Tag: 1 Corinthians

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Conflict’s Aftermath

Scripture Focus:  2 Samuel 2:26
Abner called out to Joab, “Must the sword devour forever? Don’t you realize that this will end in bitterness? How long before you order your men to stop pursuing their fellow Israelites?”

Reflection: Conflict’s Aftermath
By Erin Newton

Polarized. This word is the constant summary of our life lately. Every area seems to be weighted down in conflict.  When we reflect on the darker parts of our history, we like to think they are moments in time, isolated and spontaneous. There is a failure to see the slow progression of change from good to bad. And the even slower progress back to peace.

If Israel’s monarchy was portrayed on a TV episode, the death of Saul would be followed by a short commercial break and the reign of David would begin triumphantly. David was anointed in Hebron but his reign as the king of Israel was slow and filled with more turmoil. The conflict between Saul and David personally had ended but the ramifications continued. More hate, more blood. The house of David and the house of Saul were eager to carry out vengeance and retribution in the name of the lords they served. David was the rightful king and Saul was no longer a threat. The conflict should have ended.

Often there are rippling effects and continual consequences to mindsets that are hardened through a prolonged conflict. Racial discrimination, political rivalry, gender inequality, denominational intolerances, and the suspicion of public healthcare measures are areas that can fester conflict and hatred deep into a soul. Even when bridges are mended briefly, there are those who will continue to seek the destruction of perceived opponents. This can happen through what we say or what we encourage. It can be through our actions to cause pain or the turning of our eyes from someone in pain.

Still, some conflicts have found no lasting resolution. In these times, believers can look to the moment we shifted our allegiance from this world to Christ. This should alter how we function among those who are constantly at war. When did we forget he is the Prince of Peace? Let us ask God to replace the festering anger in our hearts with love. 

Love is patient, love is kind. It does not envy, it does not boast, it is not proud.  It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth.  It always protects, always trusts, always hopes, always perseveres. (1 Corinthians 13:4-7)

Divine Hours Prayer: The Refrain for the Morning Lessons
For one day in your courts is better than a thousand in my own room, and to stand at the threshold of the house of my God than to dwell in the tents of the wicked. — Psalm 84.9

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
2 Samuel 2 (Listen – 5:07) 
1 Corinthians 13 (Listen – 2:23)

Read more about Blocking the Way of Wickedness
We don’t always have a choice about working with or living among wicked people, but we can choose how we respond.

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The best we can do—in our strength and wisdom—may not be God’s best for us.

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Critique that Builds

Scripture Focus: 1 Corinthians 14.3, 26
But the one who prophesies speaks to people for their strengthening, encouraging and comfort…What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up.

Reflection: Critique that Builds Up
By John Tillman

As an actor, director, and teacher of theatre, I have a heightened appreciation for many aspects of theatre and a broader palette of theatrical taste than the average entertainment seeker. But in the wrong circumstances, I can turn into a cynical critic of performances, spotting errors that others don’t notice and cringing at choices that seem fine to the audience.

A similar thing can happen to those experienced in leading worship in any capacity. When they are not leading, those who are experienced leaders and designers of worship can be the most passionate participants, but can also be the most bitter of critics.

Dissatisfaction with forms of worship is not new. (Jesus clearing the Temple comes to mind.)
In 1 Corinthians 14, Paul seemed especially concerned for Christian worship to develop an ordered, discernable form. He desired a form with functions both of edification of believers and evangelization of non-believers and outsiders. He wanted believers not to simply be emotionally entertained, but intellectually informed. He wanted believers not to display mere intellectual prowess, but to faithfully demonstrate the power of God.

Paul speaks in the manner of a director giving notes, or a stage manager calling the cues:
“Two or three should speak. No more. Don’t pull focus. Don’t improvise things that are over the audience’s head. If they can’t understand it, they won’t come back. Stop talking over other people’s lines!”

One of the most valuable things that a healthy experience in theatre can teach, is to give and take criticism. You learn to “take the note.” This means owning the mistake, as well as the responsibility for correcting it. In theatre, when you get a note, you are being called out for an error. Healthy notes are given in love—love for participants, for the source material, and for the audience.

As critical as Paul is, he never loses his love for what is happening. He doesn’t allow critique to turn bitter and cynical. Paul’s relationship with the Corinthian church is tumultuous and passionate. In the messiness of this scandal-filled church, we see a mirror held up to our modern institutions of worship.

May we seek the passion of Paul for worship done well, without losing his love for worshipers even when they do everything wrong.

May our critiques be loving and build others up—never cynical call-outs and tear-downs.

Divine Hours Prayer: The Morning Psalm
Hear, O my people, and I will admonish you: O Israel, if you would but listen to me!
There shall be no strange god among you; you shall not worship a foreign god.
I am the Lord you God, who brought you out of the land of Egypt and said, “open your mouth wide, and I will fill it.” — Psalm 81.8-10

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
2 Samuel 3 (Listen – 6:35) 
1 Corinthians 14 (Listen – 5:40)

Read more from Lewis on Liturgiology — Part 1
Every service is a structure of acts and words through which we receive a sacrament, or repent, or supplicate, or adore.

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Read more about Rumors or Repentance
When someone critiques you and calls you to repent, what will you do?

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The Church’s One Foundation — Lenten Hymns

Scripture Focus: John 5:24-27
24 “Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. 25 Very truly I tell you, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to judge because he is the Son of Man.

1 Corinthians 3:11
For no one can lay any foundation other than the one already laid, which is Jesus Christ.

Reflection: The Church’s One Foundation — Lenten Hymns
By Jon Polk

Controversy! Accusations! Divisive leaders!

No, not a reference to today’s headlines, but to a schism in the Church of England in the 1860s. Popular Bishop John William Colenso of Natal, South Africa raised the ire of many of his colleagues with controversial theological stances.

Colenso faced criticism shortly after his appointment, when he allowed polygamists to be baptized by the church without requiring them to divorce their multiple wives. Later, his writings and views on the authorship and historicity of some Old Testament books elicited protest from his more orthodox contemporaries.

The most vocal opposition came from another South African Bishop, Robert Gray of Cape Town. Gray went so far as to appeal to have Colenso removed from his post and even excommunicated. Colenso was removed but later reinstated by a judicial committee, which lead to a split in the South African church.

Meanwhile, in Oxford, England, Samuel John Stone was a young minister serving in a poor parish. Concerned by the division in the church in South Africa, Stone also recognized that his own congregants did not possess a full understanding of the basic tenets of their faith.

Inspired by a desire to bring clarity and unity, Stone wrote Lyra Fidelium: Twelve Hymns on the Twelve Articles of the Apostles’ Creed. Included in this collection was the hymn, “The Church’s One Foundation,” which references the church in South Africa.

Though with a scornful wonder
Men see her sore oppressed,
By schisms rent asunder,
By heresies distressed.

“The Church’s One Foundation” is Stone’s attempt to expound upon article nine of the Apostle’s Creed, “I believe in the Holy Catholic (i.e. universal) Church, the communion of saints.” 

As the hymn proclaims, the Church is founded upon Jesus Christ and him alone. The Church was inaugurated by the blood sacrifice and ultimate resurrection of Jesus. The Church is of Christ, for Christ, and belongs to Christ.

The season of Lent is an opportunity for the Church and for all Christians to examine our allegiances. To whom do we owe our existence? To whom do we give our loyalty?

The Church’s witness has been compromised by our misguided devotion to personalities, politics, and pariahs. To be a faithful voice of truth and love in the world, we must recover our singular dedication to Jesus Christ. We must return to our one true foundation.

The church’s one Foundation
Is Jesus Christ her Lord.
She is His new creation,
By water and the Word.
From heaven He came and sought her
To be His holy bride.
With His own blood He bought her,
And for her life He died.


Music: The Church’s One Foundation by Indelible Grace Music
Lyrics: “The Church’s One Foundation” lyrics from Hymnary.org

Divine Hours Prayer: The Call to Prayer
Love the Lord, all you who worship him; the Lord protects the faithful, but repays to the full those who act haughtily. — Psalm 31.23

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Exodus 26 (Listen – 4:18)
John 5 (Listen – 5:42)

Read more about Solus Christus
For nothing can ever replace Jesus, nothing can ever exceed Jesus, and nothing is ever needed in addition to Jesus.

Solus Christus

Read more about There is a Fountain Filled with Blood
The dying thief rejoiced to see
That fountain in his day;
And there may I, though as vile as he,
Wash all my sins away.

There is a Fountain Filled with Blood — Lenten Hymns
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Complaint to Commission—Readers’ Choice

Selected by reader, Jon Polk, Hong Kong
We have sadly become so conditioned to take sides on every issue, attempting to discredit those who disagree with us, that we easily forget that God loves the “other” just as much as us. Paul identifies his audience as “former sinners” because he remembers his own past and the grace of God that saved him. May our faith never make us so smug and self-righteous that we forget how God rescued us out of the pit of mud and mire (Psalm 40). As Christians, we must remember that every human bears the image of God and that no one is beyond the reach of God’s saving grace. 

Originally published, September 4, 2019, based on readings from 1 Samuel 28 & 1 Corinthians 9.

Scripture Focus: 1 Corinthians 9.1
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the result of my work in the Lord?

Reflection: Complaint to Commission—Readers’ Choice
By John Tillman

In his book, Onward: Engaging the Culture without Losing the Gospel, Russell Moore relates a rebuke he received and took to heart. Moore and several others were discussing a topic that often arises among pastors and even among laypersons—the pitiful state of the church. Moore asked rhetorically if there was any hope for the future of Christian witness.

Many believers may have despondent questions regarding this topic that bring our spirits low.
Isn’t it terrible how leaders with no scruples are staining the church’s reputation?
Isn’t it terrible how church attendance is such a low priority for so-called “believers?”
Isn’t it terrible how many young leaders are apostatizing and publically leaving the faith?

Complaining can turn into unspiritual grumbling but it can also initiate lament in our lives and communities. To spur our thinking in the right direction, we sometimes need a wise answer to our complaining questions.

Theologian, Carl F. Henry was listening to Dr. Moore’s conversation and responded to Moore’s question:

“Why, you speak as though Christianity were genetic. Of course, there is hope for the next generation of the church. But the leaders of the next generation might not be coming from the current Christian subculture. They’re probably still pagans. Who knew that Saul of Tarsus was to be the great apostle to the Gentiles? Who knew that God would raise up a C.S. Lewis, once an agnostic professor, or a Charles Colson, once Richard Nixon’s hatchet man, to lead the twentieth-century church? They were unbelievers who, once saved by the grace of God, were mighty warriors of the faith.” 

It would be difficult to find a New Testament city more akin to our culture than Corinth. Our culture is equally pagan, sinful, and damaging. Paul’s long and passionate letters to the Corinthians show his own struggles, complaints, and problems with the church and its witness there. Paul also shows us how to go beyond complaint to the cure our culture needs—the gospel. 

These believers, who were formerly sinners of every kind, were dear to Paul’s heart. As we work to transform our culture with the gospel, the sinners around us must be dear to our hearts as well. 

We must be their apostle. The work of making disciples is not given only to the clergy. It is the calling and command to every believer. The disciples to lead the next generation of the church may be those we have yet to reach.

Divine Hours Prayer: The Greeting
I put my trust in your mercy; my heart is joyful because of your saving help. — Psalm 13.5

– Divine Hours prayers from The Divine Hours: Prayers for Summertime by Phyllis Tickle

Today’s Readings
Jeremiah 50 (Listen – 8:42)
Psalm 28-29 (Listen – 2:41)

Read more about Supporting our Work
The Park Forum strives to provide short, smart, engaging, biblical content to people across the world for free with no ads. Gifts to The Park Forum support this mission.

Supporting our Work

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We are not blameless. We are not righteous.
When we honestly and humbly look in our hearts we find wickedness there.

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The Last Shall be First—Resurrection Appearances

Scripture Focus: 1 Corinthians 15.3-10
For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born. For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace to me was not without effect.

1 Timothy 6.17-19
Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. Command them to do good, to be rich in good deeds, and to be generous and willing to share. In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life. 

Reflection: The Last Shall be First—Resurrection Appearances
By John Tillman

Paul’s analogy, translated “born unnaturally,” could be interpreted to mean an abortion or miscarriage. It is similar in meaning to the Hebrew word Job uses in Job 3.16 to wish he had never been born. Paul was not aborted but rather reborn—resurrected by Jesus as a new person. Paul’s intention seems to be to humble himself, making himself as unimportant as possible.

Paul describes himself as the “last” to see the risen Jesus and the least of the apostles but he became much more than that. By word count he is unquestionably the first, especially of epistles which contain explanations of the theological meaning of the gospel resurrection accounts.

Paul’s writing in 1 Corinthians 15 relates to us one of the earliest bits of writing about the resurrection. In verses 3-5, Paul is passing on what he learned from others about the resurrection appearances of Jesus. This text is a rhythmic format in Greek which scholars (including Gary Habermas, whose video discussing this we shared earlier in the week.) believe indicates it was written as early as one to two years after the cross and was intended as an easily memorizable early creed or lesson. 

This statement of faith in the resurrection could have been memorized and shared by some of the very families which Paul had been putting in chains prior to his conversion. 

If we believe the New Testament, then much of its message hinges on appearances and visions of Jesus. It is an important detail that these visions are not simply taken at face value in the text. The disciples and the authorities doubt them, test them, hear them over and over, and reconcile them with scripture. Paul, before experiencing an appearance of Jesus, tortured and murdered others for believing them.

In Paul’s day, women and children were not to be believed. So Jesus comes to the women first. Scholars and theologians were believed to see the scriptures clearly. So Jesus blinds Paul, one of the most brilliant theologians of his day.

We must flip many of our assumptions to enter the gospel story. To be mature we must believe as children. To be a part of the family we must admit we are outsiders. To gain riches of spiritual insight we must admit we are poor, blind, and naked.

Following Paul’s example, only by putting ourselves last, can we put Jesus first and take hold of “the life that is truly life.”

*For information on the historical evidence of the consistency and reliability of the gospel message, see this video from scholar, Gary Habermas — 1:20

Divine Hours Prayer: The Greeting
O God, you know my foolishness, and my faults are not hidden from you. — Psalm 69.6

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Ecclesiastes 4 (Listen – 2:18)
1 Timothy 6 (Listen -3:16)

This Weekend’s Readings
Ecclesiastes 5 (Listen – 2:50), 2 Timothy 1 (Listen -2:37)
Ecclesiastes 6 (Listen – 1:44), 2 Timothy 2 (Listen -3:17)

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Once he met Christ, Paul realized everything prior was waste, rubbish, by comparison.

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