Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us. — Romans 5.3-5
Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the man against whom the Lord will not count his sin.” — David, Romans 4.7-8
Forgiveness of sins cannot be such that God by a single stroke, as it were, erases all guilt, abrogates all its consequences. Such a craving is only a worldly desire that has no idea of what guilt is. — Kierkegaard
You rest in the forgiveness of sins when the thought of God does not remind you of the sin, but that it is forgiven; when the past is not a memory of how much you trespassed, but of how much you have been forgiven. — Kierkegaard
Where did we get the idea that our food should be as cheap as possible? Do we not know that, when food is cheap to us, it is costly to someone else? Regular baking cocoa is cheaper than its fair trade equivalent, at least in part, because only a tiny portion of its profits goes to its growers.
In Wichita (Kansas), the Wal-Mart that opened four years ago became a community hub in a shopping plaza that previously had been a haven for prostitution and gang shootings, said Pastor Kevass Harding, whose Dellrose United Methodist Church is right by the store.“We had a place that used to be an eyesore, but then we had a first-class shopping center in this urban neighborhood,” Harding said. “So last week we get the news, my heart just broke. I was disgusted that it’s about money. It’s not about the people.”
Old-fashioned food: let’s examine its appeal for a moment. So much of the artisanal movement is about a return to pre-industrial aesthetics and flavors, a celebration of the home- and handmade… But the Victorian era the movement makes loving reference to was not a wonderful time to be a consumer.In the moment that the Masts’ aesthetic conjures, food was an anxious proposition, unregulated and rife with chicanery—lead in the red candy, chalk in the milk. Deep in our memories, along with the nostalgia for mustache wax, lies the awareness that stories about food are not always true, and that buying into them can be dangerous.
The earth is created, sustained and redeemed by Christ. We cannot claim to love God while abusing what belongs to Christ by right of creation, redemption and inheritance. We care for the earth and responsibly use its abundant resources, not according to the rationale of the secular world, but for the Lord’s sake.If Jesus is Lord of all the earth, we cannot separate our relationship to Christ from how we act in relation to the earth. For to proclaim the gospel that says ‘Jesus is Lord’ is to proclaim the gospel that includes the earth, since Christ’s Lordship is over all creation. Creation care is thus a gospel issue within the Lordship of Christ.
- Do You Know Where Your Food Comes From? By Bethany Jenkins for The Gospel Coalition.
- The Way Forward for Hipster Food. By Dana Goodyear for The New Yorker.
- Wal-Mart’s Shutdown Creates New Food Deserts. By Phillip Lucas And Mike Schneider, Associated Press.
- How Many Pus Cells Are In Your Milk? From Food Matters.
Faith, Love, and Apps :: Readers’ Choice
The Park Forum (originally published July 20, 2015)
“This opened my eyes and moved my mind out of its box of what’s comfortable and taken for granted. A topic that needs to be addressed thoughtfully, prayerfully, and unselfishly by any calling themselves followers of Christ.” — Sam
But Stephen, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God.
“The only way to do great work is to love what you do,” Steve Jobs famously admonished Stanford’s graduating class a decade ago. “If you haven’t found it yet, keep looking. Don’t settle. As with all matters of the heart, you’ll know when you find it.” The message was reverberant; Follow your passion became the central career goal of an entire generation.
Steve Jobs got to do what he loved because tens of thousands of laborers on the other side of the world did not have access to such privilege. They labored daily — and still do — to painstakingly assemble tens of millions of electronic devices for the western world’s insatiable consumption.
We don’t have to travel to the other side of the world to see such effects from technology. The on demand economy is roaring into the mainstream — lead by the likes of Uber, a so-called unicorn, valued at $50 billion.
Uber has over 130,000 drivers worldwide — none of them are employees. They do not get healthcare, holidays, vacation, or overtime. Drivers in California are fighting back — but Uber’s plans for the future don’t appear to be focused around making life better for drivers. The company recently lured 40 robotics engineers away from Carnegie Mellon. Drivers are a stop-gap until the robots take over.
The world does not need another impotent social media campaign against injustice. It needs Christians who, like Stephen in Acts, are willing to lay down their lives because they have a clear vision of God’s glory.
I struggle with this reality. I regularly punch through emails on my iPhone while riding through Midtown in an Uber. I try to connect with my drivers on a personal level, to tip, and to enter into even small moments of redemption in what can otherwise be a dehumanized transaction. But I feel like there is more to be done.
Job’s exhortation, “don’t settle,” which he repeats in the speech, is apt advice. God’s grace frees us from demanding our every need be met and from expecting to spend each day in comfort while others suffer. Christians can engage differently in the on demand economy — starting a conversation around this in our communities would be a first step. We can also encourage one another not to simply make the vocational choices of least resistance or most benefit, but to passionately engage our faith in our work.
We remember Stephen not because he did what he loved, but because he gave up everything to follow the one he loved.
Readers’ Choice (originally published April 22, 2015)
“‘The glory of grace’ is something I somehow manage to overlook in daily life. How amazing that God would give his only Son for me? That the pain of my sin would fall on his shoulders? And yet, He loves me. He loves me.” — Anna
The Lord brings the counsel of the nations to nothing; he frustrates the plans of the peoples. The counsel of the Lord stands forever, the plans of his heart to all generations.
After the Boston Marathon bombings, Stephen Colbert mocked the terrorists, saying their intentions were thwarted by the very people they tried to hurt: “But here is where these cowards really don’t get. They attacked the Boston Marathon. An event celebrating people who run twenty-six miles on their day off … And when those bombs went off, there were runners who, after finishing a marathon, kept running for another two miles to the hospital to donate blood. So here’s what I know. These maniacs may have tried to make life bad for the people of Boston, but all they can ever do is show just how good those people are.”
In Psalm 33, the Psalmist sings, “The Lord brings the counsel of the nations to nothing; he frustrates the plans of the peoples. The counsel of the Lord stands forever, the plans of his heart to all generations.” Thousands of years ago, “lawless men” sought to silence the King of Glory, but God frustrated their plans.
As Peter said, “Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know—this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. God raised him up, loosing the pangs of death, because it was not possible for him to be held by it.”
In Spectacular Sins, John Piper writes, “In the death of Christ, the powers of darkness did their best to destroy the glory of the Son of God. This is the apex of evil. But instead they found themselves quoting the script of ancient prophecy and acting the part assigned by God. Precisely in putting Christ to death, they put his glory on display—the very glory that they aimed to destroy. The apex of evil achieved the apex of the glory of Christ. The glory of grace.”
Lord, although much about the bombings in Boston remains a mystery to us, we know one thing—when we see terrorists try to spread fear and hatred and, instead, spread love and compassion, we see your glory. No plan of yours can be thwarted—not even when evil appears to have won. Give us a vision for spectacular sins that achieve the apex of Christ’s glory. Amen.