Scripture Focus: Hosea 9.1
1 Do not rejoice, Israel; 
do not be jubilant like the other nations. 
For you have been unfaithful to your God; 

Reflection: Confessing Hostility—Guided Prayer
By John Tillman

During this contentious election week in the United States, we are seeking repentance, patience, peace, and faith. We will pray for these things this week, using the scriptures from our reading plan. We will pray through the closing chapters of Hosea, today’s chapter being the ninth. 

Confessing Hostility
Lord, we confess that our sins and hostility have been great.
We have been
Hostile toward leaders
Hostile toward our brothers and sisters.
Hostile to mercy and justice

The days of punishment are coming, 
the days of reckoning are at hand. 
Let Israel know this. 
Because your sins are so many 
and your hostility so great, 
the prophet is considered a fool, 
the inspired person a maniac. — Hosea 9.7

Prophets spoke against violence. We called them foolish.
People were inspired to protest. We called them maniacs.

The prophet, along with my God, 
is the watchman over Ephraim, 
yet snares await him on all his paths, 
and hostility in the house of his God. — Hosea 9.8

Preachers spoke the truth. We shouted them down.
Watchmen called out warnings. We attacked them.

Because of their sinful deeds, 
I will drive them out of my house. 
I will no longer love them; 
all their leaders are rebellious. — Hosea 9.15

Like rebellious, prodigal children, our hostility breaks fellowship with you and with our brothers and sisters.

What will you do on the day of your appointed festivals, 
on the feast days of the LORD? 
Even if they escape from destruction, 
Egypt will gather them, 
and Memphis will bury them. 
Their treasures of silver will be taken over by briers, 
and thorns will overrun their tents. — Hosea 9.5-6

We have loved religious posturing and procedures rather than our neighbors and trusted in ceremonies for righteousness while denying justice.

My God will reject them 
because they have not obeyed him; 
they will be wanderers among the nations. — Hosea 9.17

May you relent, O God. Do not reject us as we deserve.
May you hear our repentance and sorrow, Lord.
May you run to us, prodigals returning.
May we humble ourselves under your rule, no matter what king you place over us.

May renewed faithfulness make us jubilant in obedience to you.
May you restore us to fruitfulness and joy.
May we again be a light for a darkening world.

Divine Hours Prayer: The Greeting
With my whole heart I seek you; let me not stray from your commandments. — Psalm 119.10

– Divine Hours prayers from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle

Today’s Readings
Hosea 9  (Listen – 2:52)
Psalm 126-128 (Listen – 1:58)

Read more about Good and Pleasant Unity? A Prayer for Election Week
The rancor and rhetoric of 2016, rather than relaxing, has ramped up, raising political tensions, accusations, and attacks.

Read more about Responding to Political Violence
Our political rancor has reached the point of normalizing violence…Christians not excluded.

Scripture Focus: Hosea 4.1-3
1 Hear the word of the Lord, you Israelites,
because the Lord has a charge to bring
against you who live in the land:
“There is no faithfulness, no love,
no acknowledgment of God in the land.
2 There is only cursing,[c] lying and murder,
stealing and adultery;
they break all bounds,
and bloodshed follows bloodshed.
3 Because of this the land dries up,
and all who live in it waste away;
the beasts of the field, the birds in the sky
and the fish in the sea are swept away.


Reflection: The Sins Behind Sexual Sins
By John Tillman

Gomer’s sexual sins of prostitution and adultery were not just an analogy for idolatry. The people of God were metaphorically and literally committing adultery and participating in prostitution as part of worshiping Ba’al. However, idolatry doesn’t have to involve sexual sin to cause similar damage.

When we read about sexual sins in the Bible, we need to take care not to automatically think of sexual sin as the only sin involved. Sometimes sexual sin is also a symptom or a tool of other sins.

The entire point of worshiping a fertility god or goddess in an agrarian economy is financial blessing. The sin behind the sexual sin was a desire to manipulate the economy. The blessing to be expected from Ba’al was a higher ROI.

Sex to gain power is a sin of lust, but it is a lust for power not for flesh. Sex in exchange for money or influence, likewise, is a sinful means to a sinful end. Sex to display power, such as rape or sexual harrasment and abuse, is a sin of domination and control.

People commit today the exact same kind of sins as the Israelites who worshiped Ba’al in pursuit of better crops. When we are willing to kiss any ring, shake any hand, or endorse any person in order to gain power, get elected, make a deal, cut out a competitor, or monopolize an earning opportunity we are prostituting ourselves in lust whether or not there is sex involved. The Israelites attributed their profits and success to their efforts in worshiping Ba’al. We attribute our success to our “pulling ourselves up by our bootstraps.” It is the same sin of idolatry with a different object.
 
Many times sexual sins are a symptom of other sins such as greed, selfishness, inequality, and oppression. Prostitution, adultery and other sexual sins rise with poverty rates because the sins of greed and oppression create the circumstances under which women resort to prostitution and men seek dominance and control.

May we confess and weep over all our lusts, not just lusts of the flesh.
May we weep for our greed.
May we cry to be delivered from selfishness.
May we ache for healing for our addiction to power.
May we humble ourselves in repentance from our pride.
And, yes, may we turn in faithfulness toward a biblical sexual ethic that divorces sex from the abuses of sin.

Divine Hours Prayer: The Greeting
For you Name’s sake, O Lord, forgive my sin, for it is great. — Psalm 25.10

– Divine Hours prayers from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle

Today’s Readings
Hosea 3-4  (Listen – 3:53)
Psalm 119:121-144 (Listen – 15:14)

This Weekend’s Readings
Hosea 5-6  (Listen – 3:44), Psalm 119:145-176 (Listen – 15:14)
Hosea 7  (Listen – 2:19), Psalm 120-122 (Listen – 2:12)

Read more about Lamenting Materialism :: A Guided Prayer
Today, Ba’al wouldn’t be a rain god, he’d be Gordon Gekko. Or Bernie Madoff. Or Jordan Belafort.

Read more about Prayers God Hates
The sin at the top of God’s list isn’t adultery or any sexual sin…it is systemic oppression of the most vulnerable members of society.

Scripture Focus: Hosea 2.19-20, 23
19 I will betroth you to me forever;
I will betroth you in righteousness and justice,
in love and compassion.
20 I will betroth you in faithfulness,
and you will acknowledge the Lord.
23 I will plant her for myself in the land;
I will show my love to the one I called ‘Not my loved one.”
I will say to those called ‘Not my people,[j]’ ‘You are my people’;
and they will say, ‘You are my God.’”

Reflection: A Chiaroscuro Parable
By John Tillman

Hosea makes his life a living parable of God’s relationship with the Jewish people and every single choice sends a harsh message. 

The harshness of Hosea’s messages serves to emphasize two things. Like a Rembrandt chiaroscuro painting, with exaggerated lights and darks, Hosea shows the darkness of our abject failure and sin and the bright, hopeful gleams of God’s love pushing back our darkness to reveal beauty and forgiveness.

Some of the dark moments are the names Hosea gives his children, Jezreel, Lo-ruhamah, and Lo-Ammi. The names get gradually worse as does the meaning they imply. 

Jezreel was a place name. It was a beautiful place. However, it had become known for bloodshed rather than beauty. Many different political slaughters had soaked this ground in the blood of God’s children. James Limburg, in his commentary on Hosea, points out that naming a child “Jezreel” might be similar to naming a child today “Auschwitz” or “Hiroshima.” Lo-ruhamah literally means “without compassion” or “without mercy”. Lo-Ammi implies Hosea is not the father.

Jezreel pointed to the fall and failure of Israel’s kings and to the injustice and vindictive violence that had seized Israel. Lo-ruhamah indicated the loss of God’s compassion and willingness to intervene on their behalf. Lo-Ammi indicated a future without God’s presence. This, for Israel, meant losing their very identity as a people. If God left them they could echo Moses’s plea, “What else will distinguish me and your people from all the other people on the face of the earth?” (Exodus 33.15-16)

We are a beautiful plain, like Jezreel, ruined by violence and bloodshed.
We are ill-behaved children whose parent, out of love, defended us for too long from consequences. It is this love that God withdraws from us allowing our suffering.
We are rebels disowned and disinherited after breaking God’s heart with our self-destructive behavior.

The names of Hosea’s children (or Gomer’s children, since Hosea implies that they may be children of adulterous relationships) seem harsh yet God makes it clear that his purpose is to lovingly reverse the meanings of these names.

Hosea’s second chapter contains poetic lines indicating that God will still pursue his people with love. He will still work to turn us back. He will still heal us when we return. He will reverse the meanings of our names, making us beautiful, making us loved, and making us his own again.

Divine Hours Prayer: The Greeting
Save us, O Lord our God, and gather us from among the nations, that we may give thanks to your holy name and glory in your praise. — Psalm 106.47

– Divine Hours prayers from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle

Today’s Readings
Hosea 2  (Listen – 3:48)
Psalm 119:97-120 (Listen – 15:14)

Read more about Restoring Relationship
Regardless of how the Israelites have sinned or been unfaithful, God is strong enough to overcome their sin and restore their relationship.

Read more about Taking Sin Seriously
Jesus doesn’t “let the woman go.” He sends her out. Jesus, instead of taking the woman’s life, redeems it. He buys it for his own.