The “Last Words” of a Testament

Scripture Focus: Malachi 4.4-6
4 “Remember the law of my servant Moses, the decrees and laws I gave him at Horeb for all Israel.
5 “See, I will send the prophet Elijah to you before that great and dreadful day of the Lord comes. 6 He will turn the hearts of the parents to their children, and the hearts of the children to their parents; or else I will come and strike the land with total destruction.”

2 Chronicles 36.23
23 “This is what Cyrus king of Persia says:
“‘The Lord, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah. Any of his people among you may go up, and may the Lord their God be with them.’”

Reflection: The “Last Words” of a Testament
By Erin Newton

What do you say to a loved one when you know you won’t see them for a while? Do you warn them of impending dangers? Do you encourage them? Do you offer a bit of advice?

Malachi 4 closes the Old Testament, at least in the Protestant Bible. These verses mark the end of God’s revelation through the prophets and open the period of “silence.” The Hebrew Bible, arranged differently, ends with 2 Chronicles. This variation of “last words” reveals God’s steadfast and unchanging nature.

2 Chronicles 36 ends with Cyrus’s proclamation to restore the Jerusalem temple. The final words are a promise—“May the Lord their God be with them.” God with us—Immanuel. Although the Hebrew Bible ends with this promise and does not continue with the testimony of that same Immanuel, God has always promised to be with his people.

The “last words” of Malachi 4 are an encouragement, a warning, and an instruction.

The instruction: “Remember the law of Moses.” A reminder not to neglect the word of God. For centuries, the people had warped the message of God using divine words for personal benefit. It is a call to be more than familiar with the words on the page—to remember the words is to judge and apply them rightly.

The warning: “I will send the prophet Elijah to you before that great and dreadful day.” The days ahead, though the sun rises with healing (v. 2), are marked for judgment. These “last words” herald a time when all spiritual procrastination will meet a deadline. The coming day would draw a line between apathetic and repentant hearts.

The encouragement: “He will turn the hearts of the parents to their children, and the hearts of the children to their parents.” The last words are words of peace. Formerly one family, the people of Judah, were torn apart by exile but reunited a century later. The returning people and those who remained in the last were at odds with one another (read Ezra and Nehemiah). God promises to reconcile the family of God.

God’s “last words” are true for us today. We must remember his word and turn our hearts to peace and repentance. The promised Elijah has come, and the peace has been set in motion by Christ. Why do we continue to sow animosity in the family of God? Let us take heed to remember these “last words.”


Divine Hours Prayer: A Reading
Jesus taught us, saying: “Whoever holds to my commandments and keeps them is the one who loves me; and whoever loves me will be loved by my Father, and I shall love him and reveal myself to him.” — John 14.21


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Malachi 4 (Listen 1:06)
Psalm 92-93 (Listen 2:09)

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God’s Feathers

Scripture Focus: Psalm 91
1 Whoever dwells in the shelter of the Most High 
will rest in the shadow of the Almighty. 
2 I will say of the Lord, “He is my refuge and my fortress, 
my God, in whom I trust.” 
3 Surely he will save you 
from the fowler’s snare 
and from the deadly pestilence. 
4 He will cover you with his feathers, 
and under his wings you will find refuge; 
his faithfulness will be your shield and rampart. 
5 You will not fear the terror of night, 
nor the arrow that flies by day, 
6 nor the pestilence that stalks in the darkness, 
nor the plague that destroys at midday. 
7 A thousand may fall at your side, 
ten thousand at your right hand, 
but it will not come near you. 
8 You will only observe with your eyes 
and see the punishment of the wicked. 
9 If you say, “The Lord is my refuge,” 
and you make the Most High your dwelling, 
10 no harm will overtake you, 
no disaster will come near your tent. 
11 For he will command his angels concerning you 
to guard you in all your ways; 
12 they will lift you up in their hands, 
so that you will not strike your foot against a stone. 
13 You will tread on the lion and the cobra; 
you will trample the great lion and the serpent. 
14 “Because he loves me,” says the Lord, “I will rescue him; 
I will protect him, for he acknowledges my name. 
15 He will call on me, and I will answer him; 
I will be with him in trouble, 
I will deliver him and honor him. 
16 With long life I will satisfy him 
and show him my salvation.” 

Reflection: God’s Feathers
By John Tillman

Even in our relatively comfortable lives today, we have parallels to the dangers the psalmist fears.

We fear snares, traps, scams, and conspiracies. We fear terrors of darkness and unknown enemies and dangers. We fear pestilences, plagues, and illnesses that can strike early or late in life. We know of weapons that fly overhead and are more deadly than arrows. We know of enemies and armies that can swarm around us to harass and attack us both online and in real life.

The psalmist portrays humans as fragile, vulnerable, and defenseless birds. We are easily ensnared by grift, infected by filth, or broken by force. 

Birds are dual symbols in scripture. Many times, they symbolize helplessness, struggle, and chaos. Fluttering flocks are metaphors of panic, terror, and fright in the face of danger. When sheltered in trees or craggy rocks, birds represent the poor and oppressed. Jesus described birds as relying on God and as being cared for despite their low monetary value.

Other times, birds symbolize power, freedom, and protection. God and the living creatures that surround his throne are associated with birds, feathers, and flight. God carries his people on eagle’s wings and empowers them to soar on wings of their own. (Exodus 19.4; Isaiah 40.31) In this psalm, God is a protective bird. We are covered in God’s feathers. God’s wings are our refuge.

In his commentary, Federico Villanueva says, “In Asia and Africa, Psalm 91 has been used as a kind of magic charm…on amulets and inscribed on buildings.” It’s not hard to see why. The psalm makes some of the most explicit claims of protection in the Bible. Who would not want to lay claim to such bold promises?

Scripture is not magic, and it is a snare to think that it is. Satan spoke of Psalm 91 as magical protection to tempt Jesus. But the psalm also promises that Satan, who is the snake, the fowler, and the roaring lion, will be trampled. 

Carving scripture onto an amulet or a building is educational but not protective. However, carving it into our hearts brings change. Through scripture, make God your shelter and dwelling. 

When we dwell in his shelter, fragile as we are, we are shielded in God’s feathers. Powerless as we are, we fly towards God’s purposes. Foolish as we are, God’s wisdom keeps us from the snares of the fowler.


Divine Hours Prayer: The Refrain for the Morning Lessons
Wake up, my spirit; awake, lute and harp: I myself will waken the dawn. — Psalm 108.2


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Malachi 3 (Listen 3:13)
Psalm 91 (Listen 1:39)

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A Broken Rebel’s Prayer

Scripture Focus: Psalm 90
A prayer of Moses the man of God. 
1 Lord, you have been our dwelling place 
throughout all generations. 
2 Before the mountains were born 
or you brought forth the whole world, 
from everlasting to everlasting you are God. 
3 You turn people back to dust, 
saying, “Return to dust, you mortals.” 
4 A thousand years in your sight 
are like a day that has just gone by, 
or like a watch in the night. 
5 Yet you sweep people away in the sleep of death— 
they are like the new grass of the morning: 
6 In the morning it springs up new, 
but by evening it is dry and withered. 
7 We are consumed by your anger 
and terrified by your indignation. 
8 You have set our iniquities before you, 
our secret sins in the light of your presence. 
9 All our days pass away under your wrath; 
we finish our years with a moan. 
10 Our days may come to seventy years, 
or eighty, if our strength endures; 
yet the best of them are but trouble and sorrow, 
for they quickly pass, and we fly away. 
11 If only we knew the power of your anger! 
Your wrath is as great as the fear that is your due. 
12 Teach us to number our days, 
that we may gain a heart of wisdom. 
13 Relent, Lord! How long will it be? 
Have compassion on your servants. 
14 Satisfy us in the morning with your unfailing love, 
that we may sing for joy and be glad all our days. 
15 Make us glad for as many days as you have afflicted us, 
for as many years as we have seen trouble. 
16 May your deeds be shown to your servants, 
your splendor to their children. 
17 May the favor of the Lord our God rest on us; 
establish the work of our hands for us— 
yes, establish the work of our hands.

Reflection: A Broken Rebel’s Prayer
By John Tillman

Psalm 90, the prayer of Moses, is the prayer of a broken rebel, humbled and wise, relying on God.

Moses was a rebel from the beginning. Born illegally, the state condemned him to death from birth. Secreted into the wicked king’s palace as a child, he grew up like a sleeper agent. His family did this for his safety but also must have hoped that their little rebel, like a well-slung stone, might take down the oppressive giant.

Instead, he fails miserably. Commits murder. Gets caught. Flees for his life. Marries foreigners. Has uncircumcised children. He stutters. He hesitates. He hides. Yet, God speaks directly to him and does wonders before his eyes. But, despite the burning bush and the voice of God and all those miracles, Moses still says, “Please send someone else.”

Who better to emulate in prayer than a man this broken, purposeless, ashamed, and fearful? Through prayer, Moses became a different kind of man. He became a man used for God’s purposes, breaking the might of a national superpower. He became a man of humility instead of shame. He became a man who stood his ground in faith rather than fleeing in fear.

A Broken Rebel’s Prayer
Lord, whether in a precariously floating basket, a gleaming palace, or a desert lit by burning bushes, you are the source of our life.

All our strivings are pointless before you.
You are the better dwelling place we long for.
Everything we hope for is in you.
We dwell enslaved to our brokenness, our shame, and our fear.
We return to the dust with you as our only hope.

Lord, you see thousands of years like a day and our lives like a blink of an eye.
Help us live our brief lives wisely, with your righteous wrath and merciful love before our eyes.

Have compassion on us, Lord, weak as we are.
Help us praise you with our faltering voices,
Raise our unworthy hands to see you win what our rebellions never could.

Let us pursue your power for your purposes.
Let us release our shame and stand before you in humility.
Let us stand our ground defending the weak with faith that seas will part and armies will fall without striking a blow against us.

Establish your work through our hands and speak your words through our voices.


Divine Hours Prayer: The Request for Presence
Lord, God of hosts, hear my prayer; hearken, O God of Jacob. — Psalm 84.7


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Malachi 2 (Listen 3:12)
Psalm 90 (Listen 2:03)

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Prophets in Our Path

Scripture Focus: Isaiah 30.10-11
10 They say to the seers, 
“See no more visions!” 
and to the prophets, 
“Give us no more visions of what is right! 
Tell us pleasant things, 
prophesy illusions. 
11 Leave this way, 
get off this path, 
and stop confronting us 
with the Holy One of Israel!”

Reflection: Prophets in Our Path
By John Tillman

Isaiah describes a caravan in the Negev desert. They carry valuables and gifts of honor through dangerous territory, filled with lions and snakes. They are envoys from Judah sent down to Egypt to seek protection. 

It is an interesting reversal. Israel left Egypt, carrying away Egyptian gold and treasures as they were liberated from slavery. Now, here they are, crawling back through the desert to seek audience with their former abusers.

Why are they returning treasure and pledging fealty to their former captors? Why are they begging for “the shade” of Egypt when God promised they would sit under their own vine and fig tree? Why are they becoming like the grumbling Israelites in the desert who said, “Wouldn’t it be better to go back to Egypt?” (Numbers 14.3-4)

Then, like Balaam on the way to curse Israel, these envoys are confronted and warned. A prophet stands in their path with a message from God. But they brush off the warning and tell the prophet to get out of their way and stop confronting them.

These envoys wanted sweet verses from prophets. But prophecy is often ugly. They longed to hear comforting promises. But prophecy is often disturbing. They sought convenient confirmations of what they already believed. But prophecy often holds inconvenient truths.

How like these envoys are we? How easily do we seek bargains from worldly powers and shelter from our enslavers? How often do we seek prophets to confirm our decisions rather than confront us with truth? 

Let us repent:
When an inconvenient prophecy stops us in our tracks…
When an ugly truth comes to light…
When we are caught holding a check written to evil forces of this world, asking their protection… 

Don’t push past prophets in your path lest this verse be about you: “the Holy One of Israel, says: ‘In repentance and rest is your salvation…but you would have none of it.” (Isaiah 30.15)

Let us have the salvation that God longs to give us. Let us listen to prophets in our path.

“…the Lord longs to be gracious to you; 
therefore he will rise up to show you compassion. 
For the Lord is a God of justice. 
Blessed are all who wait for him! 
People of Zion, who live in Jerusalem, you will weep no more. How gracious he will be when you cry for help! As soon as he hears, he will answer you. — (Isaiah 30.18-19)


Divine Hours Prayer: The Greeting
All your world praise you, O Lord, and your faithful servants bless you.
They make known the glory of your kingdom and speak of your power;
That the peoples may know of your power and the glorious splendor of your kingdom. — Psalm 145.10-12


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Isaiah 30 (Listen 5:52)
Acts 17 (Listen 5:28)

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Prophecies can tell of coming salvation or warn of coming disaster. There’s no question which we prefer to listen to.

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Prophetic Forgery

Scripture Focus: Zechariah 13.4-6
4 “On that day every prophet will be ashamed of their prophetic vision. They will not put on a prophet’s garment of hair in order to deceive. 5 Each will say, ‘I am not a prophet. I am a farmer; the land has been my livelihood since my youth.’ 6 If someone asks, ‘What are these wounds on your body?’ they will answer, ‘The wounds I was given at the house of my friends.’”

Reflection: Prophetic Forgery
By Erin Newton

Zechariah foresees a time when prophets who speak in the name of God—but not in the Spirit of God—would openly admit their fraudulent ways and renounce their forged positions as prophets.

So many times, we see messages about the end of false prophets: “A sword will flash in their cities; it will devour their false prophets and put an end to their plans” (Hosea 11.6). “In vain I punished your people; they did not respond to correction. Your sword has devoured your prophets like a ravenous lion” (Jeremiah 2.30).

Rarely do we see the regeneration of a false prophet. It is easier to wish for their demise than for their redemption.

The false prophets in Zechariah’s vision have changed careers—from a position of power wielded to hurt others to a life-giving position of a farmer who sows seeds that bear real fruit. The self-inflicted wounds from the ecstatic rituals (like what we saw on Mount Carmel in 1 Kings 18.28) are admitted to be the wounds of “friends”—false prophets like themselves.

We have false prophets in our midst today. They speak of God, but the deity is not like the God of the Bible. Self-proclaimed pastors or theologians warp the message of the Bible for their gain—financial, political, or spiritual power, or even some form of self-preservation. True prophets speak the message of God and call out abuses, corruption, and unabashed sin. False prophets deny wrong-doing, cover up sins, and call evil “good.” They are idolaters without realizing it.

We like to think of idols as representing a completely different god than our God. Truth is these false prophets aren’t merely speaking about other gods—they are preaching false words in the forged name of our God. As M. Daniel Carroll R. points out in The Lion Roars, “Israel and Judah were supremely active religious nations, but the quantity of rituals did not qualify the worship as acceptable…. These activities were directed at another god constructed according to the worshipers’ tastes and needs.” Carroll defines false prophecy in the ancient world and points toward the false prophets of our own day.

Prophetic forgery is claiming to speak on God’s behalf when the words sound nothing like the God of the Bible.

The greatest hope we have for the false prophets is that people would see the deceit, name it for what it is, and denounce that behavior once and for all.


Divine Hours Prayer: The Greeting
You are the Lord, most high over all the earth; you are exalted far above all gods. — Psalm 97.9


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings

Zechariah 13.2-9 (Listen 1:40)
Luke 22 (Listen 7:58)

​This Weekend’s Readings
Zechariah 14 (Listen 3:52), Luke 23 (Listen 6:39)
Malachi 1 (Listen 2:47), Luke 24 (Listen 6:16)

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