The “Ideal” of the New Testament Church

Scripture Focus: 2 Corinthians 2.1-4
So I made up my mind that I would not make another painful visit to you. For if I grieve you, who is left to make me glad but you whom I have grieved? I wrote as I did, so that when I came I would not be distressed by those who should have made me rejoice. I had confidence in all of you, that you would all share my joy. For I wrote you out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you.

Reflection: The “Ideal” of the New Testament Church
By John Tillman

The New Testament church is often held up as an historical ideal. By this, people usually mean that if we only did things the way the New Testament church did, everything would be ideal.

But reading the history of the early church recorded in the New Testament shows us that conflicts, scandals, heresies, and difficulty in dealing with the prevalent sins of the culture were common problems.  

The Apostles, leading the early church, were men and women who saw the actual face of Christ. Christ-in-the-resurrected-flesh breathed on them and said, “receive the Holy Spirit.” They spoke in tongues and had tongues of fire over their heads; they raised the dead; they had prophetic visions and powers of healing. Yet even with all of their spiritual power, gifting, and clarity, the Apostles had problems in every church they planted. They dealt with conflict, personality clashes, arguments about worship styles, arguments about food and drink, arguments about power, arguments about money, arguments about sexual ethics, and arguments about racial divides. 

The Apostles had difficulty leading a diverse population to understand the implications of the gospel. Why then, are we shocked and surprised when this happens to us?

Rather than one “ideal,” when we look at what the different churches actually did, we see many variations. They met in the Temple. They met by the river. They met in homes. They met in the public square. They met every day. They met on “The Lord’s day.” They met in the morning. They met at midday. They met all night long. Their leadership structures seem flexible as well. The shared leadership of multiple churches across a vast area amongst Paul, Barnabas, Priscilla, Aquilla, Apollos, James, Peter, Junia, Timothy, Silas, and many other Christian leaders is unlike church or denominational leadership structures today. Their style of worship seems to be varied with some following orderly Jewish customs of the reading of scripture or of letters from Apostles and some engaging in freewheeling times of multiple impromptu speakers in unplanned succession. 

The one thing we can definitively say about the practices of the local churches in the New Testament is that they were led by the Holy Spirit. And the one thing that the Holy Spirit seems to have inspired in all of them is a spirit of innovation and flexibility in practice, while holding tightly to a strict theological interpretation of the gospel.

This is something we can aspire to in our churches and our lives.

Divine Hours Prayer: The Call to Prayer
Search for the Lord and his strength; continually seek his face. — Psalm 105.4

Today’s Readings
Job 32 (Listen -2:12)
2 Corinthians 2 (Listen -2:13)

Read more about The Church of Acts
Acts is not a step-by-step program to cut-and-paste into modernity. It isn’t a start-up handbook

Read more about To the Worst Churches in the Bible
There are many strange and unfamiliar images in Revelation that we have no context for and do not easily understand. But one that has a very familiar ring is the description of scandal-filled churches.

Convicted by Job’s Righteousness :: A Guided Prayer

Scripture Focus: Job 31.13-14, 28
“If I have denied justice to any of my servants, 
         whether male or female, 
         when they had a grievance against me, 
what will I do when God confronts me? 
         What will I answer when called to account? 
…then these also would be sins to be judged, 
         for I would have been unfaithful to God on high.

Reflection: Convicted by Job’s Righteousness :: A Guided Prayer
By John Tillman

There are many lists of sins in the Bible which should give the thoughtful Christian pause and send us to our knees in confession. Job’s list of sins in Chapter 31 contains famous verses, such as “I have made a covenant with my eyes not to look lustfully at a young woman,” (verse 1) and several more regarding sexual sins (verses 9-12) that I remember being pounded with as a youth and in college. But the majority of the sins Job lists in his denial have nothing to do with sex and are often skipped or skimmed over by preachers.

May we read verses 13-40 with opened eyes for our own sins and those of our leaders, both religious and political. If Job was defenseless before God, unable to stand before him despite all his blameless actions, what will we do when God confronts us?

May we run to Christ, the mediator that Job prophesied, with this confession.

*What we pray today is not a confession of individual sins, although any of these sins may be committed by one person. Instead, it is a corporate confession, as would be offered by the high priest or a faithful prophet on behalf of the people. As we confess sins of our communities and nations, we step into our role as a kingdom of priests. This does not mean we deny our own culpability. Instead it means that we say that we ARE culpable and confess each one as if it were our own individual sin.

Prayer of Confession
Based on Job 31:13–40

We confess, Lord, we are not like Job. (Job 31.13)
We have denied and delayed justice to servants, workers, women, and outcasts, propping up the reputation of abusive men and staining the reputation of Christ’s church.

We confess, Lord. (Job 31.14-15)
We have dishonored and disenfranchised those in the womb, though they, just like us, are being formed by the hand of God.
And we have discriminated against those who are born, who are our brothers and sisters, born equal before God but treated by our hands as unworthy and spoken of as if they were animals.

We confess, Lord (Job 31.16-23)
We have behaved heartlessly and selfishly toward the poor and the outcasts.
We have blamed them, denied our responsibility, and held them accountable for their deaths caused by our hand.
We have seen those perishing due to lack of bread, lack of clothing, lack of freedom, lack of shelter, and said, “It is their own fault.”

We confess, Lord, (Job 31.24-28)
We have cared more for economic health than spiritual health.
We have trusted more in gains of the stock market, than storing up treasures in Heaven.
We have made success our idol and wealth our god.

We confess, Lord, (Job 31.29-30)
We rejoice in the suffering of our enemies.
We cheer insults, we encourage and participate in violence, we mock our opponents’ tears and laugh to see them suffer.

We confess, Lord, (Job 31.38-40)
That the land and its people cry out against our abuse.
Neither the Earth, nor our brothers and sisters who live on it are more valuable to us than reaping wealth.

We pray for your forgiveness, Lord, but more than that, we pray that you would change the hearts of the oppressors, and may you begin in our hearts.

Divine Hours Prayer: The Small Verse
Open, Lord, my eyes that I may see.
Open, Lord, my ears that I may hear.
Open, Lord, my heart and my mind that I may understand.
So shall I turn to you and be healed.

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Job 31 (Listen -4:16)
2 Corinthians 1 (Listen -3:52)

Read more about Righteousness Sets Things Right
Righteousness, as Job describes it, is marked by formidable, positive actions on behalf of justice.

Read more about Christless Forgiveness is the Absence of Justice
Christ is the miracle of justice and forgiveness in one glorified person. He alone is able to complete the cycle of justice.

Righteousness Sets Things Right

Scripture Focus: Job 29.2-3, 12-17
“How I long for the months gone by,
    for the days when God watched over me,
when his lamp shone on my head
    and by his light I walked through darkness!…
…Whoever heard me spoke well of me,
    and those who saw me commended me,
because I rescued the poor who cried for help,
    and the fatherless who had none to assist them.
The one who was dying blessed me;
    I made the widow’s heart sing.
I put on righteousness as my clothing;
    justice was my robe and my turban.
I was eyes to the blind
    and feet to the lame.
I was a father to the needy;
    I took up the case of the stranger.
I broke the fangs of the wicked
    and snatched the victims from their teeth.

Reflection: Righteousness Sets Things Right
By John Tillman

When we think of righteousness today, we tend to think first about achieving righteousness via elimination. We seek to avoid sin, to abstain from certain food and drink, to abjure the company of certain people, or to censor our experience of the world. These things may be wise measures for avoiding temptation but they are not marks of righteousness. 

Limiting our exposure to certain things in order to remain righteous is a confession of our unrighteous state. Light does not avoid darkness to remain light—it pierces the darkness and the darkness cannot overwhelm it. Job acknowledges that the light of righteousness that used to be his was not his own, but came from the presence of God shining through him. Rather than focus on righteousness by omission, Job describes the righteousness of commission. 

In Job’s example, righteousness is connected to and related to justice. The word sedeq, translated “righteous,” is often translated “just,” “justice,” “fairly,” and “rights,” it also is often paired with mispat, which is in this passage translated “justice,” but can mean “law,” or “judge.” 

Righteousness, as Job describes it is marked by formidable, positive actions on behalf of justice. Righteousness sets things right. Job defines his righteousness by his use of power, wealth, and influence to benefit the weak, the marginalized, and the victimized. 

When Job walked in, the powerful trembled. They recognized an enemy who would break their “fangs” which were their means of holding onto prey and exerting their poisonous control.

When Job walked in, those taking advantage of the poor would lose their control and investment. When Job walked in, abusers knew their time was up. 

When Job walked in, the needy rejoiced. When Job walked in, the outcast celebrated. When Job walked in, the fatherless felt the power of a father on their side. When Job walked in widows knew that they would no longer suffer indignity or disregard.

When the church and Christians walk in righteousness, it will be the powerful who tremble at our approach. It will be oppressors who pray that we do not show up. It will be swindling money-lenders who dread us setting their debtors free.

Do you walk in righteousness? Ask yourself this question. Who gets nervous when you approach? Do the powerful pat you on the back? Or do the oppressed consider you a friend?

Righteousness isn’t righteous if it makes the wrong people nervous.

Divine Hours Prayer: The Refrain for the Morning Lessons
Keep watch over my life, for I am faithful; save your servant whose trust is in you. — Psalm 86.2

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Job 29 (Listen -2:26)
1 Corinthians 15 (Listen -8:06)

This Weekend’s Readings
Job 30 (Listen -3:14)
1 Corinthians 16 (Listen -2:54)

Read more about Praise God for the Justice of the Gospel
We can and should be agents of justice to the best of our ability. But we also know that ultimate justice cannot be completed by this world’s systems.

Read more about Joy and Justice :: Joy of Advent
The justice we long for will come yet, as we wait, we represent the justice and righteousness of Christ on Earth.

Where is Wisdom :: A Guided Prayer

Scripture Focus: Job 28.20-21
Where then does wisdom come from?
Where does understanding dwell?
It is hidden from the eyes of every living thing,
concealed even from the birds in the sky.

Reflection: Where is Wisdom :: A Guided Prayer
By John Tillman

As February winds down, we pause to seek God’s wisdom in a responsive prayer beginning with the words of Job.

Finding Wisdom:

“There is a mine for silver
and a place where gold is refined…
But where can wisdom be found?
Where does understanding dwell?”

Reflect briefly on some decisions you have made. Move chronologically backward. Spend no more than sixty seconds weighing each one as wise or unwise.

Reflect on one from yesterday.
Then one from the weekend.
Then one from last week.
Then one from two weeks or more.
Now return to the words of Job on wisdom’s value.

“No mortal comprehends its worth;
it cannot be found in the land of the living.
The deep says, ‘It is not in me’;
the sea says, ‘It is not with me.’
It cannot be bought with the finest gold,
nor can its price be weighed out in silver.”

Reflect on some places you have looked for wisdom.
Articles? Advisors? Academic research?

Thank God for human wisdom! We must, however, confess to God that human wisdom can only take us as far as human understanding, which even the greatest of scientists would admit continually finds more questions than it answers.

Ask God to open to us the true and timeless wisdom that comes from one unlimited source.

“God understands the way to it
and he alone knows where it dwells,
…he looked at wisdom and appraised it;
he confirmed it and tested it.
And he said to the human race,
‘The fear of the Lord—that is wisdom.’”

Thank God for his wisdom that is first of all pure, peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.

Ask God for his continual grace to grant you his wisdom in each moment of the remaining week, the remaining month, and the rest of this year.

Divine Hours Prayer: The Refrain for the Morning Lessons
Behold, God is my helper; it is the Lord who sustains my life. — Psalm 54.4

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Job 28 (Listen -2:44)
1 Corinthians 14 (Listen -5:40)

Read more about The Root of Wisdom
You have made us for yourself and our hearts find no peace until they rest in you.

Read more about Seeking after a Seeking God
Wherever and however we draw near to God, he will draw near to us.

Lent is a Community Project

Scripture Focus: 1 Corinthians 13.9-12
For we know in part and we prophesy in part, but when completeness comes, what is in part disappears.  When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me.  For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

Matthew 5.48
Be perfect, therefore, as your heavenly Father is perfect.

Reflection: Lent is a Community Project
By John Tillman

C.S. Lewis says, “‘Be ye perfect’ is not idealistic gas,…Nor is it a command to do the impossible. He is going to make us into creatures that can obey that command.” Lewis continues:

“You must realize from the outset that the goal towards which he is beginning to guide you is absolute perfection; and no power in the whole universe, except yourself, can prevent him from taking you to that goal.”

“Many of us, when Christ has enabled us to overcome one or two sins that were an obvious nuisance, are inclined to feel (though we do not put it into words) that we are now good enough. He has done all we wanted him to do, and we should be obliged if he would now leave us alone. As we say, “I never expected to be a saint, I only wanted to be a decent ordinary chap.” And we imagine when we say this that we are being humble.”

But the Spirit of Christ will not settle for making us feel better about ourselves.
If Lent is only a reduction in consumption, we have failed to be nourished by it.
If Lent is only lost weight we have lost the weight of its importance.
If Lent is only valuable for fleshly improvements we achieve, we have failed to value what we could gain.

Lent is not conquering one or two sins or habits we find annoying about ourselves. The fasting in Lent is a community project we engage in as a partnership between us, the Holy Spirit, and Christ’s body, the Church. Its goal is a part of our ever-increasing pursuit of Christ’s prayer that we be perfected in him.

“Make no mistake,” he says, “If you let me, I will make you perfect. You have free will and, if you chose, you can push me away. But if you do not push me away, understand that I am going to see this job through. Whatever suffering it may cost you in your earthly life, whatever inconceivable purification it may cost you after death, whatever it costs me, I will never rest, nor let you rest, until you are literally perfect—until my father can say without reservation that he is well pleased with you, as he said he was well pleased with me.”

Divine Hours Prayer: The Refrain for the Morning Lessons
Send forth your strength, O God; establish, O God, what you have wrought for us. — Psalm 68.28

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Job 27 (Listen -2:21)
1 Corinthians 13 (Listen -2:23)

Read more about Mirrors and Sanctification
May we follow the example of these women to transform our use of technology for spiritual purposes.

Read more about More and More and Less and Less :: Guided Prayer
We cannot do “more and more” of the things Christ calls us to without doing “less and less” of some other things.