Worship and Politics

Psalm 83.17-18
May they ever be ashamed and dismayed;
   may they perish in disgrace.
Let them know that you, whose name is the Lord—
   that you alone are the Most High over all the earth.

Reflection: Worship and Politics
By John Tillman

People often complain that preachers, Christian leaders, or Christian musicians should, “stay out of politics.” This seems to only be expressed by those whose politics have been challenged on a biblical basis. I have never heard anyone say that a politically tinged sermon which agreed with their politics was “too political.”

Here, Charles Spurgeon analyzes Asaph’s Psalm 82 (which we read yesterday) but his analysis could be applied to any of Asaph’s twelve Psalms, including the ones we read today. Asaph often addresses himself to national concerns and the shortcomings of rulers. In his commentary, Spurgeon rejects the notion that “worship” must be divorced from criticizing political leaders or advocating for political causes.

“We have here a clear proof that all psalms and hymns need not be direct expressions of praise to God…the sweet singer was not forsaking his profession as a musician for the Lord, but rather was…praising God when he rebuked the sin which dishonored him, and if he was not making music, he was hushing discord when he bade rulers dispense justice with impartiality.”

The great preacher is particularly concerned with the way the government, specifically judges, should treat the poor.

“Judges shall be judged, and to justices, justice shall be meted out…Their harsh decisions…are made in the presence of him who…is the champion of the poor and needy…Look not to the interests of the wealthy whose hands proffer you bribes, but protect the rights of the needy…do not hunt down the peasant for gathering a few sticks, and allow the gentlemanly swindler to break through the meshes of the law.

Break the nets of the man-catchers…the bonds, the securities, with which cunning men capture and continue to hold in bondage the poor and the embarrassed. It is a brave thing when a judge can liberate a victim like a fly from the spider’s web, and a horrible case when magistrate and plunderer are in league. Law has too often been an instrument for vengeance in the hand of unscrupulous men, an instrument as deadly as poison or the dagger. It is for the judge to prevent such villainy.”

There is no topic outside the scope of scripture and each dominant party’s platform is anti-biblical in one area or the other. May our preachers, leaders, and singers boldly confront injustice no matter the rulers responsible.

Prayer: The Refrain for the Morning Lessons
Gracious and upright is the Lord; therefore he teaches sinners in his way. — Psalm 25.7

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Deuteronomy 2 (Listen – 5:06) 
Psalm 83-84 (Listen – 3:20)

Thank You!
Thank you for reading and a huge thank you to those who donate to our ministry, keeping The Park Forum ad-free and enabling us to continue to produce fresh content. Every year our donors help us produce over 100,000 words of free devotionals. Follow this link to support our readers.

Read more about Celebrating Earthly Kingdoms
Patriotism based on national pride is an easy idol to fall victim to. So is anti-patriotism. This is true whether anti-patriotism is based on national cynicism or idolatry of party instead of nation. Christians must avoid all of these.

Read more about Who is Your King?
When God sets out to make things new, he eschews governments. He starts a family. He lifts up the outcast. He frees the slave. He gathers a community. The privilege of God’s people is not to be used, but to be loved, to love each other, and serve others with, and lead others to, that love.

Honey and Grace

Psalm 81.16
But he would feed you with the finest of the wheat,
   and with honey from the rock I would satisfy you.

Reflection: Honey and Grace
By John Tillman

The honey from the rock in Psalm 81 is an image of God’s provision. Asaph is making reference to similar imagery in the Song of Moses recorded in Deuteronomy. This is the song Moses sings to the people right before his death as he passes leadership to Joshua. In the Psalm, Moses uses the image of honey from the rock to describe God’s provision for Jacob and metaphorically for Israel in their desert journey which has come to an end.

In Charles Spurgeon’s commentary on Psalm 81, he notes that, “God extracts honey out of the rock—the sweetest springs and pleasures from the hardness of afflictions; from mount Calvary and the cross, the blessings that give greatest delight; whereas the world makes from the fountains of pleasure stones and rocks of torment.”

Puritan pastor, Thomas Wilcox, also takes the image of Christ the Rock and combines it with the imagery in Psalm 81:

“If ever you saw Christ, you saw him as a Rock, higher than self-righteousness, Satan, and sin, and this Rock follows you; and there will be continual dropping of honey and grace out of that Rock to satisfy you. Examine if ever you have beheld Christ as the only begotten of the Father, full of grace and truth. Be sure you have come to Christ, that you stand upon the Rock of Ages, and have answered His call to your soul, and have closed with Him for justification.”

The rock implies our suffering and our sojourn, but it also implies a sure foundation of Christ on which we may stand. Honey from the rock is an image of extravagance brought out of scarcity. Honey is a treat, an extra. It provides energy and health, but it, chiefly, is pleasurable and even indulgent.

The grace and mercy that we receive through the gospel of Christ is honey from the rock. It goes beyond satisfying some need or law or rule. Christ pours out, upon those who follow him, extravagant grace that goes beyond a dry court ruling of “not guilty.” It is the passionate, running embrace of a father receiving back a son from the dead.

Seek for Jesus in your pain, in your desert, in your struggle, for it is only from him that you can receive, not just sustenance, but honey from the rock.

Prayer: The Refrain for the Morning Lessons
For who is God, but the Lord? Who is the Rock, except our God? — Psalm 18.32

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Deuteronomy 1 (Listen – 6:27) 
Psalm 81-82 (Listen – 2:36)

Thank You!
Thank you for reading and a huge thank you to those who donate to our ministry, keeping The Park Forum ad-free and enabling us to continue to produce fresh content. Every year our donors help us produce over 100,000 words of free devotionals. Follow this link to support our readers.

Read more about The Path of the Cross :: A Guided Prayer
God’s way in the world leads to the cross and through the cross to life. — Dietrich Bonhoeffer

Read more about Too Good Not to Be True
Frederick Buechner challenges preachers not to shy away from the fantastic and the miraculous, but to tell the truth in all its childishness.

The Object of Hope

Faith has to do with things that are not seen and hope with things that are not at hand.

―Thomas Aquinas

Scripture: Psalm 119.166

I hope for your salvation, O Lord, and I do your commandments.

Reflection: The Object of Hope
By Thomas Aquinas

Petition is an expression of hope, since it is said in Ps. 37:5: “Commit thy way unto the Lord; trust also in him, and he shall bring it to pass.” But it is plain from the Lord’s Prayer that one may pray to God not only for eternal blessedness, but also for the good things of this present life, both spiritual and temporal, and for deliverance from evils which will have no place in eternal blessedness. It follows that eternal blessedness is not the proper object of hope.

The good which we should properly and principally hope to receive from God is eternal life, which consists in the enjoyment of God. We ought indeed to hope for nothing less than himself from God, since the goodness by which he bestows good things on a creature is nothing less than his essence. The proper and principal object of hope is therefore eternal blessedness.

Eternal blessedness does not enter into the heart of man perfectly, in such a way that the wayfarer may know what it is, or of what kind it is. But a man can apprehend it under the universal idea of perfect good, and in this way the movement of hope arises. It is therefore with point that the apostle says in Hebrews: “we have hope… which enters into that within the veil,” since what we hope for is yet veiled, as it were.

We ought not to pray to God for any other good things unless they relate to eternal blessedness. Hope is therefore concerned principally with eternal blessedness, and secondarily with other things which are sought of God for the sake of it, just as faith also is concerned principally with such things as relate to God.

All other things seem small to one who sets his heart on something great. To one who hopes for eternal life, therefore, nothing else appears arduous in comparison with this hope. But some other things can yet be arduous in relation to the capacity of him who hopes. There can accordingly be hope in regard to them, as things subservient to the principal object of hope.

*Excerpted and language updated from Whether Eternal Blessedness is the Proper Object of Hope.

Prayer: The Refrain for the Morning Lessons

Protect my life and deliver me; let me not be put to shame, for I have trusted in you. —Psalm 25.19

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Deuteronomy 33-34 (Listen – 6:35)
Psalm 119:145-176 (Listen – 15:14)

 

Finding Freedom

In all our own “freedom,” we actually seek one thing: to be able to live without responsibility.

― Søren Kierkegaard

Scripture: Ps 119.134

Redeem me from man’s oppression, that I may keep your precepts.

Reflection: Finding Freedom
By Søren Kierkegaard

People want to eliminate injunctions and constraints in order to play the game of being independent. But to eliminate every constraint, to loosen every bond, meant at best to make it as free and as convenient as possible for everyone to have no conscience while imagining that he had one.

All this talk about eliminating constraint comes either from the coddled or from those who perhaps once felt the power to fight but are now exhausted and find it nicer to have all constraints taken away.

In staring fixedly at freedom of choice instead of choosing, we lose both freedom and freedom of choice. The most tremendous thing given to a human being is choice—freedom. If you want to rescue and keep it, there is only one way–in the very same second unconditionally in full attachment give it back to God and yourself along with it.

If the sight of what is given to you tempts you, if you surrender to the temptation and look with selfish craving at freedom of choice, then you lose your freedom. And your punishment then is to go around in a kind of confusion and brag about having freedom of choice.

Woe to you, this is the judgment upon you. You have free­dom of choice, you say, and yet you have not chosen God. Then you become ill; freedom of choice becomes your fixed idea. Fi­nally you become like the rich man morbidly imagining that he has become impoverished and will die of want. You sigh that you have lost the freedom of choice, and the mistake is merely that you do not sorrow deeply enough so that you get it back again.

Who does not want to be free? Wishing to be free is an easy mat­ter, but wishing is the most paltry and unfree of all performances.

Prayer: The Greeting

With my whole heart I seek you; let me not stray from your commandments. —Psalm 119.10

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Deuteronomy 32 (Listen – 7:10)
Psalm 119:121-144 (Listen – 15:14)

 

The Greatest Things

To rejoice in temporal comforts is dangerous, to rejoice in self is foolish, to rejoice in sin is fatal, but to rejoice in God is heavenly.

―Charles Haddon Spurgeon

Scripture: Psalm 119.103

How sweet are your words to my taste, sweeter than honey to my mouth!

Reflection: The Greatest Things
The Park Forum

Near the peak of a late-night ratings battle a few years ago The Tonight Show hosted Jerry Seinfeld. Just prior to the comedy legend’s five minute set, the show had announced that everyone in the audience would receive a television as a prize for attending the taping.

Seinfeld began his set laughing that the audience was so happy about receiving a TV—it is likely everyone already owned a TV, and absolute that every TV would, one day, end up in the trash. “All things on earth only exist in different stages of becoming garbage,” Seinfeld quipped.

He then challenged the audience to think about the journey nearly every object we buy takes. Most things start in a visible place then move to a closet or drawer, and before becoming trash many things make a stop in our garage or storage unit. He joked, “That’s why we have those, so we don’t have to see the huge mistakes that we’ve made.”

If we stop and think about the areas we’ve succeeded—whether money, possessions, accomplishment, or accolade—they almost always let us down. There is a “this is it?” moment when we realize that which we set our hearts upon is really just dust.

“David had a great deal of gold and silver, far more than any of us have; but yet he thought very little of it in comparison with God’s law,” Charles Spurgeon notes in his commentary Psalm 119.

Many people despise gold and silver because they have not got any. The fox said the grapes were sour because they were beyond his reach. But here is a case, in which a man had as much gold and silver as he could ever want.

Success and riches are lovely things—how wonderful is it that God created us to experience them? But David also knew they were insufficient for the greater things God created our hearts to know.

Seinfeld, in jest, suggests our solution is to become a “thrower-outer.” Adding, “I wish there was a store where I could buy something, pivot and just throw it down the incinerator.”

The Psalmist solution, in earnest, is that we love God more than our prize possessions and accomplishments. For, as Spurgeon concludes, “Riches often take to themselves wings, and fly away; even great wealth may soon be spent and gone; but God’s law never leaves those who love it, nor lets them lose it.”

Prayer: The Request for Presence

O Lord, my God, my Savior, by day and night I cry to you. Let my prayer enter into your presence. —Psalm 88.1-2

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Deuteronomy 31 (Listen – 4:57)
Psalm 119:97-120 (Listen – 15:14)