Let Them Eat Cake

Links for today’s readings:

Apr 22  Read: Amos 6 Listen: (2:13) Read: Matthew 26 Listen: (10:01)

Scripture Focus: Amos 6:1, 4

1 Woe to you who are complacent in Zion,
    and to you who feel secure on Mount Samaria,
you notable men of the foremost nation,
    to whom the people of Israel come!

4 You lie on beds adorned with ivory
    and lounge on your couches.
You dine on choice lambs
    and fattened calves.

Reflection: Let Them Eat Cake

By Erin Newton

“Better a low motive than no motive,” my mother used to say. The statement was always somewhat of a joke, noting how action was at least better than inaction. As far as a Christian ethic is concerned, I don’t think it’s really the mindset we are supposed to adopt. But what about inaction? If action is better than inaction, is inaction better than… wrong action? Or are they both just as bad?

Amos declares to Israel’s elite that they are complacent. Complacency is defined as: “marked by satisfaction with the status quo especially when accompanied by unawareness of actual dangers or deficiencies.” Satisfied with the status quo alongside obliviousness toward danger. Synonyms are “self-satisfied” or “unconcerned” or “apathetic.” Amos could have just said, Woe to you who are satisfied with how things are and are oblivious to the dangers in Israel.

Do they approve of the dangers in Israel? It doesn’t necessarily say that they are participating in the danger or that they are financing or supporting the evil around them. They simply do not care enough to react.

The “notable men of the foremost nation” implies that these were the elite, the powerful, the important leaders of the community. What are they doing? They are lounging. They are lying around in their fancy furnishings. They are eating their expensive foods. They are comfortable. They lack nothing. But most importantly to God, they lack empathy.

Sometimes we view overt sinful actions as the worst thing we can do. That mindset leads us to avoid evil (which is a good thing) but can lead us to avoid doing anything. Amos reminds us that there is something just as bad as doing evil, it is to care so little that we do nothing.

Why don’t the notable people of Israel do or say something? I assume they fear losing the luxuries they have. Like Marie Antoinette, when faced with the starving multitudes who beg for a crumb of bread, the elite shrug and reply, “Let them eat cake.”

Maybe the fear is not just losing one’s own comforts but not knowing where provisions will come from. In contrast to this apathetic mindset, Jesus faced a multitude of hungry people and told his disciples, “Feed them.”

Complacency is abhorred by God just as much as sinful actions. Let us open our eyes and loosen our grips to see the dangers in our community and then do something.

Divine Hours Prayer: A Reading

Jesus said to the disciples: “In truth I tell you, when everything is made new again and the Son of man is seated on his throne of glory, you yourselves will sit on twelve thrones to judge the twelve tribes of Israel. And everyone who has left houses, brothers, sisters, father, mother, children or land for the sake of my name will receive a hundred times as much, and also inherit eternal life. Many who are first will be last, and the last, first.” — Matthew 19.28-30

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle

Read more: Of Pride and The Sword

Jesus pointedly referenced the theme of the sword in scripture…a warning to Peter and…a condemnation of religious leaders and the empire with which they were partnering.

Read more: Victims and Victimizers

Let us be humble and repentant. Otherwise, God may become terrifying to us and bring comfort, peace, and justice to our victims.

Obliterated Exclusions

Links for today’s readings:

Apr 15  Read: Joel 2 Listen: (5:26) Read: Matthew 19 Listen: (4:04)

Scripture Focus: Joel 2.28–29

28 “And afterward,
    I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
    your old men will dream dreams,
    your young men will see visions.
29 Even on my servants, both men and women,
    I will pour out my Spirit in those days.”

Reflection: Obliterated Exclusions

By Erin Newton

When I first heard the gospel, I lived on an island in a small town and attended a Baptist church that had (if my memory serves me right) a motorcycle riding Methodist preacher. From the beginning, I saw church as a worldwide community without barriers.

The early years of my Christian life, however, were shaped in another church that had more walls and rules. I was told that while God loved me, some places of ministry were off limits. But as Jeremiah once said, “[God’s] word is in my heart like a fire, a fire shut up in my bones. I am weary of holding it in; indeed, I cannot” (Jeremiah 20.9). In Acts, the pouring out of the Spirit after the death and resurrection of Jesus descended on the crowd like tongues of fire.

Joel 2 has been the focal point for many discussions on ministry and worship. The verse  answers the who, what, and when questions about God’s people.

What is happening? God will pour out his Spirit. This concept of having God’s spirit come upon you in the Old Testament often described a sense of power or revelation. The Spirit comes upon Ezekiel and he is given a vision of God’s restored temple. The Spirit comes upon Saul and David and through such power (and guidance), they rule Israel.  

Who is it happening to? Sons and daughters. Old and young. Servants, male and female. This spectrum of God’s people obliterates exclusions that were so common in the ancient world.

When is this going to happen? For Joel, it was a future context. For us, that future is now. This is our current status. We all have the Spirit poured out upon us. This grants us the ability to commune with God directly. And most importantly, no one is excluded.

If we desire to live into the promised future that God gave to Joel, we must obliterate the exclusions we construct against our brothers and sisters in Christ.

The more I read the Bible and see how God promised and used young people like Timothy or older people like Sarah, sons like Micah and daughters like Junia, men in servitude like Onesimus and women in servitude like Esther—the more I am compelled to unreservedly take hold of the power of the Spirit already poured out in my life.

Do not build walls in the church when the Spirit has already torn them down.

Divine Hours Prayer: The Call to Prayer

The Lord is near to those who call upon him, to all who call upon him faithfully.
He fulfills the desire of those who fear him; he hears their cry and helps them.
The Lord preserves all those who love him, but he destroys all the wicked. — Psalm 145.19-21

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Prayer in Relationship

When the Bible says he “placed his hands on them” it isn’t referring to casual pat on the back, but a purposeful, prayerful blessing.

Read more: Hope Consuming Darkness

No matter how dark it gets, everyone who calls upon the name of the Lord will be saved. 

Flimsy Farce of Faith

Links for today’s readings:

Apr 8  Read: Hosea 9 Listen: (2:52) Read:   Matthew 12 Listen: (6:41)

Scripture Focus: Hosea 9:1

1 Do not rejoice, Israel;
    do not be jubilant like the other nations.
For you have been unfaithful to your God;
    you love the wages of a prostitute
    at every threshing floor.

Reflection: Flimsy Farce of Faith

By Erin Newton

In the 2004 movie, Mean Girls, one of the characters yells, “She doesn’t even go here!” in response to a girl taking part in a community apology though she had never actually been part of that community. The scene has become a meme for signaling outsiders. While the scene is comical, what does it mean when your claim to belong to a group is revealed as a lie?

Israel, in the book of Hosea, is criticized for their false worship. They claim to be followers of God yet they “prostitute” themselves by serving other gods. They put on the label of “God-follower,” but their actions do not live up to it. They want the benefits of being in that community—the festivals and feasts—but do not want to live the life a God-follower identity requires.

“Do not rejoice.” God dampens Israel’s festivities and jubilant celebrations. While other nations are happy and exuberant, Israel is chastised for their false identity. God hates celebration when one’s life is a charade.

Many of those who don the title “Christian” see the identity marker as a way to gain clout, to feel more righteous, to gain a sense of belonging, or to utilize it for some other purpose. But claiming to follow God while truly serving other interests (power, wealth, self, status, etc.) is a flimsy farce rejected by God himself.

God desires that our inward identity match our outward identity. If we claim to follow God, we must align our outward actions with inward faith. Matthew 5.23-24 says, “So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.” God rejects outward religious actions without inward righteousness.

If we claim to belong with Christ, we are invited into his celebrations. Hosea’s marriage to an unfaithful partner is an allegory of what it means to say you are a Christian while not truly committing yourself to Christ.

Let us not read this as a call to embrace only a life of non-rejoicing. Jesus proclaims, “I have come that they may have life, and have it to the full” (John 10.10). Life and joy are the gifts of following God. But claiming the joys of a life in Christ without living a Christ-like life is hypocrisy.

Divine Hours Prayer: The Refrain for the Morning Lessons

Blessed are they which do hunger and thirst after righteousness: for they shall be filled. — Matthew 5.6

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Confessing Hostility—Guided Prayer 2

Prophets spoke against violence. We called them foolish.
People were inspired to protest. We called them maniacs.

Read more: The Gospel Heist

A good heist restores freedom or justice. The gospel is a heist which restores both.

Let’s Talk about Sex

Links for today’s readings:

Apr 1  Read: Song of Songs 8 Listen: (2:23) Read: Matthew 5 Listen: (6:03)

Scripture Focus: Song of Solomon 8:4

4 Daughters of Jerusalem, I charge you:
    Do not arouse or awaken love
    until it so desires.

Reflection: Let’s Talk about Sex

By Erin Newton

Song of Solomon repeats the plea to “refrain from arousing or awakening love until it so desires” in 2:7, 3:5, and 8:4. But what does this phrase mean? 

Admittedly, this phrase had left scholars with more questions than answers. Early church fathers saw the intimate relationship as an allegory for God and the Church. Others and later interpreters read the poetry as a typical human love poem.

Still more troublesome is our culture’s relationship with sex. Everything is over-sexualized from clothing to cologne ads to music to Halloween costumes. Our imago Dei is good and lovely, yet the exploitation of our bodies crosses many moral lines.

Setting aside an allegorical reading of the book, let’s talk about sex.

Some have read the phrase to refer to abstinence from sex altogether. Since the phrase is repeated twice before chapter 8, the two have already been intimate so that cannot be the meaning here.

Sheila Gregoire, author and founder of Bare Marriage, speaks regularly about Christians’ (mis)understanding about sex. In her blog post about this phrase, she notes that for many Christian women who grew up in the 90s-00s, “we’re taught that we are responsible both for our own purity and for his.” It was this verse that was used to support not arousing him until it was time

The problem with this concept was that the onus fell on women. “Boys can’t stop” was the mantra. Failure to refrain meant the female in the relationship was the cause of both of their failures to follow this scriptural admonition. This is untrue.

Shame that often followed has added to many Christian couples’ struggles in bed. 

What can we learn from this phrase? Sexual desire is good and inevitable, but don’t underestimate its power (for both men and women). There is wisdom in timing. The better “purity teaching” would highlight how waiting is meant to benefit couples, protecting from heartache, unplanned pregnancies, or abandonment.

For many Christians, the admonition might be far too late to heed. There is so much more to this topic, more than we can fit in our short reflections here at The Park Forum. But I think Sheila concludes it well:

“Please know, even if love was awakened too early, you can still re-awaken it. I think that’s what God loves to do—restore that which was broken. All of creation is broken, but Jesus is always working towards wholeness.”

Divine Hours Prayer: The Request for Presence

Send out your light and your truth, that they may lead me, and bring me to your holy hill and to your dwelling;

That I may go to the altar of God, to the God of my joy and gladness; and on the harp I will give thanks to you, O God my God. — Psalm 43.3-4

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Jesus Is as Serious as Leviticus

A victim may grant forgiveness as part of their act of worship. Those who do harm must make restitution as part of theirs.

Read more: Love Stronger Than Death

Human love can be twisted, becoming sinful jealousy that destroys what it can no longer possess…leads to rape, domestic violence, abuse, and often murder.

Suffering Servant Psalm

Links for today’s readings:

Mar 25 Read:  Song of Songs 1 Listen: (2:16) Read: Psalm 69 Listen: (4:04)

Scripture Focus: Psalm 69:7-12

7 For I endure scorn for your sake,
    and shame covers my face.
8 I am a foreigner to my own family,
    a stranger to my own mother’s children;
9 for zeal for your house consumes me,
    and the insults of those who insult you fall on me.
10 When I weep and fast,
    I must endure scorn;
11 when I put on sackcloth,
    people make sport of me.
12 Those who sit at the gate mock me,
    and I am the song of the drunkards.

Reflection: Suffering Servant Psalm

By Erin Newton

Of the many names and epithets given to Jesus, the title “Suffering Servant” is one of most cherished. We often think about the community’s rejection of the Suffering Servant in Isaiah:

13 See, my servant will act wisely;
    he will be raised and lifted up and highly exalted.
14 Just as there were many who were appalled at him—
    his appearance was so disfigured beyond that of any human being
    and his form marred beyond human likeness—
15 so he will sprinkle many nations,
    and kings will shut their mouths because of him.
For what they were not told, they will see,
    and what they have not heard, they will understand. (Isa 52:13–15)

We also reflect on his suffering:

4 Surely he took up our pain
    and bore our suffering,
yet we considered him punished by God,
    stricken by him, and afflicted.
5 But he was pierced for our transgressions,
    he was crushed for our iniquities;
the punishment that brought us peace was on him,
    and by his wounds we are healed.
6 We all, like sheep, have gone astray,
    each of us has turned to our own way;
and the Lord has laid on him
    the iniquity of us all. (Isa 53:4–6)

Likewise, much of Psalm 69 sounds familiar to the Gospels’ depiction of Christ. This psalm is a lengthy petition to God with a series of verses (vv. 7-12) that can be categorized as those of a “suffering servant.”

On the cross, Jesus was scorned, disgraced, and shamed. While on the cross, “they … gave me vinegar for my thirst” (Ps 69:21). The eagerness for God’s household is echoed by Jesus.

Though many similarities are found between Psalm 69, Isaiah’s Suffering Servant passages, and the Gospels’ depiction of Jesus, this is more than just a psalm about Jesus. Because of the suffering of Christ, we rest assured that he sympathizes with our own suffering. This psalm seems to foretell of Jesus’s complex grief and hardship, but it also resonates with our own.  

While we recognize Christ throughout the psalms and see how all God’s word points to him, we also understand that being made in God’s image and Jesus being incarnated to share in our humanity means that we can apply these psalms to our own lives. We grieve like Christ grieves. We weep; we cry out; and we hope just as the psalmist and Christ did.

Divine Hours Prayer: The Refrain for the Morning Lessons

And yet my people did not hear my voice, and Israel would not obey me. — Psalm 84.11

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Sexuality and Spirituality

The Song should encourage us to apply holiness to our intimate sexual relationships.

Read more: Our Hope Amidst Violence — Worldwide Prayer

You watch not only the sparrow, but you see us too.
And your hands guide us all the way.