Lent is a Community Project

Scripture Focus: 1 Corinthians 13.9-12
For we know in part and we prophesy in part, but when completeness comes, what is in part disappears.  When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me.  For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

Matthew 5.48
Be perfect, therefore, as your heavenly Father is perfect.

Reflection: Lent is a Community Project
By John Tillman

C.S. Lewis says, “‘Be ye perfect’ is not idealistic gas,…Nor is it a command to do the impossible. He is going to make us into creatures that can obey that command.” Lewis continues:

“You must realize from the outset that the goal towards which he is beginning to guide you is absolute perfection; and no power in the whole universe, except yourself, can prevent him from taking you to that goal.”

“Many of us, when Christ has enabled us to overcome one or two sins that were an obvious nuisance, are inclined to feel (though we do not put it into words) that we are now good enough. He has done all we wanted him to do, and we should be obliged if he would now leave us alone. As we say, “I never expected to be a saint, I only wanted to be a decent ordinary chap.” And we imagine when we say this that we are being humble.”

But the Spirit of Christ will not settle for making us feel better about ourselves.
If Lent is only a reduction in consumption, we have failed to be nourished by it.
If Lent is only lost weight we have lost the weight of its importance.
If Lent is only valuable for fleshly improvements we achieve, we have failed to value what we could gain.

Lent is not conquering one or two sins or habits we find annoying about ourselves. The fasting in Lent is a community project we engage in as a partnership between us, the Holy Spirit, and Christ’s body, the Church. Its goal is a part of our ever-increasing pursuit of Christ’s prayer that we be perfected in him.

“Make no mistake,” he says, “If you let me, I will make you perfect. You have free will and, if you chose, you can push me away. But if you do not push me away, understand that I am going to see this job through. Whatever suffering it may cost you in your earthly life, whatever inconceivable purification it may cost you after death, whatever it costs me, I will never rest, nor let you rest, until you are literally perfect—until my father can say without reservation that he is well pleased with you, as he said he was well pleased with me.”

Divine Hours Prayer: The Refrain for the Morning Lessons
Send forth your strength, O God; establish, O God, what you have wrought for us. — Psalm 68.28

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Job 27 (Listen -2:21)
1 Corinthians 13 (Listen -2:23)

Read more about Mirrors and Sanctification
May we follow the example of these women to transform our use of technology for spiritual purposes.

Read more about More and More and Less and Less :: Guided Prayer
We cannot do “more and more” of the things Christ calls us to without doing “less and less” of some other things.

Proclaiming The Lord’s Death and Ours

Scripture Focus: 1 Corinthians 11.26
For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.

Reflection: Proclaiming The Lord’s Death and Ours
By John Tillman

When we partake in the Lord’s Supper it is not just Christ’s death we proclaim. We are aligning ourselves with him, stretching out upon our own cross with him as our model.

Dietrich Bonhoeffer, widens the traditional definition of Christ’s Passion. 

“Christ’s time of passion begins not with Holy Week but with the first day of his preaching…His renunciation of the empire as a kingdom of this world takes place not at Golgotha but at the very beginning.”

“Jesus could have been Lord of this world. As the Messiah the Jews had dreamed of, he could have freed Israel and led it to fame and honor. He is a remarkable man, who is offered dominion over the world even before the beginning of his ministry. And it is even more remarkable that he turns down this offer. He knows that for this dominion he would have to pay a price that is too high for him. It would come at the cost of obedience to God’s will.”

“Worship the Lord your God, and serve only him” (Luke 4:8). Jesus knows what that means. It means lowliness, abuse, persecution. It means remaining misunderstood. It means hate, death, the cross. And he chooses this way from the beginning. It is the way of obedience and the way of freedom, for it is the way of God. And therefore it is also the way of love for human beings.”

We begin Lent this Wednesday, as a way of reminding us that we are incapable of walking this way of love without Christ’s power working in us. We see this expressed in Bonhoeffer’s Lenten Prayer:

I Cannot Do This Alone
O God, early in the morning I cry to you.
Help me to pray
And to concentrate my thoughts on you;
I cannot do this alone.
In me there is darkness,
But with you there is light;
I am lonely, but you do not leave me;
I am feeble in heart, but with you there is help;
I am restless, but with you there is peace.
In me there is bitterness, but with you there is patience;
I do not understand your ways,
But you know the way for me….
Restore me to liberty,
And enable me to live now
That I may answer before you and before men.
Lord whatever this day may bring,
Your name be praised.
Amen

Divine Hours Prayer: The Refrain for the Morning Lessons
You strengthen me more and more; you enfold me and comfort me. — Psalm 71.21

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Job 24 (Listen -2:56)
1 Corinthians 11 (Listen -4:20)

Read more about Meals Together, Forgiveness to Go
What if all our meals were markers—altars of forgiveness and belonging?

Read more about Daily Bread for Others :: Worldwide Prayer
Praying for daily bread includes an acknowledgment of our need for intentional connection with God.

Needing Jesus to Pray

Scripture Focus: Job 21.4
Is my complaint directed to a human being?
Why should I not be impatient?

Reflection: Needing Jesus to Pray
By John Tillman

We tell our wants to God (and everyone else) easily enough. If this was all prayer was, it could be said to be natural, but Dietrich Bonhoeffer, the pastor and theologian, disagrees. He said, “This is a dangerous error to imagine that it is natural for the heart to pray.” 

Dietrich Bonhoeffer lost his life in a Nazi concentration camp in 1945 just two weeks shy of the liberation of the camp by American forces. To say he understood the experience of intense prayer, and unanswered prayer, would be an understatement. He wrote:

“It can become a great torment to want to speak with God and not to be able to do it—having to be speechless before God, sensing that every cry remains enclosed within one’s own self, that heart and mouth speak a perverse language which God does not want to hear.”

Bonhoeffer taught ministry students and congregants that it was not possible to pray rightly without the power of God:

“We confuse wishing, hoping, sighing, lamenting, rejoicing—all of which the heart can certainly do on its own—with praying. But in doing so we confuse earth and heaven, human beings and God. Praying certainly does not mean simply pouring out one’s heart. It means, rather, finding the way to and speaking with God, whether the heart is full or empty. No one can do that on one’s own. For that one needs Jesus Christ.”

Bonhoeffer further explained how to pray Scripture, which is the Word of God, through the Holy Spirit, who fills words with the power of God:

“Jesus Christ has brought before God every need, every joy, every thanksgiving, and every hope of humankind. In Jesus’ mouth the human word becomes God’s Word. When we pray along with the prayer of Christ, God’s Word becomes again a human word.

If we want to read and to pray the prayers of the Bible, and especially the Psalms, we must not, therefore, first ask what they have to do with us, but what they have to do with Jesus Christ. We must ask how we can understand the Psalms as God’s Word, and only then can we pray them with Jesus Christ. Thus it does not matter whether the Psalms express exactly what we feel in our heart at the moment we pray.

Perhaps it is precisely the case that we must pray against our own heart in order to pray rightly. It is not just that for which we ourselves want to pray that is important, but that for which God wants us to pray. If we were dependent on ourselves alone, we would probably often pray only the fourth petition of the Lord’s Prayer. But God wants it otherwise. Not the poverty of our heart, but the richness of God’s word, ought to determine our prayer.”

Divine Hours Prayer: The Request for Presence
I call with my whole heart; answer me, O Lord, that I may keep your statutes.
Hear my voice, O Lord, according to you loving-kindness; according to your judgments, give me life. — Psalm 119.145

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Job 21 (Listen -3:05)
1 Corinthians 8 (Listen -1:54)

This Weekend’s Readings
Job 22 (Listen -2:54), 1 Corinthians 9 (Listen -4:04)
Job 23 (Listen -1:43), 1 Corinthians 10 (Listen -4:04)

Read more about Christ, Our Undeserved Friend :: A Guided Prayer
“My witness is in heaven; my advocate is on high.” — Job

Read more about The Path of the Cross :: A Guided Prayer
How easy it is, in times of confusion like today to fight in the name of Christ against the real Christ. — Dietrich Bonhoeffer

God is Faithful, not Indebted

Scripture Focus: Job 20.2-3
      My troubled thoughts prompt me to answer 
         because I am greatly disturbed. 
      I hear a rebuke that dishonors me, 
         and my understanding inspires me to reply. 

Job 21.4-6
      “Is my complaint directed to a human being? 
         Why should I not be impatient? 

Reflection: God is Faithful, not Indebted
By John Tillman

Chapter 20 begins with Zophar speaking up because he is offended: “I hear a rebuke that dishonors me…” Then as now, when making arguments, people get emotional, tend toward exaggeration and aggression, and take personal offense at the other person’s comments. It is notable that in chapter 19, Job was not responding to Zophar, but to Bildad. The last we heard from Zophar was in chapter 11. 

How often have we (have I) taken offense at an argument or comment not directed at me on Facebook and lashed out? Probably more often than it is comfortable to admit.

Zophar spends this speech defending the idea that the wicked succeed only momentarily before being destroyed. Something Job easily demonstrates as false in the next chapter. Most of Zophar’s speech is gleeful descriptions of what he believes will happen to the wicked. It reads a bit like revenge fantasy.

Zophar and the rest of Job’s friends have a deep, fear-based need to show that Job’s sin caused his suffering. If they can convince Job and themselves that Job messed up and brought this on himself, then they are safe because God owes them protection.

Prior to these events, Job and his friends believed in an indebted God who owed good to the righteous, owed suffering to the wicked, and never made late payments. 

The God Job begs audience with, whom he desires to stand before, is a different God.
He is an un-indebted God. It is we who are the debtors. 
If God does owe us anything, it is wrath—wrath which he is forestalling payment of, holding that debt in arrears until such time as Christ would pay it.  

God proves more faithful than Job’s friends, and as he came to Job, he also comes to us. God comes to sit in the dust with us when we suffer. God does not attempt to make himself look good in comparison to us, as Job’s friends did, instead he comes to trade places with us, taking our suffering, experiencing it as his own.

Rather than an indebted God, we serve a faithful God. He does not treat us as we deserve. He has laid on Christ the iniquity and punishment owed to us. He has imputed to us the righteousness won and proved by Christ. By his poverty we are enriched. By his stripes, we are healed.

Divine Hours Prayer: The Request for Presence
Turn to me and have mercy upon me; …and save the child of your handmaid. — Psalm 86.16

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Job 20 (Listen -2:52)
1 Corinthians 7 (Listen -6:09)

Read more about Christ, Our Undeserved Friend :: A Guided Prayer
That I might swap with him my place,
That I might be changed by his grace,
That I might be healed through his wounds,
That I might live, he be entombed.

Read more about Calloused Hands and Softened Hearts
In suffering for the gospel, Paul carried with him a joy and purpose that he worked to pass on to Timothy and to us.

Well Equipped for Good or Bad

Scripture Focus: Job 19.25
I know that my redeemer lives…

Hebrews 13:20-21
Now may the God of peace…equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever.

Reflection: Well Equipped for Good or Bad
By John Tillman

Whether it is students going to school, business professionals walking in to a presentation, or tourists going on vacation, no one willingly goes ill-equipped. 

A student may be ill-equipped due to economic disadvantagement. A business professional may be ill-equipped due to faulty research or poor preparation. A vacationer may be ill-equipped due to negligence or ignorance. But they aren’t ill-equipped on purpose and each of them would admit embarrassment at the outcomes of their situations that resulted from being poorly equipped.

We typically put a lot of thought and emotional and financial investment into equipment we rely on. This is true of our mobile devices—the most ubiquitous equipment that modern urbanites carry—but it is also true of any item we use frequently. However, being spiritually ill-equipped is common and our investment in our spiritual equipment—prayer and other spiritual disciplines—is often lacking. 

When a disaster hits our lives, it is often a wakeup call to our spiritual life. We pray when we’ve never prayed before. We read the Bible when we’ve never read it before. We seek godly counsel through the community of the church when we had been going it alone.

Job shows us that spiritual practice does not prevent tragedies of any kind, but we can see that his spiritual practice prepared him to experience tragedy differently than his wife or his friends. Even in his most bitter and painful moments, Job sees the truth of his situation and his desperate cries give us some of the greatest insights and prophecies of Christ’s role as our mediator.

“I know that my redeemer lives,
and that in the end he will stand on the earth.
And after my skin has been destroyed,
yet in my flesh I will see God;
I myself will see him
with my own eyes—I, and not another.
How my heart yearns within me!” Job 19.25-27

Spiritual disciplines allow the Holy Spirit to equip us for good and prepare us for bad. He prepares our hearts for the joys, the trials, the successes, and the failures that are and will be a part of our walk with Christ. He gracefully walks with us and will supply our needs when we call on him.

Don’t wait for tragedy to seek God or to serve humanity in his name. Engage in spiritual disciplines today that will empower you to do good now and strengthen you for evil days to come.

Divine Hours Prayer: The Refrain for the Morning Lessons
Send forth your strength, O God; establish, O God, what you have wrought for us. — Psalm 68.28

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Job 19 (Listen -2:48)
1 Corinthians 6 (Listen -3:03)

Read more from Meditation in Spiritual Rhythm
Meditation is a breathing apparatus to help us survive in a poisonous atmosphere polluted by anxiety and fear.

Read more about Cultivating Daily Bread
Daily bread refers to a daily need for God and purposely highlights the need for spiritual disciplines that are required for us to grow in faith.