Conspiracy Theology

Scripture Focus: Isaiah 8:12, 19-20
12 “Do not call conspiracy
    everything this people calls a conspiracy;
do not fear what they fear,
    and do not dread it.
19 When someone tells you to consult mediums and spiritists, who whisper and mutter, should not a people inquire of their God? Why consult the dead on behalf of the living? 20 Consult God’s instruction and the testimony of warning. If anyone does not speak according to this word, they have no light of dawn. 

Reflection: Conspiracy Theology
By Erin Newton

“Trust no one” is the mantra for our day. We have seen the news turn from a daily source of information to headlines judged for signs of misinformation. As a kid, I was thrilled to hear the screeching tones of AOL dial-up internet. Search engines meant access to facts. Now, we question who is behind each website and even squint to count the number of fingers on a possible AI-generated image.

Who can we trust? Where can we go for answers?

The dawn of social media and artificial intelligence did not create a novel threat—it merely reshaped the old struggle to gauge the trustworthiness of our sources.

For Isaiah, the call to avoid untrustworthy sources meant telling the people to avoid “mediums” and “spiritists”—not our modern warning to avoid “that random post by the username GodLovesOnlyMe38128” or the person behind the pulpit who seems to be selling something. Both the ancient medium and the modern internet troll rely on spewing words that stir up our fear.

The warnings in Isaiah are eerily relevant. God told the prophet to distinguish the work of his hand from purported conspiracy, a word that has been tossed around more frequently today. Conspiracy drives fear and feeds a sense of dread. Conspiracy is easier to manage than divine judgment because people are responsible for conspiracies and can be controlled—or so Isaiah’s community thought.

The conspiracy here is unnamed but could be anything such as political upheavals among the divided kingdom or foreign affairs with the Assyrians or Babylonians. We know that religious practices were corrupted, and the prophets were apt to call them out. Jeremiah was accused of conspiracy when he dared to call out the sin of religious leaders. Whatever crisis plagued the people, they were quick to label it a conspiracy rather than divine judgment.

God rebukes foolishness that confuses divine justice with mortal conspiracy. Such foolishness is like consulting a corpse for advice. If you want answers, don’t go to the cemetery. If you need guidance, don’t consult those who use spirituality for a fee.

The place to find trustworthy answers is with God himself. We have his word, passed down through centuries—studied and analyzed more than any piece of writing on this earth. We have access to his Spirit, who dwells within us—the Word itself abides with us. Consult these things, not the voices that bank on your anxiety.

Divine Hours Prayer: The Refrain for the Morning Lessons
Happy are those who act with justice and always do right! — Psalm 106.3

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Isaiah  8-9.7 (Listen 3:26)
Psalm 104 (Listen 3:37)

Read more about Absurd Little Bird
Many Birds Aren’t Real participants acted out of frustration with friends and family captivated by Qanon and other absurd conspiracy theories.

Apply or tell a student!
One spot left! (and overflow available) #StudentWritersMonth orientation begins this weekend! #FreeCoaching, seminars by special guests, published work, and a scholarship/stipend.

The “Last Words” of a Testament

Scripture Focus: Malachi 4.4-6
4 “Remember the law of my servant Moses, the decrees and laws I gave him at Horeb for all Israel.
5 “See, I will send the prophet Elijah to you before that great and dreadful day of the Lord comes. 6 He will turn the hearts of the parents to their children, and the hearts of the children to their parents; or else I will come and strike the land with total destruction.”

2 Chronicles 36.23
23 “This is what Cyrus king of Persia says:
“‘The Lord, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah. Any of his people among you may go up, and may the Lord their God be with them.’”

Reflection: The “Last Words” of a Testament
By Erin Newton

What do you say to a loved one when you know you won’t see them for a while? Do you warn them of impending dangers? Do you encourage them? Do you offer a bit of advice?

Malachi 4 closes the Old Testament, at least in the Protestant Bible. These verses mark the end of God’s revelation through the prophets and open the period of “silence.” The Hebrew Bible, arranged differently, ends with 2 Chronicles. This variation of “last words” reveals God’s steadfast and unchanging nature.

2 Chronicles 36 ends with Cyrus’s proclamation to restore the Jerusalem temple. The final words are a promise—“May the Lord their God be with them.” God with us—Immanuel. Although the Hebrew Bible ends with this promise and does not continue with the testimony of that same Immanuel, God has always promised to be with his people.

The “last words” of Malachi 4 are an encouragement, a warning, and an instruction.

The instruction: “Remember the law of Moses.” A reminder not to neglect the word of God. For centuries, the people had warped the message of God using divine words for personal benefit. It is a call to be more than familiar with the words on the page—to remember the words is to judge and apply them rightly.

The warning: “I will send the prophet Elijah to you before that great and dreadful day.” The days ahead, though the sun rises with healing (v. 2), are marked for judgment. These “last words” herald a time when all spiritual procrastination will meet a deadline. The coming day would draw a line between apathetic and repentant hearts.

The encouragement: “He will turn the hearts of the parents to their children, and the hearts of the children to their parents.” The last words are words of peace. Formerly one family, the people of Judah, were torn apart by exile but reunited a century later. The returning people and those who remained in the last were at odds with one another (read Ezra and Nehemiah). God promises to reconcile the family of God.

God’s “last words” are true for us today. We must remember his word and turn our hearts to peace and repentance. The promised Elijah has come, and the peace has been set in motion by Christ. Why do we continue to sow animosity in the family of God? Let us take heed to remember these “last words.”


Divine Hours Prayer: A Reading
Jesus taught us, saying: “Whoever holds to my commandments and keeps them is the one who loves me; and whoever loves me will be loved by my Father, and I shall love him and reveal myself to him.” — John 14.21


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Malachi 4 (Listen 1:06)
Psalm 92-93 (Listen 2:09)

Read more about Destiny of Grass vs Cedars
The writer sees through the illusion that worldly power and success indicate heavenly endorsement. So should we.

Apply or tell a student!
One spot left! (and overflow available) #StudentWritersMonth orientation begins this weekend! #FreeCoaching, seminars by special guests, published work, and a scholarship/stipend.

Prophetic Forgery

Scripture Focus: Zechariah 13.4-6
4 “On that day every prophet will be ashamed of their prophetic vision. They will not put on a prophet’s garment of hair in order to deceive. 5 Each will say, ‘I am not a prophet. I am a farmer; the land has been my livelihood since my youth.’ 6 If someone asks, ‘What are these wounds on your body?’ they will answer, ‘The wounds I was given at the house of my friends.’”

Reflection: Prophetic Forgery
By Erin Newton

Zechariah foresees a time when prophets who speak in the name of God—but not in the Spirit of God—would openly admit their fraudulent ways and renounce their forged positions as prophets.

So many times, we see messages about the end of false prophets: “A sword will flash in their cities; it will devour their false prophets and put an end to their plans” (Hosea 11.6). “In vain I punished your people; they did not respond to correction. Your sword has devoured your prophets like a ravenous lion” (Jeremiah 2.30).

Rarely do we see the regeneration of a false prophet. It is easier to wish for their demise than for their redemption.

The false prophets in Zechariah’s vision have changed careers—from a position of power wielded to hurt others to a life-giving position of a farmer who sows seeds that bear real fruit. The self-inflicted wounds from the ecstatic rituals (like what we saw on Mount Carmel in 1 Kings 18.28) are admitted to be the wounds of “friends”—false prophets like themselves.

We have false prophets in our midst today. They speak of God, but the deity is not like the God of the Bible. Self-proclaimed pastors or theologians warp the message of the Bible for their gain—financial, political, or spiritual power, or even some form of self-preservation. True prophets speak the message of God and call out abuses, corruption, and unabashed sin. False prophets deny wrong-doing, cover up sins, and call evil “good.” They are idolaters without realizing it.

We like to think of idols as representing a completely different god than our God. Truth is these false prophets aren’t merely speaking about other gods—they are preaching false words in the forged name of our God. As M. Daniel Carroll R. points out in The Lion Roars, “Israel and Judah were supremely active religious nations, but the quantity of rituals did not qualify the worship as acceptable…. These activities were directed at another god constructed according to the worshipers’ tastes and needs.” Carroll defines false prophecy in the ancient world and points toward the false prophets of our own day.

Prophetic forgery is claiming to speak on God’s behalf when the words sound nothing like the God of the Bible.

The greatest hope we have for the false prophets is that people would see the deceit, name it for what it is, and denounce that behavior once and for all.


Divine Hours Prayer: The Greeting
You are the Lord, most high over all the earth; you are exalted far above all gods. — Psalm 97.9


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings

Zechariah 13.2-9 (Listen 1:40)
Luke 22 (Listen 7:58)

​This Weekend’s Readings
Zechariah 14 (Listen 3:52), Luke 23 (Listen 6:39)
Malachi 1 (Listen 2:47), Luke 24 (Listen 6:16)

Read more about What is a False Prophet?
When every religious leader claims to be speaking truth…what will be the litmus test for all these words?

Read more about Tortured Prophets Department
Many who speak out against abuses in the church…of power and sexual abuse, found the track “Cassandra,” from Taylor Swift’s new album, devastatingly relatable

Confused Along with the Prophets

Scripture Focus: Zechariah 4.5
5 He answered, “Do you not know what these are?”
“No, my lord,” I replied.

Reflection: Confused Along with the Prophets
By Erin Newton

Zechariah is one of the more difficult texts of the Old Testament. Like the prophet, I read these passages and think, “I have no idea what he’s talking about.” Thankfully, Zechariah was equally confused.

The setting for Zechariah is after the destruction of Jerusalem by the Babylonians. Solomon’s Temple was a pile of rubble (perhaps even the mountain mentioned in verse 7). Zechariah’s visions were of hope and restoration in the midst of suffering and doubt.

The imagery is somewhat mysterious—golden lampstands with branches and channels. The lampstand is representative of God, whose eyes are on the work of the people.

A message was also given to Zerubbabel. These additional statements interrupt Zechariah’s vision and the conversation he was having with the angel. Despite the erratic conversation bouncing from one topic to the next, the interruptions add to the overall message. There are answers within the chaos. Zerubbabel will finish the temple. The work of restoration that seems insurmountable will indeed find completion.

I tried to look through various commentaries, hoping to find scholars far more skilled and familiar with Zechariah to help explain exactly what these images mean. You know what? Everyone is a little bit perplexed. Part of me gets frustrated when I read passages that make me scratch my head. Looking for clarity here, I find whole crowds of biblically trained headscratchers.

Nevertheless, this head-scratching scene is one of hope—and the hope part of the vision is clear. The temple will be completed. God is present. God is watching over them. The presence of God with his people in this restored temple is prophesied as a certain future.  

Isn’t this the beauty of Scripture sometimes? The vision that is vague in some places and clear in others coincides with the complexity and confusion of our lives.

Zechariah looks out on the piles of stones that once formed the magnificent temple. Zerubbabel was stirred by the Holy Spirit to work on rebuilding the temple (Haggai 1.14), but the work is fraught with difficulties. Zechariah declares, however, it is by God’s power that the work gets done.

In a strange way, I am thankful for these complicated and confusing passages. The vision of our future is always filled with questions. What we see as a mess, God sees as a future of hope. What we fear is up to us, God knows he can empower.


Divine Hours Prayer: The Greeting
The Lord is in his holy temple; let all the earth keep silence before him. Amen. 

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Zechariah 4 (Listen 1:53)
Luke 13 (Listen 5:02)

Apply or tell a student!
#StudentWritersMonth orientation is coming soon! #Write with us for #FreeCoaching, seminars by special guests, published work, and a scholarship/stipend.

Read more about Supporting Our Work
Our work needs your support. Please consider becoming a donor. Support ad-free content that brings biblical devotionals to inboxes across the world.

City of Revelry

Scripture Focus: Zephaniah 2:15
15 This is the city of revelry
     that lived in safety.
 She said to herself,
     “I am the one! And there is none besides me.”
 What a ruin she has become,
     a lair for wild beasts!
 All who pass by her scoff
     and shake their fists.

Reflection: City of Revelry
By Erin Newton

­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­If you had to name a current “city of revelry,” what place would you think of first? It could be a city that hosts annual festivals like New Orleans and Mardi Gras or New York City and the Thanksgiving Day parade or Albuquerque and the hot air balloon festival. Perhaps it’s a small festivity like my hometown that hosts a winter wassail fest and a jazz concert weekend.

Amid all the fun, noise, and laughter, it is easy to look at life there and see it as indestructible. We rarely feel our weakness when we are having fun. Revelry can give way to self-reliance. Zephaniah prophesied to Assyria, looking at the city of Nineveh and remarking on her boasting: “I am the one! And there is none beside me.”

The pride of the city was wrapped up in its festivities, feasts, abundance, power, and relative safety. Assyria’s power remained unchecked for a long time. But now Nineveh was destroyed, only to become an uninhabited place and disgrace to passersby.

On a national scale, we have often chanted words similar to Nineveh—words that boast of greatness, might, strength, wealth, and luxury. Even on a local level, we easily scoff at how we are better than others. Seemingly innocent allegiances to universities or sports teams, political parties or celebrities, social agendas or denominational preferences, all these can turn our hearts to boasting our own greatness and belittling everyone who differs from us.

The pride of Nineveh meant she did not rely on God as we know him. She had gods that could be placated when they were angry and manipulated when she needed something. The gods Assyria truly trusted were her weapons and methods of terror. Her motto was to make everyone afraid and, therefore, submissive.

Rarely do we read the Old Testament and imagine ourselves in the place of Assyria. (We prefer to differentiate between them and us.) But our hearts are not so different from Nineveh. We boast in ourselves and trust only in our ease of living—equating that with being undefeatable.

Zephaniah also calls out to Judah—whose capital has not yet fallen in judgment. “Gather together, gather yourselves together… seek humility; perhaps you will be sheltered” (vv. 1, 3).
We have the choice to be like Nineveh, forcibly humbled under judgment, or we can seek humility ourselves and find favor in God’s mercy.


Divine Hours Prayer: The Call to Prayer
Let us make a vow to the Lord our God and keep it; let all around him bring gifts to him who is worthy to be feared. — Psalm 76.11

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Zephaniah 2 (Listen 2:44)
Luke 6 (Listen 6:46)

Read more about He Raises Us
Zephaniah calls tenderly, yet urgently, to those who are faithful in the land to respond to God while there is still time

Apply or tell a student!
Join us for #StudentWritersMonth and get #FreeCoaching, seminars by special guests, published work, and a scholarship/stipend.

Show Buttons
Hide Buttons
Spur a spiritual rhythm of refreshment right in your inbox
By joining this email list you are giving us permission to send you devotional emails each weekday and to communicate occasionally regarding other aspects of the ministry.
100% Privacy. We don't spam.