Tag: Luke

Scripture Focus: Isaiah 18.2b-3
2 … Go, swift messengers,
to a people tall and smooth-skinned,
to a people feared far and wide,
an aggressive nation of strange speech,
whose land is divided by rivers.
3 All you people of the world,
you who live on the earth,
when a banner is raised on the mountains,
you will see it,
and when a trumpet sounds,
you will hear it. 

Luke 1.76-79
76 And you, my child, will be called a prophet of the Most High; 
for you will go on before the Lord to prepare the way for him, 
77 to give his people the knowledge of salvation 
through the forgiveness of their sins, 
78 because of the tender mercy of our God, 
by which the rising sun will come to us from heaven 
79 to shine on those living in darkness 
and in the shadow of death, 
to guide our feet into the path of peace.”

Reflection: Banners, Trumpets, Repentance
By John Tillman

All nations will see God’s banner.
All people will hear God’s trumpet.

To us, a banner might seem festive. A trumpet might play a melody or a song. This is not Isaiah’s meaning. The “banner” is not about celebration but confrontation. It is a military symbol, a standard that would be borne into battle or before a king’s processional. It announces a conquering army, not a celebrative party. 

The trumpet denotes not the melodies of a tune but the movements of war. Trumpets of war signal attack. Trumpets preceded the tumbling of Jericho’s walls and Gideon’s triumph over the Midianites. Trumpets also signal coronations. Trumpets announce the enthronement of a new ultimate authority. The trumpet and banner mean that a battle has been won, a coronation is occurring, and a new king and his kingdom are being announced.

Zechariah saw in his son, John, a proclaimer of God’s coming kingdom. John’s banner had one word and his trumpet one note, “repent.” Whether kings, soldiers, tax collectors, or regular citizens, John told the powerful to stop abusing their power. (Luke 3.10-14) Ultimate power was coming and all would be called to submit to him—even John himself.

Isaiah saw victory in the future, and all people streaming to worship under the banner of God, the king of kings. People who were feared would peacefully worship God. People who were aggressive and violent would bring gifts to God’s temple. People of strange, intimidating speech would open their mouths in worship.

Before Christ conquers the world, we must allow him to conquer our hearts. May our walls crumble at his trumpet. May our kingdoms fall under his banner. May our aggression be turned to compassion and our violent speech to virtuous worship.

This is what we work towards. This coming kingdom that John announced, we still announce. Sometimes we do so with abounding hope. Other times, like John languishing in prison or Isaiah, disturbed by his visions, we may despair, wondering how far off this kingdom truly is. But even in doubt, Christ points us to his finished work. (Matthew 11.4-6) To John, he pointed out healings and signs but Jesus points us to his cross and the empty tomb.

May we, like John, point the powerful toward repentance.
May we lower our flags of allegiance under his banner of love.
May we declare the ultimate victory of Jesus, freeing all people from the kingdoms of sin and darkness.

Divine Hours Prayer: The Refrain for the Morning Lessons
Deliverance belongs to the Lord. Your blessing be upon your people! — Psalm 3.8

Today’s Readings
Isaiah 17-18 (Listen -3:44)
Luke 1,39-80 (Listen -9:26)

Read more about No Such Thing as God Forsaken
May we resist the urge to apply judgmental texts to others before we have humbly examined our own hearts.

Read more about Jesus with Axe and Fire
May we ask him regularly to cut down our idols. May he burn out of our souls impurity and selfish desires.

Scripture Focus: Isaiah 1.12-15
12 When you come to appear before me,
    who has asked this of you,
    this trampling of my courts?
13 Stop bringing meaningless offerings!
    Your incense is detestable to me.
New Moons, Sabbaths and convocations—
    I cannot bear your worthless assemblies.
14 Your New Moon feasts and your appointed festivals
    I hate with all my being.
They have become a burden to me;
    I am weary of bearing them.
15 When you spread out your hands in prayer,
    I hide my eyes from you;
even when you offer many prayers,
    I am not listening.

Luke 18.14
14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

Reflection: Wearisome Worship
By John Tillman

Many people struggle to feel welcomed by God. It is a frightening thing to think that we might trample God’s courts with worship that is annoying to him rather than pleasing.

Jesus went to great lengths to make it obvious that God would welcome sinners, tax collectors, prostitutes, foreigners—those who made religious people uncomfortable. Yet, here in Isaiah and in the ministry of Jesus, we find that some of the nation’s most righteous-seeming people, the ones who should be comfortable, are rejected. (Luke 18.9-14) The most observant of rule-followers find God averting his eyes from their worship and stopping his ears to their prayers. Why?

Listening to Isaiah, it’s easy to forget that most of the kings he served under were good kings who, on the whole, were faithful to God. External indicators looked good. The spiritual reality was quite different. People attended worship in trampling mobs but few attended to the justice and righteousness God desired.

Here are a few heart checks for our worship from Isaiah’s warnings. (Isaiah 1.15-17)

Are you “clean?” 
“Your hands are full of blood!”
This blood represents suffering for which these worshipers were responsible. What suffering have you caused or could have eased? Are you deaf to suffering? Are you hard-hearted? Are you closed-handed?

Will you repent?
“…stop doing wrong. Learn to do right…”
To stop doing wrong you must learn to do what is right. You cannot repent of what you claim is not sin.

Will you seek righteousness? 
“…seek justice.”
Righteousness is not forcing others to live in obedience. Righteousness means surrendering your own sinful nature to be killed and replaced with Christ’s righteousness.

Who will you defend? 
“Take up the cause of the fatherless; plead the case of the widow.”
Will you take up the cause of the oppressed, the fatherless, the widow? Not only the oppressed people you are comfortable with but the ones who make you uncomfortable?

Who will you correct? 
“Defend the oppressed.”
“Defend the oppressed” can also be translated as “correct the oppressor.” Will you confront the powerful? And not just your enemies? Will you confront friends, as Nathan confronted David?

When we misrepresent God outside his house, our worship within his house is wearisome rather than welcomed. Let us represent God well, including welcoming all those whom he calls to himself. Those who humble themselves will be exalted. Let us be among this group.

Divine Hours Prayer: The Greeting
Restore us, O God of hosts; show the light of your countenance, and we shall be saved. — Psalm 80.3

Today’s Readings
Isaiah 1 (Listen – 4:36)
Matthew 16 (Listen – 3:43)

Read more about A Worn Out Welcome
When we go into the house of the Lord, is God glad we have come?

Read more about Prayers God Hates
What makes our prayers detestable is our actions outside of worship.