Tag: Matthew

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An Accepting Father

Scripture Focus: Matthew 1.24-25
24 When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 25 But he did not consummate their marriage until she gave birth to a son. And he gave him the name Jesus.

Reflection: An Accepting Father
By John Tillman

Headings in scripture are not part of the original texts. There are no hard or fast guidelines on what sections should get a heading and which should not. Though these headings are not part of the Inspired Word of God, they are inspired by the Word. They are inserted by the scholars, editors, and publishers of the particular printings of the Bibles we choose. Their function is merely to help readers visually scan or skim for the section we are looking for.

Between verses 17 and 18 of the first chapter of Matthew, many English Bibles include a heading. The simplest heading is in The Message, which says, “The Birth of Jesus.” The NLT gets theological, saying, “The Birth of Jesus the Messiah.” The ESV inserts the Greek title for Messiah, saying, “The Birth of Jesus Christ.” The NKJV mentions Mary, saying, “Christ born of Mary.” The HCSB uses a fancier word for birth, saying, “The Nativity of the Messiah.” The NASB adds the Holy Spirit’s role, saying, “The Conception and Birth of Jesus.” The KJV and WEB leave this section of scripture unadorned, saying nothing at all.

But the NIV adds a radically different heading, with an emphasis on relationships and story: “Joseph Accepts Jesus as His Son.” It’s like a mini-devotional all laid out in six words.

Most of what we know about Joseph comes from Matthew. No author recorded his words, but Matthew recorded his heart and motivations. Joseph was faithful to the law—a righteous man. Yet despite what it seemed that Mary had done, he was merciful, not demanding the law’s punishment. He was a cautious man and obedient to God’s will. 

As with his ancestor, Joseph, (Genesis 37.5-7; 40.8) God spoke to Joseph of Nazareth in dreams. (Numbers 12.6; Matthew 1.20; 2.13) Joseph understood the implications of Isaiah, of the name, “Immanuel” and the name, “Jesus.” As surely as Mary welcomed Jesus, Joseph did as well. This dreamer, Joseph, was willing to take in this mysterious son who was not his son.

The “son of David,” Joseph, accepted The Son of David, Jesus, as his son. Because of this, we can be accepted by Jesus the Son of David as sons and daughters of God. Joseph was an accepting father, and because of him, we all have an accepting Father in God. Despite what we have done, God is merciful, accepting us as his children.

Divine Hours Prayer: The Greeting
I put my trust in your mercy; my heart is joyful because of your saving help. — Psalm 13.5

Today’s Readings
Genesis 40 (Listen 2:59) 
Matthew 1 (Listen 3:29)

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May we pray and dream as Joseph did. For only with a spiritual connection can we do what we must as a part of our calling.

Dream Like Joseph :: Readers’ Choice

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Peace Amidst Chaos — Peace of Advent

Scripture Focus: Nehemiah 2.11-13; 16-18
​​11 I went to Jerusalem, and after staying there three days 12 I set out during the night with a few others. I had not told anyone what my God had put in my heart to do for Jerusalem. There were no mounts with me except the one I was riding on. 

13 By night I went out through the Valley Gate toward the Jackal Well and the Dung Gate, examining the walls of Jerusalem, which had been broken down, and its gates, which had been destroyed by fire. 

16 The officials did not know where I had gone or what I was doing, because as yet I had said nothing to the Jews or the priests or nobles or officials or any others who would be doing the work. 

17 Then I said to them, “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace.” 18 I also told them about the gracious hand of my God on me and what the king had said to me. 

They replied, “Let us start rebuilding.” So they began this good work. 

Matthew 5.14-16
14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.

Reflection: Peace Amidst Chaos — Peace of Advent
By John Tillman

In the dark, Nehemiah dreams of peace.

Peace not only means the absence of conflict but the absence of chaos. In Nehemiah’s day, Jerusalem was not at war but was a chaotic shambles. Proverbs tells us that a city without walls is like a person with no self-control. (Proverbs 25.28) Walls provided defense from attack but also the dignity of control—control of identity, control of commerce, and control of destiny. The gate of the city represented all these things.

Instead of being surrounded by dignity, Jerusalem was surrounded by enemies. Sanballat was from the north in Samaria. Tobiah was from the east in Ammon. Geshem was from the southeast. These leaders held generational hatred of the Jews. Seeing them reestablish their Temple and worship was bad enough. Seeing Jerusalem reinforced with a wall was even worse. A rebuilt Jerusalem would disrupt their political and economic interests. In the midst of these enemies, God prepared a place of peace.

In modern life, a physical wall means little to our peace. Chaos flows into the devices in our pockets. Not many of us are at war, but many of us are surrounded by chaos instead of peace. 

We can build a spiritual wall of refuge around our minds and hearts that is reinforced with the stones of scripture and the mortar of prayer. Within those walls, we find in the darkness a table of light set before us. Surrounded by enemies, a chair of fellowship is pulled out for us to rest. 

In the 23rd Psalm, the psalmist described his shepherd, the God of Israel, as preparing a table of fellowship and provision in the midst of enemies. This is the kind of God we serve. This is also the nature of Jesus’ birth. He is born helpless amidst those who will try to kill him to stay in power. This is the kind of life Jesus lived. He wandered, homeless among those who twisted the law to steal widows’ homes.

The way Christ revealed himself to the world, a light shining in the darkness, is also the way we are to reveal him to the world. If we are to be, like Jerusalem, a city on a hill, then we must remember that Jesus is the ever-open gate through whom anyone can enter his peace.

To chaos and darkness, Jesus brings light and a place of peace. So may we all.

Divine Hours Prayer: The Request for Presence
May God be merciful to us and bless us, show us the light of his countenance and come to us.
Let your ways be known upon earth, your saving health among all nations. — Psalm 67.12

Today’s Readings
Nehemiah 2 (Listen 3:42)  
Revelation 11 (Listen 3:24)

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When you are constantly on edge from conflict, it is easy to expect the answer to your crisis will come in the form of a fight.

Peace from Strife — Peace of Advent
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Doubt and Joy — Joy of Advent

Scripture Focus: Ezra 6:22
22 For seven days they celebrated with joy the Festival of Unleavened Bread, because the Lord had filled them with joy by changing the attitude of the king of Assyria so that he assisted them in the work on the house of God, the God of Israel.

Matthew 2:19-20
19 After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt 20 and said, “Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child’s life are dead.”

Reflection: Doubt and Joy — Joy of Advent
By Erin Newton

The eye of God was watching over the Israelites as they were threatened by local enemies. But I bet they were scared, anxious, and nervous. The older generation, the ones who wept at the sight of the temple foundation, carried the burdens of trauma. They remembered being forcibly taken from their land. They watched their cities be razed to the ground. The Babylonians attempted to remove their cultural identity.

The king who granted permission for them to rebuild was not the same king they appealed to now. They probably worried about how he would react. Would he honor the decision of a former king? Would he retaliate by creating a new, restrictive law? Would he ignore them?

God’s people had been through the valley of the shadow of death. They became prisoners of war when the Babylonians destroyed Judah. A foreign king terrorized their lives. Could they trust another king to be different?

Trauma sets a person on edge. It is easy to become hypervigilant and skeptical. Worst-case scenarios run through the mind. What might happen?

When Jesus was born, Herod pursued the newborn king with tyrannical fury. He didn’t hesitate to kill other children to get to Jesus. Mary and Joseph carried the weight of that moment. It was a time of anxiety and fear. What will God do?

Their relocation to Egypt was not permanent. God removed the threat through natural causes. Herod died. In a dream, God sent a messenger to tell them it was safe to go home.

Sometimes God works in miraculous ways. For the Israelites who were rebuilding the temple, the answer to their appeal to Darius was better than anyone expected. Permission to rebuild was confirmed but also expanded. God inclined the heart of Darius to fully fund the costs of construction and grant protection from any further interference. A feast of joy ensued.

God works through his creation. Sometimes the answer is time and waiting for change. God works through miracles. Sometimes the answer is a baby born of a virgin or a foreign king financing the construction of a temple he would never use.

Joy, at times, feels out of reach. We worry; we fear; we doubt. How can this all work out? Isn’t he supposed to be watching over us? The joy of Advent is wrestling with our questions and waiting for God to answer.

Divine Hours Prayer: The Refrain for the Morning Lessons
I will exalt you, O God my King, and bless your Name forever and ever. — Psalm 145.1

Today’s Readings
Ezra 6 (Listen 4:24) 
Revelation 5 (Listen 2:39)

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Read more about One Worth Rejoicing In — Joy of Advent
The Lord is coming, who is our source of victory and joy. We are waiting for him and he is searching for us.

One Worth Rejoicing In — Joy of Advent
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Peril and Joy — Joy of Advent

Scripture Focus: Ezra 5:5
5 But the eye of their God was watching over the elders of the Jews, and they were not stopped until a report could go to Darius and his written reply be received.

Matthew 2:10-12
10 When they saw the star, they were overjoyed. 11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. 12 And having been warned in a dream not to go back to Herod, they returned to their country by another route.

Reflection: Peril and Joy — Joy of Advent
By Erin Newton

The foundations of the temple were laid, and a mix of joy and grief resided over the people. As soon as they set out to do the work of God, they were met with resistance. Enemies of Judah and Benjamin bribed officials to frustrate their plans (Ezra 4.4-5). They accused the Israelites of dishonoring King Artaxerxes (Ezra 4.14). The work was stalled. But God would not be hindered.

Haggai and Zechariah, two prophets, called the people to return to their work. Despite the support from the prophets, they were met with more resistance. A local governor questioned their right to rebuild. Eager to bring punishment, he took names. But the eye of their God was watching over them.

The work of God can be dangerous. It can be unpopular. Motives can be questioned. Efforts can be confounded.

When the Magi came to visit Jesus, they were filled with the joy of his advent. Joy brimmed over. Overjoyed, they were face to face with God. They worshiped Jesus and offered their gifts. But the eye of God was watching over them. They were warned in a dream not to return to Herod. Herod, enraged with power and jealousy, soon called for the murder of every infant boy in Bethlehem.

But the eye of God was watching over them. Another warning was given and Joseph and Mary fled with infant Jesus to Egypt.

The Magi could have returned to Herod and faced his interrogation. Mary and Joseph could have stayed in Bethlehem and faced the executioner. The Israelites were face to face with authorities who wanted to stop the temple rebuilding and didn’t hesitate to take names.

The road to worshiping God can be dangerous. Being faithful to God’s call is like following a path with hills and valleys and perils. Our brothers and sisters around the world face greater threats than some of us will ever know. All because they seek to worship God.

The joy of Advent is knowing the eye of God watches over us. Jesus, our God made flesh, looked upon the Magi that night. The same God who had watched over the Israelites in Jerusalem. The same God who sent a messenger to warn Joseph. The same God who sees you now.

As we reflect upon Advent this year, consider how he watches over us. “The Lord will watch over your coming and going both now and forevermore” (Psalm 121.8).

Divine Hours Prayer: The Greeting
My lips will sing with joy when I play to you, and so will my soul, which you have redeemed. — Psalm 71.23

Today’s Readings
Ezra 5 (Listen 3:02) 
Revelation 4 (Listen 2:09)

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The testimony of Ezra tells us that kings come and go, but it is the Lord who is our only hope and protector.

The Exodus and The Return
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Grief and Joy — Joy of Advent

Scripture Focus: Ezra 3:11b-13
11b And all the people gave a great shout of praise to the Lord, because the foundation of the house of the Lord was laid. 12 But many of the older priests and Levites and family heads, who had seen the former temple, wept aloud when they saw the foundation of this temple being laid, while many others shouted for joy. 13 No one could distinguish the sound of the shouts of joy from the sound of weeping, because the people made so much noise. And the sound was heard far away.

Matthew 2:16-18
16 When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. 17 Then what was said through the prophet Jeremiah was fulfilled:

18 “A voice is heard in Ramah,
    weeping and great mourning,
Rachel weeping for her children
    and refusing to be comforted,
    because they are no more.”

From John: Advent has parallels in many parts of scripture. We look forward this week to Erin’s reflections comparing the return of the exiles in Ezra to the truths of Christ’s coming at Christmas and to his second Advent which we also look forward to at this time of year.

Reflection: Grief and Joy — Joy of Advent
By Erin Newton

What if Christmas is not the greatest time of the year? What if there is nothing merry?

The holidays are marked by stress, depression, and anxiety. For Christians, it is a perplexing mix: joy for Jesus’ birth and the painful reality that December 25 does not end all sorrow.

As we read through Ezra, the Israelites return to the Promised Land. Exile was over. The temple, however, was in ruins. God’s dwelling place was a pile of rubbish.

The people set out to rebuild the temple, albeit in a more humble and meager size. When the foundations were laid, the response was mixed. The younger crowds rejoiced with praise and jubilation. The older crowds wept with grief.

For these older travelers, the journey has been traumatic and painful. In decades gone by, they had filled their hearts with dreams of a happy future. Solomon’s Temple, the first temple now in ruins, was majestic and praiseworthy. But all those dreams were cut down. Their lives had become beacons of pain and loss.

Yes, this new temple was worth celebrating but even this happy moment was a reminder of their grief.

Advent, too, holds both pain and joy.  Like those who would come to a pile of rubbish to worship God, the Magi visited the incarnate deity in a humble home. It was a time of celebrating and worshiping the newborn king.

Words of praise and joy were likely heard that night when the Magi came to visit. This new foundation had been laid. Not just a place to meet with God. But now it would be God with us!

Mary would cherish the honor and privilege of raising Jesus and caring for his mortal body. But other mothers would weep. Although Jesus had come, the world was still pierced with darkness. Herod’s pride would cause the death of innocent children and the grief of their parents.

We know that the season of Advent is a time to rejoice. We try to be happy. Holidays sometimes include a newly empty seat at the table. Sometimes the phone is silent because of severed relationships. Sometimes the financial burden of the holidays makes for a meager and sparse Christmas.

Advent is not the time to put away your grief. The joy of Advent has space for pain and sorrow. May we let the sound of joy and grief collide into one voice to our God.

Divine Hours Prayer: The Refrain for the Morning Lessons
On this day the Lord has acted; we will rejoice and be glad in it. — Psalm 118.24

Today’s Readings
Ezra 4 (Listen 4:27) 
Revelation 3 (Listen 3:53)

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Sears suffered from illness, depression, and an eventual breakdown…In the aftermath of his personal struggles, he wrote “It Came Upon the Midnight Clear”

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