Banners, Trumpets, Repentance

Scripture Focus: Isaiah 18.2b-3
2 … Go, swift messengers,
to a people tall and smooth-skinned,
to a people feared far and wide,
an aggressive nation of strange speech,
whose land is divided by rivers.
3 All you people of the world,
you who live on the earth,
when a banner is raised on the mountains,
you will see it,
and when a trumpet sounds,
you will hear it. 

Luke 1.76-79
76 And you, my child, will be called a prophet of the Most High; 
for you will go on before the Lord to prepare the way for him, 
77 to give his people the knowledge of salvation 
through the forgiveness of their sins, 
78 because of the tender mercy of our God, 
by which the rising sun will come to us from heaven 
79 to shine on those living in darkness 
and in the shadow of death, 
to guide our feet into the path of peace.”

Reflection: Banners, Trumpets, Repentance
By John Tillman

All nations will see God’s banner.
All people will hear God’s trumpet.

To us, a banner might seem festive. A trumpet might play a melody or a song. This is not Isaiah’s meaning. The “banner” is not about celebration but confrontation. It is a military symbol, a standard that would be borne into battle or before a king’s processional. It announces a conquering army, not a celebrative party. 

The trumpet denotes not the melodies of a tune but the movements of war. Trumpets of war signal attack. Trumpets preceded the tumbling of Jericho’s walls and Gideon’s triumph over the Midianites. Trumpets also signal coronations. Trumpets announce the enthronement of a new ultimate authority. The trumpet and banner mean that a battle has been won, a coronation is occurring, and a new king and his kingdom are being announced.

Zechariah saw in his son, John, a proclaimer of God’s coming kingdom. John’s banner had one word and his trumpet one note, “repent.” Whether kings, soldiers, tax collectors, or regular citizens, John told the powerful to stop abusing their power. (Luke 3.10-14) Ultimate power was coming and all would be called to submit to him—even John himself.

Isaiah saw victory in the future, and all people streaming to worship under the banner of God, the king of kings. People who were feared would peacefully worship God. People who were aggressive and violent would bring gifts to God’s temple. People of strange, intimidating speech would open their mouths in worship.

Before Christ conquers the world, we must allow him to conquer our hearts. May our walls crumble at his trumpet. May our kingdoms fall under his banner. May our aggression be turned to compassion and our violent speech to virtuous worship.

This is what we work towards. This coming kingdom that John announced, we still announce. Sometimes we do so with abounding hope. Other times, like John languishing in prison or Isaiah, disturbed by his visions, we may despair, wondering how far off this kingdom truly is. But even in doubt, Christ points us to his finished work. (Matthew 11.4-6) To John, he pointed out healings and signs but Jesus points us to his cross and the empty tomb.

May we, like John, point the powerful toward repentance.
May we lower our flags of allegiance under his banner of love.
May we declare the ultimate victory of Jesus, freeing all people from the kingdoms of sin and darkness.

Divine Hours Prayer: The Refrain for the Morning Lessons
Deliverance belongs to the Lord. Your blessing be upon your people! — Psalm 3.8

Today’s Readings
Isaiah 17-18 (Listen -3:44)
Luke 1,39-80 (Listen -9:26)

Read more about No Such Thing as God Forsaken
May we resist the urge to apply judgmental texts to others before we have humbly examined our own hearts.

Read more about Jesus with Axe and Fire
May we ask him regularly to cut down our idols. May he burn out of our souls impurity and selfish desires.

Wearisome Worship

Scripture Focus: Isaiah 1.12-15
12 When you come to appear before me,
    who has asked this of you,
    this trampling of my courts?
13 Stop bringing meaningless offerings!
    Your incense is detestable to me.
New Moons, Sabbaths and convocations—
    I cannot bear your worthless assemblies.
14 Your New Moon feasts and your appointed festivals
    I hate with all my being.
They have become a burden to me;
    I am weary of bearing them.
15 When you spread out your hands in prayer,
    I hide my eyes from you;
even when you offer many prayers,
    I am not listening.

Luke 18.14
14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

Reflection: Wearisome Worship
By John Tillman

Many people struggle to feel welcomed by God. It is a frightening thing to think that we might trample God’s courts with worship that is annoying to him rather than pleasing.

Jesus went to great lengths to make it obvious that God would welcome sinners, tax collectors, prostitutes, foreigners—those who made religious people uncomfortable. Yet, here in Isaiah and in the ministry of Jesus, we find that some of the nation’s most righteous-seeming people, the ones who should be comfortable, are rejected. (Luke 18.9-14) The most observant of rule-followers find God averting his eyes from their worship and stopping his ears to their prayers. Why?

Listening to Isaiah, it’s easy to forget that most of the kings he served under were good kings who, on the whole, were faithful to God. External indicators looked good. The spiritual reality was quite different. People attended worship in trampling mobs but few attended to the justice and righteousness God desired.

Here are a few heart checks for our worship from Isaiah’s warnings. (Isaiah 1.15-17)

Are you “clean?” 
“Your hands are full of blood!”
This blood represents suffering for which these worshipers were responsible. What suffering have you caused or could have eased? Are you deaf to suffering? Are you hard-hearted? Are you closed-handed?

Will you repent?
“…stop doing wrong. Learn to do right…”
To stop doing wrong you must learn to do what is right. You cannot repent of what you claim is not sin.

Will you seek righteousness? 
“…seek justice.”
Righteousness is not forcing others to live in obedience. Righteousness means surrendering your own sinful nature to be killed and replaced with Christ’s righteousness.

Who will you defend? 
“Take up the cause of the fatherless; plead the case of the widow.”
Will you take up the cause of the oppressed, the fatherless, the widow? Not only the oppressed people you are comfortable with but the ones who make you uncomfortable?

Who will you correct? 
“Defend the oppressed.”
“Defend the oppressed” can also be translated as “correct the oppressor.” Will you confront the powerful? And not just your enemies? Will you confront friends, as Nathan confronted David?

When we misrepresent God outside his house, our worship within his house is wearisome rather than welcomed. Let us represent God well, including welcoming all those whom he calls to himself. Those who humble themselves will be exalted. Let us be among this group.

Divine Hours Prayer: The Greeting
Restore us, O God of hosts; show the light of your countenance, and we shall be saved. — Psalm 80.3

Today’s Readings
Isaiah 1 (Listen – 4:36)
Matthew 16 (Listen – 3:43)

Read more about A Worn Out Welcome
When we go into the house of the Lord, is God glad we have come?

Read more about Prayers God Hates
What makes our prayers detestable is our actions outside of worship.

Prepared to Meet God

Scripture Focus: Amos 4.12
“Therefore this is what I will do to you, Israel,
    and because I will do this to you, Israel,
    prepare to meet your God.”

Luke 24.32, 36
They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”

While they were still talking about this, Jesus himself stood among them and said to them, ‘Peace be with you.”

Reflection: Prepared to Meet God
By Erin Newton

We have entered into another prophetic book, Amos. Considered one of the first writing prophets, his prophetic period overlaps the ministries of Hosea, Isaiah, and Micah. Amos opens with a list of Israel’s, and various nations’ sins: social injustice, inequality, idolatry, and every form of corruption possible. 

God let the people suffer through hardships with hopes of their repentance. Instead the people trusted in their own success. Their hearts lusted after other gods. They saw the poor and abused their weakness. 

Their hard hearts refused to be swayed by pain and discomfort to call out to God. In return, God declares the coming force of his presence. The ominous phrase, “Prepare to meet your God,” is meant to strike fear. The omnipotent God of creation is ready to meet humanity face to face. But humanity isn’t ready.  The proximity of humanity to the presence of God could result in death.  Soldiers died with a mere touch of the Ark of the Covenant (2 Sam 6.6). Priests were in immediate danger by their access to the Holy of Holies (Ex 28.35). Now God warns the people to prepare themselves for this fateful encounter. 

Only God could protect the lives of those who asked to see him face to face. 

Yet, this changed with the incarnation of Jesus. Just as it was in the beginning, God and humanity could walk together, talk together, and break bread together without the imminent threat of death. Death was conquered through the crucifixion. Peace came through the death and resurrection of Jesus. In the days following the resurrection, God the Son continued to meet with the disciples. 

Instead of the threat of God coming in full force to judge the sins of the people, the people marvel at their experience with Jesus. Their hearts burn within them feeling the vibrancy of life and excitement of connection with Spirit. Jesus comes not riding upon the clouds as a warrior of wrath. He speaks words to calm their hearts. They see the face of God and he tells them, Peace. 

Amos records the warning from God for the people to prepare to meet him. It is still a message to us today. Through the mediation of Jesus, we can prepare to meet God with confidence. Our sins have been atoned and the wrath of God has been paid.

Divine Hours Prayer: The Greeting
Your love, O Lord, reaches to the heavens, and your faithfulness to the clouds. — Psalm 36.5

Today’s Readings
Amos 4 (Listen – 2:21)
John 6 (Listen – 8:27)

Read more about Prayer, Our Tent of Meeting
When we pray as Jesus taught, we enter into God’s presence through the torn curtain of the Tent of Meeting, and hear his voice because of his atoning sacrifice.

Read more about The Last Shall be First—Resurrection Appearances
Paul describes himself as the “last” to see the risen Jesus and the least of the apostles but he became much more than that.

The Interruptions of Easter

,

Scripture Focus: John 20.15
15 He asked her, “Woman, why are you crying? Who is it you are looking for?”

John 21.5
5 He called out to them, “Friends, haven’t you any fish?”
“No,” they answered.

Luke 24.17
17 He asked them, “What are you discussing together as you walk along?”

Reflection: The Interruptions of Easter
By John Tillman

Some of my favorite words about Easter were written by N.T. Wright in Surprised by Hope and we return to them frequently. 

I regard it as absurd and unjustifiable that we should spend forty days keeping Lent, pondering what it means, preaching about self-denial, being at least a little gloomy, and then bringing it all to a peak with Holy Week, which in turn climaxes in Maundy Thursday and Good Friday…and then, after a rather odd Holy Saturday, we have a single day of celebration.

… Is it any wonder people find it hard to believe in the resurrection of Jesus if we don’t throw our hats in the air? Is it any wonder we find it hard to live the resurrection if we don’t do it exuberantly in our liturgies? Is it any wonder the world doesn’t take much notice if Easter is celebrated as simply the one-day happy ending tacked on to forty days of fasting and gloom? It’s long overdue that we took a hard look at how we keep Easter in church, at home, in our personal lives, right through the system. And if it means rethinking some cherished habits, well, maybe it’s time to wake up.

Eastertide is a season of the church calendar that celebrates Christ’s resurrection over 50 days leading up to Pentecost.

We don’t go back to “normal” after Easter. Normal would mean Mary Magdalene mourning and searching for Jesus’ body. Normal would mean Cleopas walking back home to Emmaus. Normal would mean Peter and his friends going back to fishing. Jesus interrupted all of that. (John 20.1-18; Luke 24.17-25; John 21.4-7)

The resurrection interrupts normal. Normal died. Jesus lives. And in him, so do we. Let Jesus continue to interrupt your normal. Let Jesus interrupt your sorrow as he did for Mary. Let him interrupt your disillusionment as he did for Cleopas. Let him interrupt your guilt as he did for Peter. 

Respond to Jesus right in the middle of your fears, sorrows, doubts, and guilt. Joyfully run to preach the gospel, turn back to encourage others, leap out of your boat to swim to Christ, and learn to feed his lambs and care for his sheep.

If we are to live in Christ, it must be a new kind of living but often we trudge back into our old ways. The risen Christ has something to say to you today. Let him interrupt you.

Divine Hours Prayer: The Cry of the Church
Christ has died. Christ has risen. Christ will come again!

Today’s Readings
Amos 2 (Listen – 2:12)
John 4 (Listen -6:37)

Read more about Easter—The Happy Beginning
Easter is a season in the church calendar, not a day. But in our lives, it can be an evergreen season that blooms throughout the year

Read more about Who is this King of glory?
Jesus was not the king they were expecting. And Jesus is not the king we often wish for either.

Daughters of Saul and Sons of Moses

Scripture Focus: Psalm 145.1-4
1 I will exalt you, my God the King; 
I will praise your name for ever and ever. 
2 Every day I will praise you 
and extol your name for ever and ever. 
3 Great is the Lord and most worthy of praise; 
his greatness no one can fathom. 
4 One generation commends your works to another; 
they tell of your mighty acts.

1 Chronicles 15.29
29 As the ark of the covenant of the Lord was entering the City of David, Michal daughter of Saul watched from a window. And when she saw King David dancing and celebrating, she despised him in her heart.

Luke 19.39-40
39 Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”
40 “I tell you,” he replied, “if they keep quiet, the stones will cry out.”

Reflection: Daughters of Saul and Sons of Moses
By John Tillman

Yesterday, Palm Sunday, we celebrated Jesus’ arrival into Jerusalem and the week leading to the crucifixion and resurrection. (Matthew 21.1–11; Mark 11.1–11; Luke 19.28–44; John 12.12–19)

Like David’s procession of the Ark of the Covenant entering Jerusalem, Jesus’ processional was met by a joyous crowd. In both cases, there were those who wanted to steal the joy of the moment.

Michal, daughter of Saul and wife of David, critiqued the celebration. (1 Chronicles 15.29) She claimed to be concerned about propriety and modesty, but David’s response implied that her moralizing concealed a concern about power. (2 Samuel 6.20-23) The daughter of Saul despised this lowly king.

Likewise, religious leaders objected to crowds singing about Jesus “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord!” (Psalm 118:25,26) They publicly voiced concerns about blasphemy but privately they were concerned about power. They didn’t want to upset Rome. (John 11.48) The sons of Moses despised this lowly teacher.

Psalm 105
is the Psalm listed in Chronicles as one David (or Asaph at David’s direction) sang on the occasion of the Ark’s entry. (1 Chronicles 16.7-11) However, despite Psalm 145 not having a date or event attached, one could certainly imagine its celebratory tone going well with the procession David led or the procession of Jesus the Son of David.

Those traveling up to Jerusalem would sing psalms on their ascent, preparing for and celebrating being in the presence of God. We can pray and sing these psalms with the same sense of anticipation. Jesus comes to us as he came to Jerusalem, humble and lowly. We can welcome him with shouts, cries, and joyous abandon that some will not understand.

Welcome him this week and every week as the only rightful king of our hearts. We must depose our affection for other Saul-like kings. We must abandon vestiges of religion which grasp at power rather than righteousness.

Do not let daughters of Saul or sons of Moses steal your joy in the lowly king, the humble teacher. Let us exalt him with pure praise and abandon. Let us ensure the next generation joins in with us.

“I will exalt you, my God the King; 
I will praise your name for ever and ever. 
Every day I will praise you 
and extol your name for ever and ever. 
Great is the Lord and most worthy of praise; 
his greatness no one can fathom. 
One generation commends your works to another; 
they tell of your mighty acts.”

Divine Hours Prayer: A Reading
…They cried out: “Blessed is he who is coming as King in the name of the Lord! Peace in heaven and glory in the highest heavens!” Some Pharisees in the crowd said to him, “Master, reprove your disciples,” but he answered, “I tell you, if these keep silence, the stones will cry out.” — Luke 19.37-40


Today’s Readings
Hosea 12  Listen – 1:51)
Psalm 145  (Listen -2:19)

Read more about A Way Back for Strivers
If we wrestle with you God, you will bless…If we will return to you, God, you will heal

Read more On Psalm 145: Praying as Music
If music is a universal language, prayer can be similarly described.

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