The Moon and the Cross

Scripture Focus: Psalm 8
1 Lord, our Lord, 
how majestic is your name in all the earth! 
You have set your glory 
in the heavens. 
2 Through the praise of children and infants 
you have established a stronghold against your enemies, 
to silence the foe and the avenger. 
3 When I consider your heavens, 
the work of your fingers, 
the moon and the stars, 
which you have set in place, 
4 what is mankind that you are mindful of them, 
human beings that you care for them? 
5 You have made them a little lower than the angels 
and crowned them with glory and honor. 
6 You made them rulers over the works of your hands; 
you put everything under their feet: 
7 all flocks and herds, 
and the animals of the wild, 
8 the birds in the sky, 
and the fish in the sea, 
all that swim the paths of the seas. 
9 Lord, our Lord, 
how majestic is your name in all the earth! 

John 15.5
5 “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.

Reflection: The Moon and the Cross
By John Tillman

In 1969, Buzz Aldrin, an elder in his church, got permission to take communion elements to the Moon. From the Moon’s surface, he radioed Houston, calling for a worldwide moment of reflection. Then Aldrin silently read John 15.5 while taking communion. He read Psalm 8.3-4 over the air on the journey home.

The psalmist who wrote, “You have put everything under their feet,” might be shocked that the Moon would be under human feet one day. But the spiritual reality is even more impressive than the Apollo missions.

Psalm 8 is the first psalm without a hint of lament. It is a perfect circle of praise in the center of a group of psalms that are laments or mixed bags of praises and worries. 

The enemy, the foe, and the avenger are silenced. What stops these forces that oppose God and his creation? Fire from Heaven? A chaotic beast? A mighty warrior? No. At the center of this psalm, we see the power that defeats evil. It is not the command of a king or the sword of a warrior but the praise of infants.

When children praised Jesus, saying, “Hosanna to the Son of David,” religious leaders objected. Jesus was not the Son of David they wanted. He healed the sick and cared for the poor instead of throwing off Rome and stoning adulteresses. Instead of galloping in on a warhorse, Jesus plodded through the streets on a donkey. Jesus defended the children by quoting this psalm.

The contrast of Aldrin’s verses is interesting. In one, we marvel that the God who made the moon and stars condescends to honor humanity. In the other, we see the depth of that honor. Jesus sits with his followers at Passover. He has just washed their feet. The one whose fingers formed stars scrubbed dirt from human toes. He is about to die on their behalf. The one who hung the moon will hang on a cross. Then Jesus tells his disciples they can do nothing without him.

God uses the weak to oppose what is strong and what is humble to shame what is proud. If we give Jesus our childlike praise, we will find strength for our steps, no matter who scoffs at our weakness. Let childlike praise strengthen our steps for the great leaps of faith he will show us.


Divine Hours Prayer: The Call to Prayer
Know this: The Lord himself is God; he himself has made us, and we are his; we are his people and the sheep of his pasture. — Psalm 100.2


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Job 27 (Listen 2:21)
Psalm 7-8 (Listen 2:58)

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Kiss the Son

Scripture Focus: Psalm 2
1 Why do the nations conspire
and the peoples plot in vain?
2 The kings of the earth rise up
and the rulers band together
against the Lord and against his anointed, saying,
3 “Let us break their chains
and throw off their shackles.”
4 The One enthroned in heaven laughs;
the Lord scoffs at them.
5 He rebukes them in his anger
and terrifies them in his wrath, saying,
6 “I have installed my king
on Zion, my holy mountain.”
7 I will proclaim the Lord’s decree:
He said to me, “You are my son;
today I have become your father.
8 Ask me,
and I will make the nations your inheritance,
the ends of the earth your possession.
9 You will break them with a rod of iron;
you will dash them to pieces like pottery.”
10 Therefore, you kings, be wise;
be warned, you rulers of the earth.
11 Serve the Lord with fear
and celebrate his rule with trembling.
12 Kiss his son, or he will be angry
and your way will lead to your destruction,
for his wrath can flare up in a moment.
Blessed are all who take refuge in him. 

Reflection: Kiss the Son
By John Tillman

Psalm 2 has layered meanings about both earthly politics and spiritual realities.

One layer is a coronation song about a newly installed king. At times of transition, enemies inside or outside the kingdom tested or threatened new rulers. We see this in scripture in many places, including the transition from David to Solomon and from Solomon to Rehoboam. When read this way, the psalm seems to say, Don’t test me. God’s on my side. But it’s not that simple.

God is on the side of order and peace rather than insurrection or war but that does not mean he supports every human ruler. If that were true, the psalm wouldn’t shift to dire warnings for human kings. Parts of the psalm probably were originally intended as a warning against rebellion and disorder but other parts don’t fit for a human ruler and never did.

If you continue to read the rest of the psalm from this human viewpoint, it doesn’t line up with reality. God never promised David or any king they would rule the world. These parts of the psalm have transitioned from talking about a current human king on Jerusalem’s throne to a future ruler on a heavenly throne. It is less about a king now than the righteous king to come. 

As we read, we know Jesus has come. He is seated at God’s right hand and we are united with him through the Holy Spirit.

We are adopted sons and daughters of God. We are commanded to ask our Father that his will would be done on Earth as in Heaven. We pray for the salvation of the nations and weep over those broken by rebellion. As co-heirs with Christ, we are warned to serve with fear and trembling and to take refuge in him. These blessings and warnings are not just for kings of the past or politicians of the present. They are for us, the regents and ambassadors of the kingdom of God.

Heed these warnings and seek these blessings not with the hubris of kings or the violence of empires but with the humility of the servant king on the donkey and the love of the slain yet living Lamb of God.

Christ’s rule is not oppressive. Neither should ours be. His burden and yoke are easy and light. So should ours be. Come close, kiss the son, and become like him.

Divine Hours Prayer: The Call to Prayer
Let my mouth be full of your praise and your glory all the day long. — Psalm 71.8

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Job 23 (Listen 1:43)
Psalm 1-2 (Listen 2:05)

Read more about The King We Want
I’ve sent a king, God says
He rode in on a donkey
My servants prophesied him
You rebels crucified him

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One Who Can Reach

Scripture Focus: Psalm 145.13-14
13 Your kingdom is an everlasting kingdom,
and your dominion endures through all generations.
The Lord is trustworthy in all he promises
and faithful in all he does.
14 The Lord upholds all who fall
and lifts up all who are bowed down.

Isaiah 59.1
1 Surely the arm of the Lord is not too short to save,
    nor his ear too dull to hear.

Reflection: One Who Can Reach
By John Tillman

As the “Arm of the Lord” is superior to the “arm of flesh” (2 Chronicles 32.8), the Kingdom of God is superior to human kingdoms. However, as the arm of flesh is puffed up and proud, the arm of the Lord reaches down to the lowly and lifts them up.

In his commentary on Psalm 145, Federico Villanueva reflects on the difficulty those raised up have in reaching down and lifting up the lowly.

“The common expression in Filipino, hindi na ma-reach (“can no longer be reached”), conveys how the higher one goes, the harder it is to reach those who are down below. But this is not the case for our God, who dwells in the highest place, and yet stoops down to help those who fall.”

Powerful humans lose touch with powerlessness and seem unable to resist abuses of power. Those who rise forget where they came from and despise those of low beginnings. Those on top ignore that others cleared a path for them, and they pull up the ladder behind them, preventing others’ success.

Some descriptions of God sacrifice his love and care for us to emphasize his glory and majesty. Some descriptions of God sacrifice his glory and majesty in an attempt to convey his intimate care for and presence with us. We need to hold these seemingly contradictory qualities of God together in tension.

Our God is not like a powerful human. Our God is never “out of touch.” He longs to welcome us as his children. God is powerful yet cares for the powerless. God does not forget where we come from, yet he does not despise us for our past. God is all-powerful and mighty, yet he uses his power for our good. He is one who can reach.

God’s glory is all the more glorious because he reaches down to the lowest of the fallen. The messiness of God’s presence in the incarnation makes his presence before creation and the end of time even more majestic and incomprehensible. God’s goodness and faithfulness to those who are neither faithful nor good is even more praiseworthy than if we were even marginally deserving.

Let us continue to celebrate the Advent of Christ, who is exalted because he made himself nothing and glorious because of the suffering of the cross. (Philippians 2.6-11)

The lower Jesus stoops, the more praiseworthy he is.

Divine Hours Prayer: The Request for Presence
Bow your heavens, O Lord, and come down; touch the mountains, and they shall smoke. — Psalm 144.5

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
2 Chronicles 33  (Listen 4:01)
Psalms 145 (Listen 2:19)

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He strips himself.
He lays aside
His Heaven
His throne
His clothes
His life

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Silent Night — Carols of Advent Joy

Scripture Focus: Psalm 136:23-26
23 He remembered us in our low estate
His love endures forever.
24 and freed us from our enemies.
His love endures forever.
25 He gives food to every creature.
His love endures forever.
26 Give thanks to the God of heaven.
His love endures forever.

Matthew 1:22-23
22 All this took place to fulfill what the Lord had said through the prophet: 23 “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”).

Reflection: Silent Night — Carols of Advent Joy
By Jon Polk

Silent Night holds the distinction of being the world’s most recorded Christmas song. There are over 137,000 known recorded versions of the carol!

There are classics like Bing Crosby’s version or the Mormon Tabernacle Choir’s rendition. There are also gospel, rap and heavy metal versions! The song has universal appeal and speaks to our longing for peace and hope in a dark world.

During the famous “Christmas Truce” of 1914, when British and German troops in World War I voluntarily ceased fighting on Christmas Day, one of the carols that they sang together was Silent Night.

Silent night! Holy night!
All is calm, all is bright
’round yon virgin mother and child!
Holy infant, so tender and mild,
sleep in heavenly peace,
sleep in heavenly peace.

The song was born out of a period of insecurity and instability. Following the Napoleonic Wars, a young Catholic priest, Father Joseph Mohr arrived at the parish in the village of Oberndorf, Austria. He composed the text of the song for performance on Christmas Eve in 1818.

Mohr gave the lyrics to Franz Gruber, a schoolteacher and organist, asking him to compose a melody. As the story goes, the organ at the church in Oberndorf had been damaged by a recent flood and was out of commission at the time, leading Gruber to compose the music on guitar.

Karl Mauracher, who serviced the organ at the church, was apparently so taken by the song that he took the carol back with him to his village. Folk singers from Mauracher’s hometown included the song in their performances. One group, the Rainers, ultimately introduced the song to the U.S. on a tour in 1839.

Since then, the carol has become popular in all corners of the world. In 2011, UNESCO declared the song an intangible cultural heritage, stating

The song addresses the human desire for all-encompassing peace, conveys a feeling of fellowship, and promotes interpersonal exchange and mutual understanding.

Worldwide, the song is embraced as a call to peace for our world. We Christians know that peace comes from the Prince of Peace, the baby born on that night.

Ironically, the night itself was likely anything but silent – a newborn infant, surrounded by animals, in a barn, in a crowded city. But as we sing it, the song reminds us, for a few moments at least, of the need for peace in our own chaotic world. 

May the words not be merely hopes and dreams but may we each work towards bringing Christ’s peace to our respective corners of the world.

Silent night! Holy night!
Wondrous star, lend thy light;
with the angels let us sing
“Alleluia” to our King:
“Christ the Savior is born!
Christ the Savior is born.”

Listen: Silent Night by Sandra McCracken 
Read: Lyrics from Hymnary.org

Divine Hours Prayer: The Refrain for the Morning Lessons
Everyone will stand in awe and declare God’s deeds; they will recognize his works. — Psalm 64.9

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


Today’s Readings
2 Chronicles 26  (Listen 4:00)
Psalms 135-136 (Listen 4:23)

This Weekend’s Readings
2 Chronicles 27-28  (Listen 6:27), Psalms 137-138 (Listen 2:42)
2 Chronicles 29  (Listen 6:49), Psalms 139 (Listen 2:26)
2 Chronicles 30  (Listen 4:56), Psalms 140-141 (Listen 2:44)

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While Shepherds Watched Their Flocks — Carols of Advent Joy

Scripture Focus: Psalm 132:10-12
10 For the sake of your servant David,
    do not reject your anointed one.
11 The Lord swore an oath to David,
    a sure oath he will not revoke:
“One of your own descendants
    I will place on your throne.
12 If your sons keep my covenant
    and the statutes I teach them,
then their sons will sit
    on your throne for ever and ever.”

Luke 2:20
20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

Reflection: While Shepherds Watched Their Flocks — Carols of Advent Joy
By Jon Polk

While Shepherds Watched Their Flocks may hold the distinction as the only Christmas carol written by a British Poet Laureate.

Nahum Tate was born in Dublin, Ireland. Tate was the son of an Irish pastor, Faithful Teate, and both of his grandfathers were also ministers. Despite a history of clergy in his family, Nahum instead pursued a literary career. 

Tate attended Trinity College, Dublin, and graduated in 1672. Within a few years, he moved to London and began making a living as a writer. 

Tate wrote and published a collection of poems but primarily focused his writing on stage plays. After writing a few original plays, he turned his attention to creating adaptations of Shakespeare’s works. His rewrite of the tragedy, King Lear, concluded with a happy ending and was so successful that it became the preferred performance version for over a hundred years.

Due to his significant contributions to the arts, Nahum Tate was named Poet Laureate of England in 1692, a title he held for twenty-two years.

Prior to 1700, church music in English consisted exclusively of Psalms. In 1696, Tate collaborated with Nicholas Brady to update the traditional settings of the Psalter, producing the New Version of the Psalms of David.

Around the same time, Tate wrote the lyrics for While Shepherds Watched Their Flocks, a Christmas carol based on the angel’s proclamation in Luke 2.

While shepherds watched their flocks by night,
all seated on the ground,
an angel of the Lord came down,
and glory shone around.

When Tate and Brady published a Supplement to the New Version of the Psalms in 1700, they included sixteen hymns not based on Psalm texts. While Shepherds Watched was the only Christmas hymn in the collection, thereby making it officially the first Christmas carol approved for usage in the Anglican Church. Prior to that, most carols had roots in folk music and were considered too secular for church services.

The fact that the lyrics were drawn directly from the scriptural account in Luke worked in the hymn’s favor and helped it gain acceptance for congregational singing.

The heavenly babe you there shall find
to human view displayed,
all simply wrapped in swaddling clothes
and in a manger laid.

Tate’s carol is one of the first known hymnic descriptions of this glorious event. Of the sixteen new hymns in the Supplement, it is the only one still sung today. It is a blessed and simple reminder of the moment when the divine birth announcement was delivered quite unexpectedly to humble peasants.

All glory be to God on high,
and to the earth be peace;
to those on whom his favor rests
goodwill shall never cease.

Listen: While Shepherds Watched Their Flocks by Andrew Peterson
Read: Lyrics from Hymnary.org

Divine Hours Prayer: The Refrain for the Morning Lessons
Truly, his salvation is very near to those who fear him, that his glory may dwell in our land. — Psalm 85.9

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


Today’s Readings
2 Chronicles 25  (Listen 5:12)
Psalms 132-134 (Listen 2:42)

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