Tag: 1 Corinthians

Links for today’s readings:

Read: Ezra 4 Listen: (4:27)
Read: Revelation 3 Listen: (3:53)

Scripture Focus: 1 Corinthians 14:33

33 For God is not a God of disorder but of peace…

Reflection: The Stillness of Holidays — Peace of Advent

By Erin Newton

The blanketing of snow on our rare winter days brings the most sought-after stillness and silence in the world. The commotion of daily busyness ceases. Men, women, and children are confined to their houses (hopefully) bundled together by the warmth of the fire. The animals too retreat into the warmth of their nests, holes, hives, or burrows. Stillness falls on the earth. Even the vibrancy of all the colors of creation is hushed with the covering of white. Plans stall. Calendars pause. It is, at least for me, the most peaceful day of the year—and extremely rare.

After we have tasted the peace of Christ that makes us whole, after we have seen conflict resolve and justice reign, the peace that falls on our lives and souls is the stillness from life’s unquietness. We have so many words to describe it: contentment, calmness, stillness, quietness, serenity. There is beauty in the lack of hustle just like there is beauty in a world covered in snow.

The Christmas hymns we sing portray the birth of our Savior in this quiet, peaceful atmosphere. “All is calm, all is bright.” “The world in solemn stillness lay, to hear the angels sing.” It is the presence of God among humanity that brings this divine calmness, at least as we imagine that fateful night.

With ceaseless wars and continual injustices, the calmness of peace does not describe our world today. Chaos continues and the waves come crashing down around us.

We’ve explored the ways in which we can wait expectantly for the peace of Christ during Advent. What about stillness? What about calm?

We should continue to look within our souls, to be reminded of the wholeness granted to us by his peace and ask Christ to create calmness in our hearts. (As someone diagnosed with chronic anxiety, I know this is harder than it sounds.)

The blankets of snow in winter have the effect of absorbing sounds. Snow fills potholes and evens the horizon. It envelopes the world and with it the loud, hectic movement that defines our typical weeks. That is like this divine peace we wait for expectantly.

The peace of Advent grants us the hope of bringing stillness to our lives, or at least within our souls. Peace comes through the surety of who Christ is and the inability of anything to dethrone him.

Divine Hours Prayer: The Cry of the Church

O Lamb of God, that takes away the sins of the world, have mercy upon me.
O Lamb of God, that takes away the sins of the world, have mercy upon me.
O Lamb of God, that takes away the sins of the world, grant me your peace.

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more about The Lowly and the Lofty — Peace of Advent

Will you put your shoulder to the work or abstain? Will you put your faith into action?

The Lowly and the Lofty — Peace of Advent

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Scripture Focus: 1 Corinthians 13.1-3
1 If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. 2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. 3 If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing

“Truth without love is harshness; it gives us information but in such a way that we cannot really hear it. Love without truth is sentimentality; it supports and affirms us but keeps us in denial about our flaws.” — Tim Keller

Reflection: Love Great or Terrible
By John Tillman

People get poetic talking about love. In “love songs,” love is either great or terrible.

All you need is love.
What’s love got to do with it?
Love makes the world go ‘round.
Love me tender.
You’re gonna love me.
Sometimes love don’t feel like it should.
At last, my love has come along.
Can anybody find me somebody to love?
I just want to use your love tonight.
I don’t know where to put my love.
I want to know what love is.
Love hurts.
Love bites.
Love stinks.

Paul’s poem on love comes after discussing the gifts of the Spirit. The Corinthians used gifts in powerful, chaotic, and competitive ways that harmed the church. Paul determined to show them a better way—the way of love. (1 Corinthians 12.31)

Jesus named love (of God and neighbor) as the greatest commandment. Paul names love the greatest gift of the Spirit.

A saying around the church I attend is that we follow the words of Jesus and the way of Jesus. It’s one way of saying we speak truth in love. (Ephesians 4.15) The Corinthian church had the “gifts” of Jesus but they weren’t following the “way” of Jesus.

Truth, without love, does harm.
Love, without truth, does harm.

It doesn’t matter how true your words are if they wound people. Some have been wounded so badly by “truth-tellers,” they can’t distinguish the truth from the wound. If you use truth to put people in this condition, what use is your “truth?”

It doesn’t matter how much you love if you never speak truth. Some people mistake unconditional love for unconditional endorsement. Without the truth, people will continue in lies that destroy their bodies, minds, and souls. If you allow this to happen, what use is your “love?”

In the songs quoted above, the difference in love being great or terrible is usually the character of the lover. Let us love in a way that shows the character of Jesus. Don’t let the truth you speak be a resounding gong of nothingness that drives people from salvation, rather than calling them to it.

Love and truth, together, lift others. They don’t push them down.
Love and truth, together, enlighten others. They don’t blind them.
Love and truth, together, save others. They don’t terrorize them.
Love and truth, together, show the character of Jesus, the true lover of our souls.

Divine Hours Prayer: The Greeting
I will thank you, O Lord my God, with all my heart, and glorify your Name forevermore. — Psalm 86.12

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Deuteronomy 3 (Listen 4:33)
1 Corinthians 13 (Listen 2:23)

Read more about Another Love Chapter
If asked about the Bible’s “Love Chapter”, most think 1 Corinthians 13. But there is another love chapter. 1 John 4…

Another Love Chapter — Love of Advent

Read more about Freedom For, Not From
Let us think about our freedom in the way Paul did, not as a way to benefit ourselves but as a way to benefit others and spread the gospel.

Freedom For, Not From

Scripture Focus: 1 Corinthians 9.19-23
19 Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. 20 To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. 21 To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. 22 To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. 23 I do all this for the sake of the gospel, that I may share in its blessings.

Reflection: Freedom For, Not From
By John Tillman

“It is for freedom that Christ has set us free.…” (Galatians 5.1)

Paul wrote some of the most stirring words about freedom in the scriptures but had a different idea about individual freedom than is common today.

Westerners especially are individualistic by default. Our cultural idea of freedom is personal: My freedom is mine. It is for me. It allows me to choose the best for myself. It allows me to do what I want to do. My freedom serves my pleasure, my needs, and my goals. Your freedom is important too, but only because all must be free so that I can be free. And if you use your freedom to do something I don’t like…well, I might work to restrict that freedom.

Individual freedom is good. Personal responsibility is good. However, this vision of individual freedom can fuel selfishness: I am free to care for myself and so are you. I am responsible to care for myself and so are you. Therefore you are not entitled to help from me and your need places no obligation upon me. This cultural idea, which says “Go in peace; keep warm and well fed.” is condemned in scripture. (James 2.16) 

Rather than seeing his freedom as setting him free from others, Paul utilized his freedom for others. Paul called himself a “slave” of others. Paul leveraged his freedom for others. He sacrificed his freedom for others. He brought freedom to others.

Paul leveraged his freedom. Paul used the freedoms of his Roman citizenship to travel freely and to avoid persecution. His freedom of movement and legal rights ensured that the gospel continued to spread.

Paul sacrificed his freedom. Before Festus, Paul could have been set free. (Acts 26.32) Yet, he made a  strategic legal appeal that would mean imprisonment and death for him, but life for the church.

Paul brought freedom. Paul used the freedom he had in Christ to bring freedom to others and make the most of every evangelical opportunity. He was a cultural chameleon, yet without losing the distinctiveness of following Jesus. Rather than demanding his own freedom or enforcing his culture, Paul removed every cultural stumbling block except the gospel.

Let us think about our freedom in the way Paul did, not as a way to benefit ourselves but as a way to benefit others and spread the gospel.


Divine Hours Prayer: The Call to Prayer
Hallelujah! Praise the Name of the Lord; give praise, you servants of the Lord,
You who stand in the house of the Lord, in the courts of the house of our God.
Praise the Lord, for the Lord is good; sing praises to his Name, for it is lovely. — Psalm 136.1-3

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.


Today’s Readings
Numbers 35 (Listen 4:41)
1 Corinthians 9 (Listen 4:04)

This Weekend’s Readings
Numbers 36 (Listen 2:15), 1 Corinthians 10(Listen 4:04)
Deuteronomy 1 (Listen 6:27), 1 Corinthians 11 (Listen 4:20)

Read more about Complaint to Commission
Paul also shows us how to go beyond complaint to the cure our culture needs—the gospel.

Complaint to Commission—Readers’ Choice

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Scripture Focus: 1 Corinthians 8.9-13
9 Be careful, however, that the exercise of your rights does not become a stumbling block to the weak. 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols? 11 So this weak brother or sister, for whom Christ died, is destroyed by your knowledge. 12 When you sin against them in this way and wound their weak conscience, you sin against Christ. 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall. 

Reflection: Normalizing Idols
By John Tillman

The ancient world was filled with gods and temples. Sacrifices in these temples were often of food that would be sold in the marketplace or even served at banquets in the temples themselves. Scrupulous Jews went to extreme lengths to avoid even accidentally purchasing and eating meat that may have been sacrificed to an idol. (Acts 15.29)

But if idols are merely fake gods made from wood and stone by men and I serve the God of Heaven who made the wood, the stone, and the man, why should I worry? If their god isn’t real, there’s nothing wrong with the meat. If my God is real, all things are clean that he has called clean. (Acts 10.15) Why shouldn’t I eat?

What should we do when someone’s convictions about moral choices are more restrictive than our own? What should we do when our rights interfere with someone else? When we are enlightened and they are repressed, when we are right and they are wrong, why should we defer to them?

When speaking into such controversy, Paul began by saying, “…knowledge puffs up while love builds up.”

Knowledge is freedom. Knowledge is power. Freedom is often abused and can be deceptively destructive. Power is often abused and corrupts those who wield it. It should not surprise us then that knowledge can be abused.

The Corinthian’s knowledge was leading them toward pride and boasting. Paul pointed out the dark path their so-called enlightenment was leading towards. Their boldness and boasting would normalize something that could destroy others’ faith.

It might seem that we don’t have temples on every corner, sacrificing animals to false gods and selling meat. But the false gods in our culture don’t go by names like “Aphrodite,” whose temple was in Corinth, or “Artemis,” whose temple was in Ephesus. The temples of our false gods aren’t selling meat but that doesn’t mean there aren’t sacrifices. Are we buying what they are selling? Should we be?

What idols of this age are we normalizing? Even if we, in our knowledge, “haven’t done anything wrong,” are we harming others by participating? Are we “puffed up” with knowledge or “building up” in love?

Love is a greater ethic than knowledge or freedom. When knowledge leads us toward pride, let love lead us toward humility. When freedom leads us toward boasting, let love lead us toward sacrifice.

Divine Hours Prayer: The Call to Prayer
Sing to the Lord and bless his Name; proclaim the good news of his salvation from day to day.
Declare his glory among the nations and his wonders among all peoples.
For great is the Lord and greatly to be praised; he is more to be feared than all gods. — Psalm 96.2-4

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Numbers 34 (Listen 2:59)
1 Corinthians 8 (Listen 1:54)

Read more about Ready to Exit the Desert
May we leave sin and doubt in the desert, crossing the Jordan toward God’s calling to be his city on a hill.

Ready to Exit the Desert

Read more about Supporting Our Work
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