Much Demanded—Readers’ Choice

Selected by reader, Jason Tilley from Texas
A lament for modern times. We are too quick to spread ideas that we have not thought about ourselves. When we do, we are responsible for the consequences. But unlike before, our spreading of false ideas does not die with the few who might have heard them. They live forever. We must own and confess our sins rather than try to re-create ignorance. We are no longer clueless. Let’s stop planting false clues.

Originally published, May 11, 2020, based on readings from Isaiah 9:8-10:4 & James 3.

Scripture Focus: Isaiah 9.14-16
14 So the Lord will cut off from Israel both head and tail,
    both palm branch and reed in a single day;
15 the elders and dignitaries are the head,
    the prophets who teach lies are the tail.
16 Those who guide this people mislead them,
    and those who are guided are led astray.

James 3.1
Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. 

Reflection: Much Demanded—Readers’ Choice
By John Tillman

There is an often repeated biblical principle—the more you are given, the more will be expected of you. 

We see its implications in Isaiah’s prophecy against the leaders. (Isaiah 9.14-16) James echoes it in his warning to “teachers.” (James 3.1) Christ worded it, “From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.” (Luke 12.48)

Part of God’s righteousness, his justice, is not holding those with little accountable for their poverty. Whether a poverty of finances, of knowledge, of access, or of power, God judges those with little lightly and those with much heavily.

This should be sobering to us who are greatly privileged.

We live in an age of unprecedented availability of knowledge. We are more accountable to God for what we say and teach than ever before. We have an unprecedented ability to access the Bible at any time and on any device imaginable. We are more accountable to God for our ignorance of his scriptures than ever before. We have an unprecedented ability to reach around the world (or across the street) to know and befriend people of all races, backgrounds, and beliefs. We are more accountable to God for holding on to racial prejudice, divisions, and resentments than ever before. We are living in the most prosperous time in history with financial resources available to the majority of people that were unimaginable in prior ages of history. We are more accountable to God for abandoning and abusing those in poverty than ever before.

It is to our shame with such wealth that there are starving children.
It is to our shame with such connectedness that we cause divisiveness.
It is to our shame with such availability of the Bible that we do not avail ourselves of reading it.
It is to our shame with such access to expert knowledge that we scrape the basements of the Internet to find conspiracies that we like better than the facts. (Isaiah 8.12-13)

May we confess and repent, before God comes to settle accounts with us.
Much has been given to us. May we praise God in thankfulness for it.
Much has been given to us. May we serve our neighbor in humbleness with it.
Much has been given to us. May we challenge every form of oppression with it.

Divine Hours Prayer: The Call to Prayer
Worship the Lord in the beauty of holiness; let the whole earth tremble before him. — Psalm 96.9
– Divine Hours prayers from The Divine Hours: Prayers for Summertime by Phyllis Tickle

Today’s Readings
Jeremiah 38 (Listen – 5:18)
Psalms 11-12 (Listen – 1:59)

#ReadersChoice is time for you to share favorite Park Forum posts from the year.
What post reminded you of Christ’s love?https://forms.gle/DsYWbj45y9fCDLzi7

Read more about Confession as a Crucible
The crucible of COVID-19 is revealing in our society and ourselves the ugliest most sinful parts of our nature.

A Tale of Two Kings—Readers’ Choice

Selected by reader, Michelle Perez, NYC
This devotional hit me (and several of my friends) squarely in the face because we were all guilty of gathering all the day’s negative information and then trying to “fix our own problems” by incessant complaining to each other making us all feel worse than before. We were taking much of God’s to-do list and putting it on our own lists. This devotional directly and lovingly addressed what we are to do in these times: we are to humble ourselves and ask God for help and comfort.  We are to invite Him to take on our burdens and rest in Him. Simply, we are to trust Him. The inclusion of the link “A liturgy for those flooded by too much information” found in the body of the devotional was an added blessing. 

Originally published, June 5, 2020, based on readings from Isaiah 37 & Revelation 7.

Scripture Focus: Isaiah 37:14-20
14 Hezekiah received the letter from the messengers and read it. Then he went up to the temple of the Lord and spread it out before the Lord. 15 And Hezekiah prayed to the Lord:16 “Lord Almighty, the God of Israel, enthroned between the cherubim, you alone are God over all the kingdoms of the earth. You have made heaven and earth. 17 Give ear, Lord, and hear; open your eyes, Lord, and see; listen to all the words Sennacherib has sent to ridicule the living God.

18 “It is true, Lord, that the Assyrian kings have laid waste all these peoples and their lands.19 They have thrown their gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by human hands. 20 Now, Lord our God, deliver us from his hand, so that all the kingdoms of the earth may know that you, Lord, are the only God.”

Reflection: A Tale of Two Kings—Readers’ Choice
By Joshua B. Fikkert

What is the first thing you do when you are in a crisis? 

If you are like me, your first instinct is to seek a solution on your own, and you exhaust yourself thinking through every possible solution, plan, or contingency to fix the problem. This stubborn desire to fix our own problems is rooted in our chief sin of pride, our desire to be like God (Genesis 3:5-6).

The book of Isaiah brilliantly demonstrates the destructive nature of pride and the power of humility in the stories of King Ahaz and of his son, King Hezekiah. Ahaz’s pride created a generational catastrophe, which Hezekiah was forced to deal with. 

When faced with the threat of foreign invasion, Ahaz looked for a tangible solution of his own making. In spite of Isaiah’s insistence that God would save Judah, Ahaz begged for help from Assyria to deliver them. (Isaiah 7:10-12).

The result of Ahaz’s pride was devastating. Instead of helping Ahaz, Assyria defeated Judah’s enemies and then turned on Judah, forcing them into servitude (2 Kings 16:10-18). 

After Ahaz’s death, Hezekiah was left to handle the crisis created by his father’s pride. The Assyrian army surrounded Jerusalem, and destruction was certain. But unlike Ahaz, Hezekiah did not seek a solution of his own making. He humbled himself and sought divine aid. He asked for Isaiah to pray on his behalf (Isaiah 37:2), he sought the presence of God in the temple, and he came before the Lord in prayer. 

The humble prayer of Hezekiah proved powerful and effective. God answered his prayer, and Judah was spared by a mighty act of divine grace (Isaiah 37:36-37). 

When we face trials of various kinds, we must resist the temptation to take matters into our own hands. We must resist the allure of pride, which tells us we can fix our problems on our own. 

We know we have a God who answers and who delivers his people from trouble. We have a God who saves. Therefore, our first response, no matter what the crisis is, should be to call on the name of the Lord. Petitioning for God’s help is not our last resort. It is the first one. 

Let us cast “the burdens of this world upon the strong shoulders of the one who alone is able to bear them up” (Douglas McKelvey, “A Liturgy For Those Flooded By Too Much Information”).

*We will forgo the Divine Hours prayer today, replacing it with a quote from the prayer by Douglas McKelvey quoted above.

“…remind us that we are but small
and finite creatures, never designed to carry
the vast abstractions of great burdens,
for our arms are too short and our strength
is too small. Justice and mercy, healing and
redemption, are your great labors.”

Today’s Readings
Jeremiah 35 (Listen – 3:43)
Psalms 7-8 (Listen – 2:58)

This Weekend’s Readings
Jeremiah 36 (Listen – 5:54) Psalms 9 (Listen – 2:21)
Jeremiah 37 (Listen – 3:25) Psalms 10 (Listen – 2:13)

Read more about The Losers Who Write History
Scripture, especially when it comes to the prophets, passes the microphone to the losers of history.

#ReadersChoice is time for you to share favorite Park Forum posts from the year.
What post helped you pray more frequently?https://forms.gle/DsYWbj45y9fCDLzi7

When Celebrating Earthly Kingdoms

Scripture Focus: Isaiah 65.1-2
To a nation that did not call on my name,
I said, ‘Here am I, here am I.’
All day long I have held out my hands
to an obstinate people,
who walk in ways not good,
pursuing their own imaginations.

From John: I love celebrating July 4th. It has always been an important celebration in our family and a frequent occasion for unofficial family reunions and gatherings. (Including one this year that will be marked by social distancing and mask-wearing in addition to typical activities.)

I learned from my family a deep sense of patriotism and love for country. Yet, patriotism can become an idol that displaces the Kingdom of God in our hearts. Patriotism is a sin when it raises our love for our earthly kingdom above that of Christ’s kingdom, when we begin to confuse the two as being the same thing, or when we dismiss biblical cries for justice and reform as being “unpatriotic.”

This re-post from 2018, is vitally important for us to regularly grapple with. When we celebrate earthly kingdoms, each of us has the opportunity to check our hearts and evaluate which kingdom we love more—ours or Christ’s.

Reflection: When Celebrating Earthly Kingdoms
By John Tillman

Celebrating the country in which one lives is not unbiblical but it can be a dangerous, idolatrous trap. In American churches, this weekend of July 4th, many worshipers will sing patriotic anthems with questionable theology or, in some cases, completely absent theology.

Hymnody has a long history of politically motivated and theologically dubious lyrics, usually expressing God’s divine blessing on the nation of the hymn writer. In 1778, New England hymn writer, William Billings, published this hymn as a declaration that the colonies were winning the war due to divine intervention. It’s a view that still survives in some quarters.

Let tyrants shake their iron rods
And slavery clank her galling chains
We see them not; we trust in God
New England’s God forever reigns.

Patriotism based on national pride is an easy idol to fall victim to. So is anti-patriotism. This is true whether anti-patriotism is based on national cynicism or idolatry of party instead of nation. Christians must avoid all of these.

In 1932 Germany, Dietrich Bonhoeffer struggled in a Memorial Day sermon with how patriotic days should be celebrated in his Berlin church.

When the church observes Memorial Day, it must have something special to say. It cannot be one voice in the chorus of others who loudly raise the cry of mourning for the lost sons of the nation across the land, and by such cries of mourning call us to new deeds and great courage.

It cannot, like the ancient singers of great heroic deeds, wander about and sing the song of praise of battle and the death of the heroes to the listening ears of enthralled young people.

Memorial Day in the church! What does that mean? It means holding up the one great hope from which we all live, the preaching of the kingdom of God.

No matter our country or party, by echoing jingoistic patriotic divisiveness we risk diluting the gospel of Christ. We must not be too enamored of any earthly kingdom. As Jesus said, our “kingdom is from another place.”

Wherever we live, we are in exile.
When we pray for our city, we are praying for the city of our exile.
When we pray for our country, we are praying for the country in which we are aliens, not citizens.
May we never settle for earthly kingdoms. May we yearn and long instead for Christ’s kingdom to come.

Divine Hours Prayer: The Refrain for the Morning Lessons
The Lord is full of compassion and mercy, slow to anger and of great kindness. — Psalm 103.8

– Divine Hours prayers from The Divine Hours: Prayers for Summertime by Phyllis Tickle

Today’s Readings
Isaiah 65 (Listen – 5:00)
Matthew 13 (Listen – 7:23)

This Weekend’s Readings
Isaiah 66 (Listen – 5:20) Matthew 14 (Listen – 4:14)
Jeremiah 1 (Listen – 3:00) Matthew 15 (Listen – 4:23)

Read more about Jeremiah, the Unpatriotic Prophet
Christians who see deeply into the problems of their country will often feel pressured not to speak about it for fear of being “unpatriotic” or “disrespectful.”

Read more about Be Yoked to Christ, Not Politics
It is increasingly difficult to defend being yoked to either the Republican or Democratic party while also being yoked with Christ. What fellowship can light have with darkness?

Treasuring Our Temples

Scripture Focus: Isaiah 64.6-7, 10-11
6 All of us have become like one who is unclean,
    and all our righteous acts are like filthy rags;
we all shrivel up like a leaf,
    and like the wind our sins sweep us away.
7 No one calls on your name
    or strives to lay hold of you;
for you have hidden your face from us
    and have given us over to[b] our sins.

10 Your sacred cities have become a wasteland;
    even Zion is a wasteland, Jerusalem a desolation.
11 Our holy and glorious temple, where our ancestors praised you,
    has been burned with fire,
    and all that we treasured lies in ruins.

Matthew 12.33
Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit.

Reflection: Treasuring Our Temples
By John Tillman

Isaiah’s visions held up shocking images from a not too distant future.

The most shocking image to Isaiah’s readers would not be destruction, fire, and death sweeping Jerusalem. It would not even be the king’s sons led away naked, castrated, and in chains to be eunuchs. (Isaiah 39.7) The most shocking would be the one thing Judah thought God would never allow to fall, the Temple, being razed and burned with fire.

It is difficult to overstate how confident Judah was that God treasured the Temple and, for the sake of his name, would never allow it to be defiled or harmed. It was unthinkable that the Temple would fall. 

Yet, the Temple had already fallen. God had already allowed the Temple to be defiled. The kings and religious leaders of Judah had done it themselves. 

They partnered together against the widows and orphans. They collaborated together to oppress the foreigners. Yet they called themselves righteous. The worship they thought that God so prized had become annoying noise that God could not bear to hear and wished would stop, because there was no justice established when they stopped singing about justice.

Comfortable, powerful, western Christians can be guilty of similar thinking. We easily feel that we are so special, so holy, so entitled to our place atop the culture, that we cannot imagine we might ever fall. 

Surely God can’t be unsatisfied with our glorious worship and the music industry it spawned?
Surely God wouldn’t allow our sanctuaries to be attacked, our institutions to be sued, or our rights to be stripped away?

There is a telling line in Isaiah 64.11, “All that we treasure lies in ruins…”  God will ruin whatever we treasure more than him. 

Judah treasured the Temple’s importance but not its inhabitant. They treasured the regalia, not the relationship. Through the Babylonian destruction, God did not allow the Temple to be defiled. He took the first step to cleanse it. May we take warning.

Our first step must be to join Isaiah in confessing our part in collective, systemic sin, saying as he did, “I am a man of unclean lips, and I live among a people of unclean lips!” (Isaiah 6.5)

It is by our lament for our sin that we are given mercy, forgiveness, and the hope of reconciliation, restoration, and resurrection.
May he purify our lips and send us forth.

Divine Hours Prayer: The Call to Prayer
The Lord is King; let the people tremble; he is enthroned upon the cherubim; let the earth shake. — Psalm 99.1

– Divine Hours prayers from The Divine Hours: Prayers for Summertime by Phyllis Tickle

Today’s Readings
Isaiah 64 (Listen – 5:00)
Matthew 12 (Listen – 7:23)

Read More about Family Tree
Our family tree is sick at heart and only sickened fruit can come from us without Christ’s intervention.

Read More about In Denial in Exile
Israel thought it was God’s nation…They listened to false prophets of God, who taught that God would miraculously bless them with deliverance, wealth, and freedom.

The Hope of Lament

Today’s is the last post in this year’s Student Writers Month series. Please let us know how you have enjoyed the Student Writers Month devotionals and what month in 2021 you would like to see us repeat this program. Email us with “Student Writers Month Feedback” in the subject line at info@theparkforum.org.

Student Writers Month has been a program welcoming ministry-focused college and seminary students from around the country and overseas to write for The Park Forum. Students who participated are pursuing a career in ministry and received free coaching on their writing as a part of the program. For more information about the program and a profile of each of our student writers, visit our Student Writers Month page.

Today’s student writer is Philip Cox, a student at Charles Sturt University.

Scripture Focus: Isaiah 63:11-13, 16-17
11 Then he remembered the days of old,
of Moses and his people.
Where is he who brought them up out of the sea
with the shepherds of his flock?
Where is he who put in the midst of them
his Holy Spirit,
12 who caused his glorious arm
to go at the right hand of Moses,
who divided the waters before them
to make for himself an everlasting name,
13 who led them through the depths?

16 For you are our Father,
though Abraham does not know us,
and Israel does not acknowledge us;
you, O LORD, are our Father,
our Redeemer from of old is your name.
17 O LORD, why do you make us wander from your ways
and harden our heart, so that we fear you not?
Return for the sake of your servants,
the tribes of your heritage.

Reflection: The Hope of Lament
By Philip Cox

Even in times of unrest, pain, and brokenness, for many modern Christians, the practice of corporate lament might seem overly emotional, depressing, or even inappropriate. Statements of doubt or despair are often seen as a deficiency in our faith. However, Isaiah, as in many other passages (cf. Pss. 44, 74, 80, 83, 90, 94; Lam 5), shows quite the opposite. 

After the triumphant opening of Isaiah 63, verses 7-19 take an abrupt turn and begin Isaiah’s intercessory prayer and lament over Israel’s long cycle of rebellious actions and apostasy. As Isaiah takes up the role of the “watchman” from 62:6, it is precisely his faith-filled remembrance of Israel’s deliverance which gives him the boldness to now question “Where is God?” (vv. 11-14).  

Lament not only reveals a deep trust in God but, as scholar N.T. Wright explored recently in TIME Magazine, connects us with the very heart of God, who also laments over the fractured state of His creation. 

Multiple times Isaiah exclaims, “You are our father” (63:7-64:12). His use of “father” and “holy habitation” together (v.15) echoes the psalmist who calls YHWH the “Father of orphans and protector of widows…in his holy habitation” (Ps. 68:5-6). Isaiah poetically describes Israel as orphans, a people disowned and forgotten by their forefathers, Abraham, and Israel (v.15-16). Isaiah petitions God to remember His responsibility as the caretaker for the weak and vulnerable. 

These 2500-year-old words still ring out urgently and prophetically for us today. 

Biblical lament is not expressing a gripe or complaint. Complaining arises from a mindset of scarcity that believes God is withholding his goodness. In contrast, lament is anchored in the confidence of God’s abundant goodness (Ps. 23:1). Therefore, lament holds to account what is chaotic and fractured in our world while maintaining hope in God’s commitment to redeem all things (Eph 7-10; Col. 1:19-20; Rev. 21:4-6). 

We are beckoned through Isaiah’s communal lament to look toward God and our hurting world and say as the family of God, “We have sinned!” We, as God’s image-bearers, have a divine task to act as God’s representatives in the world. This begins by cultivating an environment of shalom through protecting those trampled by the empires and systems of this world. 

As we expectantly lament the age-old question “Where is God?”, God comes to us as He did to Adam asking, “Where are you?”. 

Divine Hours Prayer: A Reading
Jesus said: (to Martha) “‘I am the resurrection. Anyone who believes in me, even though that person dies, will live, and whoever lives and believes in me will never die. Do you believe this?’ ‘Yes, Lord,’ she said. ‘I believe that you are the Christ, the Son of God, the one who was to come into this world.’” — John 11.25-27

– Divine Hours prayers from The Divine Hours: Prayers for Summertime by Phyllis Tickle

Today’s Readings
Isaiah 63 (Listen – 3:25)
Matthew 11 (Listen – 4:06)

Read more about Lamenting With Job :: Guided Prayer
Lament is a powerful prayer that connects us to God…lament can swallow up complaining in our lives.

Read more about A Generational Lament
Prayers of lament and complaint are a healthy and fulfilling spiritual practice that can be entered into by individuals and communities.

Spur a spiritual rhythm of refreshment right in your inbox
By joining this email list you are giving us permission to send you devotional emails each weekday and to communicate occasionally regarding other aspects of the ministry.
100% Privacy. We don't spam.