Author: Erin Newton

Scripture Focus: Proverbs 25:17
17 Seldom set foot in your neighbor’s house—
     too much of you, and they will hate you.

Reflection: Wearing Out Your Welcome
By Erin Newton

Let’s admit it, some proverbs are comical. Here in our holy book of divine wisdom, we have advice about not greeting our neighbors too loudly (Prov 27:14) and advice about not outstaying our welcome.

Proverbs reveal tiny windows into life. We are confined from seeing the totality of one’s experience. The only landscape in view is the small opening encapsulated by a few words.
Here we have a neighbor who might be tempted to stay too long or come too often to their neighbor’s house. Behind the scenes we also have a neighbor fulfilling the duties of hospitality, but a grudge might be forming.

From a birds-eye view, the proverb speaks of the value of moderation and restraint—and I think both neighbors could use this advice.

To the neighbors with open doors: Throughout the Bible we are called to love one another in ways such as hospitality. This means creating a welcoming space for others and providing shelter, food, and companionship. In the parable of the Good Samaritan, hospitality should be extended to those deemed “outsiders.”

We should never grow weary of doing good, but the reality of our human nature is that we often do. Jesus himself stole away to quiet areas to find respite from constant crowds. He had no home to open but he gave of himself—his time, energy, and attention. This proverb does not tell us to shut our doors, but we should remember our own limitations lest we turn to hate our neighbor.

To the neighbors who come over: We were made for community. Friends, family, and neighbors are God’s gift to those of us in need of shelter, food, and companionship. What a blessing it is to know your neighbor has an open door for you! Even in times of need, receiving someone’s hospitality can be the hardest thing to do.

Some of us worry that we are a burden to others and wear out our welcome. We might vow to never impose on our neighbors. This scorched-earth mentality might feel natural, but it is not the wisdom of this text.

This proverb not only helps us to respect our neighbors but to learn the complex balance of wise living. It encourages the visiting neighbor to harness the reciprocal opportunity to open his or her doors. Together, with balanced moderation on both sides, the community of faith can serve one another.

Divine Hours Prayer: The Refrain for the Morning Lessons
I will confess you among the peoples, O Lord; I will sing praises to you among the nations. — Psalm 108.3

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Proverbs 25 (Listen 2:56)
Mark 15 (Listen 5:16)

Read more about Embrace Your Mission
Embracing and encouraging others is an example of serving others well. This spirit of hospitality shouldn’t be taken lightly.

Embrace Your Mission

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Scripture Focus: Proverbs 19:1, 4, 7, 22
1 Better the poor whose walk is blameless
     than a fool whose lips are perverse.

4 Wealth attracts many friends,
     but even the closest friend of the poor person deserts them.

7 The poor are shunned by all their relatives—
     how much more do their friends avoid them!
 Though the poor pursue them with pleading,
     they are nowhere to be found.

22 What a person desires is unfailing love;
     better to be poor than a liar.

Reflection: Proverbial Economics
By Erin Newton

Proverbs seems to blame the poor for their situation—hunger is caused by one’s laziness or foolishness (Proverbs 19.15, 24). The statements read as harsh indictments to those struggling to survive.

The ancient Israelites were encouraged to avoid poverty or debt. The economic system did not have regulations on lending; a faulty decision could bring a family to ruin. Kinsmen redeemers were an opportunity to provide freedom from one’s situation (see Ruth), but other family members were typically in a similar scenario and unable to bring redemption to their brothers and sisters.

One skill we must learn when reading the Bible—especially the book of Proverbs—is to avoid reading it anachronistically. That means we must steer clear of forcing our modern systems into the ancient text. I find this most pertinent when reading about economics. Our social systems, finances, economies, and class structures are different from ancient Israel.

We must also learn to read the Bible as a whole, seeking to see the trajectory of a topic from Genesis to Revelation. We might read verses that blame the poor for their situation but that is not a prescriptive universal statement for all time.

There is also a unique feature when speaking of the poor in Proverbs. Alongside these blunt statements about the status of the poor are compassionate and honoring statements.

Twice in this chapter wisdom places the poor above others. One’s character is severed from his or her financial status. The blameless poor are better than perverted fools. The poor who seek God’s love are better than liars who seek power.

But the poor are often neglected and unnoticed by their peers. It is no surprise when we read, “Wealth attracts many friends.” People want to be friends with the wealthy in hopes of gaining wealth by proximity or receiving some benefit from the association.

In contrast, “the closest friend of the poor person deserts them.” No financial gain or personal benefit is assumed when befriending the poor. This can only be true if our priorities revolve around ourselves.

Proverbs are not the final words on wealth and poverty. Reading holistically, some proverbs move the conversation forward by highlighting the sharing of wealth: “Whoever is kind to the poor lends to the Lord” (Proverbs 19.17), and “the righteous give without sparing” (Proverbs 21.26).Jesus said rightly that we would always have the poor among us. He calls us to give, come, and follow him (Luke 18.22).

Divine Hours Prayer: The Call to Prayer
Love the Lord, all you who worship him; the Lord protects the faithful, but repays to the full those who act haughtily. — Psalm 31.23

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Proverbs 19 (Listen 3:09)

Read more about Would You Rather Proverbs?
No amount of wealth, power, or ease is worth abandoning the way of Jesus. These are the very things Satan tempted Jesus with.

Would You Rather Proverbs?

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Scripture Focus: Proverbs 12:10
10 The righteous care for the needs of their animals,
     but the kindest acts of the wicked are cruel.

Reflection: The Spirituality of Bird Feeders
By Erin Newton

When I wake up in the morning, I can hear that the world around me has not slept at all. The sun peeks through the curtains as the Earth slowly spins in orbit. The songs of the birds call me to the window. I see the squirrels rushing from tree to tree. The last remaining leaves rustle in the cold winter breeze.

As I bring in my groceries, the sun stands tall above my head. I hear the call of crows scaring away a pair of hawks. Even when it snows outside, the footprints of the wild bunnies show me that they were passing through my yard at night. An owl lands just out the window. We sit frozen, locked eye to eye.

Before humanity was told to fill this world with our own creations, we were asked to take care of that which God had already made. The first command was to take care of the more ancient citizens of this planet—Nature.

The wisdom in this proverb echoes the call from the dawn of those first few days in Genesis. It was through wisdom that God made all things. Wisdom here is this: The righteous, those who seek to uphold the nature and will of God, tend to the needs of animals.

In some ways, we do a very poor job fulfilling the first request God ever gave to us. We take land and clear it out. Even when we plant, we remove biodiversity with monoculture ecosystems. We limit food sources for wild creatures. We pave paradise.

Jesus told his disciples to consider the ravens: “They do not sow or reap, they have no storeroom or barn, yet God feeds them.” And how? By letting the ground produce plants that will give their seeds and house insects. (Ravens even clear out decomposing rodents—a helpful feature for those of us with sensitive noses and a weak stomach!)

If our first call was to cultivate, to bring this Earth to its fullest potential, then our righteousness should be reflected in our care for creation. It is not unspiritual work to fill up a bird feeder, adopt a pet, or plant flowers for the bees.

We cannot survive this world without our cohabiting creatures. This world is far too big for one person alone to care for them all. We can divide the work and cultivate this world together.

Music:“Feed the Birds,” from Mary Poppins.

Divine Hours Prayer: The Call to Prayer
Wake up, my spirit; awake lute and harp; I myself will waken the dawn. — Psalm 57.8

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Proverbs 12 (Listen 3:07) 
Mark 2  (Listen 3:55)

Read more about Cultivating Is Supernatural
A stronger faith, and a greater crop yield comes when we invest in cultivation. Cultivation is not natural. It is supernatural.

https://theparkforum.org/843-acres/cultivating-is-supernatural/

Read more about The Cultivating Life
“Cultivation is supernatural,” but the actions of cultivating faith are not ethereal or fanciful. They are the practical, steady doings of the farmer.

The Cultivating Life