Hardest Words to Say: “I’m Sorry”

  • February 23, 2022
  • /
  • Erin Newton

Scripture Focus: Psalm 78.36-37
36 But then they would flatter him with their mouths,
lying to him with their tongues;
37 their hearts were not loyal to him,
they were not faithful to his covenant.

Proverbs 14.9
9 Fools mock at making amends for sin,
but goodwill is found among the upright.


Reflection: Hardest Words to Say: “I’m Sorry”
By Erin Newton

Social relationships are fragile. Whether platonic friendships or intimate relationships, some experiences are damaging, maybe even severely. Our cultural climate provokes the struggle to keep peace with friends, families, neighbors, and coworkers.

Often damage to relationships is inflicted by gossip, envy, lies, selfish pursuits, disrespect, infidelity due to boredom or temptation, lack of appreciation, or narcissism. These relational blunders have plagued humanity since the beginning.

Psalm 78 describes the forgetfulness of God’s people in the wilderness. Although God had worked miracles in parting the sea and providing manna, the people failed to remember. Even more, the psalmist says “they did not keep God’s covenant and refused to live by his law.” (v10)

For the wandering group, the law was summarized in the 10 Commandments given to Moses at the start of their journey. The first half relates to the people’s fidelity to God. The second half relates to their relationships with one another. Fidelity in intimate partnerships. Honor to elders. Respect for another’s possessions. Justice in withholding violent wrath. These statements were concise enough to remember.

Yet, the people forgot. They grumbled against Moses. They demanded God give them what their bellies craved. They followed in the ways of foreign religions which included idolatry and sexual immorality. They followed the way of Lady Folly by flattering God with empty words and the façade of religious ritual. (Prov 7)

The psalmist echoes the painful reality of God’s wrath poured out on the rebellious people. But they were fools. They refused to see their error. Their relationship was not important enough to make amends.

In which relationships do you feel the need, compulsion, desire to make amends when damage is done? Is it easier to smooth things over with certain people? What prevents you from restoring peace? The relationship between you and God is likely the one that suffers the greatest amount of frequent damage. We rely heavily upon his mercy and grace. We use the character of God as permission to be apathetic to making things right with God or one another.

Reconciliation is hard. Proverbs warns that the fool mocks the attempts to make things right. Fools see no value in integrity. Pride is a hallmark characteristic of the fool. “Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.” (2 Cor 7.10) Seek the godly type of sorrow.

Divine Hours Prayer: The Greeting
Your way, O God, is holy; who is as great as our God? — Psalm 77.13

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Proverbs 14 (Listen – 3:45)
Psalm 78:1-37 (Listen – 7:12)

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Psalm 78 is a poetic filter through which to view Moses’ detailed record of the Israelites’ travels in the wilderness.

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The forgiveness of our sins is accomplished by the sacrifice of Christ’s blood. A liquid sacrifice, flowing from love.

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Lady Folly

  • February 16, 2022
  • /
  • Erin Newton

Scripture Focus: Proverbs 7:22-23
All at once he followed her like an ox going to the slaughter, like a deer stepping into a noose till an arrow pierces his liver, like a bird darting into a snare, little knowing it will cost him his life.

Reflection: Lady Folly
By Erin Newton

As Proverbs’ dramatic poem continues, the father gives another example to educate his son in the way of wise living. There is a man walking the streets; he is a fool wandering into a trap laid out by a seductive woman. 

The seductress in Proverbs 7 is often referred to as Lady Folly. The woman is crafty. She is wealthy and intelligent. She has an aim and meticulously sets her trap. 

First, she lures the fool in with excitement. Grabbing him for a kiss, the thrill is her hook. 
Second, she conceals her ruse with religiosity. She has done her duty of worship and now is ready to share a ceremonial meal. Third, she aims for his ego and lavishes him with flattery. Finally, she tempts him with sensual pleasures and reassurance of secrecy. 

The relationship with the woman ends with the death of the foolish man. “All at once he followed her … little knowing it will cost him his life.” (v22-23) 

Although the story utilizes a real-life scenario of prostitution or adultery, which must have been common enough to be understood in this poetic way, the story has no particular judgment on gender. If anything, both genders are at fault in this story. In fact, the antithesis of Lady Folly appears in the next chapter when we meet Lady Wisdom. The book of Proverbs closes with the heralding of the smart, ambitious, hardworking woman. Let the reader understand, this poetic depiction of Folly is not a condemnation of women as the root of all evil. 

The moral of the story goes beyond wise sexual ethics. This is a story of a person who is aimless in life, senseless, easily lured by temptation. The person is drawn to excitement although it is tainted with impropriety. The person doesn’t stop to discern religious charades from true piety. The person is distracted by self-promotion and self-gratification instead of seeing the trap waiting ahead.

We are all in danger of being this fool. Temptations toward pleasure, thrills, and pride lurk around every corner. Perhaps the most sinister deception is the false pretense of loving God while leading others into sin and death.

The goal is more than avoiding seduction. The aim is to develop a heart that sees past these pretenses. The proverb teaches that wisdom is the guard against the places where seduction can bait a fool. 

From John: As we talk about Lady Folly and Lady Wisdom this week, we’ll share this poem dramatizing the two ladies. It’s worth the repetition and meditation.

Music: “Again and One Mo’ Time” Aaron Smith

Divine Hours Prayer: A Reading
Jesus said: “In all truth I tell you, everyone who commits sin is a slave. Now a slave has no permanent standing in the household, but a son belongs to it forever. So if the Son sets you free, you will indeed be free.” — John 8.34-36

Today’s Readings
Proverbs 7 (Listen – 2:21)
Psalm 69 (Listen – 4:04)

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In addition, these passages have been often misused to paint all women as temptresses and all men as victims.

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Proverbs chides its readers, “Why commit sexual sin?” There are no benefits. Those who do this, do so because of folly and a lack of wisdom.

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Platforming Idols

  • February 15, 2022
  • /
  • Erin Newton

Scripture Focus: Psalm 68:19
19 Blessed be the Lord who daily bears our burden. God is our salvation.

Isaiah 46.1-2
1 Bel bows down, Nebo stoops low;
    their idols are borne by beasts of burden.
The images that are carried about are burdensome,
    a burden for the weary.
2 They stoop and bow down together;
    unable to rescue the burden,
    they themselves go off into captivity.

Reflection: Platforming Idols
By Erin Newton

“Important” people are easy to spot. These social influencers are usually surrounded by crowds. Royalty and the political elite are transported in special caravans. The importance of a person is often depicted by how they are presented to the common people. (Even Star Wars’ Boba Fett is mocked for walking instead of being carried as a symbol of status.)

The vision set forth in Psalm 68 is a royal procession. God has cleared away his enemies, he goes before the people who sing songs of the great deeds he has done. Gifts from foreign kings are brought to his temple sitting high upon a mountain. All while the earth trembles at his presence.

God is lifted high to the center of attention, glory, and majesty. Amid this promenade, an interesting statement is made. God daily bears our burdens.

The ancient world had religious ceremonies where idols were carried out among the worshippers. Images gilded in gold and set with precious gems would ride upon platforms for the crowd to revere. However, Isaiah 46.1 reveals the true nature of these gods. “The images that are carried about are burdensome, a burden for the weary.” These gods, once exalted in festivals, are a millstone around the neck of the people. They go from deities to rubbish, “…unable to rescue the burden, they themselves go off into captivity.”

What a difference between the gods of the earth and the true God of heaven!

The psalmist expressed not only the magnificence of God but the unique nature of his intercession for his people. God is not the burden on our backs. My early life was one filled with extensive legalism. The daily spiritual checklist that I thought defined my worth was burdensome. Legalism did not anchor me in faith, it anchored me into hell.

Are there things you have trusted that were more burdensome than you imagined? Sometimes, not always, the burden in our lives is the false god we’ve decided to carry. It is time to remember that God is the one bearing our burdens. Abide in him.

“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” (Matthew 11.28-30)

Divine Hours Prayer: The Call to Prayer
Be glad, you righteous, and rejoice in the Lord; shout for joy, all who are true of heart. — Psalm 32.12

Today’s Readings
Proverbs 6 (Listen – 3:22)
Psalm 68 (Listen – 4:26)

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We must decide every day whom we will serve. The gods of this world bring ruin and ridicule.

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Today, Ba’al wouldn’t be a rain god, he’d be Gordon Gekko. Or Bernie Madoff. Or Jordan Belafort…Materialism is one of the chief idols of our age.

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The Struggle against Chaos

  • February 8, 2022
  • /
  • Erin Newton

Scripture Focus: Job 41.1, 33
1 Can you pull in Leviathan with a fishhook
    or tie down its tongue with a rope? …

33 Nothing on earth is its equal—
    a creature without fear.

From John: Erin typically has been covering Wednesday but her specialty in her Master’s study included ancient near eastern mythology including chaos monsters such as mentioned in this chapter, so we switched it up. I’ve learned a lot from her. She’ll be presenting part of her research at the Southwest regional meeting for the Society of Biblical Literature on March 5, 2022, in Dallas. If you are in the area and of a scholarly persuasion, find more information at this link or register to attend here.

Reflection: The Struggle against Chaos
By Erin Newton

Chaos seems to be everywhere. Mobs overpowering a building. Countries poised for invasion. Cancer cells riddling a body. Christians tearing down the dignity of another. One of the thoughts we struggle with is the idea that all the events of life are haphazardly occurring, without meaning, spinning out of control.

Job’s life has been a tumultuous journey. His plea that God would hear him has been answered in a whirlwind. A steady inquisition about the creation has rained down. Where were you when…? Do you know how…? Who can do this…? Each question implies that God alone is able and Job is merely mortal. Then two mysterious creatures enter the scene. The land beast, Behemoth, and the sea-loving Leviathan become the conclusion of God’s response.

Leviathan has a coat of armor, a mouth ringed with teeth, snorting and breathing fire, incredibly powerful, and without equal. God warns that if you lay a hand on it, you will remember the struggle and never do it again! Some view this creature as a crocodile. Others prefer to look at the dragon-like features and recognize its mythic characteristics.

This dragon, or sea-serpent, is known as a chaos monster. The use of this imagery is a common ancient feature embodying a world lost in confusion and disarray. It is that which strikes fear in the hearts of people. It is that which threatens the peace, joy, and safety of men and women. For the ancient world around Israel, chaos monsters were those that could kill their deity and send unending famine to the world.

How can God comfort Job by talking about such a beast? How can Leviathan be the answer God gives to someone who suffers?

The rhetorical questions show the superiority and authority of God. The dragon is under the control of God, caught by a hook begging for mercy. It is both created and doomed for destruction (Psalm 104, Isaiah 27). The beast of chaos cannot stir the world into disorder because he is held on a leash by God.

We still feel the effects of chaos in the world. Disorder lurks beneath the surface of our daily lives. But there is hope: “We are hard-pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed.” (2 Cor 4.8-9). No purpose of God’s can be thwarted.

Divine Hours Prayer: The Morning Psalm
Praise the Lord from the earth, you sea-monsters and all deeps;
Fire and hail, snow and fog, tempestuous wind, doing his will;
Mountains and all hills, fruit trees and all cedars;
Wild beasts and all cattle, creeping things and winged birds;
Kings of the earth an all peoples, princes and all rulers of the world;
Young men and maidens, old and young together.
Let them praise the Name of the Lord, for his name only is exalted, his splendor is over earth and heaven.
He has raised up strength for his people and praise for all his loyal servants, the children of Israel, a people who are near him. Hallelujah! — Psalm 148.6-14

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
Job 41 (Listen – 3:03)
Psalm 55 (Listen – 2:43)

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God’s Not Deaf

  • February 2, 2022
  • /
  • Erin Newton

Scripture Focus: Job 35.12-14
12 He does not answer when people cry out
    because of the arrogance of the wicked.
13 Indeed, God does not listen to their empty plea;
    the Almighty pays no attention to it.
14 How much less, then, will he listen
    when you say that you do not see him…

Reflection: God’s Not Deaf
By Erin Newton

I assume most have dreamed about being in danger and suddenly couldn’t make a sound. Mouth gaping wide, no noise comes out. There is no one to hear the call for help. How terrifying!

Elihu waited until the end before adding his commentary. There is hope that the words will be kinder with the young friend. Unfortunately, he is just as hurtful. He denies Job’s claim to righteousness and suggests that God will not listen because of Job’s sin. Job is stuck in a nightmare of suffering. Elihu thought Job’s prayers were silent screams.

Elihu emphasizes the transcendence of God. He views God as removed from the experiences of humanity. In verses 6-7, Elihu states that God is unaffected by sin and gains nothing from righteousness. To this friend, sin is a human problem and righteousness is only beneficial for humanity.

Understanding the nature of God is difficult. We know from creation and prophetic visions that God is transcendent. Millard Erickson defines transcendence, “God is separate from and independent of nature and humanity.” In short, it is his “otherness.” But this is not the entire picture.

Job argues that God is intimately related to humanity. In this way, God is immanent. The prologue of the heavenly scene allows us to see how closely God is concerned with Job’s life. The permission given to Satan comes with strict boundaries. Job declares that his own life is the breath of God within him (Job 27.3).

James Wharton suggests, “It is possible that God is both infinitely more transcendent and infinitely more personally engaged with human beings than either Elihu or Job has any way of knowing?” Again, amid dialogue between the four friends, we are struck with the tension of truths.

In our own lives, we struggle with moments of wishing God was nearer to us. The pressure of illness, the dark cloud of grief, the uncertainty of politics, the vast void of loneliness. We often feel like each prayer is a nightmare-choked silent scream. But the truth is that God is overwhelmingly concerned about your life. Yes, yours.

The fear that God may ignore your peril, the doubt that your pleas are being offered to a deaf God are not founded in truth. Do not let your heart nourish such lies. Elihu understood God’s transcendence but discounted his immanence. Rejoice in the truth that God is with us, our Immanuel. 

Divine Hours Prayer: The Request for Presence
Show us the light of your countenance, O God, and come to us. — Psalm 67.1

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
Job 35 (Listen – 1:33)
Psalm 46-47 (Listen – 2:15)

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