stipend.

Proof-Texting Prophets

Scripture Focus: Isaiah 7.10-13
10 Again the Lord spoke to Ahaz, 11 “Ask the Lord your God for a sign, whether in the deepest depths or in the highest heights.” 12 But Ahaz said, “I will not ask; I will not put the Lord to the test.” 13 Then Isaiah said, “Hear now, you house of David! Is it not enough to try the patience of humans? Will you try the patience of my God also?

Reflection: Proof-Texting Prophets
By John Tillman

Trouble was brewing. Enemies were rising. The nation of Judah, Jerusalem, and David’s throne were under threat. While Ahaz was sending out feelers to earthly allies, Isaiah came to the wicked king with a word from the Lord. The first part was encouraging. “…don’t be afraid. Do not lose heart.” (Isaiah 7.4) The second part was a warning. “If you do not stand firm in your faith, you will not stand at all.” (Isaiah 7.9)

Even bad kings, like Ahaz, get a chance to turn to God.

The prophet asked the king to select a sign to prove his words true. Ahaz refused. To excuse himself, Ahaz used a “proof text,” quoting Deuteronomy 6.16, “I will not put God to the test.” Isaiah was not impressed with Ahaz’s “proof-texting.” He considered it insulting to him and to God.
Instead of “O King” or using Ahaz’s name, Isaiah calls him the “house of David,” prophesying that his political machinations would fail. A plague of flies would come from Egypt to Judah. (Isaiah 7.18) The plagues that humbled Pharoah would humble Ahaz. Pharoah refused to repent and the plagues escalated to destruction. Ahaz refused to repent, moving David’s house one step closer to exile.

God’s Word may be misquoted, taken out of context, or twisted. Many, like Ahaz, twist it to excuse themselves from doing as God commands. Proof-texting is a bad way to build a faith. It’s also a bad way to deconstruct one. It is still true for us today that if we do not stand firm in our faith, we will not stand at all. Understanding the Bible holistically, within the community of believers, can help us avoid most errors but we still need to be humble and teachable, receptive to human critique and the Holy Spirit’s guidance.

The Bible is true whether we believe it or not and whether we obey it or not. Human errors do not mean God’s Word is in error. Sin is still sin, regardless of whether we use scripture to justify it. God is God regardless of how prideful or arrogant we become.

We all have moments of grace and opportunities for repentance. So consider soberly…

Have you adopted Ahaz’s habits? Are you marshaling earthly resources for spiritual battles? Are you using scriptures as excuses for not obeying God’s clear commands? Are you proof-texting prophets? Are you trying the patience of humans or God? Or both?


Divine Hours Prayer: The Request for Presence
May God be merciful to us and bless us, show us the light of his countenance and come to us. — Psalm 67.1


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Isaiah 7 (Listen 3:51)
Psalm 103 (Listen 2:07)

Read more about Rumors or Repentance
So what do powerful figures do when a prophet is making them look bad? They lie about him. 

Read more about More Important Matters
The Pharisees had a kind of orthopraxy ADHD…they ignored the more important things by pursuing less important things with hyperfixation.

Temple Confrontations

Scripture Focus: Isaiah 6.1-6
1 In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. 2 Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. 3 And they were calling to one another: 
“Holy, holy, holy is the Lord Almighty; 
the whole earth is full of his glory.” 
4 At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke. 
5 “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”
6 Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. 7 With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.” 

2 Chronicles 26.18-19
18 They confronted King Uzziah and said, “It is not right for you, Uzziah, to burn incense to the Lord. That is for the priests, the descendants of Aaron, who have been consecrated to burn incense. Leave the sanctuary, for you have been unfaithful; and you will not be honored by the Lord God.”

19 Uzziah, who had a censer in his hand ready to burn incense, became angry. While he was raging at the priests in their presence before the incense altar in the Lord’s temple, leprosy broke out on his forehead.

Reflection: Temple Confrontations
By John Tillman

Unlike many prophets we have read, Isaiah was no outcast. He was a palace insider, accustomed to power, a friend to kings. According to Jewish tradition, he may even have been of royal blood himself. There is no question, however, that Isaiah’s writing is among the most treasured of the prophetic books. He was a highly educated, poetic, artistic, skilled writer who lived in a golden age of mostly good kings. 

We often think that a bit more power, a bit more influence, one “godly” leader will be just what we need to restore a “golden age.” But earthly golden ages are typically built by corrupt power standing on the backs of oppressed people.

Isaiah saw this power and pride up close. He saw it corrupt the hearts of at least two good kings—Hezekiah and Uzziah. Both were exemplary leaders up to a point. Both were brought down by pride.

Uzziah’s death is mentioned right before Isaiah describes encountering the Lord in his Temple. Uzziah’s experience in the Temple was humiliating (2 Chronicles 26.21), resulting in his exile and death. Uzziah’s fate must have been in the back of Isaiah’s mind as he was confronted by a vision of God’s heavenly throne room overlapping the physical Temple.

Standing where Uzziah was struck with leprosy, Isaiah expected to be ruined. He knew that he, like Uzziah, was unclean before the Lord. But Isaiah’s outcome was different. Uzziah angrily claimed purity and was made unclean. (2 Chronicles 26.18-20) Isaiah fearfully confessed uncleanness and was made pure.

Like Isaiah, we need to be confronted with our individual and collective uncleanness. (Isaiah confesses both.) That confrontation can go like Uzziah’s or like Isaiah’s. When we confess we deserve censure, the censer of God burns away our sin, yet we are miraculously not consumed.

Normally, when ritually clean things touched ritually unclean things, the clean became contaminated. However, the coal from the altar purified Isaiah as Jesus purifies us. Jesus touched unclean lepers, making them clean. No matter how corrupted or sinful we may be, Jesus is willing to make us clean. (Matthew 8.2-3)

Isaiah can testify that golden ages aren’t what they are cracked up to be. Rather than an earthly golden age, we need a heavenly one. When we acknowledge that we deserve ruin, we get renovated instead.

“Here am I, Lord. Send me.”


Divine Hours Prayer: The Greeting
Restore us, O God of hosts; show the light of your countenance, and we shall be saved. — Psalm 80.3


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Isaiah 6 (Listen 2:24)
Psalm 102 (Listen 2:25)

Read more about Where is the Love?
Thank Jesus for caring enough about you to keep kicking over your tables and cleaning up your mess.

Apply or tell a student!
One spot left! (and overflow available) #StudentWritersMonth orientation begins this weekend! #FreeCoaching, seminars by special guests, published work, and a scholarship/stipend.

The Mountain of the Lord

Scripture Focus: Isaiah 2.1-2
1 This is what Isaiah son of Amoz saw concerning Judah and Jerusalem: 
2 In the last days 
the mountain of the Lord’s temple will be established 
as the highest of the mountains; 
it will be exalted above the hills, 
and all nations will stream to it. 
3 Many peoples will come and say, 
“Come, let us go up to the mountain of the Lord, 
to the temple of the God of Jacob. 
He will teach us his ways, 
so that we may walk in his paths.” 
The law will go out from Zion, 
the word of the Lord from Jerusalem.

Music: Mountains” — Interstellar, by Hans Zimmer

Reflection: The Mountain of the Lord
By John Tillman

Mountains were believed to be places where heaven and earth overlapped or touched. Every religion in the ancient near east put temples on hills. Even if the “temple” was just a hasty shrine under a spreading tree. (2 Kings 17.10; Deuteronomy 12.2) Peter wanted to set one up for Jesus after the Transfiguration. 

If there weren’t grand enough mountains, people built them. Towers, pyramids, and ziggurats reached toward not just the stars but the heavens.

Today, we don’t believe mountains touch heaven. Not exactly. But we do call our towers “skyscrapers” and we come close to worshiping those who dwell or work there. We are not so different from the ancients as we think.

Isaiah foresaw the mountain of God’s temple exalted and “established as the highest of the mountains.” 

Jerusalem is already situated on a high point. Mount Zion’s elevation is 2500 feet. Geographically, however, it is not the highest mountain in the region. It’s neighbor, The Mount of Olives, from which Jesus wept over the city, tops it by 200 feet. 

Is Isaiah speaking of a cataclysmic geological event, raising Zion higher than Everest?

Isaiah is speaking theologically, not geologically, but that does not mean there has not been a cataclysmic event. The cataclysm that overthrew the powers of this world was the cross. (Colossians 2.15) On the cross, Jesus descended to the lowest place and was raised to the highest. Jesus is the mountain, the Temple, that is exalted over all other gods, rulers, and authorities. (Ephesians 1.20–22)We have only a foretaste of Isaiah’s promises. Jesus is exalted, yet we still languish. Humans glorify and enrich themselves through oppression. Powers rule over us. However, Isaiah’s promises will come to fullness. Every human leader holding themselves up for worship will have their legs cut from beneath them. Every oppressor will be thrown down. Every spiritual power will be crushed by the heel of our God.

In many images of the City of God, a river is depicted flowing from the city. In Isaiah we see a stream flowing uphill instead of down. It is a stream of people, from all nations, who are being drawn, against the gravity of this world, to Jesus.

Let our gravity be changed. Let every other “mountain” in our lives, by faith, be cast into the sea as we are drawn up.

“Come. Let us go up to the mountain of the Lord.”


Divine Hours Prayer: The Greeting
I am bound by the vow I made to you, O God; I will present to you thank-offerings;
For you have rescued my soul from death and my feet from stumbling, that I may walk before God in the light of the living. — Psalm 56.11-12


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Isaiah 2 (Listen 3:00)
Psalm 95-96 (Listen 2:37)

​This Weekend’s Readings
Isaiah 3-4 (Listen 4:34), Psalm 97-98 (Listen 2:19)
Isaiah 5 (Listen 4:48), Psalm 99-101 (Listen 2:48)

Read more about The Sin Which Fells Nations
From Isaiah we can learn that what looks like a great and powerful nation may actually be a spiritual wasteland of pride and greed.

Read more about Way of the Cross
How uncomfortable does the suffering servant make you?
Everyone rejected the suffering Christ—even the closest of his disciples.

What About Ahaz?

Scripture Focus: Isaiah 1.4
4 Woe to the sinful nation, 
a people whose guilt is great, 
a brood of evildoers, 
children given to corruption! 
They have forsaken the Lord; 
they have spurned the Holy One of Israel 
and turned their backs on him. 

Reflection: What About Ahaz?
By John Tillman

Verse one of Isaiah tells us he served during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. Jotham was a good king. Under Uzziah and Hezekiah, Judah thrived militarily and spiritually. Ahaz was the only bad seed. Of him, it was said, “he did not do what was right in the eyes of the Lord his God…” (2 Kings 16.2-4

Why does Isaiah open with condemnation of the rebellious nation? Why is Isaiah dragging everyone? What about Ahaz? If we just got rid of Ahaz, wouldn’t everything be okay? Apparently not.

Perhaps when you read about a bad king in the Bible, like Ahaz, you think of a current leader. “If we just got rid of fill-in-the-blank…” I confess that I think of more than one name for that blank, from more than one political party. If I were Isaiah, I’d be tempted to name check people. But Isaiah namechecks the whole nation. “What about you?” he says.

Of course, the removal of wicked leaders is a worthy cause. Prophets, including Isaiah, regularly confronted wicked and errant leaders. (Rabbinic tradition tells us Hezekiah’s son, Manasseh, murdered Isaiah.) But there’s a difference in confronting wicked leaders and pushing off the blame on them. The buck may stop at the president’s desk but sin spends plenty of time on every desk and kitchen table in the country.

The king on the throne of a nation does not determine its righteousness. No matter what king is elevated or deposed, we need to depose sin from the throne of our hearts.

Let us check our own hearts, using Isaiah 1.15-17.

“Your hands are full of blood!”
Are you “clean?”
This blood represents suffering. What suffering have you caused or could have eased?

“…stop doing wrong. Learn to do right…”
Will you repent?
You cannot repent of what you claim is not sin.

“…seek justice.”
Will you seek righteousness?
Righteousness is not forcing others to live in obedience. It is killing your own sinful nature.

“Take up the cause of the fatherless; plead the case of the widow.”
Who will you defend?
Will you take up the cause of the oppressed, even ones who make you uncomfortable?

“Defend the oppressed.”
Who will you correct? 
“Defend the oppressed” can be translated as “correct the oppressor.” Correct those in your circles. Leave others to God.

Before we confront “Ahaz,” be sure we confront ourselves honestly.


Divine Hours Prayer: The Request for Presence
Send out your light and truth, that they may lead me, and bring me to your holy hill and to your dwelling; 
That I may go to the altar of God, to the God of my joy and gladness; and on the harp I will give thanks to you, O God my God. — Psalm 43.3-4


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Isaiah 1 (Listen 4:36)
Psalm 94 (Listen 2:08)

Read more about Wearisome Worship
It is frightening to think that we might trample God’s courts with worship that is annoying to him rather than pleasing.

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