Death, the Final Equalizer

Links for today’s readings:

Jun 17  Read: Isaiah 14 Listen: (5:04) Read: Acts 3 Listen: (3:33)

Scripture Focus: Isaiah 14:9-11

9 The realm of the dead below is all astir
    to meet you at your coming;
it rouses the spirits of the departed to greet you—
    all those who were leaders in the world;
it makes them rise from their thrones—
    all those who were kings over the nations.
10 They will all respond,
    they will say to you,
“You also have become weak, as we are;
    you have become like us.”
11 All your pomp has been brought down to the grave,
    along with the noise of your harps;
maggots are spread out beneath you
    and worms cover you.

Reflection: Death, the Final Equalizer

By Erin Newton

“There are dead things, dead faces in the water,” he whispered with horror. “Dead faces!”

Gollum laughed. “The Dead Marshes, yes, yes: that is their names…”

“Can’t we get on and get away?”

“Yes, yes,” said Gollum. “But slowly, very slowly. Very carefully! Or hobbits go down to join the Dead ones and light little candles of their own.” 

This scene from The Lord of the Rings: The Two Towers describes the perilous journey of Frodo and Sam to Mordor. In the movie, Frodo is entranced by the faces and falls into the water, being pulled further and further down. Like the refrain in Isaiah 14, “The realm of the dead is astir to meet you.”

The imagery is potent. The dead are ravenous for their newcomer. 

When people die, as we often hear from well-meaning friends, “They’ve gone to a better place.” And for those we disdain, we proclaim they are “worm food” or we wish them to “rot in Hell.”

The first sentiment speaks of the loved person’s everlasting soul. The second sentiment sounds closer to the prophet’s description of an eager underworld. 

The ancient Near East focused primarily on this earthly life. The taunt in Isaiah strikes at that focus specifically.

The prophet declares to this soon-to-be-fallen king: You’re on borrowed time. You’re definitely going to die.

And the prophet adds: Death has come for your fellow royals already. You are weak, just like them, swallowed up by death.

Instead of cheers of fans or a parade, harps and drums sound a processional to the underworld.

The fallen king’s abode is simply a means of becoming compost—a bed of worms, a blanket of maggots.

Tolkien envisioned the dead as ghostly faces drifting in a dreary marsh. Isaiah describes the dead as lying in beds of decomposition.

All of this morbid description is a reality check for Israel’s enemy king. Gone will be the days of their superiority and subsequent oppression of others. Like all humanity, even kings return to dust.

In the end (quite literally), we are all equals. There is some comfort in knowing even trillionaires become worm food. But more importantly, we remember that our bodies are not the final word. We are more than our frail cells. We are not bound to be dust for eternity. Perhaps our bodies will become part of God’s good creation once more, but that is not our true end. Hallelujah!

Divine Hours Prayer: The Greeting

In you, O Lord, have I taken refuge; let me never be put to shame; deliver me in your righteousness. — Psalm 31.1

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Read more: Waiting at the Beautiful Gate

Jesus didn’t give us the Holy Spirit for warm, fuzzy feelings in our sanctuaries. The Holy Spirit is given to us to heal

Read more: Taunting Ourselves

Babylon honors the brutal and brutalizes the gentle.
Babylon protects the powerful rather than the weak.

Letters for Tomorrow’s Folk

Links for today’s readings:

Jun 10  Read: Isaiah 6 Listen: (2:24) Read: Psalm 102 Listen: (2:45)

Scripture Focus: Psalm 102:4, 17-18

4 My heart is blighted and withered like grass;

    I forget to eat my food. …

17 He will respond to the prayer of the destitute;
    he will not despise their plea.


18 Let this be written for a future generation,
    that a people not yet created may praise the Lord

Reflection: Letters for Tomorrow’s Folk

By Erin Newton

I was sitting by the pool with a friend, our kids swimming nearby. I was enjoying the sunshine and sounds of laughter when my friend turned and said, “How are you doing since her death?” The question jolted me out of my blissful daydreaming. “Oh, fine. I’m doing ok.”

I went home and got the kids dried off. Looking around my house, it was clear I was not ok. My house had become a mess. Every inch was a pile of neglected chores. Dishes piled and overflowing the sink. Laundry baskets spilling out into the kitchen and hallway. Wrappers of

half-eaten granola bars littering my desk. 

My best friend died unexpectedly a month ago today. The anguish and grief in my heart were visibly evident in my house. I often forgot to eat. Just like the psalmist’s prayer, eating was a task and no longer enjoyable. 

Pain, suffering, grief, depression, anxiety, and a host of other emotional states often have physical signs. As much as I like to muster up the “I’m fine” statements, one step in the door and you’d know.

I’m relieved to see that such reactions were common thousands of years ago. We are not sure what has happened to the psalmist, but the author is in pain. Appetites are poor; hope is fading. 

The prayer here is not a plea for amnesia. He does not ask God to make his troubles a distant memory. He simply states reality: I am miserable, emotionally and physically. 

And then he turns to looking at God. Words of praise and admiration fill the next verses. There is the recognition of God’s power and sovereignty, his love for his people, and his promise to hear their cries. 

Then we get a lesson that still rings true today: This can be recorded for someone else’s benefit. Why record your misery? Why put on paper a time when life sucked? Why testify to your own frustrations? The answer, for others. 

The psalmist is suffering for an unknown reason. Perhaps it was deserved, or natural consequences, or completely unwarranted. We have no information to claim his suffering was for others—but his testimony is. 

Have you told someone a story of God working in your life? Take time to record your own story. We might think our lives are too simple for archiving, but testimonies are an act of remembrance and a light for the future.

Divine Hours Prayer: The Request for Presence

O God of hosts, show the light of your countenance, and we shall be saved. — Psalm 80.7

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Read more: Temple Confrontations

Uzziah angrily claimed purity and was made unclean. Isaiah fearfully confessed uncleanness and was made pure.

Read more: Baring Your Soul

When strangers ask, “How are you?” we’ll mumble, “Fine. How are you?” …How can we share deep hurt with those we do not trust deeply?

Knowledge Is Power

Links for today’s readings:

Jun 3  Read: Malachi 2 Listen: (3:12) Read: Psalm 90 Listen: (2:03)

Scripture Focus: Malachi 2:7, 17

7 For the lips of a priest ought to preserve knowledge, because he is the messenger of the LORD Almighty and people seek instruction from his mouth…

17 You have wearied the Lord with your words.

Reflection: Knowledge Is Power

Erin Newton

We live in the age of fact-checking and social media community notes. We value truth and honesty, and people are eager to confirm statements as true or false.

As Christians we also hold our leaders to such standards. Malachi says, “A priest ought to preserve knowledge, because he is the messenger of the Lord Almighty” (2:7). In the ancient world, when literacy rates were much lower, people relied on religious leaders to relay (and interpret) the words of God. In the New Testament, James reiterates the standards of religious teachers: “Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly” (3:1).

Knowledge is power; therefore, truth is a vital cog in the machine.

Malachi reports about the dishonesty among the priests. They do not practice justice, and they are unfaithful to their spouses. They are not trustworthy in their conduct, so how can they be trustworthy in their words? In their instruction? In their guidance?

In the end, God is fed up with their empty words.

The preservation of knowledge includes knowing what is true and being able to discern what is false. Christians have attempted to fine-tune the faith until every inch of life is covered. We think we are preserving knowledge, knowing that people are instructed by our interpretations.

But we often fail through our actions. Sometimes we fail through compromise.

What we say about God’s word matters. How we glean truth from the Bible, prayer, experience, and tradition matters. Our desire to have the right answer is noble in and of itself, but if our lives are counter to our words, we weary God.

Not many of us are ordained priests or employed as pastors, ministers, or leaders. When James speaks of teachers, we might think we have escaped such a risky position. However, in our modern era, we become thought leaders on social media. When something we say can be cropped into an inspirational phrase, our words suddenly have more weight. We lead and teach children as parents, aunts, uncles, or elders. As iron sharpens iron, we act as teachers to our friends. 

The priesthood of the believer is not only our ability to approach God with our prayers but also our role in teaching the world. With such a position through Christ, let us learn to speak truth, live truthfully, and not weary the Lord.

Divine Hours Prayer: A Reading

Jesus taught us, saying: “Whoever holds to my commandments and keeps them is the one who loves me; and whoever loves me will be loved by my Father, and I shall love him and reveal myself to him.” — John 14.21

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Read more: Offal Leaders 

Malachi describes a de-commissioning…feces from the animal would be smeared on their faces, representing impurity and death.

Read more: A Broken Rebel’s Prayer

His family must have hoped that their little rebel, like a well-slung stone, might take down the oppressive giant…Instead, he fails miserably.

Victorious and Lowly

Links for today’s readings:

May 27  Read: Zechariah 9 Listen: (3:01) Read: Luke 18 Listen: (5:27)

Scripture Focus: Zechariah 9:8-9

8 But I will encamp at my temple
    to guard it against marauding forces.
Never again will an oppressor overrun my people,
    for now I am keeping watch.

9 Rejoice greatly, Daughter Zion!
    Shout, Daughter Jerusalem!
See, your king comes to you,
    righteous and victorious,
lowly and riding on a donkey,
    on a colt, the foal of a donkey.

Reflection: Victorious and Lowly

By Erin Newton

Touchdown dances and victory laps are our typical images of winners. The beauty queen gets a crown. Celebrities get red carpets and paparazzi. Athletes get medals, rings, or letterman jackets. Politicians get parties and banners and confetti. I hear the doctoral graduates in Finland get top hats and swords!

The walk of shame is usually a reference to bad judgment, fleeting impulses or rejection. Second and third place athletes get lesser medals, smaller trophies. Losing politicians are asked to concede. Those not finishing a race get labeled with “DNF” (did not finish).

To imagine a winner, a victor, in a self-imposed image of lowliness is antithetical to what we expect. Winners get center stage. Those entering with a lowly demeanor are usually the ones who are not the winners.

Zechariah 9 presents a picture of our God—both victorious and lowly.

We speak often of the lowliness of Christ, his humility and willingness to suffer for our sake. But the picture tends to shift after his crucifixion to an image of the mighty and powerful and risen Lord. We want to herald his victory over the grave, and we should be glad.

Yet our God holds both victory and lowliness together in himself. He is not just some winner who avoids bragging too much. He is a protector, keeping watch over his people, but he enters riding on a donkey, not a warhorse. He is not some giant, super-sized, Ultron type of deity crushing and snapping enemies out of existence. He chooses to be humble, not just as our example, but because he is.

It is mind-boggling.

We tend to refer to lowliness and humility as something Jesus “put on,” as if it was a foreign and lesser human quality, when in fact it is part of who our God is. My mind struggles to hold the two together without emphasizing one over the other—God is powerful and victorious; God is lowly and humble.

We are called to be like Christ and that means learning to embody both the victorious nature of Christ and his lowliness. Humility is something we learn to put on, but even as God works victories through us (power over sin, despair, hate), we must learn to keep “riding on a donkey” as our Lord did.

Humility should be a quality that defines us, knowing God will certainly be working victories in the meantime.

Divine Hours Prayer: The Call to Prayer

Worship the Lord in the beauty of holiness; let the whole earth tremble before him. — Psalm 96.9

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle

Read more: The King We Want

I’ve sent a king, God says
He rode in on a donkey
My servants prophesied him
You rebels crucified him

Read more: Types of Blindness

Even those who already believe can be blinded…The disciples had blind spots and a tunnel vision focused only on political salvation.

Worshipping Through Horror

Links for today’s readings:

May 13  Read: Habakkuk 3 Listen: (2:59) Read: Luke 4 Listen: (5:27)

Scripture Focus: Habakkuk 3:5-6, 16

5 Plague went before him;
    pestilence followed his steps.
6 He stood, and shook the earth;
    he looked, and made the nations tremble.
The ancient mountains crumbled
    and the age-old hills collapsed—
    but he marches on forever.

16 I heard and my heart pounded,
    my lips quivered at the sound;
decay crept into my bones,
    and my legs trembled.

Reflection: Worshipping Through Horror 

By Erin Newton

For my doctoral studies, I’ve been researching terrifying imagery in the Old Testament. This means when I’m reading books with titles like Reading the Bible with Horror in public, people are looking at me funny.

The question I get often is, “Why horror?” Most of us feel more comfortable focusing on the pleasant places in the Bible: the psalm about being a sheep snoozing in a gentle green pasture or the story of Jesus feeding the multitude. Like it or not, however, the Bible has lots of scenes that terrify us. And it appears the prophets were a little shaken too.

Habakkuk has been given a vision from God of the impending doom on the wicked nations. Despite the terrifying revelation, he responds with a hymnic prayer. How many hymns have you sung that speak of God heading out to smite the enemy while being flanked by Plague and Pestilence? This type of imagery is good for our modern cinemas, not really for the church choir.

Habakkuk takes the terrifying image of God’s power and wrath and doesn’t flee from it. He encapsulates it in song. He carves it into history through prayer. But at the same time, he’s scared. This isn’t some machismo war-song. His heart is pounding. His lips are quivering. His knees are shaking. He can feel his own fear. Why? Because the image of God’s power has overtaken him.

Brandon Grafius, in Reading the Bible with Horror, highlights the effect of horror movies and literature in our Christian lives. We are sometimes drawn to such artistic expressions because the images typically encapsulate our fears. We fear dying, so there’s a blood-sucking monster. We fear ravaging illness (or global pandemics or virus-laden cruises), so horror would make Plague a monster.

Horror (well-crafted horror) and the Bible (especially the Old Testament) have something in common: “They both experience the realities of life too deeply to tell us that everything is okay when it’s not,” says Grafius. Habakkuk gets that. He’s scared. It’s terrifying. But his prayer admits to the reality of the darker parts of life. He knows God is working, but that doesn’t make everything sunshine and daisies.

Reading the Bible with horror means not avoiding these texts or rushing to make them more pleasant. Sometimes we need to pray about the terrifying realities of our world, knowing God is in our midst.

Divine Hours Prayer: The Refrain for the Morning Lessons

I will bear witness that the Lord is righteous; I will praise the Name of the Lord Most High. — Psalm 7.18

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle

Read more: No, Not Like That

We must trust God when he chooses to address evil, whether it is in our hearts, in our institutions, or in our countries.

Read more: He Became a Servant

Habakkuk’s psalm longs for the Lord to make himself known…What Habakkuk waited for, we have seen in Jesus.

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