There is a Fountain Filled with Blood — Lenten Hymns

Scripture Focus: Luke 22:39-44
39 Jesus went out as usual to the Mount of Olives, and his disciples followed him. 40 On reaching the place, he said to them, “Pray that you will not fall into temptation.” 41 He withdrew about a stone’s throw beyond them, knelt down and prayed, 42 “Father, if you are willing, take this cup from me; yet not my will, but yours be done.” 43 An angel from heaven appeared to him and strengthened him. 44 And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground.

Zechariah 13:1
On that day a fountain will be opened to the house of David and the inhabitants of Jerusalem, to cleanse them from sin and impurity.

Reflection: There is a Fountain Filled with Blood — Lenten Hymns
By Jon Polk

The hymn, “There is a Fountain Filled with Blood,” can be difficult to sing. Not because of a challenging rhythm or melody, but because of vivid and gratuitous language. This hymn would likely receive a PG-13 rating for violent content.

William Cowper (pronounced “Cooper”), born in England in 1731, wrote “There is a Fountain” after a significant period of depression, something he battled all his life.

Cowper’s mother died in childbirth when he was six. He and his brother were the only two out of seven siblings to survive past infancy. His mother’s death affected him significantly and began his life-long battle with mental illness.

Cowper attended Westminster, where he took an interest in writing poetry. However, after graduation, he became apprenticed to an attorney, but never practiced law.

This led to an offer of a clerkship in the House of Lords, but Cowper suffered a mental breakdown due to the stress of the interview. After attempting to take his own life, he was admitted to St. Alban’s Hospital. He was treated by a Christian therapist who encouraged him to read the Bible. In so doing, Cowper began to find peace of mind and recovered after eighteen months.

There is a fountain filled with blood
Drawn from Immanuel’s veins,
And sinners plunged beneath that flood
Lose all their guilty stains.

The dying thief rejoiced to see
That fountain in his day;
And there may I, though as vile as he,
Wash all my sins away.

Upon release from St. Alban’s, Cowper moved in with a retired clergyman who introduced him to minister and hymn writer, John Newton. Newton invited Cowper to assist with pastoral duties and encouraged him to contribute to a hymnbook. Cowper wrote sixty-eight hymns for the collection, including “There is a Fountain” and he flourished under Newton’s care.

The season of Lent reminds us that when we are at our lowest of lows, Jesus extends his hand to rescue us. He has been there. He has sweat blood in a moment of distress and agony. He has shed blood in the ultimate sacrifice for our rescue and redemption.

William Cowper became a successful hymn writer and renowned secular poet. However, he was a troubled soul most of his life. The death of his brother and several close friends agitated his depression. Cowper claimed God protected him from taking his own life on several occasions.

While the hymn’s imagery may be violent and difficult, so too are the pressures and tragedies we face in life. Our faith in the Fountain redeems even our most tragic wounds.

E’er since by faith I saw the stream
Thy flowing wounds supply,
Redeeming love has been my theme
And shall be till I die.

Music: There is a Fountain by Russ Taff
Lyrics: “Praise for the Fountain Opened” (original title) – from Hymnary.org 

From John: Mental illness should be taken to God in prayer just like cancer, heart disease, Covid-19, or any other illness. Also, just like those other illnesses, one should seek professional help for mental illness. If you struggle with mental illness, especially if you have thoughts of harming yourself, seek help immediately. Contact one of the organizations listed below or local organizations in your community.

Mental Health and Suicide Prevention Resources: 
Mental Health Grace Alliance
Not A Day Promised Resource Page
Life Recovered (Resources for Ministers)
Suicide Prevention Lifeline
Action Alliance for Suicide Prevention
Suicide Prevention Resource Center

Divine Hours Prayer: The Refrain for the Morning Lessons
“Because the needy are oppressed, and the poor cry out in misery, I will rise up,” says the Lord, “And give them the help they long for.” — Psalm 12.5

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Exodus 19 (Listen – 4:04)
Luke 22 (Listen – 7:58)

Read more about Treatment of Mercy
May we seek to treat the mentally ill medically, spiritually, and relationally, as we support them within our communities as treasured ones, loved by Christ.

Read more about Discipline for the Anxious

The psalmist writes of being “too troubled to speak,” yet he cries to God. He writes of insomnia, yet he rests in God.

Preparing for Joy

Scripture Focus: Luke 18-11-14
The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. I fast twice a week and give a tenth of all I get.’

“But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’

“I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

Reflection: Preparing for Joy
By Norman Wirzba

In Orthodox theological traditions, Christians are invited into the season of Lent as a time to prepare for joy. Lenten worship instructs us to begin with rejoicing:

“Let us begin the Fast with joy.
Let us give ourselves to spiritual efforts.
Let us cleanse our souls.
Let us cleanse our flesh.
Let us fast from passions as we fast from foods,
taking pleasure in the good works of the Spirit 
and accomplishing them in love
that we all may be made worthy to see the passion of Christ our
God
and His Holy Pascha, rejoicing with spiritual joy.” 
— from the vespers liturgy for Forgiveness Sunday

This emphasis on joy may surprise us, and perhaps even strike some of us as perverse, because we are accustomed to think of Lenten observance as a time of deprivation, a time when we give up or say “No” to a host of things and activities we otherwise love. How can we be expected to rejoice in the giving up of things that give us joy?

Lent can be our preparation for joy because it is the concentrated and disciplined time when we work together to root out the blindness and deception that prevent us from receiving each other as gracious gifts from God. It is a necessary time for Christians because without it we run the risk of experiencing what can only be termed a false joy, a ‘joy’ that has been rendered false by the anxiety, hubris, and destruction that make it possible.

True joy is freedom from fear and alienation. Real joy is knowing that we are loved and nurtured. Lenten practices like fasting prepare us for joy because they turn our self-serving into self-offering ways that nurture, celebrate, and share the gifts of God.

Lent teaches us that far too often we live a counterfeit life. It shows us that we have settled for a poor and degraded version of the real thing, which is life in its vibrant freshness and abundance. In the face of a culture that encourages us to neglect, degrade, and abuse each other, Lent invites us to see ourselves and our world clearly, humbly, and truly. Moved beyond the stifling scope of our worry, fear, and petty desires, we can finally be opened to receive the blessings of God.

*Selections quoted from Preparing for Joy in Christian Reflection.

Divine Hours Prayer: The Cry of the Church
In the evening, in the morning, and at noonday, I will complain and lament, and he will hear my voice. — Psalm 55.18

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle


Today’s Readings
Exodus 15  (Listen -4:11)
Luke 18 (Listen – 5:27)

Read more about Joy in The Way of the Cross
The book is full of joy, I know, but it is also full of pain, and pain is taken for granted. “Think it not strange. Count it all joy.” We are meant to follow his steps, not avoid them.

Read more about Fasting for All
Fasting may be the most important spiritual discipline for the church to focus on in the next decade.

Beneath the Cross of Jesus — Lenten Hymns

Scripture Focus: Luke 15:3-6
3 Then Jesus told them this parable: 4 “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it? 5 And when he finds it, he joyfully puts it on his shoulders 6 and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’”

Reflection: Beneath the Cross of Jesus — Lenten Hymns
By Jon Polk

In her childhood, Elizabeth Clephane took a keen interest in poetry. As a teenager, she first revealed some of her own compositions to her sister. She drew from a vivid imagination, utilizing imagery, both biblical and natural, as displayed by one of her familiar compositions, the hymn “Beneath the Cross of Jesus.”

Beneath the cross of Jesus
I fain would take my stand,
The shadow of a mighty rock
Within a weary land

A home within the wilderness,
A rest upon the way,
From the burning of the noontide heat
And the burden of the day.

Using beautiful, comforting images of home and rest to describe the cruel, brutal cross reveals the compassionate heart of this lovely servant of God.

Elizabeth Clephane was born in Edinburgh, Scotland in 1830, daughter of the county sheriff. She was frail and in poor health for most of her life and died at the young age of 38 in the nearby town of Melrose.

Even though frail, she was known to have a cheerful outlook on life and spent most of her short years helping the poor and ailing. Elizabeth and her sister contributed much toward charitable causes to benefit the poor, even going so far as to sell their own carriage and horses to give the proceeds away.

She found meaning in life by giving herself for the sake of others in need, reflecting the light of Christ’s love.

Content to let the world go by,
To know no gain nor loss
My sinful self, my only shame,
My glory all the cross.

In Clephane’s famous narrative poem, “The Ninety and Nine” (later set to music by evangelist Ira Sankey), the compelling reason for her compassion is clear in the retelling of Christ the Shepherd pursuing the one lost sheep. “Lord, whence are those blood drops all the way? They were shed for one who had gone astray.”

The season of Lent reminds us that not only do we find rest in the cruel cross of Jesus, but his sacrifice compels us to give our own lives away for others. The “ninety-nine” may not need our care as much as “the one.”

Elizabeth Clephane made a difference with her brief life by giving it away. Her hymns were mostly published posthumously, with the editor describing them, “Written on the very edge of life, with the better land fully in view of faith, they seem to us footsteps printed on the sands of time, where these sands touch the ocean of eternity.”

Elizabeth was so beloved by the people of her community, the townsfolk gave her the nickname, “the Sunbeam.”

I take, O cross, thy shadow
For my abiding place
I ask no other sunshine than
The sunshine of his face.

Music: Beneath the Cross of Jesus by Indelible Grace Music
Lyrics: Beneath the Cross of Jesus from Hymnary.org.
Poem: “The Ninety and Nine”

Divine Hours Prayer: The Greeting
Show me your ways, O Lord, and teach me your paths.
Lead me in your truth and teach me, for you are the God of my salvation; in you have I trusted all the day long. — Psalm 25.3-4

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle


Today’s Readings
Exodus 12:22-51 (Listen – 7:31)
Luke 15 (Listen – 4:19)

Read more from Jon Polk: Come Ye Sinners, Poor and Wretched
Lent purposefully reminds us that we are mere dust, that without the work of Christ and the grace of God, we are all sinners, poor and wretched.

Read more about Involving Christ
Christ is lovingly interested in helping, lovingly interested in knowing, lovingly interested in being involved in our embarrassments, difficulties, and failures.

Cultivating Daily Bread

Scripture Focus: Luke 11.11-12
Which of you fathers, if your son asks for a fish, will give him a snake instead? Or if he asks for an egg, will give him a scorpion?

Reflection: Cultivating Daily Bread
By John Tillman

What we think of as “daily bread” in affluent cultures is wealth beyond imagining in much of the world. Our lust for affluence has only grown more sharp-fanged since Richard Foster wrote about it in Celebration of Discipline in 1978:

“The lust for affluence in contemporary society is psychotic…because it has completely lost touch with reality. We crave things we neither need nor enjoy…Where planned obsolescence leaves off, psychological obsolescence takes over. We are made to feel ashamed to wear clothes or drive cars until they are worn out. The mass media have convinced us that to be out of step with fashion is to be out of step with reality.”

Our disenchantment with prayer does not come from asking our Heavenly Father for bread or a fish or an egg, and him refusing. Our problem comes from asking our Heavenly Father for snakes and scorpions and then being upset when we don’t receive them.

Daily bread includes not only that which sustains our physical life but that which sustains our spiritual life. Daily bread refers to a daily need for God and purposely highlights the need for spiritual disciplines that are required for us to grow in faith. 

Bread was a common symbol in Jewish culture of God’s Word and of spiritual nourishment and spiritual health. The purpose of food is growth and healthful energy. Our health and spiritual energy will be affected by our spiritual diet.

When it comes to our spiritual diet, we too often rely on packaged and processed foods eaten with little thought or art in preparation. In many ways, our spiritual health will benefit if we live less as spiritual content consumers and more as spiritual subsistence farmers—eating out of our own garden. 

What maintains our spiritual health? The spiritual food we eat.
What are we eating? We eat what we have reaped.
What are we reaping? We reap what we have sowed.
What are we sowing?  We sow the seeds we cultivate.

We pray that you will use the reflections we bring you each day to plant, tend, and cultivate God’s Word in your life.

Divine Hours Prayer: The Refrain for the Morning Lessons
Behold, God is my helper; it is the Lord who sustains my life. — Psalm 54.4

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Exodus 8 (Listen – 5:07) 
Luke 11 (Listen – 7:33)

Read more about Cultivation Means Tending
The seed of the woman, Jesus himself, is our salvation and we plant this seed in our own hearts.

Read more about Daily Bread for Others
Praying for daily bread includes an acknowledgment of our need for intentional connection with God and cultivation of his Word into our lives.

Choices and Hard Hearts

Scripture Focus: Exodus 7.1-5
1I have made you like God to Pharaoh, and your brother Aaron will be your prophet. 2 You are to say everything I command you, and your brother Aaron is to tell Pharaoh to let the Israelites go out of his country. 3 But I will harden Pharaoh’s heart, and though I multiply my signs and wonders in Egypt, 4 he will not listen to you. Then I will lay my hand on Egypt and with mighty acts of judgment I will bring out my divisions, my people the Israelites. 5 And the Egyptians will know that I am the Lord when I stretch out my hand against Egypt and bring the Israelites out of it.”

Luke 10.10-12, 16
10 But when you enter a town and are not welcomed, go into its streets and say, 11 ‘Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.’ 12 I tell you, it will be more bearable on that day for Sodom than for that town.

16 “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.”

Reflection: Choices and Hard Hearts
By John Tillman

Pharaoh’s heart is the prototypical story about hardened hearts in the Bible. His story affects how we see the topic and the process of how a heart is hardened. Nearly half of the occurrences of the word “harden” in the NIV text are in reference to Pharaoh or the Egyptians.

We also see hardened hearts and the response of Christ’s messengers to them in our reading from Luke. God used Moses as a stand-in and had Moses use Aaron as a prophet. Jesus sends his 72 followers out as prophets of his message as well. 

“Whoever rejects you rejects me and the one who sent me,” Jesus said. Whoever rejected the apostles or other disciples, rejected Jesus, and rejected God the Father. When Pharoah rejected Aarron, he rejected Moses, and he rejected Yahweh.

In both stories, God’s messengers carried his peace. They performed miracles, healings, and signs. Yet there were those who missed (or denied) the miracles. Jesus knew some would reject his messengers. God knew Pharaoh would reject his messengers. In doing so, these hearers were rejecting God himself and bringing judgment on themselves.

Before we think of ourselves as messengers of God, we first need to consider ourselves with sober judgment.

Are we people of peace (Luke 10.5-6) or Pharaohs relying on violence? (Exodus 5.14-15, 20-21) Are we rejecting God by rejecting his messengers because they don’t look the way or sound the way we think they should? (“In Amaziah’s Shoes: Amos 7.10-17)

The scriptures contrast moments of Pharaoh hardening his own heart and God hardening it. (Exodus 4.21; 7.3; 8.15, 32; 9.12-34; 10.20, 27; 11.10) Even Pharaoh gets multiple chances to do the right thing. When he fails to see the miracles for what they are and refuses to heed God’s messengers, God gives him over to the path of rebellion he chose. 

Hardened hearts happen in stages. Our choices matter. Our hearts are hardened or softened day after day. Do we hear and obey? Our heart will grow softer, more sensitive, and better able to obey in the future. Do we hear and turn away? Our heart will grow harder, colder, less able to respond to the loving call of God.

Softening your heart is something that occurs not in one single moment, but rather through a lifelong process. Untended, our hearts harden and lean away from God. Only by continual cultivation will the soil of our hearts remain soft, fertile soil for fruitful expressions of the gospel.

Divine Hours Prayer: The Greeting
My lips will sing with joy when I play to you, and so will my soul, which you have redeemed. — Psalm 68.28

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle
Today’s Readings
Exodus 7 (Listen – 3:29) 
Luke 10 (Listen – 5:40)

Read more about For Those Yet Unseeing — Worldwide Prayer
We assume that faith comes easily when we witness miracles. We are wrong.

Read more about The Miracle of Faith
His greatest miracles were helping the faithless to believe again. Helping the cynical to trust again. Helping the hardened to love again.