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Idolatry as Parody — Readers’ Choice

Scripture Focus: Jeremiah 10.11-14
11 “Tell them this: ‘These gods, who did not make the heavens and the earth, will perish from the earth and from under the heavens.’ ” 
12 But God made the earth by his power; 
he founded the world by his wisdom 
and stretched out the heavens by his understanding. 
13 When he thunders, the waters in the heavens roar; 
he makes clouds rise from the ends of the earth. 
He sends lightning with the rain 
and brings out the wind from his storehouses. 
14 Everyone is senseless and without knowledge; 
every goldsmith is shamed by his idols. 
The images he makes are a fraud; 
they have no breath in them.

Originally published on August 16, 2022, based on readings from Jeremiah 10.

Readers’ Choice posts are selected by our readers:
Brian, Montana — How true. May the idols be removed from our lives. We are definitely livings in days similar to Jeremiah’s. God is the only cure.

Barbara, Tennessee — I needed to pray through some things – cultural fears as I age especially! Thanks for this challenge to replace the imitation with the Truth!

Reflection: Idolatry as Parody — Readers’ Choice
By John Tillman

Jeremiah encouraged idolaters to look again at God compared to their idols.

God made the world:
God’s spirit hovered over chaotic nothingness and, by his words, the earth came to be. By his power the mountains were lifted. By his wisdom heavenly bodies took their places. By his understanding the hidden realities of DNA strands, quantum particles, and things science has yet to discover were created. God calls us to serve him, but it is actually he who serves us.

Humans make idols:
Our spirits, disconnected from God, sink in chaos and we are desperate to ground ourselves in something tangible. In our weakness we cast about for symbols of strength (that will yield to our whims). In foolishness we mold realities that center on our needs. In ignorance we claim perfect knowledge and understanding, cutting out of our lives anything that contradicts us. We make our idols to serve us, but we end up serving them. 

We become like our idols: fraudulent, shameful, unable to think, and unable to respond. Our hearts harden and our ears tune out and our eyes glaze over.

We think of idol-making as primitive and foolish. The Bible dumps scorn on the practice. It describes how foolish it is to make idols from worldly things when the world and everything in it was made by God. Idolaters worship the derivative rather than the original—the parody rather than the artist.

But are we that different from Jeremiah’s idolatrous audience?

Don’t we make idols of the things culture tells us are important? Careers? Sexual expression? Perfect spouses? Perfect bodies? Perfect families? Power? Influence? Politics? Don’t we pay and sacrifice, expecting these things to protect us, guide us, lead us, teach us?

Our idols make us senseless. God will give sight and hearing to the blind and the deaf.
Our idols make us ignorant. God will give wisdom to those who seek it.
Our idols shame us. God will lift up the humble.
Our idols defraud us. God will have mercy on us.

We need to, with regularity, search through the temples of our hearts for idols that slip in with our culture. No one is immune. No one has arrived. Bring out your idols and compare them to God. Then let him replace them with himself.


Divine Hours Prayer: The Request for Presence
Bow down your ear, O Lord, and answer me… Keep watch over my life, for I am faithful. — Psalm 86.1-2


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


Today’s Readings
Ruth 1  (Listen 3:33)
Hebrews 9  (Listen 4:40)

Read more about Normalizing Idols
Love is a greater ethic than knowledge or freedom. When knowledge leads us toward pride, let love lead us toward humility.

Normalizing Idols

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Woe, Whoa, Wow — Readers’ Choice

Scripture Focus: Matthew 11:20–24
Then Jesus began to denounce the towns in which most of his miracles had been performed, because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you. 23 And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.  For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. 24 But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”

Originally published on February 17th, 2023, based on readings from Matthew 11.

Readers’ Choice posts are selected by our readers:
Jason, Austin, Texas — “Clinging to my unbelief” really spoke to me. It hadn’t thought about it like that.
Brad, Texas — From woe to wow. That’s a zinger.


Reflection: Woe, Whoa, Wow — Readers’ Choice
By John Tillman

Keanu Reeves made “whoa” famous. Owen Wilson did the same for “wow.” These words express a sense of amazement and wonder. (Or sometimes a sarcastic lack of wonder.)

Jesus repeatedly says something that sounds similar: woe. These woes are statements of judgment, not amazement. However, as Jesus reluctantly pronounced judgment on these cities he was amazed. Despite all he showed them, including miracles and healings, people didn’t believe. Jesus said to them, as God said to ancient Israel and Judah through the prophets, “What more could I have done? Why will you stubbornly refuse to believe?” (Ezekiel 33.11)

Often, our culture thinks faith is something one must cling to without a shred of surety. We want “evidence,” “proof,” or “a sign” to believe God. Even believers want signs. We want “proof” that good things will happen when we step out in faith to witness, change jobs, or give sacrificially.

Faith can be clung to, like a life raft, in a sea of doubt. (And aren’t we glad it can?) But unbelief can also be clung to in a sea of evidence. We should ask ourselves if we are clinging to doubt. Are we using a demand for certainty to fend off faith? 

The condemned towns had a special opportunity and they wasted it. They still rejected Jesus. To whom much is given, much is expected. (Luke 12.47-48) We might wish that we had the same opportunity they had: to see Jesus in the flesh, to see healings, etc. But Jesus also said, “To those who are faithful with a little, more will be given.”

If we are faithful with what we are given, we will see more. There are many things given to us so that we may believe. But the best two to focus on are the Bible, a miracle you can hold in your hands, and prayer, our miraculous heart-to-heart connection with God. How we steward these gifts may affect what other signs we see. Maybe the reason we don’t see evidence of the next step of faith, is because we haven’t taken the step that we have been shown?

Also, perhaps your stepping out in faith to act is the evidence someone else needs. Just prior to this chapter, Jesus sent his disciples out to the towns with miracles, messages, and peace. To whom might Jesus be sending you?

Perhaps your faithful obedience can take them from “woe” to “wow.”


Divine Hours Prayer: The Call to Prayer
Worship the Lord in the beauty of holiness; let the whole earth tremble before him. — Psalm 96.9

Today’s Readings
Judges 21  (Listen 3:47)
Hebrews 8  (Listen 2:22)

Read more about Jesus with Axe and Fire
John the Baptist describes a Christ who stands ready with both axe and fire.

Jesus with Axe and Fire

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When God Leaves the Building — Readers’ Choice

Readers’ Choice posts are selected by our readers:
Alisha, Texas — This needs to be on repeat. So when you again ask “which devotionals should we repeat again?” Please do this one. Because I was surprised. I was shocked. My eyes had been blinded and I couldn’t see until we were out of the specific church organization that God was not there. Sigh. This was so encouraging too, because though he left the building and we had gone into exile “his presence went with us”. Thank you for this perspective!

Barbara, Tennessee — Thank you. Praising God that he is always with us regardless of what’s happening or how we feel!

Brian, Washington D.C. — I have been watching Romans 1.24 being played out here. I believe this has been happening for a long time in this country. I am so grateful my job puts me in contact with people who are salt and light. The saints I met in NYC, LA, and Chicago this year give me such hope. The Church is booming in Africa, Asia, the Middle East and Latin America. If this revival and outpouring of the holy Spirit continues in oppressive nations around the world it might be that the once powerful Church here in the US will be in the condition of the people in Acts 11:28 who were starving and needed to be rescued. And were helped by a small church in Antioch. The daughter church went back to the mother church with money for the saints to buy food. Imagine the power of hundreds of house churches in Cuba sending money to the US Church to save us. It happened before….

Kolade, Nigeria — Amen, brother…Might print this out and share out to friends or church members.

Scripture Focus: Ezekiel 10.18-22
18 Then the glory of the Lord departed from over the threshold of the temple and stopped above the cherubim. 19 While I watched, the cherubim spread their wings and rose from the ground, and as they went, the wheels went with them. They stopped at the entrance of the east gate of the Lord’s house, and the glory of the God of Israel was above them. 
20 These were the living creatures I had seen beneath the God of Israel by the Kebar River, and I realized that they were cherubim. 21 Each had four faces and four wings, and under their wings was what looked like human hands. 22 Their faces had the same appearance as those I had seen by the Kebar River. Each one went straight ahead. 

Originally published on October 10, 2022, based on readings from Ezekiel 10.

Reflection: When God Leaves the Building — Readers’ Choice
By John Tillman

Ezekiel’s visions of cherubim and “whirling wheels” are as confusing as they are captivating—as befuddling as they are beautiful.

Many study the details of Ezekiel’s vision. Many paintings, many theories, and many words have come from this imagery. Some think Ezekiel was hallucinating or on drugs. Some think his vision describes an alien spaceship. (Easier to believe in than God, I suppose?) But Ezekiel isn’t some poor, inept, ignorant, ancient fool. His literary skill is beyond ours. It’s better to admit we don’t understand what we are reading than to accuse him of not understanding what he saw.

What Ezekiel saw is less important than what he is telling us. In seeking to define the objects he described, many have missed the object of his argument.

The point of Ezekiel’s vision is not to describe the kind of vehicle God drives. The point is to tell us God is leaving. God is moving out—leaving the house David and generations of followers had worshiped in. The glory is departing from the temple. 

The “car”, if God drove one, is pulling out of the garage. No matter how well appointed the temple may be, without God’s presence, it’s as pointless as an empty garage. Its tools have no meaning. It smells vaguely of gasoline and rubber but there’s no horsepower, no purpose. It’s just an empty room.

God did not leave without reason or without many, many warnings and pleadings with his people. Yet people were surprised at God’s leaving. They missed the warnings. They ignored the pleadings.

If God can leave the Temple Solomon built, he can surely leave our churches, our organizations, and our nations. That’s the scary part. The beautiful part is that God didn’t leave his people. He just left their corrupted places. His people, including Ezekiel, were either already in exile or on their way. God went with them just as he was with them in Egypt. Then he heard their cries and brought them out, repentant and joyful.

Let us never be so prideful, so unheeding, that we are surprised to turn around and find that God has left the building. Let us never be so despairing over God abandoning a building, a country, or an organization that we forget that God remains close to his faithful remnant. Even if everything falls and burns, God can restore, if we will simply be faithful.


Divine Hours Prayer: The Greeting
Restore us, O God of hosts; show the light of your countenance, and we shall be saved. — Psalm 80.3


Today’s Readings
Judges 18  (Listen 4:39)
Hebrews 5  (Listen 1:57)

This Weekend’s Readings
Judges 19  (Listen 4:52), Hebrews 6  (Listen 2:58)
Judges 20  (Listen 7:13), Hebrews 7  (Listen 4:01)

Read more about Hearts God Moves

In Ezra we will see God’s work to, stone by stone, reconstruct the Temple of Jerusalem to bear his name.

#Exiles #Rebuilding #Redemption #LivingTemple #BodyOfChrist

Hearts God Moves :: Epiphany

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The Lord Is There  — Readers’ Choice

Readers’ Choice posts are selected by our readers:
Cheryl, South Dakota — “Words of wisdom: Treat people like the God who loves them is standing with you. Because He is!”

Michele, Colorado — I was talking with a friend about Psalm 16 recently, specifically about “I have set the Lord always before me.“ We noodled about what it might be like to imagine the Lord always in front of us and how would that impact how we speak to people if we could imagine Jesus standing by the person we are talking to.

Scripture Focus: Ezekiel 48.35
“And the name of the city from that time on will be: the Lord is there.”

Originally published on November 17, 2022, based on readings from Ezekiel 48.

Reflection: The Lord Is There  — Readers’ Choice
By John Tillman

All the architectural details and the descriptions of artistic embellishments in the temple, lead to one final detail that would have excited Ezekiel’s exiled audience. “The name of the city from that time on will be: the Lord is there.” 

We might at first be confused. Ezekiel, after all, has been transported in a vision back to Israel to “a high mountain”. The city is Jerusalem, right? Why would God change the name of the city?

Names in the scripture are vitally important and God often changes someone’s or something’s name when significant happens. He adds to Abram and Sarai’s names, making them Abraham and Sarah indicating their closeness to his Spirit. He changes Jacob’s name to Israel, going from a negative of grasping for status to a positive of holding tight to God. Names tell a story. The name God gives this city is a truth that the exiles needed and a truth that we need today. Where God’s people are, God is there. Where God is worshiped, God is there.

God’s presence, in a theological sense, is a given. He’s omnipresent. Even if we wanted to flee from God’s presence we could not. But in a spiritual and psychological sense, we need reminders. 

Some of those reminders can be physical. In a church building, the architecture of the space or the architecture of the liturgy can remind us. In a familiar spot—a favorite chair, the kitchen table, our seat on the bus, a bench in the park—familiarity and history can remind us. A physical activity or posture—kneeling, closing our eyes, raising our hands, dancing, singing, hiking, running, or stretching—can remind us.

We can even remind ourselves of God’s presence through specific mental exercises, such as the Prayer of Examen or Christian meditation practices.

Whether through physical or mental means, remind yourself regularly that God is with you. The temple Ezekiel describes was never built. Jesus, however, builds his temple in and through us. The City and Temple with the name “the Lord is there” is the church and wherever Christians are gathered, Jesus is among us.

Wherever you go, as a Christian, you take with you the spirit of the city of God. Practice remembering that “the Lord is there.” Walk like it. Talk like it. Treat people like the God who loves them is standing with you. Because he is.


Divine Hours Prayer: A Reading
Blessed be the Lord, God of Israel, for he has visited his people, he has set them free, and he has established for us a saving power in the House of his servant David, just as he proclaimed, by the mouth of his holy prophets from ancient times. — Luke 1.68-70

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Judges 17  (Listen 1:50)
Hebrews 4  (Listen 2:43)

Read more about The Practice of Meditation — Tea
The tea analogy is helpful to explain the contrast between Christian meditation and other meditative practices.

The Practice of Meditation :: Tea

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Defining Moment — Readers’ Choice

Readers’ Choice posts are selected by our readers:
Barbara, Tennessee — Some years ago husband was looking to see his identity in Christ more deeply…he has moved toward the Lord in that identity ever since! He is truly a prayer warrior, friend/husband warrior, follower of Christ warrior! 

Jaclynn, Tennessee — This devotional is so kind. As a wanna-be writer and an editor of sorts, I tend to edit life, circumstances, even people… I’m grateful for the reminder not to keep low moments in my own life at the forefront of my identity, or to keep them at all. This reading and my own keen awareness of my need for grace help me embrace the Lord’s kindness and offer it to all others. May the LORD continue to work in the hearts of His children to know and give His kindness and grace.

Scripture Focus: John 20.3-10; 28-29
3 So Peter and the other disciple started for the tomb. 4 Both were running, but the other disciple outran Peter and reached the tomb first. 5 He bent over and looked in at the strips of linen lying there but did not go in. 6 Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, 7 as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen. 8 Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. 9 (They still did not understand from Scripture that Jesus had to rise from the dead.) 10 Then the disciples went back to where they were staying. 

28 Thomas said to him, “My Lord and my God!” 

29 Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”

Originally published, on January 20, 2023, based on readings from John 20.

Reflection: Defining Moment — Readers’ Choice
By John Tillman

Bible scholars love a good joke or humorous moment in scripture. One that frequently provides levity is noticing that John seems keen to point out that he outran Peter to the tomb. Even though Peter entered first, John notes, twice, that he was the first to arrive. We imagine Peter reading it, saying, “Okay. We get it, John. You’re fast.”

But that’s not all John arrived at first. John was the first to arrive at the conclusion that Jesus was alive without seeing Jesus in the flesh. After hearing the testimony of Mary Magdelene, racing Peter to the empty tomb, and going in to see the carefully arranged graveclothes, John believed. Others needed more convincing.

The most famous of these, of course, is Thomas. Thomas also beat Peter to something. Thomas was the first disciple to express that he was willing to die with Jesus. That’s exactly what Thomas expected when they returned to Bethany before Lazarus was raised. (John 11.16) 

Thomas had good moments but history remembers and has named him for his worst moment. Thomas’s doubt is part of his story, but it is not his whole story. His doubt teaches us the important lesson that the disciples investigated the evidence and were convinced utterly that Jesus was alive. Thomas’s doubt helps our certainty. But his doubt isn’t his identity. 

Jesus doesn’t want you, or Thomas, to be defined by your lowest moment. Jesus didn’t give Thomas the nickname “doubting” and Jesus doesn’t have a nickname for you based on your failures either. 

Coming to faith in Jesus isn’t a race to be won. You can be quick to believe, like John, confused, like Peter, or cynical, like Thomas. Keep searching among the community of faith. Jesus will show up searching for you, bringing new and better adjectives.

We can edit our identity because of Jesus. He takes our descriptors and gives us his. We were sinners. Now we are righteous. We were dead. Now we are alive.

Do you, like Thomas, have an adjective attached to your name? As a writer and editor, let me encourage you to delete it. What adjectives do you carry with you? Doubting? Wounded? Worthless? Unreliable? Delete them and accept the new descriptors that are given to us in Jesus: 

Forgiven
Accepted
Beloved
Included
Purposeful 
Sent

Your defining moment is no longer your lowest moment. It is Jesus’ victory through the cross and resurrection.

Divine Hours Prayer: The Call to Prayer
Let Israel rejoice in its Maker; let the children of Zion be joyful in their king. For the Lore takes pleasure in his people and adorns the poor with victory. — Psalm 149.2, 4

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Judges 16  (Listen 5:59)
Hebrews 3 (Listen 2:25)

Read more about First to Believe Without Seeing
Another “first” to note in the resurrection appearances of Jesus, is the first person to believe that Jesus was resurrected without seeing him.

First to Believe Without Seeing—Resurrection Appearances

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