Test Results

Links for today’s readings:

Read: Genesis 22 Listen: (4:01), Read: John 21 Listen: (3:58)

Scripture Focus: Genesis 22.1, 17-18

1 Some time later God tested Abraham…

17 I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, 18 and through your offspring all nations on earth will be blessed, because you have obeyed me.”

Hebrews 11.17-19

17 By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had embraced the promises was about to sacrifice his one and only son, 18 even though God had said to him, “It is through Isaac that your offspring will be reckoned.” 19 Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death.

Reflection: Test Results

By John Tillman

A divine demand for child sacrifice wouldn’t have surprised Abraham.

Child sacrifices were common with fertility gods in Canaan. But Abraham went to Moriah expecting God to be different. He expected God to surprise him.

Abraham told Isaac God would provide a lamb. Hebrews tells us Abraham reasoned God could raise Isaac from the dead. Abraham held in one hand the promise that God would bless the world through Isaac. In the other hand, he held a knife and a command to sacrifice Isaac. Abraham did the theological math. He added God’s promises to God’s commands, divided them by God’s nature and came up with resurrection as the solution.

Abraham’s resurrection theory was ahead of his time. David and the psalmists wrote about resurrection. Isaiah and Ezekiel mentioned it. Jonah’s life became a living parable demonstrating it. Resurrection is a theme in the Old Testament, but not during Abraham’s lifetime.

Still, Abraham’s hunch about resurrection was correct. He was just wrong about whose resurrection was needed to fulfill God’s promise. The resurrection of Isaac would have saved one man. The resurrection of Jesus saves all who come to him.

So what is the lesson of Abraham’s test? That we’ll be tested? That we must obey? That we must sacrifice? That we can trust God? Maybe. But we see those lessons in many passages and I am convinced that no story from the Bible has only one lesson. I think there are deeper, more timely lessons.

One lesson is that we cannot fulfill the covenant. Abraham couldn’t. Neither can we. We don’t even have a “lamb” to sacrifice. We cannot give enough, do enough, or bless the world enough.

Remember: The mountain of testing is called, “The Lord will provide,” not “We measured up.”

Also, avoid trusting in fleshly, worldly solutions. Abraham had a history of this. So do we. Technology, politics, media, governments, leaders, manipulation, lying, bullying… Why do we turn to these instead of trusting God?

Remember: Worldly solutions can never provide heavenly blessings.

Are you headed for a mountain of testing? Is your church? Is your nation? Think about what you have been trusting. Think about what you need God to provide and trust he will make a way. What might your test results be?

Our most important test has already been passed by Jesus. Trust in God and expect to be surprised by his solution.

Divine Hours Prayer: The Small Verse

O Lamb of God, that takes away the sins of the world, have mercy upon me.
O Lamb of God, that takes away the sins of the world, have mercy upon me.
O Lamb of God, that takes away the sins of the world, grant me your peace. — Agnus Dei

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more: Parting a Curtain or Entering God’s Presence?

Through peace and communion with Jesus, the holy of holies we enter overflows with the invaluable presence, power, and love of God.

Listen to Breaking the Rhyme Scheme

Christ will break this rhyme scheme. The rhythms of oppression will be rewritten. The drumbeat of violence will be silenced. The time signature of terrors will give way to rest.

God-given Laughter

Links for today’s readings:

Read: Genesis 21 Listen: (3:59), Read: John 20 Listen: (4:17)

Scripture Focus: Genesis 21.1-7

1 Now the Lord was gracious to Sarah as he had said, and the Lord did for Sarah what he had promised. 2 Sarah became pregnant and bore a son to Abraham in his old age, at the very time God had promised him. 3 Abraham gave the name Isaac to the son Sarah bore him. 4 When his son Isaac was eight days old, Abraham circumcised him, as God commanded him. 5 Abraham was a hundred years old when his son Isaac was born to him.
6 Sarah said, “God has brought me laughter, and everyone who hears about this will laugh with me.” 7 And she added, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”

Reflection: God-given Laughter

By John Tillman

The son of the promise was named for laughter.

Sarah said, “God has brought me laughter,” with layered meaning. One layer was the laughter of disbelief and another was the laughter of joy.

At different times, Sarah and Abraham both laughed at God’s promise of a son in their old age. Sarah called herself “worn out” and Abraham, “old.” (Genesis 18.12-15) After no children came to fulfill the promise, Sarah tried to “build a family” through Hagar. (Genesis 16.1) Abraham laughed and fell on his face, then told God he’d settle for the blessing resting on Ishmael. (Genesis 17.17-18)

The second layer of laughter is joy. Despite their doubts and failures, the promised son was born. Sarah recognized that others would laugh with her. Abraham was well-known and the news would shock and surprise listeners. The laughter of joy would spread to the community.

When God’s promises come true, laughter is a beautiful response of joy. Sarah, Abraham, and their community would go from the laughter of disbelief to the laughter of joy.

Are you “worn out” from waiting for something from God? Have you fallen on your face and laughed in disbelief? If what you are waiting for is from God, don’t give up. Hold on. Don’t grasp at human solutions. The laughter of disbelief will one day give way to the laughter of joy.

This doesn’t mean a life without waiting, suffering, failures, and misteps. Like Abraham and Sarah, we will fall on our faces and put misplaced faith in quick fixes. In a seemingly hopeless situation, being reminded of God’s promises can send us facedown into the floor in laughter. It’s okay to let the laughter of disbelief bubble up but don’t let it lead to cynicism or settling for less than God promised.

We will have plenty of dark days. But laughter isn’t just for comedy clubs. It’s for hospitals. We need laughter on dream vacations, but need it more than ever in nightmarish catastrophes. Laughter in the darkness helps lead us to the light.

For Sarah and Abraham, Isaac was the “son of the promise.” As much joy as he brought, he was just a man, and a flawed one. For us, Jesus is a better “son of the promise.” The joy he brings is eternal and, in Jesus, all of the Father’s promises are “Yes.” (2 Corinthians 1.20)

Because of Jesus, we can say with Sarah, “God has brought me laughter.”

Divine Hours Prayer: The Refrain for the Morning Lessons

This is the Lord’s doing, and it is marvelous in our eyes. — Psalm 118.23

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more: The Ram and the Cornerstone

Isaac on the stone and Jesus carrying his cross speak to us about our willingness to lay down our lives and desires for the benefit of others.

Read more: Mercy Seat and Manger

Jesus stays the sword of judgment and knife of sacrifice, providing himself as the lamb. Jesus threshes life out of death.

How Righteous?

Links for today’s readings:

Read: Genesis 18 Listen: (4:59), Read: John 17 Listen: (3:40)

Links for this weekend’s readings:

Read: Genesis 19 Listen: (5:33), Read: John 18 Listen: (5:16)
Read: Genesis 20 Listen: (2:39), Read: John 19 Listen: (6:23)

Scripture Focus: Genesis 18.25-26, 32

25 Far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?”
26 The Lord said, “If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake.”
32 Then he said, “May the Lord not be angry, but let me speak just once more. What if only ten can be found there?”
He answered, “For the sake of ten, I will not destroy it.”

Reflection: How Righteous?

By John Tillman

Culture thinks of Jesus as the nice God and God in the Old Testament as the mean God. It’s true we see more direct acts of divine violence in the Old Testament but the “mean” label ignores that God is responding to victims’ cries.

There was an outcry against Sodom. God answered with localized destruction, eliminating the wicked city.

Just because the city was “wicked” doesn’t make it easy to think about its destruction. It’s a serious matter. Abram shares our concerns. We wonder how God can do this without harming the innocent. Will the judge of all the Earth do right? Yet how can he not do it when the innocent are already being harmed?

Who were Sodom’s victims and what was happening to them? Scripture clues us in.

One group of victims was the poor. Ezekiel was direct about Sodom’s sin: “…arrogant, overfed and unconcerned; they did not help the poor and needy.” (Ezekiel 16.48-50)

Other prophets compare Jerusalem to Sodom because they gave power to evil leaders and were proud of all their sins, doing them flagrantly. (Jeremiah 23.14; Isaiah 3.5-9)

Another victimized group were travelers. If God assigned you to determine if there were 10 or more righteous people in a large city, how would you do it? The angels posed as vulnerable travelers. They intended to spend the night in the square, as those with little money or no connections would. Lot, however, seemed aware this was not safe and convinced them not to do so. Lot risked his own safety to protect those who, like himself, were “foreigners” in the city and vulnerable to attack and abuse. He showed righteousness by interfering with evil, even if he couldn’t stop it.

How evil does a person or city have to be to deserve destruction and how “good” to be spared? God challenged Jeremiah to find just one righteous person in Jerusalem and he failed. (Jeremiah 5.1)

Are our cities righteous? Ask the vulnerable who cry out to God. Listen to them.

Abram shows us that even the most wicked cities deserve our care and prayers on their behalf. Lot shows us that even even at risk of our home and safety, we must interfere with evil in our cities.

The judge of all the earth will do right. Will his servants?

Like Abram, intercede for the city and like Lot make a practice of interfering with evil.

Divine Hours Prayer: The Refrain for the Morning Lessons

Righteousness shall go before him, and peace shall be a pathway for his feet. — Psalm 85.13

Listen to The Sins of Sodom

Can we conclude that Sodom was destroyed for just one type of sin? The text prohibits that conclusion. Sodom was a web of evil.

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Praying for the Persecuted

Links for today’s readings:

Read: Genesis 17 Listen: (4:02), Read: John 16 Listen: (4:14)

Scripture Focus: John 16.2

2 The time is coming when anyone who kills you will think they are offering a service to God.

From John: We return to this rewritten post from 2019 to remind us that as Christianity grows overseas, persecution does as well. In the linked Christianity Today article from 2024, we read that in the previous year, 5,000 Christians were killed for their faith, 4,000 were abducted, and more than 295,000 Christians were forcibly displaced from their homes because of their faith. Let us pray for the persecuted church without claiming their persecution as our own.

Reflection: Praying for the Persecuted

By John Tillman

It is troubling how American media downplays or ignores persecution of Christians overseas.

Perhaps they think Christians have it pretty good in America, so the suffering of Christians overseas lacks relevance. It is good for Christians to share the stories of modern Christian martyrs, however we must be careful not to claim for ourselves their mantle of suffering.

Our readers outside the United States are approximately twenty percent of our email subscribers and a much higher percentage of our web traffic and social media reach. However, the vast majority of our readers are in “safe” countries for Christians. Our difficulties are not comparable to those suffering true persecution.

Wherever we live, we must also not claim persecution when experiencing discomfort or pushback from culture. We must not get our feelings hurt when governments don’t rubber stamp our religious convictions as law, or when prominent voices call us names, call out hypocrisy, or attack us intellectually.

This doesn’t mean we abandon our convictions. Too many have done so. This doesn’t mean we abandon winsome engagement with culture. We must speak the truth in love and speak truth to power.

As we pray today, using Christ’s words to his disciples before his crucifixion, may we keep in mind and hold up before God’s throne in prayer members of our community and of God’s church in countries where they are threatened by the state, by religious militias, and by other dangerous forces.

Praying for the Persecuted
Lord of the suffering and the outcast, we pray the words of your Son regarding the suffering of our brothers and sisters…
“I have told you so that you will not fall away. The time is coming when anyone who kills you will think they are offering a service to God.
I have told you this, so that when their time comes you will remember that I warned you about them.
Very truly I tell you, you will weep and mourn while the world rejoices. You will grieve, but your grief will turn to joy.
Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy. Your joy will be complete.”
Turn our brothers and sisters’ grief to joy. And turn our mourning into action on their behalf.

Divine Hours Prayer: The Cry of the Church

O God, come to my assistance! O Lord, make haste to help me!

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more: Prayer for the Church from Indonesia :: Worldwide Prayer

We confess that in the comfort of your blessings and abundance…we too easily forget others who pray for daily bread…peace in their land…freedom to pursue life…

Read more: What Is Persecution? :: Throwback Thursday

It is a sign of great uncharitableness and cruelty, when men can find in their hearts to persecute others for little things

Her Voice from the Margins

Links for today’s readings:

Read: Genesis 16 Listen: (2:18), Read: John 15 Listen: (3:20)

Scripture Focus: Genesis 16:6-7, 13

6 “Your slave is in your hands,” Abram said. “Do with her whatever you think best.” Then Sarai mistreated Hagar; so she fled from her.
7 The angel of the Lord found Hagar near a spring in the desert; it was the spring that is beside the road to Shur.
13 She gave this name to the Lord who spoke to her: “You are the God who sees me,” for she said, “I have now seen the One who sees me.”

Reflection: Her Voice from the Margins

By Erin Newton

“As a symbol of the oppressed, Hagar becomes many things to many people” (Phyllis Trible, Texts of Terror).

We are accustomed to comparing the two sons of Abraham: Isaac and Ishmael. Even in the ordering of the names, we place the younger, chosen son before the eldest. There is an instinctual (or likely a learned) way of viewing Isaac positively and Ishmael negatively. Perhaps the mind wants to conclude: If Ishmael is not chosen by God, he is rejected by me.

Similar thoughts are carried on to their mothers: Sarah and Hagar. Sarah at the beginning is the sole wife to Abraham. It is the promise given to her that the grand ancestry of God’s people would be rooted. But she laughed, she doubted, she schemed.

There are many stories in the Bible that can, if we are still listening, furrow our brows in concern. At first we are reading with a smile watching God choose and bless this family, but then the frailty of humanity sneaks in and begins to warp the goodness. If we are too calloused to see it anymore, we might be tempted to shrug off this really bad idea as something that “works out in the end.”

Works out? For whom?

We have a rare glimpse into the aftermath of Sarah and Abraham’s scheme. We watch Hagar flee into the wilderness for solace. It is there that God comes to meet her. And for the first time, a character in the story calls her by name.

This is why Hagar means so much to so many—God knew her even when people abused her.

Phyllis Trible noted how Hagar represents the marginalized in our day: “She is the faithful maid exploited, the black woman used by the male and abused by the female of the ruling class, the surrogate mother, the resident alien without legal recourse, the other woman, the runaway youth, the religious fleeing from affliction, the pregnant young woman alone, the expelled wife, the divorced mother with child, the shopping bag lady carrying bread and water, the homeless woman, the indigent relying upon handouts from the power structures, the welfare mother, the self-effacing female whose own identity shrinks in service to others” (Texts of Terror).

Hagar reminds us of the importance of letting the marginalized speak. It is Hagar who names God, the One Who Sees. There is no monopoly of knowing God. Let us listen.

Divine Hours Prayer: The Request for Presence

Save me, O God, by your Name; in your might, defend my cause.
Hear my prayer, O God; give ear to the words of my mouth. — Psalm 54.1-2

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more: Countering Hatred

The gospel solution to hate is to love our enemies, overcoming evil with good.

Read more: Prayer for Outcasts

We pray, today, for those who flee. Aid their flight.
May they avoid danger, escaping the fowler’s snare.
May they find fair winds, lifting their wings and spirits.