Tag: Psalms

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Maintain Love and Justice

Scripture Focus: Hosea 12.6-9
6 But you must return to your God; 
maintain love and justice, 
and wait for your God always. 
7 The merchant uses dishonest scales 
and loves to defraud. 
8 Ephraim boasts, 
“I am very rich; I have become wealthy. 
With all my wealth they will not find in me 
any iniquity or sin.” 
9 “I have been the Lord your God 
ever since you came out of Egypt; 
I will make you live in tents again, 
as in the days of your appointed festivals. 

James 2.1
1 My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism.

Psalm 82.2-4
2 “How long will you defend the unjust
    and show partiality to the wicked?
3 Defend the weak and the fatherless;
    uphold the cause of the poor and the oppressed.
4 Rescue the weak and the needy;
    deliver them from the hand of the wicked.

Reflection: Maintain Love and Justice
By John Tillman

Ephraim was another name for the people of Israel in Hosea’s time. They saw wealth as a shield, protecting them from being found guilty. They were correct. Wealth is a double shield.

The first shield is human assumptions about wealth. The prosperity gospel assumes that faithfulness and financial blessings are linked, but Christians didn’t create this idea. Human cultures have always considered wealth and power markers of divine favor even when they had no god other than greed and success. This skews the assumption of innocence in favor of the wealthy. From street cops to the Supreme Court, the benefit of wealth grants the benefit of the doubt in the eyes of the law.

Charles Spurgeon, discussing Psalm 82, challenged the magistrates of his day to enforce the law equally: “Do not hunt down the peasant for gathering a few sticks, and allow the gentlemanly swindler to break through the meshes of the law.”

The second part of wealth’s shield is that, whether innocent or guilty, the wealthy have great resources to defend themselves in legal matters. Some people and businesses are willing to pay millions to armies of lawyers to prevent paying compensation to even one victim of their carelessness, incompetence, negligence, or criminality. The cash they can spare. What they value is the illusion of righteousness.

It is not just modern people who notice one justice system for the poor and another for the rich. Hosea saw and condemned it. Ephraim saw and abused it. In their days, James (James 2.1-9; 5.1-6) and Charles Spurgeon saw and spoke against it. But more importantly, God saw then and sees now.

Ephraim expected to continue living in lavish luxury, protected by the shield of wealth—but God saw. God promised to return them to living in tents as wanderers and exiles—and God did. 

Let us pray that God would bring justice in our day to people, rich or poor, according to their ways and deeds. May God himself expose those who assume justice cannot penetrate their defenses. May we examine our own hearts and maintain love and justice. (Hosea 12.6)

Let us challenge those who swing the state’s sword of justice rashly and wildly at the poor, yet cautiously hesitate to prosecute claims against the powerful, prominent, and wealthy. Let us advocate for our legal system to live up to its written ideals of equal justice under the law.

We must. For God sees.


Divine Hours Prayer: The Refrain for the Morning Lessons
My eyes are upon the faithful in the land, that they may dwell with me. — Psalm 101.6

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Hosea 12 (Listen 1:51)
Matthew 15 (Listen 4:23)

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As Israel lied, deceived, and cheated his relatives
We have lied, deceived, and cheated our brothers and sisters.

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The Blood That Speaks

Scripture Focus: Psalm 72:14
He will rescue them from oppression and violence, for precious is their blood in his sight.

Reflection: The Blood That Speaks
By Erin Newton

For the life of a creature is in the blood. (Lev 17:11). Precious is the blood; precious is their life.
The blood of Abel cried out from the ground just beyond the gates of Eden—when brother murdered brother and jealousy marred Cain’s soul.

The blood of the lamb whispered to the angel as it passed by, “This one is mine. Turn aside”—when the messenger of death delivered the final sign.

The blood sprinkled on the altar proclaimed peace and restoration over the crowds—as they waited in the courtyards for the priest to enter the Holy of Holies.

The blood spilled from war and murder, violence and abuse, screams out for retribution—as the king on high listens to his people.

This psalm is a plea for the king to be endowed with wisdom and righteousness. It is a cry to God for the king to be peace and blessing and truth to his people. This is the final prayer of the great king David. It is a prayer of such grand proportions. Only God himself could fulfill it. Only God himself could embody it.

This is the prayer for our Messiah. He is like rain on fresh green grass. He is like the warmth of sunshine after a long winter. He is the light that brings all humankind unto him. He is the king that other kings long to revere.

He holds the pure scales of justice. He helps those who are helpless. He hears those who cry out. He knows every life is precious even as the blood of those who love him calls out in silent pleas.

It is a cry that only God can hear. It is a plea for help straight to the ears of our Lord. It is the groaning that a hopeless soul utters with the smallest breath.

And he hears every drop. Our suffering is seen, our prayers are heard, and our hope is anchored.

Even though the preciousness of his life is more than all the natural wonders and tangible wealth of our world, Christ poured out his own life—his own blood—for us.

What did the blood of Jesus speak from the ground as it poured from his hands, his head, and his side? You are loved. You are precious. You are worth it. You are forgiven.

Precious is each drop of blood that leads us to eternity.


Divine Hours Prayer: The Greeting
Let them know that this is your hand, that you, O Lord, have done it. — Psalm 109.26

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Song of Songs 3 (Listen 1:148)
Psalm 72 (Listen 2:21)

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The Mire and the Monster

Scripture Focus: Psalm 69.1-2, 14-15
1 Save me, O God, 
for the waters have come up to my neck. 
2 I sink in the miry depths, 
where there is no foothold. 
I have come into the deep waters; 
the floods engulf me. 

14 Rescue me from the mire, 
do not let me sink; 
deliver me from those who hate me, 
from the deep waters. 
15 Do not let the floodwaters engulf me 
or the depths swallow me up 
or the pit close its mouth over me. 

Reflection: The Mire and the Monster
By John Tillman

Jesus taught that David was a prophet and spoke through “the Holy Spirit.” (Mark 12.36) As the “Son of David,” Jesus took up and lived out many of David’s psalms of salvation and lament. Psalm 69 is one of the psalms that the Holy Spirit brought to the gospel writers’ minds when they recorded the life of Christ. 

Jesus did not quote this psalm from the cross, as he did with Psalm 22, however, gospel writers quoted both verse 9 (John 2.17) and 21 (Matthew 27.34; Mark 15.23; Luke 23.36; John 19.28-30) as pictures of Jesus.

The imagery of death by drowning may not sound, at first, like language describing the cross. Jesus, however, thought of his coming death in these precise terms. Jesus described his death as similar to Jonah’s. (Matthew 12.38-41; Luke 11.29-32) Sinking in deep water, with seaweed wrapped around his head, swallowed by a monster of the deep and taken down to the depths with no hope of return. (Jonah 2.1-9)

The psalmist describes his fate in this way. First, he is stuck in mirey mud. He cannot pull his feet out. The mire rises. He is sinking in his muddy trap as the watery mud rises up his body, trapping his limbs and restricting his movement. The weight of the mud restricts his breathing as it rises to his neck and above his chin. He is thirsty yet about to drown. He pleads with God not to allow the depths of the pit to swallow him.

David’s prayers in Psalm 69 were answered. He was pulled out. For the Son of David, God had a different answer.

The death Psalm 69 describes is a fitting image for us to reflect on Christ’s final journey to Jerusalem. On Palm Sunday, he stepped purposefully into the muck and mire and allowed himself to sink. On Good Friday, Jesus hung on the cross as the muddy mire of sin itself rose up his neck, over his chin, covered his mouth, nose, and eyes, and he was swallowed up. The monster’s mouth closed over him as the stone rolled over the tomb’s entrance.

God’s answer when we are stuck may be to pull us out, like David. But eventually, we will follow the path of the Son of David. We will be pulled under the muck into death, but that is not the end. That monster’s mouth has been broken, and Jesus himself will take our hand and pull us out.


Divine Hours Prayer: The Request for Presence
O Lord, my God, my Savior, by day and night I cry to you. Let my prayer enter into your presence. Psalm 88.1-2

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Song of Songs 1 (Listen 2:16)
Psalm 69 (Listen 4:04)

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20210517

Read more about Pause To Read
A new podcast episode is coming from Erin on Good Friday. Subscribe using one of the links on our site and catch up on our current episodes.

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Streams of Scripture

Scripture Focus: Psalm 27.1-3
1 As the deer pants for streams of water, 
so my soul pants for you, my God. 
2 My soul thirsts for God, for the living God. 
When can I go and meet with God? 
3 My tears have been my food 
day and night, 
while people say to me all day long, 
“Where is your God?”

Reflection: Streams of Scripture
By John Tillman

In arid regions, there are rivers and streams that only exist at certain times. These wadis are dry, dead depressions in the landscape for much of the year. Some are little more than ditches. Some are like miniature canyons.

These dusty gulches can go from empty to overflowing in minutes due to rain nearby or rain miles and miles away on higher plains or mountains. When snowmelt or heavy rains rush down from the peaks and the high plains, wadis in the desert flow with water and spring to life.

Wadis can become a source of water but dry up as quickly as they fill up. Animals accustomed to finding water in these places can be in distress when they come to a wadi and find it dry.

The writer of Psalm 27 reflects on the distressed sound of deer in the desert, crying out in thirst. The animal cries out in desperate need searching for signs of water. The psalmist cries out in desperate need searching for God.

Jesus may have had this psalm in mind as he prayed in Gethsemane. Jesus’ words, “overwhelmed with sorrow” (Matthew 26.38) echo the psalmist’s phrase, “Why my soul are you downcast?” In the middle of a garden Jesus experienced a spiritual desert. 

Our lives, especially our spiritual lives, can seem like arid regions. One day, the wadi flows and we feel connected to God. Another, it is dry and we long for greater connection. But we can access water from a higher plane, a greater source, that makes streams in the desert.

Psalm 1 says when we delight in the scriptures, they become like water that fills a tree with life and makes it productive, healthy, and full of good fruit. Jesus, in one of his darkest moments, found scripture within his downcast soul. When you know the scriptures inside and out, they get inside you and come out of you. We need scripture hidden in our hearts for our soul’s darkest moments.

If Jesus experienced dry times, we will, too. During dry days, we can search our souls for streams of scripture. Like animals in the wilderness, calling out in need, we can call on the Holy Spirit to fill our dry depressions. The dusty canyons of our souls can be filled with the living water that Jesus gives, becoming a fountain within us, overflowing with life.

Divine Hours Prayer: The Small Verse
Let me seek the Lord while he may still be found. I will call upon his name; while he is near. 

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Proverbs 27 (Listen 2:43)
Psalms 42-43 (Listen 2:31)

This Weekend’s Readings
Proverbs 28 (Listen 3:07), Psalm 44 (Listen 2:44)
Proverbs 29 (Listen 2:44), Psalm 45 (Listen 2:17)

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Whose Table Are Your Feet Under?

Scripture Focus: Proverbs 23.1-3, 6-8
1 When you sit to dine with a ruler, 
note well what is before you, 
2 and put a knife to your throat 
if you are given to gluttony. 
3 Do not crave his delicacies, 
for that food is deceptive.

6 Do not eat the food of a begrudging host, 
do not crave his delicacies; 
7 for he is the kind of person 
who is always thinking about the cost. 
“Eat and drink,” he says to you, 
but his heart is not with you. 
8 You will vomit up the little you have eaten 
and will have wasted your compliments. 

Psalm 141.2-3
3 Set a guard over my mouth, Lord; 
keep watch over the door of my lips. 
4 Do not let my heart be drawn to what is evil 
so that I take part in wicked deeds 
along with those who are evildoers; 
do not let me eat their delicacies.

Reflection: Whose Table Are Your Feet Under?
By John Tillman

In certain parts of the South, a family member who comes home after a long absence might say as they sit down to supper, “I’m glad to have my feet under your table.” Having your feet under someone’s table represents presence and connection. It can also mean giving approval or being deceived. One might warn a friend about an untrustworthy person, saying, “Don’t set your feet under their table.”

Ancient cultures had similar views. Eating together was a form of public affection, approval, and even intimacy.

A ceremonial meal was part of worship in the Tabernacle and later the Temple. Most sacrifices only burned a portion, which was God’s. The family or individual shared the remainder with the priests. This holy meal in the Lord’s presence represented a restored relationship—cleansed sinners putting their feet under the Lord’s table.

Jesus was called a glutton and drunkard for eating with outcasts and sinners. Jesus also ate with wealthy and powerful rulers. Rulers often treated him like an outcast. Simon the Pharisee neglected to greet Jesus with a kiss, wash his feet, or offer oil for his head. (Luke 7.36-50) It was the outcast, sinful woman who showed Jesus appropriate respect.

There is wisdom in not closely associating with those who would deceive us or tempt us with “delicacies.” We certainly should avoid situations in which we may be drawn into sin. However, scripture warns more strongly against eating with wealthy rulers than with the outcasts. Proverbs 23.3 and 6 say the delicacies on a ruler’s table are deceptive, and those of a begrudging host will cost you. Psalm 141.4 describes being drawn to what is evil, taking part in wicked deeds, going along with evildoers, and finally, enjoying their delicacies.

What delicacies tempt you? Power? Recognition? Pleasure? Proverbs 23.2 says to put a knife to your throat when deceptive delicacies are on the table. Psalm 141.3 asks the Lord to put a guard over one’s mouth and lips. Severe self-limitation and calling on the Spirit’s assistance are wise when temptations are near.

Let us be drawn to Christ, frequently putting our feet under his table and inviting others to join us. With the freedom of Christ, we can dine at other tables, whether as outcasts or family. When tempted by deceptive delicacies, may Jesus set a guard over our lips and our hearts.

Divine Hours Prayer: The Morning Psalm
Happy are they who have not walked in the counsel of the wicked, not lingered in the way of sinners, nor sat in the seats of the scornful!
Their delight is in the law of the Lord, and they meditate on his law day and night.
They are like trees planted by streams of water, bearing fruit in due season, with leaves that do not wither; everything they do shall prosper.
It is not so with the wicked; they are like chaff which the wind blows away.
Therefore the wicked shall not stand upright when judgment comes, nor the sinner in the council of the righteous.
For the Lord knows the way of the righteous, but the way of the wicked is doomed. — Psalm 1

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Proverbs 23 (Listen 3:39)
Mark 13 (Listen 4:32)

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