Tag: Luke

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Our Hearts Burn Within

Scripture Focus: Luke 24.31-32
31 Then their eyes were opened and they recognized him, and he disappeared from their sight. 32 They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”

From John: As we prepare for Student Writers to take us through the book of Acts, we continue through the last three chapters of Luke’s gospel. Don’t forget that, beginning tomorrow, July 15, and continuing through August 10th, approximately 90% of donations to The Park Forum will be directed to scholarships/stipends for these talented students. Give during this time to support our ministry and theirs.

Reflection: Our Hearts Burn Within
By Erin Newton

Rembrandt painted the scene from Luke 24 on two separate occasions. The 1629 version of “The Supper at Emmaus’‘ depicts the reaction of the two men upon the revelation of Jesus’ identity. One man responds in astonishment, face illumined by the divine glow of Jesus. The other has fallen to Jesus’ feet. This version seems to capture the wonderment, “were not our hearts burning within us…?”

After the women had visited the tomb of Jesus on the third day, Luke 24 describes the meeting of Jesus with two other disciples on the road to Emmaus. While traveling, the men had not recognized Jesus and treated him as a stranger. Yet as they talked about the recent crucifixion, this “stranger” began to educate them about the cohesive message of the Old Testament with the recent events.

Once they entered Emmaus and convinced him to stay for dinner, only then were they able to see the man as Jesus himself.

A small miracle had taken place on the road to Emmaus that day. Jesus, truly present in physical form with the signs of the crucifixion scarring his body, could not be recognized. The man these two disciples had spent years following was obscured in their minds.

The journey together likely lasted for hours. The mind-boggling, incomprehensive death of Jesus was now explained as part of the larger story of God’s work in history. All the questions they had were being answered by the man they did not really know.

For many of us, we might hear the words of Christ without seeing him as the divine Savior. We read about Jesus but remain convinced he’s a stranger to our lives. There is a difference between hearing Jesus answer questions about life and seeing Jesus as the answer to questions of life.

When that moment comes, he’s no longer “just a good teacher.” He’s Jesus, our Savior.

When Moses had spent time upon the mountain in the presence of God, his face glowed intensely. The baby in Elizabeth’s womb leapt at the presence of Jesus in the womb of Mary. Like the men on the road, our hearts burn when we are in the presence of God.

Jesus disappeared the moment the men recognized who he was. They would wait for the Spirit to come and dwell within their burning hearts. For us, we recognize Jesus and receive the Helper instantaneously. 

Divine Hours Prayer: The Request for Presence
O God of hosts, show us the light of your countenance, and we shall be saved. — Psalm 80.7

Today’s Readings
Isaiah 42 (Listen -4:11)
Luke 24 (Listen -6:16)

Read more about Jesus Concealed and Revealed
Disciples don’t always seem to recognize the resurrected Jesus. Do we?

Jesus Concealed and Revealed — Readers’ Choice

Read more about In the Face of Grief
The resurrected Christ seems to have a special preference for appearing to the grieving.

In the Face of Grief
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Demands of Faith

Scripture Focus: Luke 23.8-12; 42-43
8 When Herod saw Jesus, he was greatly pleased, because for a long time he had been wanting to see him. From what he had heard about him, he hoped to see him perform a sign of some sort. 9 He plied him with many questions, but Jesus gave him no answer. 10 The chief priests and the teachers of the law were standing there, vehemently accusing him. 11 Then Herod and his soldiers ridiculed and mocked him. Dressing him in an elegant robe, they sent him back to Pilate. 12 That day Herod and Pilate became friends—before this they had been enemies.

42 Then he said, “Jesus, remember me when you come into your kingdom.” 
43 Jesus answered him, “Truly I tell you, today you will be with me in paradise.”

From John: As we prepare for Student Writers to take us through the book of Acts, we continue through the last three chapters of Luke’s gospel. Don’t forget that, beginning on July 15 and continuing through August 10th, approximately 90% of donations to The Park Forum will be directed to scholarships/stipends for these talented students. Give during this time to support our ministry and theirs.

Reflection: Demands of Faith
By John Tillman

Pharaohs, Herods, and Pilates demand a show in exchange for their faith. 

“Who is Yahweh, that I should obey him…?” (Exodus 5.2) “Are you the king of the Jews?” (Luke 23.3) “When Herod saw Jesus…he hoped to see him perform a sign…” (Luke 23.8)

Pilate and Herod, former enemies, bonded over their experience with this stubborn prophet who wouldn’t perform for them. Their cynical conclusions about Jesus drew them together.

Some people who claim to be looking for signs are really just looking for excuses for doubt. Some people demand that you “prove something” just so they can manipulate you.

The privileged and powerful often say to Jesus or God’s people: “I’m important.” “Don’t you see what I could do for you?” “What’s in this for me?” “You need me on your side.” “Show me something.”

It isn’t just the powerful who make demands in exchange for faith. On the cross, one of the rebels says, “Aren’t you the Messiah? Save yourself and us!”

Jesus won’t trade miracles for faith. He did miracles out of compassion, that fulfilled prophecy and God’s will, and because of the faith of those who asked. But he never “proved himself” to a doubter, performing for them like a magician. Many people saw public miracles and believed but then fell away. Jesus knows that faith in signs is worthless and fades into nothing. 

After showing the cynicism of the powerful and the desperation of the powerless, Luke spotlights the simplest example of faith: “Jesus, remember me…” 

There are many personal statements of faith in the gospel accounts. John the Baptizer’s “Look! The Lamb of God,” (John 1.29) Peter’s “You are the Messiah,” (Mark 8.29) Thomas’s “My Lord, and my God” (John 20.28) are some that stand out.

The rebel’s “salvation prayer” is special because it shows us how deep the grace of Jesus reaches. It feels incomplete and imperfect. When I imagine standing there, I’m tempted to correct him, “Pray like this…” It’s exactly the kind of prayer Jesus leans in to listen to.

Sincere faith comes from sincere seeking, knocking, and asking, and listening to Jesus’ answers. People will always have doubts and questions and we should treat them gently and with respect. However, we should recognize that demands and ultimatums are typically used to deny or avoid faith.

Make space for people to explore and explain their doubts. Let them ask questions. Then leave room for the Holy Spirit to work.

Divine Hours Prayer: A Reading
Jesus taught us, saying: “The kingdom of heaven is like treasure hidden in a field which someone has found; he hides it again, goes off in his joy, sells everything he owns, and buys the field. Again, the kingdom of heaven is like a merchant looking for fine pearls; when he finds one of great value he goes and sells everything he owns and buys it.” — Matthew 13.44-45

Today’s Readings
Isaiah 41 (Listen -5:00)
Luke 23 (Listen -6:39)

Read more about The Crux of Repentance
If only our repentance looked more like the thief on the cross. Hands open, holding nothing. Naked, hiding nothing. Humble, asking nothing. He simply believes.

The Crux of Repentance

Read more about Resisting Herods
The Herods epitomize the kind of people that the Jesus community is so often drawn to in hopes of gaining their approval…

Resisting Herods
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A Path Into Darkness

Scripture Focus: Luke 22.14-6; 31-32; 61-62
14 When the hour came, Jesus and his apostles reclined at the table. 15 And he said to them, “I have eagerly desired to eat this Passover with you before I suffer. 16 For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.”

31 “Simon, Simon, Satan has asked to sift all of you as wheat. 32 But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.”

61 The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: “Before the rooster crows today, you will disown me three times.” 62 And he went outside and wept bitterly.

From John: As we prepare for Student Writers to take us through the book of Acts, we will look this week at the last three chapters of Luke’s gospel. Don’t forget that, beginning on July 15 and continuing through August 10th, approximately 90% of donations to The Park Forum will be directed to scholarships/stipends for these talented students. Give during this time to support our ministry and theirs.

Reflection: A Path Into Darkness
By John Tillman

Luke 22 is a turning point. The triumphal entry and Temple confrontations fade. A path into darkness and death begins. And not just the death of Jesus. Many of the disciples’ expectations and trusted truths would die.

At least three moments in this chapter depict something dying for the disciples, especially Peter.

“I have eagerly desired to eat this Passover with you…I will not eat it again…”

For the disciples, Passover was like Independence Day, Christmas, and Easter rolled into one. Political and spiritual freedom were tightly intertwined. They expect a victory speech, but Jesus speaks of his death. At Passover, the shadow of death was held at bay, but Jesus brings it into the room with him. Through this moment, Jesus begins to deconstruct their ideas about power, kingdoms, and deliverance.

“I have prayed for you…when you have turned back, strengthen your brothers.”

Simon was ever-so sure of himself. His courage, strength, righteous anger, and sword hand, would stand by Jesus to the end. Or so, he thought. Jesus rebukes him and prays that his faith won’t fail and that when he repents, his focus would be on strengthening others, not declaring his own strength.

“The Lord turned and looked straight at Peter. Then Peter remembered…”

Written like a screenplay, this detail in Luke is heartbreaking. Right when Peter does what he swore he wouldn’t, Jesus meets Peter’s gaze.

Perhaps Peter was planning something other than lurking. Perhaps he imagined rescue and escape, or making a great argument at the trial, winning over the crowd. But whatever it was…that plan died when he met Jesus’ eyes. Peter remembered.

What may need to die in us and what may need to be remembered as we follow the path of Jesus—the path of the cross?

Some suggestions to reflect on:
Victories won by worldly power and wealth are on the path of the betrayer, not the path of Christ.
Christ doesn’t need our strength. We need his.
Any plan we have that relies on our power to “help Jesus,” is a betrayal.

Every time we betray Jesus, we’ll find him meeting our gaze with love that is intended to turn our hearts back to him. Our failures, like Peter’s, are inevitable and predictable. Yet, Jesus eagerly desires to be with us. After weeping, repentance, and forgiveness, we can strengthen others with what we have learned.

Divine Hours Prayer: A Reading
Jesus taught us, saying: “…If your brother does something wrong, rebuke him and, if he is sorry, forgive him. And if he wrongs you seven times a day and seven times comes back to you and says, ‘I am sorry,’ you must forgive him.” — Luke 17.3-4

Today’s Readings
Isaiah 40 (Listen -5:09)
Luke 22 (Listen -7:58)

Read more about In the Face of Betrayal
Imagine Christ’s face looking at Peter…The look you imagine on Christ’s face says a lot about what you believe about Jesus.

In the Face of Betrayal

Read more about The Flavors of Betrayal
Where do we find ourselves in the garden? What form does our betrayal and abandonment of Jesus take?

The Flavors of Betrayal

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Banners, Trumpets, Repentance

Scripture Focus: Isaiah 18.2b-3
2 … Go, swift messengers,
to a people tall and smooth-skinned,
to a people feared far and wide,
an aggressive nation of strange speech,
whose land is divided by rivers.
3 All you people of the world,
you who live on the earth,
when a banner is raised on the mountains,
you will see it,
and when a trumpet sounds,
you will hear it. 

Luke 1.76-79
76 And you, my child, will be called a prophet of the Most High; 
for you will go on before the Lord to prepare the way for him, 
77 to give his people the knowledge of salvation 
through the forgiveness of their sins, 
78 because of the tender mercy of our God, 
by which the rising sun will come to us from heaven 
79 to shine on those living in darkness 
and in the shadow of death, 
to guide our feet into the path of peace.”

Reflection: Banners, Trumpets, Repentance
By John Tillman

All nations will see God’s banner.
All people will hear God’s trumpet.

To us, a banner might seem festive. A trumpet might play a melody or a song. This is not Isaiah’s meaning. The “banner” is not about celebration but confrontation. It is a military symbol, a standard that would be borne into battle or before a king’s processional. It announces a conquering army, not a celebrative party. 

The trumpet denotes not the melodies of a tune but the movements of war. Trumpets of war signal attack. Trumpets preceded the tumbling of Jericho’s walls and Gideon’s triumph over the Midianites. Trumpets also signal coronations. Trumpets announce the enthronement of a new ultimate authority. The trumpet and banner mean that a battle has been won, a coronation is occurring, and a new king and his kingdom are being announced.

Zechariah saw in his son, John, a proclaimer of God’s coming kingdom. John’s banner had one word and his trumpet one note, “repent.” Whether kings, soldiers, tax collectors, or regular citizens, John told the powerful to stop abusing their power. (Luke 3.10-14) Ultimate power was coming and all would be called to submit to him—even John himself.

Isaiah saw victory in the future, and all people streaming to worship under the banner of God, the king of kings. People who were feared would peacefully worship God. People who were aggressive and violent would bring gifts to God’s temple. People of strange, intimidating speech would open their mouths in worship.

Before Christ conquers the world, we must allow him to conquer our hearts. May our walls crumble at his trumpet. May our kingdoms fall under his banner. May our aggression be turned to compassion and our violent speech to virtuous worship.

This is what we work towards. This coming kingdom that John announced, we still announce. Sometimes we do so with abounding hope. Other times, like John languishing in prison or Isaiah, disturbed by his visions, we may despair, wondering how far off this kingdom truly is. But even in doubt, Christ points us to his finished work. (Matthew 11.4-6) To John, he pointed out healings and signs but Jesus points us to his cross and the empty tomb.

May we, like John, point the powerful toward repentance.
May we lower our flags of allegiance under his banner of love.
May we declare the ultimate victory of Jesus, freeing all people from the kingdoms of sin and darkness.

Divine Hours Prayer: The Refrain for the Morning Lessons
Deliverance belongs to the Lord. Your blessing be upon your people! — Psalm 3.8

Today’s Readings
Isaiah 17-18 (Listen -3:44)
Luke 1,39-80 (Listen -9:26)

Read more about No Such Thing as God Forsaken
May we resist the urge to apply judgmental texts to others before we have humbly examined our own hearts.

No Such Thing as God Forsaken

Read more about Jesus with Axe and Fire
May we ask him regularly to cut down our idols. May he burn out of our souls impurity and selfish desires.

Jesus with Axe and Fire
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Wearisome Worship

Scripture Focus: Isaiah 1.12-15
12 When you come to appear before me,
    who has asked this of you,
    this trampling of my courts?
13 Stop bringing meaningless offerings!
    Your incense is detestable to me.
New Moons, Sabbaths and convocations—
    I cannot bear your worthless assemblies.
14 Your New Moon feasts and your appointed festivals
    I hate with all my being.
They have become a burden to me;
    I am weary of bearing them.
15 When you spread out your hands in prayer,
    I hide my eyes from you;
even when you offer many prayers,
    I am not listening.

Luke 18.14
14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

Reflection: Wearisome Worship
By John Tillman

Many people struggle to feel welcomed by God. It is a frightening thing to think that we might trample God’s courts with worship that is annoying to him rather than pleasing.

Jesus went to great lengths to make it obvious that God would welcome sinners, tax collectors, prostitutes, foreigners—those who made religious people uncomfortable. Yet, here in Isaiah and in the ministry of Jesus, we find that some of the nation’s most righteous-seeming people, the ones who should be comfortable, are rejected. (Luke 18.9-14) The most observant of rule-followers find God averting his eyes from their worship and stopping his ears to their prayers. Why?

Listening to Isaiah, it’s easy to forget that most of the kings he served under were good kings who, on the whole, were faithful to God. External indicators looked good. The spiritual reality was quite different. People attended worship in trampling mobs but few attended to the justice and righteousness God desired.

Here are a few heart checks for our worship from Isaiah’s warnings. (Isaiah 1.15-17)

Are you “clean?” 
“Your hands are full of blood!”
This blood represents suffering for which these worshipers were responsible. What suffering have you caused or could have eased? Are you deaf to suffering? Are you hard-hearted? Are you closed-handed?

Will you repent?
“…stop doing wrong. Learn to do right…”
To stop doing wrong you must learn to do what is right. You cannot repent of what you claim is not sin.

Will you seek righteousness? 
“…seek justice.”
Righteousness is not forcing others to live in obedience. Righteousness means surrendering your own sinful nature to be killed and replaced with Christ’s righteousness.

Who will you defend? 
“Take up the cause of the fatherless; plead the case of the widow.”
Will you take up the cause of the oppressed, the fatherless, the widow? Not only the oppressed people you are comfortable with but the ones who make you uncomfortable?

Who will you correct? 
“Defend the oppressed.”
“Defend the oppressed” can also be translated as “correct the oppressor.” Will you confront the powerful? And not just your enemies? Will you confront friends, as Nathan confronted David?

When we misrepresent God outside his house, our worship within his house is wearisome rather than welcomed. Let us represent God well, including welcoming all those whom he calls to himself. Those who humble themselves will be exalted. Let us be among this group.

Divine Hours Prayer: The Greeting
Restore us, O God of hosts; show the light of your countenance, and we shall be saved. — Psalm 80.3

Today’s Readings
Isaiah 1 (Listen – 4:36)
Matthew 16 (Listen – 3:43)

Read more about A Worn Out Welcome
When we go into the house of the Lord, is God glad we have come?

A Worn Out Welcome

Read more about Prayers God Hates
What makes our prayers detestable is our actions outside of worship.

Prayers God Hates