Joyful Light of Repentance :: Joy of Advent

*Advent is a wonderful time for new readers to join us. At this time of year, we are covering familiar biblical content and people are open to spiritual pursuits. Also at this time, people desperately need the balance of spiritual practice that The Park Forum provides. In this season, consider sharing our devotionals with others and inviting them to join our community. Share this post with others to help them subscribe.

Scripture Focus: Revelation 9.20
The rest of mankind who were not killed by these plagues still did not repent of the work of their hands; they did not stop worshiping demons, and idols of gold, silver, bronze, stone and wood—idols that cannot see or hear or walk. 

Isaiah 9.2-3
The people walking in darkness
    have seen a great light;
on those living in the land of deep darkness
    a light has dawned.
You have enlarged the nation
    and increased their joy;
they rejoice before you
    as people rejoice at the harvest,
as warriors rejoice
    when dividing the plunder.

Reflection: Joyful Light of Repentance :: Joy of Advent
By John Tillman

Advent celebrates and anticipates Christ, the morning star, who dawns in our hearts. When we have become accustomed to the dark, his light can be shocking. Exposure of our shortcomings can bring shame but joy comes in repentance. The longer we delay letting go of our sinful idols and practices, the deeper we flee from the light into the darkness of our sins, the greater the suffering they will cause to us—and to others. 

Living in darkness has strange effects on humans. Those living at far Northern or Southern latitudes experience a small slice of this when daytime hours dwindle to only the barest hint of twilight and the night lasts for weeks and weeks. Instances of depression and mental illness are common during these times and people living in these places must find ways to adapt.

From many different experiments, we have also learned that living in complete darkness for even short stretches of time causes the human brain a great many problems. We lose all track of time. Our sleep cycles go awry. We may sleep for more than a day, thinking it was only a quick nap. Eventually reality begins to disintegrate as hallucinations both visual, auditory, and physical begin to take over.

The spiritual darkness we live in can have a similar effect on our souls. Repentance means turning toward the light and turning our backs on the hallucinations caused in our darkened minds by our darkened world.

Repentance can be controversial. Many feel that a loving God would not require us to change, but leave us as we are. After all, are we not made in his image? Can the potter blame the pot for the way he formed it? However, the image of the potter in scripture is of one who repairs and reshapes a marred pot, not one who makes a marred pot and then leaves it that way. A loving God is not a “leaving” God. He is a “leading” God, working to reshape and repair those marred and twisted by time spent in darkness. 

When Christ’s light dawns on us as we dwell in darkness, we have a choice. We can scuttle toward the dark, treasuring our sin. Or we can stand, letting the light heal our minds and strengthen our sight so that we can walk out of the darkness we once called home, into the joyful light of repentance.

Divine Hours Prayer: The Call to Prayer
My mouth shall speak the praise of the Lord; let all flesh bless his holy name forever and ever. — Psalm 145.22

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
2 Chronicles 21 (Listen -3:25)
Revelation 9 (Listen -3:30)

Thank You, Donors!
Thanks to our donors, in 2019 we will publish approximately 100,000 words of free, and ad-free, devotional content. Without donor support, continuing this ministry would be impossible. As the end of the year approaches, consider whether the Holy Spirit might be prompting you to help support our 2020 content with an end-of-year gift or by becoming a monthly donor. Follow this link to our giving page.

Read more about Light and Dark and Joy :: Joy of Advent
We come out of the darkness, by God’s grace, as children of the light.

Read more about supporting our work
Your gifts to support our ministry are really to support the spiritual growth and development of thousands of daily readers across the world.

Joy and Justice :: Joy of Advent

*Advent is a wonderful time for new readers to join us. At this time of year, we are covering familiar biblical content and people are open to spiritual pursuits. Also at this time, people desperately need the balance of spiritual practice that The Park Forum provides. In this season, consider sharing our devotionals with others and inviting them to join our community. Share this post with others to help them subscribe.

Scripture Focus: Revelation 8.4-5
The smoke of the incense, together with the prayers of God’s people, went up before God from the angel’s hand. Then the angel took the censer, filled it with fire from the altar, and hurled it on the earth; and there came peals of thunder, rumblings, flashes of lightning and an earthquake.

Reflection: Joy and Justice :: Joy of Advent
By John Tillman

Revelation promises an Advent of justice. A child of mercy and grace has come. That same child will come again as a king, bringing justice and righteousness to the earth. Our tears and prayers now are more than simply sighed over by God. God is not a condescending comforter, who pats us on the back, saying, “there, there,” while doing nothing about those who perpetrate violence and harm. Our prayers and cries for justice will be a part of his burning censer of righteous judgment that will be poured out. 

The justice we long for will come yet, as we wait, we represent the justice and righteousness of Christ on Earth. 

Some eschatology, or “theology of last things,” forsakes our responsibility to work and be concerned for the Earth of today. This line of thought claims that there is no need to uphold environmental concerns and care for the Earth, for God will make a new one, and there is no need to work for justice on the Earth, for final justice at the end of time is all that matters and is up to God.

This kind of separation of the spiritual and the physical is not a Christian or a biblical idea. It was the Greeks who believed that matter was evil and spirit was pure. Jews believed in the unity of soul and body. The first-century Christian sexual ethic was based on spirit-body unity and the idea that what we do with our bodies matters. Greeks felt any sexual acts were permissible because the body was base matter and did not affect the spirit. The Gnostic false teachers that Paul and John spent so much time refuting were one iteration of how these Greek ideas crept into Christianity over time.

This separation of body and spirit shows up in the theology of slaveholders who believed that they were doing God’s work to bring their slaves to spiritual freedom by introducing Christianity, even while denying slaves any other freedoms.

We are not being unfaithful to the gospel when we work for justice. We are embodying the gospel when we live it out to improve the lives of our fellow children of God and we are being ambassadors of the King of Kings when we speak uncomfortable truths to the kings of the earth.

In Advent, we need not be passive as we wait for the light of justice. Just because the sunrise is coming, does not mean we should not light candles against the dark. 

Divine Hours Prayer: A Reading
Because you have kept my commandment to persevere, I will keep you safe in the time of trial which is coming for the whole world, to put the people of the world to the test. I am coming soon: hold firmly to what you already have, and let no one take your victor’s crown away from you. Anyone who proves victorious I will make into a pillar in the sanctuary of my God, and it will stay there forever; I will inscribe on it the name of my God and the name of the city of my God, the new Jerusalem which is coming down from my God in Heaven, and my own new name as well. Let anyone who can hear, listen to what the Spirit is saying to the churches. — Revelation 3.10-13

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
2 Chronicles 19-20 (Listen -8:09)
Revelation 8 (Listen -2:15)

Thank You, Donors!
Thanks to our donors, in 2019 we will publish approximately 100,000 words of free, and ad-free, devotional content. Without donor support, continuing this ministry would be impossible. As the end of the year approaches, consider whether the Holy Spirit might be prompting you to help support our 2020 content with an end-of-year gift or by becoming a monthly donor. Follow this link to our giving page.

Read more about Blossoming of Joy in Adversity :: Joy of Advent
“Are you rejoicing in the fact that you are suffering with Christ because of this church?” — Li Yingqiang, Elder of Early Rain Covenant Church

Read more about The Value of Words
Our purpose at The Park Forum is to produce words that may bring godly grief over brokenness, but produce joy and love in repentance.

Where to See Joy :: Joy of Advent

*Advent is a wonderful time for new readers to join us. At this time of year, we are covering familiar biblical content and people are open to spiritual pursuits. Also at this time, people desperately need the balance of spiritual practice that The Park Forum provides. In this season, consider sharing our devotionals with others and inviting them to join our community. Share this post with others to help them subscribe.

Scripture Focus: Revelation 7.15-17
Therefore, “they are before the throne of God
    and serve him day and night in his temple;
and he who sits on the throne
    will shelter them with his presence.
‘Never again will they hunger;
    never again will they thirst.
The sun will not beat down on them,’
    nor any scorching heat.
For the Lamb at the center of the throne
    will be their shepherd;
‘he will lead them to springs of living water.’
    ‘And God will wipe away every tear from their eyes.’”

Reflection: Where to See Joy :: Joy of Advent
By John Tillman

Our culture uses the word “joy,” but we do not know what it means.

Ecstasy is our culture’s go-to joy substitute. We pursue sexual ecstasy as if it was the most valuable thing in the world. Drug companies and entertainment companies are monetizing sex while younger generations are having less and less of it. Entire industries are built around sex, including entertainment, fashion, and abortion. Everything from children’s clothing, to cars, to mobile devices are sexualized in their marketing and in their design. Those who are not pursuing and experiencing extravagant sex lives are portrayed consistently with pity, as if they have nothing to live for.

Luxury is another shallow joy-substitute to which our culture is addicted. Whether luxury foods, such as the gold-infused world’s most expensive tacos, or more attainable luxuries such as exclusive restaurants, wines, or luxury cars, we consistently conflate the finer things of life with being joy-filled. We continue to do this despite messages in popular culture, including perennial favorites, A Christmas Carol and It’s A Wonderful Life, which tell us that money can’t buy happiness. The Bible goes farther. It tells us that riches are not only meaningless but a spiritual danger, making it more difficult to enter the kingdom of God.

Saccharine substitutes for the true sweetness of joy are worse than artificial sweeteners in our food. Artificial sweeteners don’t destroy our ability to taste sugar or honey, but our addiction to ecstasy and luxury does make us insensitive to and unsatisfied by true joy.

If these modern addicts followed the shepherds to Christ’s manger they would likely be unimpressed and confused. Joy in poverty? Joy in virginity? Joy in anonymity? 

On the other hand, John’s throne room vision of the future is appealingly luxurious. But the joys of the saints in eternity come not from the throne room, but from the manger—and the cross.

To see the joy the shepherds saw and celebrated, we need to lose the lenses of luxury and ecstasy and look on the manger with new eyes. 

In the darkness of Advent we await the joy of good news. May we recognize and proclaim it. The gospel is good news that, to the world, seems as foolish as proclaiming a penniless child king. That is exactly what the shepherds did. It is what we must do as well.

Divine Hours Prayer: A Reading
Mary set out at that time and went as quickly as she could into the hill country to a town in Judah. She went into Zechariah’s house and greeted Elizabeth. Now it happened that as soon as Elizabeth heard Mary’s greeting, the child leapt in you womb and Elizabeth was filled with the Holy Spirit. She gave a loud cry and said, “Of all women you are the most blessed, and blessed is the fruit of your womb. Why should I be honored with a visit from the mother of my Lord? Look, the moment your greeting reached my ears, the child in my womb leapt for joy. Yes, blessed is she who believed that the promise made her by the Lord would be fulfilled.” — Luke 1.39-45

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
2 Chronicles 18 (Listen -3:12)
Revelation 7 (Listen -2:54)

Thank You, Donors!
Thanks to our donors, in 2019 we will publish approximately 100,000 words of free, and ad-free, devotional content. Without donor support, continuing this ministry would be impossible. As the end of the year approaches, consider whether the Holy Spirit might be prompting you to help support our 2020 content with an end-of-year gift or by becoming a monthly donor. Follow this link to our giving page.

Read more about We Need a Little Christmas :: Joy of Advent
Joy shines brightest when surrounded by hopelessness and fear.

Read more about supporting our work
We produce over 100,000 words a year to encourage believers to engage the culture with the love of God.

Revelation of Love :: Love of Advent

*Advent is a wonderful time for new readers to join us. At this time of year, we are covering familiar biblical content and people are open to spiritual pursuits. Also at this time, people desperately need the balance of spiritual practice that The Park Forum provides. In this season, consider sharing our devotionals with others and inviting them to join our community. Share this post with someone to help them subscribe.

Scripture Focus: Revelation 4.1
After this I looked, and there before me was a door standing open in heaven. And the voice I had first heard speaking to me like a trumpet said, “Come up here…”

Reflection: Revelation of Love :: Love of Advent
By John Tillman

Revelation turns attention to Christ’s second Advent for which the season of Advent is designed to prepare us. In Revelation, we see through John’s eyes into Heaven and into a future that is both made already and in the making. 

Too often, I remember being terrified by ministers and laypeople teaching or preaching Revelation from the viewpoint of fear. These well-meaning souls leaned into the horrors of being left behind and doubled down on the troubling imagery of the tribulation, hoping, I think, to scare us spiritually straight. The fear of God, properly taught and understood is biblical and is part of learning about God. But fear-based teaching is doomed to fail. Fear, as a dominant motivation leads only to bad places. Decisions dominated by fear lead to selfish evil. Churches dominated by fear sanctify hatred. Governments dominated by fear commit atrocities. 

Ultimately, fear is not what Revelation is about. It is about love. Jesus starts his Revelation of the future to John by saying, “Come up here,” and those three words are a summary of the message of the book. The story of Revelation is a promise that none of God’s children will be left behind. All God’s children will come home. (”All God’s children” except those who refuse to. As C.S. Lewis said and we have often quoted, “the doors of Hell are locked on the inside.”)

No matter the evil forces, evil governments, spiritual powers, or societal pressures that grasp at us or stand in our way, we who answer Christ’s call will go home to Heaven. Revelation is the story of all of the obstacles to our homecoming being systematically unlocked, opened up, or destroyed—including the ones we built ourselves. Christ’s apocalyptic second Advent is about releasing God’s love and about releasing us to be received by God’s love.

Through Revelation, we can imagine three Advents. The first is that of the babe in the manger. It is quiet, humble, marked with beauty, and harried by danger. The second is that of the all-conquering king. It is loud, triumphant, marked with power, and restoration of justice. The third is not Christ’s advent but ours. It is our advent to the Kingdom of God as his lost children returned. It is celebratory and joyous and marked with tears, embraces, and laughter.

Divine Hours Prayer: A Reading
Of the Baptizer, scripture says: “A feeling of expectancy had grown among the people, who were beginning to wonder whether John might be the Christ, so John declared before them all, ‘I baptize you with water, but someone is coming, someone who is more powerful than me, and I am not fit to undo the strap of his sandals; he will baptize you with the Holy Spirit and fire. His winnowing fan is in his hand, to clear his threshing floor and to gather the wheat into his barn; but the chaff he will burn in a fire that will never go out.’ And he proclaimed the good news to the people with many other exhortations too.” — Luke 3.15-18

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
2 Chronicles 14-15 (Listen -5:49)
Revelation 4 (Listen -2:09)

Today’s Readings
2 Chronicles 16 (Listen -2:51) Revelation 5 (Listen -2:39)
2 Chronicles 17 (Listen -2:48) Revelation 6 (Listen -3:12)

Thank You, Donors!
Thanks to our donors, in 2019 we will publish approximately 100,000 words of free, and ad-free, devotional content. Without donor support, continuing this ministry would be impossible. As the end of the year approaches, consider whether the Holy Spirit might be prompting you to help support our 2020 content with an end-of-year gift or by becoming a monthly donor. Follow this link to our giving page.

Read more about Do We Know Him? :: Love of Advent
We fail to realize how his identity affects ours and how our identity in Christ should affect the way that we treat others in his name.

Read more about End of Year Giving
Your gifts now support our 2020 content.

The Endurance of Hope :: Love of Advent

*Advent is a wonderful time for new readers to join us. At this time of year we are covering familiar biblical content and people are open to spiritual pursuits. Also at this time, people desperately need the balance of spiritual practice that The Park Forum provides. In this season, consider sharing our devotionals with others and inviting them to join our community. Use the sharing links included in the email below to help them subscribe.

Scripture Focus: Revelation 3.11
I am coming soon. Hold on to what you have…

1 Thessalonians 1:3, 9b-10
We remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.
They tell how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the coming wrath.

From John: As we continue in John’s apocalyptic book of Revelation, which speaks in dreams and visions about Christ’s second Advent, we conclude, with thanks to Jon Polk, this short series of reflections. They are based on Jon’s recent Advent sermon out of 1 Thessalonians. The Thessolonians were particularly concerned with questions of Christ’s Advent, and we have benefited from the lessons herein. Come Lord Jesus.

Reflection: The Endurance of Hope :: Love of Advent
By Jon Polk

Introduction: Advent is the season in which we anticipate and wait for Jesus’ return by remembering his first coming. Paul’s letters to the Thessalonian church are filled with references to Christ’s second coming, encouraging the believers to be actively waiting as they fully expected that Jesus would come back in their lifetime.  Paul commends their work of faith, labor of love and endurance of hope.

Hope is the conviction that God will complete his good work in us until the day of Christ’s return, but what does Paul mean by the “endurance of hope”? The expectation of the imminent return of Christ was commonplace among the early believers. They looked forward to that day and found their great hope in the second coming of Christ. Some 2000 years later, it can be difficult for us to live our lives with the same sort of hopeful expectation that Jesus’ return could happen at any moment. For Paul the basis of our hope is found in the resurrection, giving us confidence that Jesus will do just as he as promised. Enduring hope is not wishful thinking born from an unsure tomorrow but it is absolute certainty about our future with Christ and longing for that day to come!

Charles Wesley, younger brother of English preacher John Wesley, was a theologian himself and a prolific hymn writer. He captures this enduring hope and longing for the return of Christ in the familiar, yet simple Advent carol, Come Thou Long Expected Jesus. Wesley was influenced by the poor living conditions of the orphans in the areas of the city around him and was impacted by the stark class divisions in Great Britain in the mid-1700s. Expressing a longing and enduring hope for the return of Christ who would ultimately set things right, he penned these words.

Come, thou long expected Jesus,
born to set thy people free;
from our fears and sins release us,
let us find our rest in thee.
Israel’s strength and consolation,
hope of all the earth thou art;
dear desire of every nation,
joy of every longing heart.

Born thy people to deliver,
born a child and yet a King,
born to reign in us forever,
now thy gracious kingdom bring.
By thine own eternal spirit
rule in all our hearts alone;
by thine all sufficient merit,
raise us to thy glorious throne


Wesley intended that celebrating Advent and Christmas would not only be a commemoration of the birth of Jesus, but also a preparation for the return of Jesus. This is the enduring hope for those who actively wait for the return of Christ, a hope intimately intertwined with the first coming of his birth.

Actively waiting for the return of Jesus is fueled by the endurance of hope. This Advent season, are you living with the endurance of hope, actively singing in your heart, “Come Thou Long Expected Jesus”? If not, what are you waiting for?

Divine Hours Prayer: The Refrain for the Morning Lessons
Let integrity and uprightness preserve me, for my hope has been in you. — Psalm 25.20

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
2 Chronicles 13 (Listen -7:17) 
Revelation 3 (Listen -3:00)

Thank You, Donors!
Thanks to our donors, in 2019 we will publish approximately 100,000 words of free, and ad-free, devotional content. Without donor support, continuing this ministry would be impossible. As the end of the year approaches, consider whether the Holy Spirit might be prompting you to help support our 2020 content with an end-of-year gift or by becoming a monthly donor. Follow this link to our giving page.

Read more about Love that Points to the Cross :: Love of Advent
All of Advent’s hope, points to the cross, where Advent’s love is demonstrated.

Read more about Supporting our Work
Gifts to support our ministry are really to support the spiritual growth and development of thousands of daily readers across the world.