False Dilemmas — Readers’ Choice

Scripture Focus: Mark 12.15-17
15 Should we pay or shouldn’t we?” 

But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” 16 They brought the coin, and he asked them, “Whose image is this? And whose inscription?” 

“Caesar’s,” they replied. 

17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.” 

And they were amazed at him.

From John: As we have in prior years, we’ll continue to share a few “bonus” Readers’ Choice posts from time to time this fall. We thank all of you for your responses, your reading, and your support.

Originally published on February 2, 2023, based on readings from Mark 12.

Readers’ Choice posts are selected by our readers:
Jason, Austin, TX — This piece encourages me to think, “How might Jesus respond to some of our polarizing issues today?”

Reflection: False Dilemmas — Readers’ Choice
By John Tillman

A “false dilemma” or “false dichotomy” is an argument that attempts to pressure someone to agree to one of two bad answers. Despite being considered a logical fallacy, it is a commonly used rhetorical device.

The Pharisees and the Herodians were political and theological enemies who came together to pose just such an argument to Jesus.

The Pharisees stressed strict interpretation of the Law. They weren’t revolutionaries but many aspects of Roman rule were despicable to them, including using Roman currency. The denarius bore an image of Caesar, which was forbidden. (Exodus 20.4) It also was stamped, “Caesar is Lord.” To many Jews, even touching a denarius meant participating in blasphemy.

The Herodians were politically minded. Power through Rome was more important than principle. They saw Herod’s dynasty as politically expedient, despite their scandals and being descended from Esau rather than Israel. Herod the Great wanted to be seen as Israel’s messianic king. This is partly why he responded with genocidal violence in his attempt to kill Jesus after his birth.

These warring groups came together with a question intended to condemn Jesus as a political revolutionary or irreligious apostate. “Choose a side,” Jesus, they say.

Jesus refuses. 

Questions asked with an impure motive reveal much about the questioner. These questioners were concerned with power and influence, not truth. They were angry about their corruption being exposed, not concerned with moral purity. (Mark 12.12)

I used to read Jesus’ answers as “burns” and “mic drop” moments where he owned his opponents, humiliating them. In our culture, that’s how a “plain reading” sounds. But instead of intending harm, Jesus intended healing. His firm, gracious answers challenged their errors, yet offered a way forward. We may celebrate sick burns but Jesus celebrates merciful healing. 

Both the political and religious systems Jesus lived in were corrupt. Jesus chose to follow God within corrupt systems. That did not mean just going along to get along. He challenged religious and political assumptions of everyone, whether Pharisee, Roman, or Samaritan.

Many forces within and without the church pressure us to “choose a side” on many issues. We don’t have to choose from the options offered. False dilemmas are truth-avoidant.

This doesn’t mean that some mushy, non-committal-middle is the right answer. But it does mean that we don’t argue by humiliating our opponents. Like, Jesus, we can offer gracious answers that push for change without pushing people away.

From John: This devotional owes a lot to the And Campaign and their book, Compassion and Conviction. We recommend putting it at the top of your reading list.

Divine Hours Prayer: The Request for Presence
Send our your light and your truth, that they may lead me, and bring me to your holy hill and to your dwelling;
That I may go to the altar of God,  to the God of my joy and gladness; and on the harp I will give thanks to you, O God my God. — Psalm 43.3-4

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
1 Samuel 31 (Listen 2:03)
Revelation 10 (Listen 1:59)

Read more about Gift of Noticing

The other religious leaders lost their objectivity in their attempts to discredit Jesus, the wise teacher found a better path.

Read more about The King We Want
This humble king wasn’t what many wanted. Many rejected Jesus then. And many still reject him now.

Diamonds In the Rough

Scripture Focus: 1 Samuel 30.22-25
22 But all the evil men and troublemakers among David’s followers said, “Because they did not go out with us, we will not share with them the plunder we recovered. However, each man may take his wife and children and go.” 

23 David replied, “No, my brothers, you must not do that with what the LORD has given us. He has protected us and delivered into our hands the raiding party that came against us. 24 Who will listen to what you say? The share of the man who stayed with the supplies is to be the same as that of him who went down to the battle. All will share alike.” 25 David made this a statute and ordinance for Israel from that day to this. 

Reflection: Diamonds In the Rough
By John Tillman

During this period of David’s life, he was God’s anointed, the rightful king of Israel, yet Saul was determined to maintain power. David not only had no throne, he was forced into exile.

An outcast, David attracted outcasts. (1 Samuel 22.2) He took in the distressed and the discontented, the poor and the rebellious. It’s easy to lead those of exemplary character and high moral standards. David was leading those so violent they were a danger to even him.

Many events in this section of scripture depict tests of David’s character. Will he murder Nabal? (1 Samuel 25.34) Or Saul? (1 Samuel 24.3-10) Will he take the throne by force? Will he be just? Will he be a ruffian in the wilderness or a diamond in the rough?

David doesn’t pass every test. To survive Saul, he serves the enemy of his enemy, marching under the banner of King Achish and his false god. David is no king yet. At best, during this time we might call David a warlord—a mercenary. At worst, a war criminal. Scripture doesn’t hide these failings but it does highlight moments when David’s roughness is cut away and facets of kingly destiny shine.

In a moment of victory, David’s rough gang of fighters wants to shame the weak, claiming dominance and a greedy share of wealth. The narrator calls them “evil men and troublemakers.” David calls them, “my brothers.”

David does not shy away from pointing out that their arguments are foolish. His rhetorical question, “Who will listen to what you say?” shames them but calling them “brothers” lifts them up. David not only stops the madness of the moment, he establishes a just rule from that moment on. David grows into his calling and at least some of his men follow along.

Like David, we may find ourselves in exile stuck between wicked kings. We feel the tension of being in this world but not of it and being surrounded by the desperate who default to violence and selfishness.

Like David, we’ll stumble, fail, and perhaps compromise when we should stand boldly. But amidst our rough and tumble world, we must remember that in God’s reality, we are children of God and regents of his Kingdom.

We, and those around us, need to be cut, shaped, ground, and polished by the Holy Spirit from diamonds in the rough to shining facets reflecting Christ’s light.

Divine Hours Prayer: The Call to Prayer
Open my lips, O Lord, and my mouth shall proclaim your praise. — Psalm 51.16

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
1 Samuel 29-30 (Listen 6:33)
Revelation 9 (Listen 3:30)

Read more about Blocking the Way of Wickedness
We don’t always have a choice about working with or living among wicked people, but we can choose how we respond.

Read more about Supporting Our Work
Our donors support ad-free content that brings biblical devotionals to inboxes across the world. Consider becoming one today.

Hear Us from Heaven — Readers’ Choice

Scripture Focus: 1 Kings 8:49-50
49 …then from heaven, your dwelling place, hear their prayer and their plea, and uphold their cause. 50 And forgive your people, who have sinned against you; forgive all the offenses they have committed against you, and cause their captors to show them mercy…

Originally published on October 05, 2022, based on readings from 1 Kings.

Readers’ Choice posts are selected by our readers:
Kolade, Nigeria — Thank you for sharing God’s word.

Reflection: Hear Us from Heaven — Readers’ Choice
By Erin Newton

Upon the dedication of the Temple, the presence of God fills the Holy Place like a cloud. The cloud is so magnificent that the priests move away and can no longer do their jobs. With the manifestation of God in the Temple, Solomon begins to pray for God’s grace upon the people.

The prayer of Solomon begins with the adoration of God. He praises his superiority and supremacy. Solomon marvels at the magnitude of God. But overall, the recurring message in the prayer is the plea for mercy. He stands between God and the people and falls to his knees, knowing that only by mercy can they live.

Within this 30-verse prayer, the phrase “hear from heaven” (or phrases similar) occurs 13 times. Even seeing the cloud, a visible manifestation of God’s presence, Solomon wanted to plead with God to hear him. 

The design of the Temple that Solomon built had many features common to temples in the ancient Near East. There were distinct differences but nothing more distinct than the absence of images of the deity. God had already declared to Moses that they were to never make images of him. They worshiped the invisible God. 

The command to follow and rely on God, forever unseen, was a huge act of faith. The people struggled with knowing that God was working when there were no outward signs. Psalm 77 echoes this sentiment, “Your path led through the sea, your way through the mighty waters, though your footprints were not seen.” Even the miraculous parting of the Red Sea is couched in the idea of hidden footprints. 

Solomon prays over and over that in all sorts of situations God would be merciful and hear the pleas from heaven. Each scenario begins with a crisis, followed by a call to repentance, a plea for a listening ear, and a resolution to live righteously.

This prayer is as apt today as it was 3000 years ago. We have the Holy Spirit who brings the presence of God, not just into our midst, but within our being. But even with this constant presence, we plead with God to hear us. We need him to hear or we will be left in our crises.

One day our faith will be made sight. One day we will see our Lord face to face. For now, we pray to the invisible God and know that he is listening.

Divine Hours Prayer: The Greeting
Happy are they whom you choose and draw to your courts to dwell there! They will be satisfied by the beauty of your house, by the holiness of your temple. — Psalm 65.4

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
1 Samuel 25 (Listen 7:12)
Revelation 5 (Listen 2:39)

This Weekend’s Readings
1 Samuel 26 (Listen 4:30Revelation 6 (Listen 3:12)
1 Samuel 27 (Listen 1:59Revelation 7 (Listen 2:56)

Monday’s Reading
1 Samuel 28 (Listen 4:04Revelation 8 (Listen 2:15)

Read more about The House God Desires
When we make room for God in our hearts and lives, he will enter.
And when our lives are over, we will awake in the house of God.

Read more about Supporting Our Work
Ad-free content that brings biblical devotionals to inboxes across the world isn’t free. Please consider joining our donors and supporting our work.

Beyond “Plain Reading” — Readers’ Choice

Scripture Focus: Ephesians 5.21-25
21 Submit to one another out of reverence for Christ. 
22 Wives, submit yourselves to your own husbands as you do to the Lord. 23 For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. 24 Now as the church submits to Christ, so also wives should submit to their husbands in everything. 
25 Husbands, love your wives, just as Christ loved the church and gave himself up for her.

Originally published on July 11, 2023, based on readings from Ephesians 5.

Readers’ Choice posts are selected by our readers:
Erin, Texas — Despite addressing this topic before, each year we need reaffirmation of the value of women in ministry. The debates were heightened over the summer when some churches were disfellowshipped for women pastors. Thank you for this encouragement! 

Brian, Washington D.C
. — Thank you for the gift of this reflection. The Word is the Word. And so many pastors jump past these verses and rush to a verse and declare that verse ends the conversation. Drives me nuts. The Bible can be blunt and direct and can also cause us to study and pray and think about what is in this holy text.

Reflection: Beyond “Plain Reading” — Readers’ Choice
By John Tillman

We often describe the Bible as a park in the midst of the city — a place of restoration and peace amidst the concrete-coated, steel-and-glass struggles of life.

Some Bible passages, however, are less like peaceful parks and more like battlegrounds. When passages have been weaponized and abused, how can we stop hearing them as weapons but as God’s word?

Today’s passage and other Pauline passages about women are such cases. One chapter of Confronting Christianity is “Doesn’t Christianity Denigrate Women?” In it, Rebecca McLaughlin mentions that Ephesians 5.22 repulsed her at first. It seemed hierarchical and prime for abuse.

One reason many think such passages are abusive is how some Christian voices interpret them. Using a “plain reading” they say Paul tells women to sit down. To shut up. To go home. Are they right?

We need to go beyond “plain reading” because the Bible is not plainly written. Peter points out that the difficulty of interpreting Paul leads to destruction. (2 Peter 3.15-17) Treating the Bible as clear-cut instructions which need no interpretation is foolish. Treating our interpretations as infallible is arrogant.

“Plain reading” conveniently lets us carry our prejudices and culture into scripture rather than reading the text in the context and culture of the writer. We better understand Paul’s words in the context of his actions. Are men to be lifted up and women to be pushed down? Did Paul intend that? Did Paul believe it? Did Paul enact it?

Paul’s treatment of women interprets his words about women. What women did in Paul’s ministry tells us how “submissive” women behave and what they do. Phoebe the deacon, Junia the apostle, Lydia the business owner and church founder, Priscilla the theological teacher…these are not rebels or heretics. They are women following Paul’s words, obeying his intent.

We need to read scripture humbly, contextually, and repeatedly. Don’t give up on passages that have been abused or argued over. The Bible has pearls of great price, treasures hidden in fields, and riches of wisdom to be mined. You’ll rarely strike gold with the first turn of a shovel or solve thorny theological problems with the first turn of a page. (Or 400 words of a devotional.)

We’ll find what Paul means by walking in the steps of Paul and of Jesus. With humility and patience, battlefields can once again become peaceful parks.

From John: To go more in depth on this issue and other challenging topics, I recommend McLaughlin’s book, Confronting Christianity. I am, through my church, helping lead a book club of atheists, agnostics, and deconstructed people discussing the book and it is an excellent place to start for those exploring challenging questions about Christianity.

Divine Hours Prayer: The Morning Psalm: The Sparrow has Found a Nest
…My soul has a desire and longing for the courts of the Lord; my heart and my flesh rejoice in the living God.
The sparrow has found her a house and the swallow a nest where she may lay her young; by the side of your altars, O Lord of hosts, my King and my God. — Psalm 84.1-2


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
1 Samuel 24 (Listen 3:36)
Revelation 4 (Listen 2:09)

Read more about None Excluded or Excused
For Paul, ministry was collaborative. Paul’s ministry team included all races, men and women, young people and elders, slaves and free, rich and poor.

Read more about No Asterisks
Deborah’s judgeship doesn’t deserve an asterisk…God did not “settle” for Deborah. He chose her.

Love One Another — Readers’ Choice

Scripture Focus: 1 Peter 3:8-9
8 Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. 9 Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. 

Originally published on November 9, 2022, based on readings from 1 Peter 3.

Readers’ Choice posts are selected by our readers:
Cheryl, South Dakota — Amen! And Amen!

Reflection: Love One Another — Readers’ Choice
By Erin Newton

If you took time to read all the verses that command God’s people to love one another and pursue peace, it would take quite a while. Love one another. (John 13.34-35) Show faithful love and compassion to one another. (Zechariah 7.9). Love one another deeply as brothers and sisters. (Romans 12.10). Let us consider one another in order to provoke love. (Hebrews 10.24) And on and on. Why the repetition? Wouldn’t one command have been enough?

People have always struggled in relationships. Families are broken. Friendships are strained. Neighbors are viewed as enemies. Since the breaking of peace in the Garden of Eden, humanity has been at odds with itself. This should not be so. This is the brokenness of our world.

After exhorting people in specific relationships, one last call to unity is given to the whole congregation. Peter reminds his church to seek what is good: Love. Sympathy. Compassion. Humility. Cautious words. Slowness to speak. Blessings to others.

We cannot blame our hatred, rudeness, malice, anger, or selfishness on ignorance. Too many commands have taught us to behave otherwise. Being a jerk is a conscious decision. We choose not to love someone. We choose not to speak kindly. We choose not to withhold insults.

For those who live in the United States, many will awaken to news of newly elected leaders. Some of the results will be for decisions or people we supported and others will not.

Over the last few years, culture has sunk into a climate of animosity. Our values and beliefs have turned us against one another. Sadly, it has seeped into our churches. Christians, united by the Holy Spirit, have turned against one another.

For our friends around the world, it will be another day with other concerns. No matter what the day brings, we still have the opportunity to choose our responses to one another.

Let us strive for something worthwhile. Let us strive for peace. If we are going to use up all our emotional energy targeting something, let it be with the energy of love and kindness. If we are going to be screaming, may it be words of life and encouragement. If we are going to focus our attention on someone for something they said, let us put our noses into our Bibles and read God’s words instead.

People will be watching us today and in the days to come. Be a worthy spectacle.

Divine Hours Prayer: A Reading
Jesus taught us, saying: Is a lamp brought in to be put under a tub or under the bed? Surely to be put on the lampstand? For there is nothing hidden, but it must be disclosed, nothing kept secret except to be brought to light. Anyone who has ears for listening should listen. — Mark 4.21-23

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
1 Samuel 23 (Listen 4:18)
Revelation 3 (Listen 3:53)

Read more about Confessing Hostility—Guided Prayer
Like rebellious, prodigal children, our hostility breaks fellowship with you and with our brothers and sisters.

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