Peril and Joy — Joy of Advent

Scripture Focus: Ezra 5:5
5 But the eye of their God was watching over the elders of the Jews, and they were not stopped until a report could go to Darius and his written reply be received.

Matthew 2:10-12
10 When they saw the star, they were overjoyed. 11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. 12 And having been warned in a dream not to go back to Herod, they returned to their country by another route.

Reflection: Peril and Joy — Joy of Advent
By Erin Newton

The foundations of the temple were laid, and a mix of joy and grief resided over the people. As soon as they set out to do the work of God, they were met with resistance. Enemies of Judah and Benjamin bribed officials to frustrate their plans (Ezra 4.4-5). They accused the Israelites of dishonoring King Artaxerxes (Ezra 4.14). The work was stalled. But God would not be hindered.

Haggai and Zechariah, two prophets, called the people to return to their work. Despite the support from the prophets, they were met with more resistance. A local governor questioned their right to rebuild. Eager to bring punishment, he took names. But the eye of their God was watching over them.

The work of God can be dangerous. It can be unpopular. Motives can be questioned. Efforts can be confounded.

When the Magi came to visit Jesus, they were filled with the joy of his advent. Joy brimmed over. Overjoyed, they were face to face with God. They worshiped Jesus and offered their gifts. But the eye of God was watching over them. They were warned in a dream not to return to Herod. Herod, enraged with power and jealousy, soon called for the murder of every infant boy in Bethlehem.

But the eye of God was watching over them. Another warning was given and Joseph and Mary fled with infant Jesus to Egypt.

The Magi could have returned to Herod and faced his interrogation. Mary and Joseph could have stayed in Bethlehem and faced the executioner. The Israelites were face to face with authorities who wanted to stop the temple rebuilding and didn’t hesitate to take names.

The road to worshiping God can be dangerous. Being faithful to God’s call is like following a path with hills and valleys and perils. Our brothers and sisters around the world face greater threats than some of us will ever know. All because they seek to worship God.

The joy of Advent is knowing the eye of God watches over us. Jesus, our God made flesh, looked upon the Magi that night. The same God who had watched over the Israelites in Jerusalem. The same God who sent a messenger to warn Joseph. The same God who sees you now.

As we reflect upon Advent this year, consider how he watches over us. “The Lord will watch over your coming and going both now and forevermore” (Psalm 121.8).

Divine Hours Prayer: The Greeting
My lips will sing with joy when I play to you, and so will my soul, which you have redeemed. — Psalm 71.23

Today’s Readings
Ezra 5 (Listen 3:02
Revelation 4 (Listen 2:09)

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The testimony of Ezra tells us that kings come and go, but it is the Lord who is our only hope and protector.

Grief and Joy — Joy of Advent

Scripture Focus: Ezra 3:11b-13
11b And all the people gave a great shout of praise to the Lord, because the foundation of the house of the Lord was laid. 12 But many of the older priests and Levites and family heads, who had seen the former temple, wept aloud when they saw the foundation of this temple being laid, while many others shouted for joy. 13 No one could distinguish the sound of the shouts of joy from the sound of weeping, because the people made so much noise. And the sound was heard far away.

Matthew 2:16-18
16 When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. 17 Then what was said through the prophet Jeremiah was fulfilled:

18 “A voice is heard in Ramah,
    weeping and great mourning,
Rachel weeping for her children
    and refusing to be comforted,
    because they are no more.”

From John: Advent has parallels in many parts of scripture. We look forward this week to Erin’s reflections comparing the return of the exiles in Ezra to the truths of Christ’s coming at Christmas and to his second Advent which we also look forward to at this time of year.

Reflection: Grief and Joy — Joy of Advent
By Erin Newton

What if Christmas is not the greatest time of the year? What if there is nothing merry?

The holidays are marked by stress, depression, and anxiety. For Christians, it is a perplexing mix: joy for Jesus’ birth and the painful reality that December 25 does not end all sorrow.

As we read through Ezra, the Israelites return to the Promised Land. Exile was over. The temple, however, was in ruins. God’s dwelling place was a pile of rubbish.

The people set out to rebuild the temple, albeit in a more humble and meager size. When the foundations were laid, the response was mixed. The younger crowds rejoiced with praise and jubilation. The older crowds wept with grief.

For these older travelers, the journey has been traumatic and painful. In decades gone by, they had filled their hearts with dreams of a happy future. Solomon’s Temple, the first temple now in ruins, was majestic and praiseworthy. But all those dreams were cut down. Their lives had become beacons of pain and loss.

Yes, this new temple was worth celebrating but even this happy moment was a reminder of their grief.

Advent, too, holds both pain and joy.  Like those who would come to a pile of rubbish to worship God, the Magi visited the incarnate deity in a humble home. It was a time of celebrating and worshiping the newborn king.

Words of praise and joy were likely heard that night when the Magi came to visit. This new foundation had been laid. Not just a place to meet with God. But now it would be God with us!

Mary would cherish the honor and privilege of raising Jesus and caring for his mortal body. But other mothers would weep. Although Jesus had come, the world was still pierced with darkness. Herod’s pride would cause the death of innocent children and the grief of their parents.

We know that the season of Advent is a time to rejoice. We try to be happy. Holidays sometimes include a newly empty seat at the table. Sometimes the phone is silent because of severed relationships. Sometimes the financial burden of the holidays makes for a meager and sparse Christmas.

Advent is not the time to put away your grief. The joy of Advent has space for pain and sorrow. May we let the sound of joy and grief collide into one voice to our God.

Divine Hours Prayer: The Refrain for the Morning Lessons
On this day the Lord has acted; we will rejoice and be glad in it. — Psalm 118.24

Today’s Readings
Ezra 4 (Listen 4:27
Revelation 3 (Listen 3:53)

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Shall We Gather at the River?

Scripture Focus: Ezekiel 47:1, 12
1 The man brought me back to the entrance to the temple, and I saw water coming out from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar. 
12 Fruit trees of all kinds will grow on both banks of the river. Their leaves will not wither, nor will their fruit fail. Every month they will bear fruit, because the water from the sanctuary flows to them. Their fruit will serve for food and their leaves for healing.”

Reflection: Shall We Gather at the River?
By Erin Newton

Ezekiel’s vision of the new Temple is confusing. Scholars have spent years researching the final chapters of Ezekiel. Truly, the reality of the Temple is a research rabbit trail for another day.

Some of the features of the Temple reveal a deeper meaning of the text. One of these features is the river that flows from the Temple threshold. The prophet follows the streams as they flow deeper and deeper across the land.

On its banks are trees of all kinds. They bear fruit year-round. The leaves are a source of medicine. Where the river meets the salt water, it transforms into a fresh habitat for schools of fish. It is paradise once again.

The river flows from the place of God’s presence, the Temple. This same place where the blood of sacrificial goats, lambs, and bulls had flowed in a meager attempt to reconcile a broken relationship. Blood had often flowed across the threshold, signaling the death of a sacrificial animal. But now, the thresholds drip with life-giving water.

The river holds numerous fish of various kinds. Once, the Nile River was plagued and turned into blood, uninhabitable for any living creature. It became a place of death and brought devastation upon the people. But now, this river teems with life and fishermen will spread their nets from the shore.

The river is lined with all kinds of fruit trees that never cease to provide fruit. There was once a tree in the Garden that caused the downfall of humanity. The fruit that brought death. Fruit that broke the relationship between humanity and God, as well as humanity with itself. But now, this river feeds life-giving water to the trees that never go out of season. It is always spring, and never winter.

And when the land is divided, everyone is included. This Paradise, fed from the fruit and water of life, is divided among twelve tribes. More importantly, the foreigners are allotted land on equal footing as the chosen people. Paradise is open to all of God’s people.

Shall we gather at the river,
Where bright angel feet have trod;
With its crystal tide forever
Flowing by the throne of God?

Yes, we’ll gather at the river, The beautiful, the beautiful river…

Soon we’ll reach the shining river,
Soon our pilgrimage will cease;
Soon our happy hearts will quiver
With the melody of peace.

Divine Hours Prayer: The Request for Presence
Send out your light and your truth, that they may lead me, and bring me to your holy hill and to your dwelling;
That I may go to the altar of God, to the God of my joy and gladness; and on the harp I will give thanks to you, O God my God. — Psalm 43.3-4

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Ezekiel 47(Listen 4:08)
2 Timothy 2(Listen 3:17)

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Love One Another

Scripture Focus: 1 Peter 3:8-9
8 Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. 9 Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. 

Reflection: Love One Another
By Erin Newton

If you took time to read all the verses that command God’s people to love one another and pursue peace, it would take quite a while. Love one another. (John 13.34-35) Show faithful love and compassion to one another. (Zechariah 7.9). Love one another deeply as brothers and sisters. (Romans 12.10). Let us consider one another in order to provoke love. (Hebrews 10.24) And on and on. Why the repetition? Wouldn’t one command have been enough?

People have always struggled in relationships. Families are broken. Friendships are strained. Neighbors are viewed as enemies. Since the breaking of peace in the Garden of Eden, humanity has been at odds with itself. This should not be so. This is the brokenness of our world.

After exhorting people in specific relationships, one last call to unity is given to the whole congregation. Peter reminds his church to seek what is good: Love. Sympathy. Compassion. Humility. Cautious words. Slowness to speak. Blessings to others.

We cannot blame our hatred, rudeness, malice, anger, or selfishness on ignorance. Too many commands have taught us to behave otherwise. Being a jerk is a conscious decision. We choose not to love someone. We choose not to speak kindly. We choose not to withhold insults.

For those who live in the United States, many will awaken to news of newly elected leaders. Some of the results will be for decisions or people we supported and others will not.

Over the last few years, culture has sunk into a climate of animosity. Our values and beliefs have turned us against one another. Sadly, it has seeped into our churches. Christians, united by the Holy Spirit, have turned against one another.

For our friends around the world, it will be another day with other concerns. No matter what the day brings, we still have the opportunity to choose our responses to one another.

Let us strive for something worthwhile. Let us strive for peace. If we are going to use up all our emotional energy targeting something, let it be with the energy of love and kindness. If we are going to be screaming, may it be words of life and encouragement. If we are going to focus our attention on someone for something they said, let us put our noses into our Bibles and read God’s words instead.

People will be watching us today and in the days to come. Be a worthy spectacle.

Divine Hours Prayer: A Reading
Jesus taught the people, saying: “Good people draw what is good from the store of goodness in their hearts; bad people draw what is bad from the store of badness. For the words of the mouth flow out of what fills the heart.” — Luke 6.45

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Ezekiel 40 (Listen 8:21) 
1 Peter 3 (Listen 3:30)

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Implore Them to Stay

Scripture Focus: Ezekiel 33:9-11
9 But if you do warn the wicked person to turn from their ways and they do not do so, they will die for their sin, though you yourself will be saved.
10 “Son of man, say to the Israelites, ‘This is what you are saying: “Our offenses and sins weigh us down, and we are wasting away because of them. How then can we live?”’ 11 Say to them, ‘As surely as I live, declares the Sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn! Turn from your evil ways! Why will you die, people of Israel?’

Reflection: Implore Them to Stay
By Erin Newton

Charles Spurgeon spoke of the importance of evangelism through vivid imagery about a journey to the afterlife. The language paints a picture of friends clinging to their loved one’s ankles.

“If sinners be damned, at least let them leap to Hell over our dead bodies. And if they perish, let them perish with our arms wrapped about their knees, imploring them to stay. If Hell must be filled, let it be filled in the teeth of our exertions, and let not one go unwarned and unprayed for.”

By God’s calling, Ezekiel becomes a watchman. His job is to warn others of incoming danger, to alert his friends and family. To be a prophet was to be a watchman. Speak truth, warn others. The consequences of the audience’s response would fall upon themselves.

Today, evangelism often makes us think about global missions. Sometimes we think about memorizing gospel presentations or starting purposeful conversations with strangers. Christians are engaged in evangelism by living ordinary lives and glorifying God. Whether intentional or subconscious, warnings or murmurs of warnings are spoken each day.

I think we struggle with how intentional we ought to be. For many, there is an aversion to sharing the gospel because spiritual abuse has created skepticism and resentment. We sometimes don’t know what to say or what parts of faith are of primary importance. Far too often secondary and tertiary issues have dominated conversations about Christ. These erroneous hierarchical debates lead to nothing but more skepticism and resentment.

A decade ago, my husband and I decided we needed to engage more with others about our faith. It wasn’t some sort of pious endeavor; it was a small voice in my soul. I couldn’t shake this question, “Do you really believe what you say you believe?” Perhaps today, we might label that question as the stirring of deconstruction. For me, it was the unraveling of a stagnant faith that had been stuck in the monotonous drone of religion.

What did I believe? Did I truly believe that only those with faith in Christ will live eternally with Him? Yes. I still do.

God spoke to Ezekiel, giving him a job. Tell others what you know. God’s desire is that none should perish. None. No rejection of Him is lightly received. No rejection of Him is our guilt. We are asked, like Ezekiel, to go unto all the nations and proclaim the good news.

Divine Hours Prayer: A Reading
Jesus taught us, saying: “Be on your guard, stay awake, because you never know when the time will come. It is like a man traveling abroad: he has gone from his home, and left his servants in charge, each with his own work to do; and he has told the doorkeeper to stay awake. So stay awake, because you do not know when the master of the house is coming, evening, midnight, cockcrow of dawn; if he comes unexpectedly, he must not find you asleep. And what I am saying to you I say to all: Stay awake!” — Mark 13.33-37

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Ezekiel 33 (Listen 6:03)
1 Timothy 5 (Listen 3:22)

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