Our Opportunistic Opponent

Scripture Focus: Luke 4.13
13 When the devil had finished all this tempting, he left him until an opportune time.

From John:
I decided to do a touchup and rewrite on this post from 2019 as it occurred to me that many of us have been through, or are still in, deserts of isolation and fear in the season of Covid-19 and quarantine. Devils often come out for us in the deserts. I pray that we all will remember Jesus’ example of resistance and, if we have failed, we will remember that Jesus takes back repentant Peter, just as he will take back you and me.

Reflection: Our Opportunistic Opponent

By John Tillman

I doubt that the devil has horns, but when considering demonic influence in our world, there are two horns on which we can be caught.

It is unwise to make too much of Satan. We stumble into dualism when we think of him as an all-powerful, omnipresent evil. When we imagine Satan hiding behind every inconvenience and minor temptation in our world we deny our own propensity to sin and the omnipresent Spirit of God that truly is with us at all times.

It is unwise to make too little of Satan. It is dangerous to consider him and other evil spirits as mere phantoms of psychology or to explain him away as a metaphor of our inward sinfulness. This makes Satan less a dangerous foe and more a delightful fable.

No devil is needed for us to be tempted or tormented. We are sinful, deceiving and tormenting ourselves. We have broken our world, leaving sharp edges at every turn that cause harm. But we will encounter specific times of spiritual opposition in our lives.

Scripture warns that Satan desires to thresh us like wheat, that he prowls like a roaring lion, and that he has power to deceive the elect and to appear as an angel of light.

Satan is a limited, yet dangerous, creature of opportunity. It is wise to attempt to deny Satan opportunity by avoiding temptation, but being led by the Spirit does not always lead to safety. Jesus went into the wilderness to face temptation head on and Satan made the most of his opportunity. The Spirit will often lead us, as he did Christ, into deserts, alone, through times of testing. The devils will come out for us in our deserts.

The disciples, even when physically present with Jesus, were surrounded by, and succumbed to, temptations of greed, lust for power, anger, vengeance, selfishness, and self-righteousness. That’s leaving out Judas’s betrayal and Peter’s foul mouth.

Temptations are a time for us to come to terms with our limitations and recognize our sinfulness. In times of temptation, when we feel our limitations, there is comfort in knowing that our tempter is also limited. His opportunity to torment us will come to an end. 

By Christ’s mercy, we can resist Satan and he will flee. But just as when Satan left Jesus in the wilderness, he is only waiting for an opportune time to return.

Divine Hours Prayer: The Refrain for the Morning Lessons
Let not those who hope in your be put to shame through me, Lord God of hosts; let not those who seek you be disgraced because of me. — Psalm 69.7

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle


Today’s Readings
Exodus 1 (Listen – 2:32) 
Luke 4 (Listen – 5:27)

Read more about Pride and Shortsightedness
The tempter overcomes very many, by making them presumptuously confident of their own strength.

Read more about Quotations from the Desert
From the temptations in the garden to the temptations of Jesus and his followers, Satan encourages us to misapply and misinterpret God’s words.

Rulers with Borrowed Scepters

Scripture Focus: Genesis 49.10
10 The scepter will not depart from Judah, 
nor the ruler’s staff from between his feet, 
until he to whom it belongs shall come 
and the obedience of the nations shall be his. 

Luke 2.30-32
30 For my eyes have seen your salvation, 
31 which you have prepared in the sight of all nations: 
32 a light for revelation to the Gentiles, 
and the glory of your people Israel.”

Reflection: Rulers with Borrowed Scepters
By John Tillman

Most of what Israel says to Judah has little to do with the son in front of him, but the Son who was to come through him.

The ruler prophesied would eventually come to Judah. The staff of rulership that Israel saw, resting between the feet of Judah’s descendants, would one day be claimed and taken up. 

Ten tribes broke away from the Davidic kings’ after Solomon’s death. The Northern secessionists kept the name, Israel, and the Southern kingdom, composed of Judah and Benjamin, was called Judah after the tribe of its rulers.

Judah and Benjamin managed to preserve their identities and heritage through Babylonian captivity and, eventually, were returned to their capital of Jerusalem to rebuild. The northern tribes were less successful, if at all, in holding on to their unique identity. This is perhaps due to how muddled and corrupted their identity was even before captivity. 

The Northern kingdom never had a ruler who could be classified as “good.” In fact, King Ahab, whose name is synonymous with poor leadership and corruption, might be considered one of the better kings Israel ever had. He set quite a low bar, but most who came after him were even worse. Almost half of the kings of Israel took the throne by insurrection or assassination.

The rulers of Judah fared better but still suffered political swings from evil and idolatrous rulers to pious and faithful reformers. However, none of them were the one foreseen. That is Jesus alone.

Jesus is the king we are waiting for—every other ruler is using a borrowed scepter. 

From Joseph’s beneficent Pharaoh to Moses’s genocidal Pharaoh, rulers are highly variable. But no ruler, not the best of Pharaohs or of Judah’s kings, not any emperor or empire past, present, or future, is worthy of our unswerving loyalty. Any of them will betray our hopes. None of them can be trusted to deliver us. The best human rulers are but poor stand-ins for Christ and the worst of them are anti-Christs.

No matter if we live under Pharaohs or Sauls, under Davids or under Ahabs, under Hezekiah’s or under Nebuchadnezzars, they are only shadows that will pass and grass that will dry up and blow away. 

We, like Simeon, (Luke 2.25) are waiting for our true king, Jesus, the root of Jesse, the “glory of Israel.” (Luke 2.29-32) Our king and kingdom are from another place. (John 18.36

Divine Hours Prayer: The Greeting
Out of Zion, perfect in its beauty, God reveals himself in glory.
Let the heavens declare the rightness of his cause; for God himself is judge. — Psalm 108.2

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Genesis 49 (Listen – 4:54) 
Luke 2 (Listen – 6:11)

Read more about To Wicked Kings, Foreign and Domestic
Jonah took God’s messages to wicked kings, foreign and domestic.

Read more about The Thriving Tree
Zedekiah didn’t make his bad decisions alone. A host of religious leaders and yes-men helped.

Becoming a Blessing

Scripture Focus: Genesis 48.14, 17-20
14 But Israel reached out his right hand and put it on Ephraim’s head, though he was the younger, and crossing his arms, he put his left hand on Manasseh’s head, even though Manasseh was the firstborn…

17 When Joseph saw his father placing his right hand on Ephraim’s head he was displeased; so he took hold of his father’s hand to move it from Ephraim’s head to Manasseh’s head. 18 Joseph said to him, “No, my father, this one is the firstborn; put your right hand on his head.” 

19 But his father refused and said, “I know, my son, I know. He too will become a people, and he too will become great. Nevertheless, his younger brother will be greater than he, and his descendants will become a group of nations.” 20 He blessed them that day…

Luke 1.46-47
46 My soul glorifies the Lord 47 and my spirit rejoices in God my Savior.

Reflection: Becoming a Blessing
By John Tillman

It took generations for the blessing God promised to grow and come to pass but we see glimpses of it in the process, such as the way, through Joseph, Egypt and the surrounding countries were blessed.

God’s blessing that he promised would come through Abram continued to grow more detailed and more defined as time went on. He changed his people as he went.

In Israel’s crossed arms, we see God subtly pushing to overturn unfair practices. Even though Israel sets Ephraim first, he provides an equivalent blessing to them both rather than a blessing similar to the one Jacob had stolen from Esau.

Eventually, a young girl descended from Judah would pronounce the fulfillment of and growth of the promise of blessing. The good news Mary proclaimed was also an overturning of blessings. The poor would be filled. The rich would go away empty. (In The Face of Wonder)

Today we will pray a prayer based on the blessing spoken to Abram, the blessing spoken over Ephraim and Manassah, and the blessing spoken by Mary to all people.

Becoming a Blessing
From Abram, you made a great nation
Through Abram, you promised to bless the nations
Make us, O Lord, a blessing in our nations

You blessed Jacob, renaming him Israel
Israel gave the blessing of being called by his name
To his children and his children’s children
Rename us, O Lord
Remake us, O Lord, worthy to be called by your name

May our pursuit of holiness increase in your name
May our ways of righteousness increase in your name
May our working of justice increase in your name

Through Mary, you helped your servant, Israel
You remembered to be merciful
You did great things for the small
Your powerful arm worked mightily for the weak
Your rich blessings poured out to satisfy the hungry
Yet, those who considered themselves full and rich went away empty

Our broken world seeks righteousness.
Bring it through us.
Our lost world seeks truth.
Speak it through us.
Our hurting world seeks justice.
Work it through us.
Our sickened world seeks healing.
Heal it through us.

May no king gain our fealty.
May no prince dominate our praise.
May our soul glorify only you, our Savior.
May our spirit rejoice only in the true and only God.

Make and remake us, Lord, into a blessing.

Divine Hours Prayer: The Call to Prayer
The Lord is King; let the earth rejoice; let the multitude of the isles be glad. — Psalm 97.1

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Genesis 48 (Listen – 3:43) 
Luke 1.39-80 (Listen – 5:16)

Read more about In The Face of Wonder
Your glory, Lord, overcoming and transforming our weaknesses is cause for our souls to sing.

Read more about Identity Lost, Identity Gained
God, our father, longs to bless us with every spiritual blessing. No one who comes to him will need cry, “Do you have only one blessing, my father?”

Waking Up With Pigs

Scripture Focus: Matthew 19.7-10
7 “Why then,” they asked, “did Moses command that a man give his wife a certificate of divorce and send her away?” 
8 Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. 9 I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.” 
10 The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.” 

Genesis 21.13
13 I will make the son of the slave into a nation also, because he is your offspring.” 

Luke 15.16-17
16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.17 “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death!

Reflection: Waking Up With Pigs
By John Tillman

Moses (not God) “permitted” divorce and Abraham sent his “slave wife” away (in tomorrow’s reading) for the same reason. This reason was explained by Jesus generations later:

“Because your hearts were hard…”

God offers grace even for our worst, hard-hearted mistakes in which we misunderstand or disobey him. Abraham and Sarah sought solutions from their own culture instead of relying on God’s promise. They twisted God’s plan to justify sexual exploitation and their sin produced a “slave wife” and a “son of a slave.” 

Their hearts were hard. They did not believe God fully and they rationalized that the ends justify the means. Then their hearts became harder. When they realized their error, they rejected the evidence of their sin by sending Hagar and the child away. Though they hardened their hearts, God did not. God saved Hagar from her situation and blessed the child produced from her victimization.

Each time a person rejects God’s heartfelt invitation, their heart grows a little harder. Each time they look away from his outstretched arms, their sight dims. Each time they tune out his calls and cries to repent, their sense of hearing diminishes.

Even Christ’s disciples missed the point of his message. They thought the solution to the question about divorce was not to marry. 

“If we don’t marry, we don’t have to be soft-hearted.” 

How foolish. The solution is, instead, to become soft-hearted children like our soft-hearted God.

God deals with hard-hearted people throughout the Bible. God is consistently calling, pleading with the hard-hearted to return to him. He holds out love and kindness to coax them. He grants them mercy and grace if only they will return. 

Our hard-hearted errors can be redeemed by our loving God, but the better lesson to remember is that our hard hearts can be softened again. In humbling, shocking moments the hard-hearted can come to our senses like the prodigal among the pigs.

Have Christians awakened to find ourselves among a trampling herd of violent pigs? Are we shocked awake to the shame of our state? Have we recognized our hunger for the pods the pigs are eating? Perhaps, having a taste of the pods can finally turn our stomach and wake revulsion for our wrongdoing.

Let us return to our loving father, quitting the pig-sty, abandoning our stubbornness. Let us humble ourselves, soften our hearts, and return home.

Divine Hours Prayer: The Call to Prayer
Love the Lord, all you who worship him; the Lord protects the faithful, but repays to the full those who act haughtily. — Psalm 31.23

– Divine Hours prayers from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle

Today’s Readings
Genesis 20 (Listen – 2:39) 
Matthew 19 (Listen – 4:04)

Read more about Seeking Righteousness
There should be a clear and recognizable difference in the way that Christians interact with social and political unrest because we are not a people of unrest.

Read more about Leaders Against Oppression
May we work to ensure that the powerful are warned not to be abusive. May we live in such a way that others will not be dispossessed.

It Came Upon The Midnight Clear — Carols of Advent Peace

Scripture Focus: John 13.13-15
13 “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15 I have set you an example that you should do as I have done for you.

Luke 2.13-14
13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,
14 “Glory to God in the highest heaven,
    and on earth peace to those on whom his favor rests.”

Reflection: It Came Upon The Midnight Clear — Carols of Advent Peace
By Jon Polk

After graduating in 1837 from the Theological School in Cambridge, Massachusetts, Edmund Hamilton Sears settled in as pastor in the country town of Wayland. The church was impressed with his character and preaching and Sears, who never had ambitions for a prominent city congregation, was enamored by the quiet beauty of the little parish.

One can sense parochial tranquility in his most famous hymn.

It came upon the midnight clear,
That glorious song of old…

The world in solemn stillness lay,
To hear the angels sing.

Sears’ family would quickly grow to four children, compelling him to seek out a larger church which could support them. In 1840, he accepted the pastorate of a church in Lancaster, where he would serve for seven years.

The work in Lancaster was difficult and Sears suffered from illness, depression, and an eventual breakdown. Ultimately, his condition deteriorated to the point where he was unable to project his preaching voice loud enough for the congregation to hear.

To facilitate recovery, he returned to Wayland for a year of rest. When healthy, he was invited to return to the Wayland church part-time, which freed him to use his gifts in writing.

In the aftermath of his personal struggles, he wrote “It Came Upon the Midnight Clear,” in 1849. At the time, the U.S. was reeling from the Mexican War and struggling with slavery as the Civil War drew near.

His sadness is palpable in the lyrics.

Yet with the woes of sin and strife
The world has suffered long…

And man, at war with man, hears not
The love-song which they bring…

Sears’ theology was passionately focused on Christ; he preached “The word ‘Jesus’ opens the heart and touches the place of tears.” He maintained that Christ alone had bridged the great divide between God and humanity.

As a result, he believed that we are responsible for implementing God’s peace in the world, consequently he preached for equality of women and men, opposing killing even in war, and against the evils of slavery.

This work towards peace is reflected in the carol’s hopeful ending.

When peace shall over all the earth
Its ancient splendors fling,
And the whole world give back the song
Which now the angels sing.

Following his life struggles, Sears managed to find his own peace and eventually a new purpose as a full-time writer. In his most read work, The Fourth Gospel: The Heart of Christ, he writes,

My consciousness at one time may give me an inward sense of moral ruin and disorder. I may see a creation rise out of this chaos… a peace more sweet than the tranquility of the morning… It comes not from inward beholdings of the Deity, but of what He does…

Listen: It Came Upon A Midnight Clear by Over the Rhine
Read: Lyrics at Hymnary.org

Divine Hours Prayer: The Request for Presence
Send our your light and your truth, that they may lead me, and bring me to your holy hill and to your dwelling;

That I may go to the altar of God, to the God of my joy and gladness; and on the harp I will give thanks to you, O God my God. — Psalm 43.3-4

– Divine Hours prayers from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle

Today’s Readings
Zechariah 10 (Listen – 2:11)
John 13 (Listen – 5:06)

Read more about End of Year Giving and Supporting our work
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Read more about From Silence, Peace :: Peace of Advent
The God who turned his back, came back. He came to speak peace to the people who had chosen death instead of life.