Scripture Focus: Isaiah 23.8-9
8 Who planned this against Tyre, 
the bestower of crowns, 
whose merchants are princes, 
whose traders are renowned in the earth? 
9 The Lord Almighty planned it, 
to bring down her pride in all her splendor 
and to humble all who are renowned on the earth.

From John: Today we return to this post about “kingmakers” from 2022. There are always “kingmakers” around trying to convince us to build the kingdom of one or another of various kings or groups. We must be wary of listening to or acting as kingmakers unless the king is Jesus and the kingdom is not of this world.

Reflection: Kingmakers Unmade
By John Tillman

Until Alexander the Great built a land bridge to destroy the city 300 years before Christ, Tyre had been an island beloved by kings. It made its fortune and gained power by trade across the sea in many luxurious items.

Tyre was a city-state that, historically, was friendly to Israel. Tyre’s king, sent gifts to David and his son sent gifts to Solomon. Tyre remained on friendly economic terms with Israel. Historians partly credit the vast power, influence, and wealth of Tyre to its strategic location and its partnership with the most powerful kings Israel would ever have.

Isaiah called Tyre “bestower of crowns” and they were connected through trade to royalty across the Mediterranean and throughout the region. “Tyrian purple” was traded with Egypt and Israel and the color remained a mark of royalty and wealth through the New Testament and the Roman Empire.

The term “kingmaker” refers to those who through wealth, power, guile, or all three elevate someone of their choosing to a position of power. You probably know the names of some modern kingmakers. They don’t usually want to be the king. That’s too much work. They just want to pick a king of their liking. Their wealth and influence afford them the opportunity to shape the world.

This is not necessarily bad. It is part of the Edenic command to “subdue” the earth and create growth, blessing, and abundance. Originally this meant agriculture, but economic growth is just agriculture of a different kind. Historically, however, the wealthy and influential tend to end up like Tyre.

Jesus wasn’t joking when he said how hard it was for the wealthy to enter the kingdom of God. Wealth has unique and difficult dangers that can poison us. Long before the rich young ruler sadly walked away from Jesus, Tyre was given as an example to the world that God would end the pride of those who elevated themselves.

Tyre is a universal warning to all people but even more so to those of us blessed with even moderate wealth. Theoretically, wealth is a neutral tool—neither evil nor good. But in practice, as we shape our world with this tool, it is exceedingly rare that it does not also shape us. 

We should take care that our hearts are shaped by Jesus’ warning and that we use our resources to shape a world that testifies to his kingship.

Divine Hours Prayer: The Morning Psalm
The Lord is King; let the earth rejoice; let the multitude of the isles be glad.
Clouds and darkness are round about him, righteousness and justice are the foundations of his throne.
A fire goes before him and burns up his enemies on every side. His lightnings light up the world; the mountains melt like wax at the presence of the Lord, at the presence of the Lord of the whole earth. 
The heavens declare his righteousness, and all the peoples see his glory. — Psalm 97.1-6

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Isaiah 23 (Listen 2:5)
Acts 10 (Listen 5:49)

Read more about Urgent Desire for More
The wealthy young man wasn’t ready to give up earning and he didn’t yet trust what he would stand to inherit.

Read more about Supporting Our Work
Please join our donors in supporting ad-free content that brings biblical devotionals to inboxes across the world.

Scripture Focus: Isaiah 19.25
25 The Lord Almighty will bless them, saying, “Blessed be Egypt my people, Assyria my handiwork, and Israel my inheritance.

Reflection: Enemies Becoming One People
By John Tillman

Isaiah’s prophecy says the mighty nation will become weak. The wise nation will become foolish. The powerful nation will become enslaved. The hopeful nation will sink into despair. But then, that same humiliated nation will turn its face to God and cry out against its oppressors. Then God will hear from heaven, forgive their sin, defend them, and send a savior to rescue them!

If this sounds familiar, the surprise is the identity of the nation. The nation that will be punished, forgiven, saved, and restored is not Israel or Judah. It’s Egypt.

In Exodus, Moses asked Pharaoh to let “his people,” the Israelites, go into the wilderness to offer sacrifices to God. But in Isaiah’s prophecy, the Egyptians will offer sacrifices and make and keep vows to the Lord. The Lord will make the Egyptians his people alongside Israel and Israel’s other great enemy, Assyria.

God makes former enemies one with his own people.

Some people talk loud and proud about Jesus’ commands to love “one another” or to love “others.” But when Jesus says, “Love your enemies” and “Do good to those that hate you,” they struggle to muster an “amen.”

Christ’s commands to love our enemies have always been controversial and difficult teachings, but in today’s no-holds-barred cultural conflicts, they seem impossible.

When you even talk about loving your enemies, you can be called a traitor. “Don’t you understand how dangerous they are? You are enabling them! Look what they’ve done!”

God knows all this. It’s hard to imagine enemies more dangerous or harder to love than Assyria and Egypt. And yet, loving enemies is God’s plan for the world and his will for our lives.

Level one is loving enemies at a distance. (Prayer and care) Level two is mourning enemies’ losses and sheltering them in their suffering. (Empathy and service) The final level is becoming “one people” with enemies under God. (Integration and unity)

Where are you on this scale? 

Do you struggle to love the outsider? The foreigner? The sinner? The idealogue? The liberal? The conservative? Can you imagine being “one people” with them? It’s hard. Everyone you struggle to love is someone God desires to bring into his family just like he brought in you.

You don’t have to violate scripture to show love. But not showing love would be a violation. Let God’s love stretch your imagination, your heart, and your witness. 

Divine Hours Prayer: The Call to Prayer
Taste and see that the Lord is good; happy are those who trust in him. — Psalm 34.8

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Isaiah 19-20 (Listen 4:49)
Acts 7 (Listen 8:49)

​This Weekend’s Readings
Isaiah 21 (Listen 2:32) Acts 8 (Listen 5:10)
Isaiah 22 (Listen 3:53) Acts 9 (Listen 6:05)

Read more about Mourning and Loving Enemies
God mourned the suffering of these enemies of Israel and commanded Jerusalem to be a sanctuary for Moabite refugees.

Read more about Grief for the Guilty
We proclaim God to be just, does compassion and mercy end there? Mercy and justice can burn equally in one’s heart.

https://theparkforum.org/843-acres/grief-for-the-guilty

Scripture Focus: Isaiah 16:6-7, 11
6 We have heard of Moab’s pride—
    how great is her arrogance!—
of her conceit, her pride and her insolence;
    but her boasts are empty.
7 Therefore the Moabites wail,
    they wail together for Moab.
Lament and grieve
    for the raisin cakes of Kir Hareseth.

11 My heart laments for Moab like a harp,
    my inmost being for Kir Hareseth.

Reflection: Grief for the Guilty
By Erin Newton

God created the world with great potential. All things were declared “good,” but people were called to cultivate the land and bring about its fullness. Moab was once a picturesque land of green vineyards, refreshing waters, and bountiful harvests.

It all came to an end. Vines were trampled. Water dried up. The destruction of cities and devastation of their resources was likely due to the invasion of the Assyrians. When Isaiah described the wailing of the people, he reflected on the loss of these signs of blessed abundance.

It is a tragic scene that began in Isaiah 15:3, “In the streets they wear sackcloth; on the roofs and in the public squares they all wail, prostrate with weeping.” The men cried out. Fugitives wept. Their lamentation echoed to the borders.

Somewhere amid this tragedy, there was a glimpse of hope in the house of David. But something happened, the verse turns to a reminder of the pride and arrogance of Moab. It reads as if help had been offered through the God of Judah but hastily rejected. Despite their turmoil, Moab would not turn to the God who saves. “When Moab appears at her high place, she only wears herself out; when she goes to her shrine to pray, it is to no avail” (v. 12).

We might read this and perform a simple mathematical equation: A + B = C. They could have found hope in Judah but rejected God, so their destruction is just. While we proclaim God to be perfectly just, does our compassion and mercy end there?

What struck me about this chapter was the pivot in verse 11—the wailing now comes from the speaker. (Who is the me? Commentaries vary between saying it is the Lord who grieves, and others say it is the prophet. It’s safe to say that either voice conveys the godly characteristic of divine mercy.)

Mercy and justice can burn equally in one’s heart. You can look at tragedies and see ways in which people suffer from self-inflicted wounds through arrogance, pride, self-reliance, and the rejection of God. You can look and still your heart rends in grief. The deep bowels of your soul can cry out in lament. Why? Because we see the goodness God created in each person, we see the potential for blessed abundance, and yet through rejection of God’s gift of hope—all is destroyed.

Divine Hours Prayer: The Greeting
In you, O Lord, have I taken refuge; let me never be put to shame; deliver me in your righteousness. — Psalm 31.1

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Isaiah 16 (Listen 2:32)
Acts 5 (Listen 6:49)

Read more about No Such Thing as God Forsaken
Like Isaiah’s audience, we may be tempted to shout  “amens” when our “enemies” are condemned.

Read more about Prayer for Enemies
Some may think it strange to pray for one who seems irredeemable; one who rejects any criticism and leans on pride. But this is just the kind of person David prays for.

Scripture Focus: Isaiah 15.5
 5 My heart cries out over Moab; 
her fugitives flee as far as Zoar, 
as far as Eglath Shelishiyah. 
They go up the hill to Luhith, 
weeping as they go; 
on the road to Horonaim 
they lament their destruction.

Reflection: Mourning and Loving Enemies
By John Tillman

Moab was Israel’s enemy. God brought judgment on Moab, yet mourned for their suffering.

Moab was not an enemy because of who they were but because of what they did. Moab had close family ties to Israel. They descended from Abraham’s nephew, Lot. They had even closer ties to the Davidic kings. Ruth, the Moabitess, was David’s great-grandmother.

Despite being relatives, the Moabites were judged for multiple reasons. Throughout their history, they violently oppressed Israel when they were vulnerable. They also led Israel to sinful idolatry and worship practices that included sexual acts and human sacrifice.

A few examples include Balak, king of Moab, who recruited the false prophet, Balaam, to entice Israel to sin, (Numbers 31.16; Revelation 2.14) Eglon, king of Moab who ruled over Israel for 18 years until he was killed by Ehud, (Judges 3.13-14, 20-21) and a Moabite king who, when threatened by an Israelite attack, sacrificed his first-born son on the wall of his city begging his god to turn back Israel. (2 Kings 3.26-27)
Those led into sin included Solomon, who built a temple to Chemosh, the Moabite deity after building the Lord’s temple. (1 Kings 11.7)

Very few of us will ever face enemies of our faith that threaten us with physical or military violence. Very few will ever face true religious persecution for our faith. But how many of us are looking to the power of the state to enforce our beliefs rather than the power of the gospel to spread them?

Very few of us will be tempted to build a literal temple to a false god next to our churches. But how many of us have temples in our hearts devoted to worldly beliefs, politics, or ideas? What altars are in our hearts?

The Moabites were a real danger to the Israelites, both physically/militarily and religiously/ideologically. Yet, they were also family. God mourned the suffering of these violent and vitriolic enemies of Israel and commanded Jerusalem to be a sanctuary for Moabite refugees. (Isaiah 16.4)

It is dangerous to call other humans “enemies” even if they are truly dangerous. Paul says our enemies are not flesh and blood. It is better that we remember that we were formerly enemies of God, reconciled in Jesus. If God did this for the Moabites and Jesus does this for us, how can we do anything less for those we think of as enemies?

Let us mourn our enemies’ situation and shelter them in their suffering.

Divine Hours Prayer: The Call to Prayer
God has gone up with a shout, the Lord with the sound of the ram’s horn.
Sing praises to God, sing praises; sing praises to our King, sing praises.
For God is king of all the earth; sing praises with all your skill.
God reigns over the nation; God sits upon his holy throne. — Psalm 47.5-8

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Isaiah 15 (Listen 1:34)
Acts 4 (Listen 5:15)

Read more about Solomon’s Cheating Heart
Solomon was a temple builder but he did not only build temples for Yaweh. He built temples for the very gods that Israel has been warned about.

Read more about Supporting Our Work
Please consider becoming a donor. Support ad-free content that brings biblical devotionals to inboxes across the world.