Tag: Isaiah

We are happy to welcome ministry-focused college and seminary students from around the country and overseas to write in June of 2020 for The Park Forum. Each of them is pursuing a career in ministry and received free coaching on their writing as a part of the program. For more information about the program and a profile of each of our student writers, visit our Student Writers Month page.

Today’s student writer is Tori Sherman, a student at Logsdon Seminary.

Scripture Focus: Isaiah 56.1
This is what the Lord says: “Maintain justice and do what is right, for my salvation is close at hand and my righteousness will soon be revealed.”

Reflection: To Maintain Justice
By Tori Sherman

Our God is a God of justice. He asks his people to maintain the justice he originated. The world we live in is an unjust place, and amongst all the brokenness, our Lord desires for us to do what is right. God knows our sinful state of being warped towards evil, yet he still calls us to seek justice. 

We should advocate for the oppressed, yet it does not come easy to stand up for the marginalized and facilitate justice. Our natural tendency is to go with the flow of the world around us. Despite this, God has shown time and time again that his response to injustice is to protect the suffering and punish the tyrants. Our God saves. (Psalm 10.17-18) 

The dictionary defines salvation as “preservation or deliverance from harm, ruin, or loss.” Salvation is an inheritance that never spoils. (1 Peter 1.4) The darkness of sin and wrongdoing is all around us. Yet, regardless if we are the ones causing the injustices and darkness or if we are the ones victimized, our Lord has come to deliver us from the harm and ruin of sin. This deliverance is a gift, an inheritance, that will never cease. 

If the Lord knew humanity would be so corrupt, causing affliction to the oppressed, why did God save us? His salvation is close at hand, but do we deserve to be rescued? God saves because of his nature, not ours. This is the beauty of the gospel—the salvation the Lord gives to his people is one we have not earned, one we do not merit. 

The offer of eternal life will never expire, so we can use the words of Isaiah to be encouraged to seek justice and plead for the oppressed—knowing our gift of salvation is close at hand. God’s desire is for us to choose righteousness. This demands his power rather than our own striving. That power can work through us if we choose this path to follow. 

May we reach out, stand up, and rescue. May we fight injustice to bring light in the darkness and to do what is right unto the Lord.

Divine Hours Prayer: The Morning Psalm
But let the righteous be glad and rejoice before God; let them be merry and joyful.
Sing to God, sing praises to his name; exalt him who rides upon the heavens; Yahweh is his name, rejoice before him!
Father of orphans, defender of widows, God in his holy habitation! — Psalm 68.35

– Divine Hours prayers from The Divine Hours: Prayers for Summertime by Phyllis Tickle

Today’s Readings
Isaiah 56 (Listen – 2:11) 
Matthew 4 (Listen – 3:09)

Read more about God’s Sufficient Justice
Some have abused the notion that human justice is incomplete as an excuse to cease pursuing justice on Earth. Some even call seeking justice anti-gospel.

God’s Sufficient Justice

Read more about In Denial about Injustice
The sins that brought God’s judgment and caused the exile of Israel were multi-faceted. But there is a common thread—injustice.

In Denial about Injustice

We are happy to welcome ministry-focused college and seminary students from around the country and overseas to write in June of 2020 for The Park Forum. Each of them is pursuing a career in ministry and received free coaching on their writing as a part of the program. For more information about the program and a profile of each of our student writers, visit our Student Writers Month page.

Today’s student writer is Vienna Scott, a student at Yale University.

Scripture Focus: Isaiah 55:1-2
1 “Come, all you who are thirsty,
    come to the waters;
and you who have no money,
    come, buy and eat!
Come, buy wine and milk
    without money and without cost.
2 Why spend money on what is not bread,
    and your labor on what does not satisfy?
Listen, listen to me, and eat what is good,
    and you will delight in the richest of fare.

Reflection: Canned Good Casseroles and Christ
By Vienna Scott

Coronavirus and the novelties of socially-isolated life have rocked the rhythms of our everyday. Even simple habits like eating three meals a day are remade by COVID-19. People who once went out to crowded Happy Hours are now home canning jams; the lackadaisical have embraced home workouts; all the Joneses are making sourdough. Who knew a lack of Major League Baseball would breed yeast? 

Life is recentering around it’s stripped, bare-bones necessities. For those quarantined and blessed enough to be food-secure, eating has been elevated to be a highlight of the day; each meal is a feast to be prepared with attention, creativity, and love. For those working overtime or encountering food shortages, meals are brief moments of respite. 

We are unconsciously learning the lessons of Isaiah 55. Isaiah calls us to the wine, milk, and bread. He exhorts us to feast. What does it mean to be called to feast in a time of social famine? 
Feasts combine food, relationships, and celebration. Our loaves and dishes are insufficient conditions to DIY a functional feast. We need the proper cause and company. How do we feast without fellowship? How do we buy without money? If we have no money but are commanded to spend, why spend that fictional coin on anything but bread to sustain us? 

Isaiah’s prophetic words prefigure Christ. We cannot buy without money but someone has already paid. We cannot feast on our own but someone is omnipresent. We cannot afford to nourish ourselves but someone else paid the price to sustain us. Calling us to feast is calling us to the celebration of our relationship with Christ. 

Isaiah’s exhortation speaks to us, a bloated people who have gorged on physical feasts and neglected the spiritual. With the old structures of life falling apart, there is an opportunity to rebuild a new structure with an eye towards the things that really matter. Listening, eating, and delighting in what is good is the spiritual feast. To feast in stark circumstances is to celebrate the life to come with Christ. Christ-Life is feasting. When you sit with the Holy Spirit, even casseroles from canned goods or cereal three times a day can be a celebration. 

Divine Hours Prayer: The Greeting
With my whole heart I seek you; let me not stray from your commandments. — Psalm 119.10

– Divine Hours prayers from The Divine Hours: Prayers for Summertime by Phyllis Tickle

Today’s Readings
Isaiah 55 (Listen – 2:11) 
Matthew 3 (Listen – 2:17)

Read more about Fasting from the Feast
God invites us to the feast of the kingdom. But many are fasting from God’s feast in order to binge on the benefits we can wring from the world.

Fasting from the Feast

Read more about Fasting as a Feast
Christians have a conflicted relationship with feasting, though we seem fine with most other extravagances.

Fasting as a Feast

We are happy to welcome ministry-focused college and seminary students from around the country and overseas to write in June of 2020 for The Park Forum. Each of them is pursuing a career in ministry and received free coaching on their writing as a part of the program. For more information about the program and a profile of each of our student writers, visit our Student Writers Month page.

Today’s student writer is Allison Tinsley, a student at Truett Seminary.

Scripture Focus: Isaiah 54.7-8
“For a brief moment I abandoned you, but with deep compassion I will bring you back. In a surge of anger I hid my face from you for a moment, but with everlasting kindness I will have compassion on you,” says The Lord your Redeemer.

Reflection: Restoring Relationship
By Allison Tinsley

We have all seen relationships fail, and many of us have even experienced failed relationships. Some of us even know how it feels for a marriage to fall apart. The heartbreak of losing romantic intimacy causes grief unlike anything else.

God understands this heartbreak and offers hope to those suffering. The prophet Isaiah provides a similar picture of God’s relationship with the nation of Israel. Like the adulterous, promiscuous spouse we see in Hosea’s life (Hosea 1.2), Israel has shown a sinful desire to place their own idols before God. The Israelites have strayed from God and disobeyed him, damaging the relationship. Isaiah repeatedly points to God’s compassion, however (Isaiah 54.7-10), and expresses God’s desire that he be reunited with his beloved people.

Isaiah compares Israel to “a wife who married young” and feels the distress of rejection (Isaiah 54.6). Life for women was difficult in biblical times without a husband. Therefore, God’s redemption here is even more significant. Regardless of how the Israelites have sinned or been unfaithful, God is strong enough to overcome their sin and restore their relationship. God’s wrath will not destroy the nation, but in kindness will turn his people back to himself (Isaiah 54.8).

God proclaims a light at the end of the tunnel for the Israelites. Like in the times of Noah, God’s anger is only temporary (Isaiah 54.9). He promises a time of rebuilding when suffering will be no more (Isaiah 54.11-13). He alludes to a time of freedom without tyranny or terror (Isaiah 54.14). God will be with the people displaying unfailing, unshakable love (Isaiah 54.10).

God’s promises to his people carry implications for us. Suffering persists in this life and often feels overwhelming. Feelings are hurt and relationships are broken beyond repair. Even so, we know that God’s love never fails. His love is consistent despite our consistent failures. We are promised a time without fear, sadness, or illness where we will be reunited with our truest love: Christ.

Gracious God, let us never lose sight of this promise. Remind us of Your love for us, especially throughout times of suffering and pain. Heal us when we are broken and use us in providing healing for those around us. Help us to be led by Your unfailing love in all we do. Amen.

Divine Hours Prayer: The Refrain for the Morning Lessons
Deliverance belongs to the Lord. Your blessing be upon your people! — Psalm 3.8

– Divine Hours prayers from The Divine Hours: Prayers for Summertime by Phyllis Tickle

Today’s Readings
Isaiah 54 (Listen – 3:14) 
Matthew 2 (Listen – 3:18)

Read more about New And Improved
God had once turned away from his people because they were unfaithful, God now promises that he will be their God and they will be his people once again.

New And Improved

Read more about Hitting the Mark of Reconciliation
The gospel has the power to resurrect dead relationships just as it has the power to resurrect our souls and our physical bodies.

Hitting the Mark of Reconciliation

We are happy to welcome ministry-focused college and seminary students from around the country and overseas to write in June of 2020 for The Park Forum. Each of them is pursuing a career in ministry and received free coaching on their writing as a part of the program. For more information about the program and a profile of each of our student writers, visit our Student Writers Month page.

Today’s student writer is Morgan Fikkert, a student at Covenant Theological Seminary.

Scripture Focus: Isaiah 51:7-8, 21-23
“Hear me, you who know what is right,
    you people who have taken my instruction to heart:
Do not fear the reproach of mere mortals
    or be terrified by their insults.
For the moth will eat them up like a garment;
    the worm will devour them like wool.
But my righteousness will last forever,
    my salvation through all generations.”

… Therefore hear this, you afflicted one,
    made drunk, but not with wine.
This is what your Sovereign Lord says,
    your God, who defends his people:
“See, I have taken out of your hand
    the cup that made you stagger;
from that cup, the goblet of my wrath,
    you will never drink again.
I will put it into the hands of your tormentors,
    who said to you,
    ‘Fall prostrate that we may walk on you.’
And you made your back like the ground,
    like a street to be walked on.”

Reflection: The Cup
By Morgan Fikkert

The world often seems hopeless, devoid of the signs of life that God has promised in Jesus. Isaiah reminds us that, despite what we see from a human perspective, God is at work. He will soon lift the fog of evil in the world and restore all things. Christ’s death and resurrection is the assurance and archetype for our own hope: the greatest evil turned for the greatest good. We look forward with hope even in the midst of struggle. 

This poem ties together several biblical images from Isaiah 51 and other passages, three of which I will note here. 

“God-wrestlers” refers to Jacob’s wrestling match with the angel of the Lord when Yahweh renames him “Israel” (Genesis 32.22-32). The idea of gripping a heel refers to two stories: one, the promise of a Savior who will receive a bruised heel as he crushes Satan’s head; and two, the story of Jacob gripping Esau’s heel as they were born (Genesis 3.15; Genesis 25.21-26). Lastly, the recurring image of a cup of wine represents both God’s wrath and Jesus’ blood (Matthew 26.39; Jeremiah 25.15; Revelation 14.9-10; John 19.28-29; Luke 22.20).

The Cup
We are called the God-wrestlers,
Israel,
born through pain into struggle, 
but gripping a promise
as a hand grasps a heel.
We are mocked by shouts of opposition 
in the streets of the nations, of the world — 
even of our own city.
How could the light of the faraway sun
dispel the fog of these angry cries?
How could tiny moth or worm eat up
the oppressive purple robes of royalty?

How could the blood-red wine of wrath — 
which left us staggering, drunk with our own 
regret, pain, confusion, and guilt — 
be filled again for another’s lips?

“I thirst,” he gasps.
He was born through pain into struggle,
gripping a promise by the heel. 
He was assaulted by shouts and thorns and nails
in the streets of the city he formed
with a word.

The darkness deepened,
blood poured out,
injustice triumphed.

But
after 3 days,
when death was irrevocable — 
the faraway sun came near, 
dismissed the fog,
brought low the high,
crushed the head. 
And with bruised heel
and pierced hands,
He rose.

We are called the God-wrestlers.
In the fog of pain and doubt,
gripping the promise,
a loaf of bread and a cup of wine,
we too will rise.

Divine Hours Prayer: The Call to Prayer
Taste and see that the Lord is good; happy are those who trust in him! — Psalm 34.8

– Divine Hours prayers from The Divine Hours: Prayers for Summertime by Phyllis Tickle

Today’s Readings
Isaiah 51 (Listen – 4:35) 
Revelation 21 (Listen – 4:34)

This Weekend’s Readings
Isaiah 52 (Listen – 2:46) Revelation 22 (Listen – 3:59)
Isaiah 53 (Listen – 2:39) Matthew 1 (Listen – 3:29)

Read more about Liquid Wrath and Liquid Forgiveness
God’s liquid wrath flows from his love for the victims of injustice. It is fueled not by simplistic destructive retribution, but redemptive restoration.

Liquid Wrath and Liquid Forgiveness

Read more about Greater Footstool, Greater God, Greater Redeemer
Christ, who is higher and greater than anyone has imagined, would become less and lower than anyone would imagine, to do for us what no one could imagine.

Greater Footstool, Greater God, Greater Redeemer