My soul clings to the dust; give me life according to your word!
Reflection: Clinging to Dust
The Park Forum
As a parent I feel a near-moral responsibility to upgrade my phone every year. I use my tiny computer (which occasionally receives a call) primarily to capture so many moments of our children’s growth and life—and how can I properly archive something of such magnitude with an outdated camera?
My family means so much to me, and I feel these memories—riding bikes, going to the philharmonic, bagels in the East Village, hiking the Rockies—slipping away, even as they happen. I realize this is one of the signs of my own idolatry. I’m clinging to dust.
The biblical image of dust is not meant to diminish the joys of our world—the power of love’s embrace, the pleasure of food, or the depth of nature. Instead it is meant to show us these glories in light of an infinite God. The philosopher Søren Kierkegaard explains:
When people or when a generation live merely for finite ends, life becomes a whirlpool, meaninglessness, and either a despairing arrogance or a despairing anguish. There must be weight—just as the clock or the clock’s works need a heavy weight in order to run properly and the ship needs ballast. Christianity furnishes this weight, this regulating weight, by making it every individual’s life-meaning.
Christianity puts eternity at stake. Into the middle of all these finite goals Christianity introduces weight, and this weight is intended to regulate temporal life, both its good days and its bad days. And because the weight has vanished—the clock cannot run, the ship steers wildly—human life is a whirlpool.
What I’m really searching for cannot be found in the glow of a screen. Truth be told, it cannot even be given in systematic theology. Psalm 119 draws our attention here—the psalmist loves God’s word because it is God’s—through it he finds the intimacy, fulfillment, and transcendence for which we all long.
The invitation is not to let go of dust, but to find something more worthy to cling to. So we join with Kierkegaard in praying:
Oh God, forgive me for seeking excitement and enjoyment in the allurements of the world which are never truly satisfying. If like the prodigal son, I have gone in search of the wonders of the transient world, forgive me, and receive me back again into your encircling arms of love.
Prayer: The Refrain for the Morning Lessons
The Lord is full of compassion and mercy, slow to anger and of great kindness. — Psalm 103.8
– Prayer from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.
Prayers from The Divine Hours available online and in print.
Daniel 11 (Listen – 8:13)
Psalm 119.25-48 (Listen – 15:14)
This Weekend’s Readings
Daniel 12 (Listen – 2:40) Psalm 119.49-72 (Listen – 15:14)
Hosea 1 (Listen – 2:08) Psalm 119.73-96 (Listen – 15:14)
Read More about The Internet as Babel
When you are worshiping them, idols don’t seem religious. They seem immensely practical. Technology hasn’t tricked us any more than wooden and gold idols tricked the ancients. We deceive ourselves.
Read More about Economics and Faith
Trying to solve humankind’s problems through dust is a smokescreen to hide our true actions of substituting God with ourselves.
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