Selected by reader, Michelle Perez, NYC
This devotional hit me (and several of my friends) squarely in the face because we were all guilty of gathering all the day’s negative information and then trying to “fix our own problems” by incessant complaining to each other making us all feel worse than before. We were taking much of God’s to-do list and putting it on our own lists. This devotional directly and lovingly addressed what we are to do in these times: we are to humble ourselves and ask God for help and comfort.  We are to invite Him to take on our burdens and rest in Him. Simply, we are to trust Him. The inclusion of the link “A liturgy for those flooded by too much information” found in the body of the devotional was an added blessing. 

Originally published, June 5, 2020, based on readings from Isaiah 37 & Revelation 7.

Scripture Focus: Isaiah 37:14-20
14 Hezekiah received the letter from the messengers and read it. Then he went up to the temple of the Lord and spread it out before the Lord. 15 And Hezekiah prayed to the Lord:16 “Lord Almighty, the God of Israel, enthroned between the cherubim, you alone are God over all the kingdoms of the earth. You have made heaven and earth. 17 Give ear, Lord, and hear; open your eyes, Lord, and see; listen to all the words Sennacherib has sent to ridicule the living God.

18 “It is true, Lord, that the Assyrian kings have laid waste all these peoples and their lands.19 They have thrown their gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by human hands. 20 Now, Lord our God, deliver us from his hand, so that all the kingdoms of the earth may know that you, Lord, are the only God.”

Reflection: A Tale of Two Kings—Readers’ Choice
By Joshua B. Fikkert

What is the first thing you do when you are in a crisis? 

If you are like me, your first instinct is to seek a solution on your own, and you exhaust yourself thinking through every possible solution, plan, or contingency to fix the problem. This stubborn desire to fix our own problems is rooted in our chief sin of pride, our desire to be like God (Genesis 3:5-6).

The book of Isaiah brilliantly demonstrates the destructive nature of pride and the power of humility in the stories of King Ahaz and of his son, King Hezekiah. Ahaz’s pride created a generational catastrophe, which Hezekiah was forced to deal with. 

When faced with the threat of foreign invasion, Ahaz looked for a tangible solution of his own making. In spite of Isaiah’s insistence that God would save Judah, Ahaz begged for help from Assyria to deliver them. (Isaiah 7:10-12).

The result of Ahaz’s pride was devastating. Instead of helping Ahaz, Assyria defeated Judah’s enemies and then turned on Judah, forcing them into servitude (2 Kings 16:10-18). 

After Ahaz’s death, Hezekiah was left to handle the crisis created by his father’s pride. The Assyrian army surrounded Jerusalem, and destruction was certain. But unlike Ahaz, Hezekiah did not seek a solution of his own making. He humbled himself and sought divine aid. He asked for Isaiah to pray on his behalf (Isaiah 37:2), he sought the presence of God in the temple, and he came before the Lord in prayer. 

The humble prayer of Hezekiah proved powerful and effective. God answered his prayer, and Judah was spared by a mighty act of divine grace (Isaiah 37:36-37). 

When we face trials of various kinds, we must resist the temptation to take matters into our own hands. We must resist the allure of pride, which tells us we can fix our problems on our own. 

We know we have a God who answers and who delivers his people from trouble. We have a God who saves. Therefore, our first response, no matter what the crisis is, should be to call on the name of the Lord. Petitioning for God’s help is not our last resort. It is the first one. 

Let us cast “the burdens of this world upon the strong shoulders of the one who alone is able to bear them up” (Douglas McKelvey, “A Liturgy For Those Flooded By Too Much Information”).

*We will forgo the Divine Hours prayer today, replacing it with a quote from the prayer by Douglas McKelvey quoted above.

“…remind us that we are but small
and finite creatures, never designed to carry
the vast abstractions of great burdens,
for our arms are too short and our strength
is too small. Justice and mercy, healing and
redemption, are your great labors.”

Today’s Readings
Jeremiah 35 (Listen – 3:43)
Psalms 7-8 (Listen – 2:58)

This Weekend’s Readings
Jeremiah 36 (Listen – 5:54) Psalms 9 (Listen – 2:21)
Jeremiah 37 (Listen – 3:25) Psalms 10 (Listen – 2:13)

Read more about The Losers Who Write History
Scripture, especially when it comes to the prophets, passes the microphone to the losers of history.

#ReadersChoice is time for you to share favorite Park Forum posts from the year.
What post helped you pray more frequently?https://forms.gle/DsYWbj45y9fCDLzi7

Today’s is the last post in this year’s Student Writers Month series. Please let us know how you have enjoyed the Student Writers Month devotionals and what month in 2021 you would like to see us repeat this program. Email us with “Student Writers Month Feedback” in the subject line at info@theparkforum.org.

Student Writers Month has been a program welcoming ministry-focused college and seminary students from around the country and overseas to write for The Park Forum. Students who participated are pursuing a career in ministry and received free coaching on their writing as a part of the program. For more information about the program and a profile of each of our student writers, visit our Student Writers Month page.

Today’s student writer is Philip Cox, a student at Charles Sturt University.

Scripture Focus: Isaiah 63:11-13, 16-17
11 Then he remembered the days of old,
of Moses and his people.
Where is he who brought them up out of the sea
with the shepherds of his flock?
Where is he who put in the midst of them
his Holy Spirit,
12 who caused his glorious arm
to go at the right hand of Moses,
who divided the waters before them
to make for himself an everlasting name,
13 who led them through the depths?

16 For you are our Father,
though Abraham does not know us,
and Israel does not acknowledge us;
you, O LORD, are our Father,
our Redeemer from of old is your name.
17 O LORD, why do you make us wander from your ways
and harden our heart, so that we fear you not?
Return for the sake of your servants,
the tribes of your heritage.

Reflection: The Hope of Lament
By Philip Cox

Even in times of unrest, pain, and brokenness, for many modern Christians, the practice of corporate lament might seem overly emotional, depressing, or even inappropriate. Statements of doubt or despair are often seen as a deficiency in our faith. However, Isaiah, as in many other passages (cf. Pss. 44, 74, 80, 83, 90, 94; Lam 5), shows quite the opposite. 

After the triumphant opening of Isaiah 63, verses 7-19 take an abrupt turn and begin Isaiah’s intercessory prayer and lament over Israel’s long cycle of rebellious actions and apostasy. As Isaiah takes up the role of the “watchman” from 62:6, it is precisely his faith-filled remembrance of Israel’s deliverance which gives him the boldness to now question “Where is God?” (vv. 11-14).  

Lament not only reveals a deep trust in God but, as scholar N.T. Wright explored recently in TIME Magazine, connects us with the very heart of God, who also laments over the fractured state of His creation. 

Multiple times Isaiah exclaims, “You are our father” (63:7-64:12). His use of “father” and “holy habitation” together (v.15) echoes the psalmist who calls YHWH the “Father of orphans and protector of widows…in his holy habitation” (Ps. 68:5-6). Isaiah poetically describes Israel as orphans, a people disowned and forgotten by their forefathers, Abraham, and Israel (v.15-16). Isaiah petitions God to remember His responsibility as the caretaker for the weak and vulnerable. 

These 2500-year-old words still ring out urgently and prophetically for us today. 

Biblical lament is not expressing a gripe or complaint. Complaining arises from a mindset of scarcity that believes God is withholding his goodness. In contrast, lament is anchored in the confidence of God’s abundant goodness (Ps. 23:1). Therefore, lament holds to account what is chaotic and fractured in our world while maintaining hope in God’s commitment to redeem all things (Eph 7-10; Col. 1:19-20; Rev. 21:4-6). 

We are beckoned through Isaiah’s communal lament to look toward God and our hurting world and say as the family of God, “We have sinned!” We, as God’s image-bearers, have a divine task to act as God’s representatives in the world. This begins by cultivating an environment of shalom through protecting those trampled by the empires and systems of this world. 

As we expectantly lament the age-old question “Where is God?”, God comes to us as He did to Adam asking, “Where are you?”. 

Divine Hours Prayer: A Reading
Jesus said: (to Martha) “‘I am the resurrection. Anyone who believes in me, even though that person dies, will live, and whoever lives and believes in me will never die. Do you believe this?’ ‘Yes, Lord,’ she said. ‘I believe that you are the Christ, the Son of God, the one who was to come into this world.’” — John 11.25-27

– Divine Hours prayers from The Divine Hours: Prayers for Summertime by Phyllis Tickle

Today’s Readings
Isaiah 63 (Listen – 3:25)
Matthew 11 (Listen – 4:06)

Read more about Lamenting With Job :: Guided Prayer
Lament is a powerful prayer that connects us to God…lament can swallow up complaining in our lives.

Read more about A Generational Lament
Prayers of lament and complaint are a healthy and fulfilling spiritual practice that can be entered into by individuals and communities.