Author: Park Forum

Selected by reader, Michelle Perez, NYC
This devotional hit me (and several of my friends) squarely in the face because we were all guilty of gathering all the day’s negative information and then trying to “fix our own problems” by incessant complaining to each other making us all feel worse than before. We were taking much of God’s to-do list and putting it on our own lists. This devotional directly and lovingly addressed what we are to do in these times: we are to humble ourselves and ask God for help and comfort.  We are to invite Him to take on our burdens and rest in Him. Simply, we are to trust Him. The inclusion of the link “A liturgy for those flooded by too much information” found in the body of the devotional was an added blessing. 

Originally published, June 5, 2020, based on readings from Isaiah 37 & Revelation 7.

Scripture Focus: Isaiah 37:14-20
14 Hezekiah received the letter from the messengers and read it. Then he went up to the temple of the Lord and spread it out before the Lord. 15 And Hezekiah prayed to the Lord:16 “Lord Almighty, the God of Israel, enthroned between the cherubim, you alone are God over all the kingdoms of the earth. You have made heaven and earth. 17 Give ear, Lord, and hear; open your eyes, Lord, and see; listen to all the words Sennacherib has sent to ridicule the living God.

18 “It is true, Lord, that the Assyrian kings have laid waste all these peoples and their lands.19 They have thrown their gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by human hands. 20 Now, Lord our God, deliver us from his hand, so that all the kingdoms of the earth may know that you, Lord, are the only God.”

Reflection: A Tale of Two Kings—Readers’ Choice
By Joshua B. Fikkert

What is the first thing you do when you are in a crisis? 

If you are like me, your first instinct is to seek a solution on your own, and you exhaust yourself thinking through every possible solution, plan, or contingency to fix the problem. This stubborn desire to fix our own problems is rooted in our chief sin of pride, our desire to be like God (Genesis 3:5-6).

The book of Isaiah brilliantly demonstrates the destructive nature of pride and the power of humility in the stories of King Ahaz and of his son, King Hezekiah. Ahaz’s pride created a generational catastrophe, which Hezekiah was forced to deal with. 

When faced with the threat of foreign invasion, Ahaz looked for a tangible solution of his own making. In spite of Isaiah’s insistence that God would save Judah, Ahaz begged for help from Assyria to deliver them. (Isaiah 7:10-12).

The result of Ahaz’s pride was devastating. Instead of helping Ahaz, Assyria defeated Judah’s enemies and then turned on Judah, forcing them into servitude (2 Kings 16:10-18). 

After Ahaz’s death, Hezekiah was left to handle the crisis created by his father’s pride. The Assyrian army surrounded Jerusalem, and destruction was certain. But unlike Ahaz, Hezekiah did not seek a solution of his own making. He humbled himself and sought divine aid. He asked for Isaiah to pray on his behalf (Isaiah 37:2), he sought the presence of God in the temple, and he came before the Lord in prayer. 

The humble prayer of Hezekiah proved powerful and effective. God answered his prayer, and Judah was spared by a mighty act of divine grace (Isaiah 37:36-37). 

When we face trials of various kinds, we must resist the temptation to take matters into our own hands. We must resist the allure of pride, which tells us we can fix our problems on our own. 

We know we have a God who answers and who delivers his people from trouble. We have a God who saves. Therefore, our first response, no matter what the crisis is, should be to call on the name of the Lord. Petitioning for God’s help is not our last resort. It is the first one. 

Let us cast “the burdens of this world upon the strong shoulders of the one who alone is able to bear them up” (Douglas McKelvey, “A Liturgy For Those Flooded By Too Much Information”).

*We will forgo the Divine Hours prayer today, replacing it with a quote from the prayer by Douglas McKelvey quoted above.

“…remind us that we are but small
and finite creatures, never designed to carry
the vast abstractions of great burdens,
for our arms are too short and our strength
is too small. Justice and mercy, healing and
redemption, are your great labors.”

Today’s Readings
Jeremiah 35 (Listen – 3:43)
Psalms 7-8 (Listen – 2:58)

This Weekend’s Readings
Jeremiah 36 (Listen – 5:54) Psalms 9 (Listen – 2:21)
Jeremiah 37 (Listen – 3:25) Psalms 10 (Listen – 2:13)

Read more about The Losers Who Write History
Scripture, especially when it comes to the prophets, passes the microphone to the losers of history.

The Losers Who Write History

#ReadersChoice is time for you to share favorite Park Forum posts from the year.
What post helped you pray more frequently?https://forms.gle/DsYWbj45y9fCDLzi7

Today’s is the last post in this year’s Student Writers Month series. Please let us know how you have enjoyed the Student Writers Month devotionals and what month in 2021 you would like to see us repeat this program. Email us with “Student Writers Month Feedback” in the subject line at info@theparkforum.org.

Student Writers Month has been a program welcoming ministry-focused college and seminary students from around the country and overseas to write for The Park Forum. Students who participated are pursuing a career in ministry and received free coaching on their writing as a part of the program. For more information about the program and a profile of each of our student writers, visit our Student Writers Month page.

Today’s student writer is Philip Cox, a student at Charles Sturt University.

Scripture Focus: Isaiah 63:11-13, 16-17
11 Then he remembered the days of old,
of Moses and his people.
Where is he who brought them up out of the sea
with the shepherds of his flock?
Where is he who put in the midst of them
his Holy Spirit,
12 who caused his glorious arm
to go at the right hand of Moses,
who divided the waters before them
to make for himself an everlasting name,
13 who led them through the depths?

16 For you are our Father,
though Abraham does not know us,
and Israel does not acknowledge us;
you, O LORD, are our Father,
our Redeemer from of old is your name.
17 O LORD, why do you make us wander from your ways
and harden our heart, so that we fear you not?
Return for the sake of your servants,
the tribes of your heritage.

Reflection: The Hope of Lament
By Philip Cox

Even in times of unrest, pain, and brokenness, for many modern Christians, the practice of corporate lament might seem overly emotional, depressing, or even inappropriate. Statements of doubt or despair are often seen as a deficiency in our faith. However, Isaiah, as in many other passages (cf. Pss. 44, 74, 80, 83, 90, 94; Lam 5), shows quite the opposite. 

After the triumphant opening of Isaiah 63, verses 7-19 take an abrupt turn and begin Isaiah’s intercessory prayer and lament over Israel’s long cycle of rebellious actions and apostasy. As Isaiah takes up the role of the “watchman” from 62:6, it is precisely his faith-filled remembrance of Israel’s deliverance which gives him the boldness to now question “Where is God?” (vv. 11-14).  

Lament not only reveals a deep trust in God but, as scholar N.T. Wright explored recently in TIME Magazine, connects us with the very heart of God, who also laments over the fractured state of His creation. 

Multiple times Isaiah exclaims, “You are our father” (63:7-64:12). His use of “father” and “holy habitation” together (v.15) echoes the psalmist who calls YHWH the “Father of orphans and protector of widows…in his holy habitation” (Ps. 68:5-6). Isaiah poetically describes Israel as orphans, a people disowned and forgotten by their forefathers, Abraham, and Israel (v.15-16). Isaiah petitions God to remember His responsibility as the caretaker for the weak and vulnerable. 

These 2500-year-old words still ring out urgently and prophetically for us today. 

Biblical lament is not expressing a gripe or complaint. Complaining arises from a mindset of scarcity that believes God is withholding his goodness. In contrast, lament is anchored in the confidence of God’s abundant goodness (Ps. 23:1). Therefore, lament holds to account what is chaotic and fractured in our world while maintaining hope in God’s commitment to redeem all things (Eph 7-10; Col. 1:19-20; Rev. 21:4-6). 

We are beckoned through Isaiah’s communal lament to look toward God and our hurting world and say as the family of God, “We have sinned!” We, as God’s image-bearers, have a divine task to act as God’s representatives in the world. This begins by cultivating an environment of shalom through protecting those trampled by the empires and systems of this world. 

As we expectantly lament the age-old question “Where is God?”, God comes to us as He did to Adam asking, “Where are you?”. 

Divine Hours Prayer: A Reading
Jesus said: (to Martha) “‘I am the resurrection. Anyone who believes in me, even though that person dies, will live, and whoever lives and believes in me will never die. Do you believe this?’ ‘Yes, Lord,’ she said. ‘I believe that you are the Christ, the Son of God, the one who was to come into this world.’” — John 11.25-27

– Divine Hours prayers from The Divine Hours: Prayers for Summertime by Phyllis Tickle

Today’s Readings
Isaiah 63 (Listen – 3:25)
Matthew 11 (Listen – 4:06)

Read more about Lamenting With Job :: Guided Prayer
Lament is a powerful prayer that connects us to God…lament can swallow up complaining in our lives.

Lamenting With Job :: Guided Prayer

Read more about A Generational Lament
Prayers of lament and complaint are a healthy and fulfilling spiritual practice that can be entered into by individuals and communities.

A Generational Lament

We are happy to welcome ministry-focused college and seminary students from around the country and overseas to write in June of 2020 for The Park Forum. Each of them is pursuing a career in ministry and received free coaching on their writing as a part of the program. For more information about the program and a profile of each of our student writers, visit our Student Writers Month page.

Today’s student writer is Carolyn Soto Jackson, a student at Truett Seminary.

Scripture Focus: Isaiah 62:3-5
3 You will be a crown of splendor in the Lord’s hand,
    a royal diadem in the hand of your God.
4 No longer will they call you Deserted,
    or name your land Desolate.
But you will be called Hephzibah,
    and your land Beulah;
for the Lord will take delight in you,
    and your land will be married.
5 As a young man marries a young woman,
    so will your Builder marry you;
as a bridegroom rejoices over his bride,
    so will your God rejoice over you.

Reflection: Lovingly Named
By Carolyn Soto Jackson

Falling in love is often described as a feeling of euphoria with an entertaining sense of exhilaration and confusion all at the same time. We are swooped up into another individual’s life and we want nothing more than to spend every waking moment together. Loneliness and emptiness give way to affection and adoration. Passionate glances and charming pet names like “baby” and “sweetheart” make us blush. 

Yet, the Lord’s delight in us is so much more triumphant than our human pleasures. Christ’s love is immeasurable and unfathomable. Christ takes great pleasure in his Beloved and he calls us by a new name. Our joy cannot be contained when we relish God’s love for us. Our jubilant responses include knees buckling in worship, tear-filled eyes, singing praises of his name, and hearts filled with rapturous, unconditional love. 

This is a love many do not ever encounter. 

Unlike human love which diminishes when we fall into sin, our God declares us his Beloved and patiently woos us back. 

Oh, what great love he lavishes upon us. 

Since the beginning of time, God stated he would not be still or rest until glory, righteousness, and salvation were established in Israel. Our Lord promised to continue working on Israel’s restoration despite their sinful ways. He did not give up on them nor will he give up on us now.

Their land, which was once described as forsaken and deserted, God christened as “My Delight is in Her” and “Your Land Married”. These new alluring names, Beulah and Hephzibah were bestowed upon Zion as a bridegroom would speak to his bride on their wedding night. Unlike the romantic love we have here on earth, God’s raw and tender agape love creates a longing within us to hear those names fall from His lips. No pet name will ever compare to the desirous names given to us by God. 

Our loyal, generous God pulls back the veil of his bride and rejoices tenderly as a newly wedded husband would do. 

Our God is faithful, even when we are not. He restores even when we rebel. Day after day, he delights in you and he delights in me. 

God brought us all out of a desolate place, rescuing us from death and destruction. So make yourself ready, wear your finest and brightest linens, for the time of the wedding is near.

Divine Hours Prayer: The Request for Presence
Show your goodness, O Lord, to those who are good and to those who are true of heart. — Psalm 125.4

– Divine Hours prayers from The Divine Hours: Prayers for Summertime by Phyllis Tickle

Today’s Readings
Isaiah 62 (Listen – 2:09)
Matthew 10 (Listen – 5:10)

Read more about His Loving Presence
Jesus chooses messy companionship over perfect solitude. He is the God who risks pain and death to gain our fickle friendship and vacillating love.

His Loving Presence :: Love of Advent

Read more about Realizing the Power of Love
The selflessness of God’s love in us, and the actions that should flourish from it have the power, with the Holy Spirit, to change our world.

Realizing the Power of Love

We are happy to welcome ministry-focused college and seminary students from around the country and overseas to write in June of 2020 for The Park Forum. Each of them is pursuing a career in ministry and received free coaching on their writing as a part of the program. For more information about the program and a profile of each of our student writers, visit our Student Writers Month page.

Today’s student writer is Dennis Nicholson, a student at Liberty University.

Scripture Focus: Isaiah 61:3
3 and provide for those who grieve in Zion— 
to bestow on them a crown of beauty
    instead of ashes,
the oil of joy
    instead of mourning,
and a garment of praise
    instead of a spirit of despair.
They will be called oaks of righteousness,
    a planting of the Lord
    for the display of his splendor.

Reflection: The Gift of Unequal Exchange
By Dennis Nicholson

What is justice?

If you ask an economist, you’ll probably hear something about equal exchange. Justice in this view is like a balanced scale, where each person receives an equal share in an exchange of goods. Intuitively, this definition of justice makes sense. A pound of apples for a dollar. A day’s wage for a day’s work. A light sentence for a light crime. This is equal exchange. This is just.

But in Isaiah 61, we receive a different vision for justice. The servant of the Sovereign Lord doesn’t come to settle accounts between God and Israel; he comes to fill Israel’s account until it overflows (Isaiah 61:7). He comes to proclaim good news to the poor and freedom for the captives, without asking anything in return (Isaiah 61:1).

How can this be? Because the one who’s speaking in this chapter isn’t Isaiah, but Jesus Christ. Jesus is the servant of the Sovereign Lord, whom God has sent to proclaim good news to the poor and rebuild the ancient ruins of Zion.

And at the center of Christ’s ministry—at the foot of the cross—we find a different economy of exchange. Jesus exchanges his body on the cross for the life of the world (John 6:51). 

He receives nothing from us and invites us to receive everything in him.
He places on our head a crown of beauty and takes on his own head a crown of thorns (Matthew 27:29).
He anoints us with the oil of joy and receives with joy the perfume of burial (Matthew 26:12).
He clothes us in a garment of praise and bears on his back a robe of mockery (John 19:2).
He plants us as oaks of righteousness and himself hangs on the cursed tree (Galatians 3:13).

In the injustice of Christ’s death, we find justice for our own lives. The mission of Isaiah’s servant becomes our own. We define justice not only as advocating for equal exchange for ourselves, but also as laying ourselves down in unequal exchange to serve the poor, the brokenhearted, and the captives.

May we delight greatly in the Lord, for he has exchanged our bloodstained garments for garments of salvation (Isaiah 61:10).
May righteousness spring up in us before all nations, that we might exchange the justice of earth for the justice of heaven (Isaiah 61:11).

Divine Hours Prayer: The Refrain for the Morning Lessons
Those who sowed with tears will reap with songs of joy.
Those who go out weeping, carrying the seed, will come again with joy, shouldering their sheaves. — Psalm 126.6-7

– Divine Hours prayers from The Divine Hours: Prayers for Summertime by Phyllis Tickle

Today’s Readings
Isaiah 61 (Listen – 2:23)
Matthew 9 (Listen – 4:09)

Read more about Convicted by Job’s Righteousness
We confess, Lord. (Job 31.14-15)
We have dishonored and disenfranchised those in the womb, though they, just like us, are being formed by the hand of God.
And we have discriminated against those who are born, who are our brothers and sisters, born equal before God but treated by our hands as unworthy and spoken of as if they were animals.

Convicted by Job’s Righteousness :: A Guided Prayer

Read more about God’s Justice
If God were not angry at injustice and deception and did not make a final end of violence, that God would not be worthy of our worship.

God’s Justice

We are happy to welcome ministry-focused college and seminary students from around the country and overseas to write in June of 2020 for The Park Forum. Each of them is pursuing a career in ministry and received free coaching on their writing as a part of the program. For more information about the program and a profile of each of our student writers, visit our Student Writers Month page.

Today’s student writer is Meghan Hendrickson, a student at Truett Seminary.

Scripture Focus: Isaiah 58:2
“For day after day they seek me out; they seem eager to know my ways, as if they were a nation that does what is right and has not forsaken the commands of its God. They ask me for just decisions and seem eager for God to come near them.”

Reflection: Living Justice
By Meghan Hendrickson

The most chilling word of Isaiah 58 is seem. 

“They seem eager to know my ways… and seem eager for God to come near them,” (Isaiah 58:2). To say Israel seems eager to know God’s ways and for God to come near them implies they are not.

Could the same be said of us?

Israel is caught up in rituals rather than their Redeemer. God says, “day after day they seek me out,” yet God calls Isaiah to shout like a trumpet against Israel’s sinful rebellion (Isaiah 58:1-2). Who, or what, are they seeking?

Are we eager to know God’s ways?

We know God’s ways by examining the way of Jesus. The way of Jesus is the way of the cross (Luke 9:23). The way of Jesus is one of self-sacrifice for the sake of our neighbor and to the glory of God.

Are we eager for God to come near us?

When God comes near us, he humbles us and shows us the oppressed we are freed to free, the hungry we are filled to feed, and the naked we are clothed to clothe (Isaiah 58:6-7).

What if God clothes us with his Holy Spirit that we may clothe the naked of our own day with dignity and grace? What if everything God has done for us he intends to do through us?

Israel asks why they have fasted and humbled themselves before God without applause (Isaiah 58:3). Israel was not worshiping God as much as themselves.

God declares the fasting he desires from his people is justice (Isaiah 58:5-7).

When we seek to know God’s ways and are eager for God to come near us, God calls us to a life of justice. In God’s kingdom, justice is not a distant ideal. Justice is an ongoing activity spurred on by a confident hope in a future reality.

The entire life of Jesus, culminating at the cross, is a demonstration of God’s justice.

How are we, as followers of Jesus, demonstrating God’s justice?

God’s command is clear and constant: love God and love our neighbor, just as God first loved us (Mark 12:30-31, 1 John 4:19). If we humble ourselves and walk in God’s way of justice, Isaiah tells us both our help and our joy will be found solely and wholly in the Lord, and our light will rise in the darkness (Isaiah 58:9-10, 14).

Divine Hours Prayer: The Morning Psalm
Give the king your justice, O God, and your righteousness to the King’s son…
For he shall deliver the poor who cries out in distress, and the oppressed who has no helper.
He shall have pity on the lowly and the poor; he shall preserve the lives of the needy.
He shall redeem their lives from oppression and violence, and dear shall their blood be in his sight. — from Psalm 72

– Divine Hours prayers from The Divine Hours: Prayers for Summertime by Phyllis Tickle

Today’s Readings
Isaiah 58 (Listen – 3:09) 
Matthew 6 (Listen – 4:35)

This Weekend’s Readings
Isaiah 59 (Listen – 3:54) Matthew 7 (Listen – 3:31)
Isaiah 60 (Listen – 3:55) Matthew 8 (Listen – 4:09)

Readers’ Choice Begins!
As we wrap up Student Writers Month, it is also time for us to start accepting your selections for Readers’ Choice posts that will begin in August.

This is a time of year when you, our community members, can encourage one another by sharing about the posts that blessed your spiritual walk this past year.

What devotional this year did you share with a friend? What devotional this year did you tell your small group about? What devotional this year did you email us about to thank us for it? Tell our community about how these devotionals helped you in your walk.

Submit your selections via this link.

Read more about Praise God for the Justice of the Gospel
Seeking justice for the oppressed, demanding changes when our justice system fails, and working to rehabilitate and redeem those convicted in our justice system are a part of our calling to serve as God’s representatives on earth.

Praise God for the Justice of the Gospel

Read more about A Worn Out Welcome
“Defend the oppressed.” (Isaiah 1.15)
“Defend the oppressed” can also be translated as “correct the oppressor.” Will you confront the powerful?

A Worn Out Welcome