Pain and Healing

Scripture Focus: Hosea 6.1-3
1 “Come, let us return to the Lord. 
He has torn us to pieces 
but he will heal us; 
he has injured us 
but he will bind up our wounds. 
2 After two days he will revive us; 
on the third day he will restore us, 
that we may live in his presence. 
3 Let us acknowledge the Lord; 
let us press on to acknowledge him. 
As surely as the sun rises, 
he will appear; 
he will come to us like the winter rains, 
like the spring rains that water the earth.” 

Reflection: Pain and Healing
By John Tillman

Hosea is famous (infamous?) because of the titillating detail that he married Gomer, a promiscuous woman. There are other sexual details in the text as well.

God is angered by idol worship that involves shrine prostitutes and sexual acts. He expresses concern for the illegitimate children born due to this activity. Hosea gives his own children names that highlight that they are adulterously conceived. 

Hosea’s reconciliation forbids Gomer from prostitution, implying that she was a prostitute at one time. Hosea’s poetic analogies, comparing Gomer to Israel, reinforce this. At least one of Gomer’s sexual partners “loved” her. Was she a prostitute or just an adulteress? When did these things occur? Was she always unfaithful or did it develop? Was she sleeping with many men or just “loved by another man”? (Hosea 3.1)

Reading the Bible well includes becoming comfortable with some ambiguity. Obsessing over missing details isn’t the main point of studying the Bible. We can trust that the truths God has for us in his Word won’t be omitted details.

Salacious depictions of Gomer aren’t the point of Hosea. Gomer’s sexual sins only take center stage as a parable comparing idolatry to adultery. It isn’t that God isn’t concerned about sexual infidelity and sin, it is that those actions are symptoms of a deeper disease. Idolatry is the disease. Sexual infidelity was only one manifestation. 

Today, rumors of drug-fueled sex parties might catch headlines and distract us, but God sees little distinction between these alleged events and other expressions of idolatry. Israel worshiped idols promising financial wealth. Alliances formed through idol worship brought political power. When financial benefits, power, or political victories are on the line, do we kneel and kiss whatever ring we must kiss? How then are we different from Gomer?

God describes through Hosea the pain of cutting out the cancer of idolatry from the people he loved. Hosea shows how far God is willing to go to heal and restore. C.S. Lewis describes God’s love as “quite relentless in its determination that we shall be cured of those sins, at whatever cost to us, at whatever cost to Him.” God is committed to our healing and restoration. Call on him.

Lord, we have been unfaithful.
In pursuit of liberation, we are imprisoned.
In pursuit of power, we are oppressed.
In pursuit of thrills, we endure tedium.

May your Son set us free, indeed.

Divine Hours Prayer: The Call to Prayer
Come, let us bow down, and bend the knee, and kneel before the Lord our Maker.
For he is our God, and we are the people of his pasture and the sheep of his hand. Oh, that today you would harken to his voice! — Psalm 95.6-7

Today’s Readings
Hosea 5-6Listen – 3:44)
Psalm 135-136(Listen -4:23)

Read more about Love Stronger Than Death
The holy jealousy of God leads not to destruction but to redemption and salvation.

Read more about The Undeserved Banquet of the Gospel
Christ invites all to the banquet. We will surprise someone by being there, and be surprised in return.

From Individuality to Mutuality

Scripture Focus: Hosea 3.1-3
1 The Lord said to me, “Go, show your love to your wife again, though she is loved by another man and is an adulteress. Love her as the Lord loves the Israelites, though they turn to other gods and love the sacred raisin cakes.” 
2 So I bought her for fifteen shekels of silver and about a homer and a lethek of barley. 3 Then I told her, “You are to live with me many days; you must not be a prostitute or be intimate with any man, and I will behave the same way toward you.” 

Hosea 4.14
14 “I will not punish your daughters 
when they turn to prostitution, 
nor your daughters-in-law 
when they commit adultery, 
because the men themselves consort with harlots 
and sacrifice with shrine prostitutes— 
a people without understanding will come to ruin! 

Reflection: From Individuality to Mutuality
By John Tillman

It is sometimes difficult for us to understand the metaphor of faithfulness God is employing in Hosea’s story. How could we? Adultery is barely problematic in our culture.

We care about adultery when it happens to us or someone we love. We make a legal fuss about it. We sing vengeful songs about it. Collectively, however, we’ve basically come to expect and accept adultery. When both partners have remained faithful, we find it remarkable, unusual, worthy of celebration. 

It makes some Christians feel better to blame promiscuity and infidelity on “our culture” and the “sexual revolution,” but it’s not true. Rampant infidelity might feel new but people are only doing more openly today what they did in secret before. Sexual exploitation began with Cain’s descendant, Lamech, and never slowed down.

Like Lamech, today’s sexual priorities are individual satisfaction. “What I want, what I feel, what I desire, trumps all. If that means that you or I must betray and leave wife or husband, so be it. It is my right to sate my appetites, no matter what they are, no matter the cost.”

Gomer chased sexual appetites. Like many who have done so, she came to ruin (Hosea 4.14), finding only loneliness, abuse, and bondage. What Hosea offered Gomer, and what God offers us, is a loving relationship of mutuality to replace transactional relationships of selfish benefit.

Sexual exploitation pushes down the weak. God puts genders on equal ground again. He refuses to treat the women resorting to prostitution differently than the men abusing them. Hosea promises to behave towards his wife in the same way he expects her to behave towards him. It’s not a one-way street. 

Like the crowd in John 8.1-11, many voices accuse women of sexual wrongs while giving a pass to men. Righteousness is used to keep at a distance those we call “sinners.” 

Hosea uses righteousness differently. Instead of separating himself from Gomer, he goes to her. Instead of treating her as beneath him, damaged, or as a slave, he lifts her up, restores her, and sets her free. It is no accident that this is exactly how Jesus treats us in our sins. In Hebrew, Jesus and Hosea have names with the same shade of meaning. Both names tell us that God saves. Jesus is our Hosea, our “savior.” Jesus breaks the curse of Eden, restoring the possibility of mutuality, respect, and love.

Divine Hours Prayer: The Refrain for the Morning Lessons
Purge me from my sin, and I shall be pure; wash me, and I shall be clean indeed. — Psalm 51.8
– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Hosea 3-4Listen – 2:53)
Psalm 132-134(Listen -1:42)

Read more about A Chiaroscuro Parable
The names of Hosea’s children seem harsh yet God makes it clear that his purpose is to lovingly reverse the meanings of these names.

Read more about The Sins Behind Sexual Sins
Many times sexual sins are a symptom of other sins such as greed, selfishness, inequality, and oppression.

Love Stronger Than Death

Scripture Focus: Song of Songs 8.6-7
6 Place me like a seal over your heart, 
like a seal on your arm; 
for love is as strong as death, 
its jealousy unyielding as the grave. 
It burns like blazing fire, 
like a mighty flame. 
7 Many waters cannot quench love; 
rivers cannot sweep it away. 
If one were to give 
all the wealth of one’s house for love, 
it would be utterly scorned. 

Hosea 1.2
2 When the Lord began to speak through Hosea, the Lord said to him, “Go, marry a promiscuous woman and have children with her, for like an adulterous wife this land is guilty of unfaithfulness to the Lord.”

Reflection: Love Stronger Than Death
By John Tillman

Today, we conclude Song of Songs and move, over the weekend, into Hosea. What a contrast!

From the idyllic, passionate love poetry in Song of Songs, we turn to the tear-stained legal documents and pleadings of a marriage in crisis. It’s like turning from a Hallmark love story to a gritty, true-crime documentary. 

The beloved’s poem about the strength of love is one of the most well-known passages of the Bible. It is often quoted as a positive. “Many waters cannot quench love” is on the mausoleum dedicated to Ida And Isidor Straus, who chose to die together on the Titanic as it sank, rather than be separated. Ida is reported to have quoted Ruth, “Where you go, I will go,” as she refused to get on a lifeboat without her husband. (Ruth 1.16)

However, there is also a warning within this passage. Love strong as death, like a blazing fire, unable to be quenched, unable to be bought off, or denied…this is a confession. Human love can be twisted, becoming sinful jealousy that destroys what it can no longer possess or takes with force what will not yield to it. This leads to rape, domestic violence, abuse, and often murder. This unyielding love can lead to wickedness in humans, but in God it is the motivation for the gospel. The holy jealousy of God leads not to destruction but to redemption and salvation.

Hosea is God’s stand-in depicting this. His anger and hurt are real and justifiable. His love burns. His jealousy rises. Hosea’s human love is as strong as death and by Jewish law, he could have demanded death for Gomer.

God chose, rather than let us sink in the titanic disaster of our sin, to sink himself. His love is so great, that he did not die with us, sinking into oblivion. Rather, he died instead of us and when he sank into the grave, it was only to lift us up after him.

God’s love is stronger than death. His love breaks the unyielding hold of the grave. His love burns through any barrier that would come between us. His love quenches the fires of sin that would burn us. His love gave all the wealth of his house, becoming poor that we can become rich. (2 Corinthians 8.9

Who could scorn this kind of love?

Music: “Love As Strong As Death” – Canticle of Plains by Kevin Max / Rich Mullins

Video: Overview of Hosea by The Bible Project

Divine Hours Prayer: The Request for Presence
Be pleased, O God, to deliver me; O Lord, make haste to help me. — Psalm 70.1

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Song of Songs 8Listen – 2:23)
Psalm 123-125(Listen -1:52)

This Weekend’s Readings
Hosea 1Listen – 2:08)Psalm 126-128(Listen -1:158)
Hosea 2Listen – 3:48)Psalm 129-131(Listen -2:03)

Read more about The Naked Emotion of God
Hosea. This shows us a God unashamed of shame, nakedly confessing his love for the unlovable.

Read more about He Stoops to Raise
He strips himself.
He lays aside
His Heaven
His throne
His clothes
His life

After the Whirlwind — Readers’ Choice

Readers’ Choice Month:
In August, The Park Forum looks back on our readers’ selections of our most meaningful and helpful devotionals from the past 12 months. Thank you for your readership. This month is all about hearing from you. Submit a Readers’ Choice post today.

Today’s post was originally published, November 2nd, 2020, based on readings from Hosea 8 and Psalm 125.
It was selected by reader, Diane from Corinth, TX
“My prayer has been for all to remember that, no matter who is in the White House, God is on His throne and Christ is still King. Our rights and freedoms do not come from the government, but from the Lord himself. And our marching orders remain the same: Love the Lord and serve Him, Glorify His Name.”

Scripture Focus: Hosea 8.2-4, 7
2 Israel cries out to me, 
‘Our God, we acknowledge you!’ 
3 But Israel has rejected what is good; 
an enemy will pursue him. 
4 They set up kings without my consent; 
they choose princes without my approval. 
With their silver and gold 
they make idols for themselves 
to their own destruction. 

7 “They sow the wind 
and reap the whirlwind. 

Psalm 125.3-5
3 The scepter of the wicked will not remain 
over the land allotted to the righteous, 
for then the righteous might use 
their hands to do evil. 
4 LORD, do good to those who are good, 
to those who are upright in heart. 
5 But those who turn to crooked ways 
the LORD will banish with the evildoers. 
Peace be on Israel. 

Reflection: After the Whirlwind — Readers’ Choice
By John Tillman

I am writing this devotional on Thursday evening October 29th based not on political events (whatever may occur) but on our readings in Hosea. We have been in this section of the Bible for every election week since 2012 when we started following this reading plan.

Not only is this reading plan nothing new, contentiousness in politics is nothing new to the world or to people of faith. The Athenians thought their fellow Greeks in Sparta to be embarrassingly immature in their voting practices. Whereas Athenians (and most Greeks and Romans) voted by show of hands or by secret ballot, the Spartans rejected these. Sparta preferred to vote by which side shouted the loudest. 

Tomorrow’s vote in the United States concludes a Spartan-like election. Shouting is the new norm, even if our actual votes are by secret ballot. 

With the validity of the United States election process being attacked, from within and from without, many fear that careless, vitriolic words from leaders may inspire physical violence that could erupt from either side of our fractured political spectrum. The outcome itself may be delayed longer than impatient partisans will be willing to wait.

To paraphrase Hosea, we have sown the wind with our violent rhetoric and we may reap the whirlwind of violent outcomes.

This week, we will pray for repentance, patience, peace, and faith using the scriptures from our reading plan. We will pray through the closing chapters of Hosea, beginning today in Hosea’s eighth chapter. 

We pray that in every nation, Christians will repent of any political idols we cling to. Our faith in them will only reap the whirlwind. May we place our trust instead in our true and only king.

After the Whirlwind
Oh God, we confess we have sowed the wind
Of idolatry
Of violent words

We fear reaping the whirlwind
Of violence
Of suffering
Of humiliation

Forgive us for rejecting what is good
Forgive us for dehumanizing our brothers and sisters
Forgive us for demanding
Our freedom
Our lusts
Our way

Help us, Lord, to remember
To repent
To soften 
To turn back to you
May we not waste away, crops lost to the storm
May you have mercy on us, redeem us, and replant us
After the whirlwind
Amen

Divine Hours Prayer: The Request for Presence
Our God will come and will not keep silence; before him there is a consuming flame, and round about him a raging storm. — Psalm 50.3

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
1 Samuel 2 (Listen – 6:09)
Romans 2 (Listen – 4:13)

Read More about Readers’ Choice 2021
Have we heard from you yet? Tell us about posts from the past year (September 2020 – July 2021) that have helped you in your faith.

https://forms.gle/ozM13qvW9ouSWhJS7

Read more about The Language of a Good Neighbor
Where machine-gun-like blasts of vitriol cut through the airwaves, it is only a matter of time before actual bullets fly.

A Way Back for Strivers—Guided Prayer

Scripture Focus: Hosea 12.6-8
6 But you must return to your God; 
maintain love and justice, 
and wait for your God always. 
7 The merchant uses dishonest scales 
and loves to defraud. 
8 Ephraim boasts, 
“I am very rich; I have become wealthy. 
With all my wealth they will not find in me 
any iniquity or sin.” 

Reflection: A Way Back for Strivers—Guided Prayer
By John Tillman

During this contentious election week in the United States, we are seeking repentance, patience, peace, and faith. We will pray for these things this week, using the scriptures from our reading plan. We will pray through the closing chapters of Hosea, today’s chapter being the twelfth.

A Way Back for Strivers
We, like Jacob, are born swindlers
Grasping for more than we deserve

The LORD has a charge to bring against Judah; 
he will punish Jacob according to his ways 
and repay him according to his deeds.– Hosea 12.2


We, like, Jacob, don’t deserve the new name you would bestow
We are still strivers who create strife

The merchant uses dishonest scales 
and loves to defraud. 
Ephraim boasts, 
“I am very rich; I have become wealthy. 
With all my wealth they will not find in me 
any iniquity or sin.”  — Hosea 12.7-8


As Israel lied to his father, deceived his brother, and cheated his relatives
We have lied, deceived, and cheated our brothers and sisters.

In the womb he grasped his brother’s heel; 
as a man he struggled with God. 
He struggled with the angel and overcame him; 
he wept and begged for his favor. 
He found him at Bethel 
and talked with him there— 
the LORD God Almighty, 
the LORD is his name!  — Hosea 12.3-5


Despite the depths we may sink to,
No matter what poisonous sin we commit
You make a way back for us
You allow us to find you

But you must return to your God; 
maintain love and justice, 
and wait for your God always. — Hosea 12.6


If we wrestle with you God, you will bless
If we weep to you God, you will dry our tears
If we will return to you, God, you will heal

Show us and help us share your love.
Give us your righteousness and make us instruments of establishing your justice.

Divine Hours Prayer: The Request for Presence
I call with my whole heart; answer me, O Lord, that I may keep your statutes.
Hear my voice, O Lord, according to your loving-kindness; according to your judgements, give me life. — Psalm 119.145 

– Divine Hours prayers from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle

Today’s Readings
Hosea 12  (Listen – 1:51)
Psalm 135-136 (Listen – 4:23)

This Weekend’s Readings
Hosea 13  (Listen – 2:26), Psalm 137-138 (Listen – 2:13)
Hosea 14  (Listen – 1:39), Psalm 139 (Listen – 2:26)

Read more about Spiritual Markers
May they remind us that we must be equally reliant on God in the land of plenty as in the desert of barrenness.

Read more about Distrust of God and Fraud
It is the unbelief and contempt of heaven, which make men risk it for the poor commodities of this world.