A Better Joshua

Scripture Focus: Joshua 1.2-3
2 “Moses my servant is dead. Now then, you and all these people, get ready to cross the Jordan River into the land I am about to give to them—to the Israelites. 3 I will give you every place where you set your foot, as I promised Moses.

Reflection: A Better Joshua
By John Tillman

Human leadership is flawed and highly variable. Even poor leaders occasionally do something positive. Even great leaders fail in some ways. When changing leaders there is sometimes the fear that the new leader will not live up to the last one and sometimes the hope that someone better is now taking charge.

If Meribah had gone differently, Israel may not even have experienced the change of leadership described in the first chapter of Joshua. It is only due to his own frailty that Moses is excluded from the promised land and Joshua is promoted.

Moses was the human liberator of the people of Israel. He set them free from slavery. He led them into an unknown future with a promise of finding peace.

Joshua was the one tasked to fulfill that promise. Moses had established the spiritual identity of Israel. Joshua was to establish the territory of Israel, giving them geographical, agricultural, and political identity. 

Just as God worked through the flawed human leader, Moses, he promised to work through the flawed human leader, Joshua. Human leaders are sent from and responsible to God, however, we have a better leader in which to hope. Jesus, who’s name is a shortened form of Joshua’s name, is greater than Joshua or Moses. 

Jesus is a greater liberator. He liberated us not from a political power but from the spiritual power of sin. Jesus is a greater lawgiver, for his commandment to us is to love one another and his yoke is easy and his burden is light.

Jesus is a greater savior. He saved us not from temporal dangers but eternal dangers. He saved us not merely from armies, snakes, poison, or thirst, which might kill our physical bodies but from our own rebellion, venomous lies, and sins that kill our souls. He satisfies us not with water flowing from a rock but with living water flowing from our renewed hearts.

Jesus is a greater leader. In our lives, his presence is reliable, empowering, encouraging, and patient. When we walk with Jesus, everywhere we set our foot belongs to God. In every place we go and in every role we fill, we press God’s impression into the clay of this world. 

We pray for the courage, not only to ask that his will may be done on Earth, but that we may set out to walk in it.

Divine Hours Prayer: The Call to Prayer
Search for the Lord and his strength; continually seek his face. — Psalm 105.4

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Joshua 1 (Listen – 3:11)
Psalm 120-122 (Listen – 2:12)

Read more about Readers’ Choice 2021
It is time for us to hear from you about the posts from the past eleven months (September 2020 through July 2021) that have challenged and comforted you and helped you find new meaning in the scriptures.

https://forms.gle/ozM13qvW9ouSWhJS7

Read more about Over Jordan
In the story of the transition from Moses to Joshua, from Elijah to Elisha, and from John the Baptist to Jesus, the Jordan symbolizes a change in leadership.

Jericho’s Wall :: Readers’ Choice

Selected by reader, Barbara, from Chattanooga
Following God is His call on us. We don’t “deserve” anything. Some hard, and exciting lessons in this story!

Scripture Focus: Joshua 5.13-14
Joshua went up to him and asked, “Are you for us or for our enemies?” 
“Neither,” he replied, “but as commander of the army of the Lord I have now come.”

Reflection: Jericho’s Wall :: Readers’ Choice
Originally published July 3rd, 2019
By John Tillman

If you ask Christians how the inhabitants of Jericho responded to Israel and their silent marching around the city, most will probably say they taunted them and that the point of the story is that the Israelites demonstrated faith by following God’s strange plan despite being made fun of. This is a complete fabrication. There is no textual evidence to suggest that the Israelites were teased or taunted at all by Jericho.  

Scripture doesn’t shy away from a great taunt. The scriptures are full of them. God himself delivers sharply barbed taunts. Even Jesus gently taunts Nicodemus. But no taunts are recorded here.

Jericho wasn’t in a taunting mood. They were terrified. No matter how funny the French Peas are in a Veggie Tales video, the reality is that scripture tells us multiple times how terrified everyone in Canaan was of Israel, but it never tells us once that they taunted Israel or made any comment about God’s plan of marching around the city.

It’s not difficult to see why Jericho was terrified. This gigantic group of former slaves destroyed the entire army of Egypt—the world-wide superpower of its day. Today, this would be comparable to the United States military being wiped out by an opponent. Then this same group traveled through the desert completely destroying any king or nation that stood up to them. Then, these desert-crossing, dangerous, religious fanatics show up at Jericho’s border, crossing the river without permission and in a miraculous fashion.

One possible reason for our extremely poor handling of scripture, in this case, is that, when teaching children, we are so uncomfortable with the idea of God ordering the Israelites to wipe out an entire city, we need a distraction. “Perseverance amidst taunting” is a kinder-gentler lesson to teach children. 

This erroneous reading of scripture turns the power dynamic upside down allowing us to feel “persecuted” like the Israelites and justified in destroying our enemies.

But God isn’t interested in destroying people we call our enemies. If the commander of the Lord’s army was not on Joshua’s side, we can rest assured that the commander of the Lord’s army is not on “our” side today. Especially if we define our side so narrowly as to exclude those outside of something so meaningless and trivial as a political party.

The lesson of Jericho’s wall is not that God’s plans are weird, and people will make fun of us, but we should follow God anyway. The lesson of Jericho’s wall is that it is God who initiates judgment, not us. The lesson is that we don’t deserve what God has given us and that if we are unfaithful, we too will face God’s wrath and no wall will stand in its way.

Divine Hours Prayer: The Cry of the Church
Even so, come Lord Jesus! — Revelation 22.20

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Ruth 2 (Listen – 3:56) 
Acts 27 (Listen – 6:09)

This Weekend’s Readings
Ruth 3-4 (Listen – 6:24), Acts 28 (Listen – 4:56)
1 Samuel 1 (Listen – 4:13), Romans 1 (Listen – 5:02)

Thank You!
Thank you to our donors who support our readers by making it possible to continue The Park Forum devotionals. This year, The Park Forum audiences opened 200,000 free, and ad-free, devotional content. Follow this link to join our donors with a one-time or a monthly gift.

Submit a Readers’ Choice
Let our community hear how your faith has grown. What post helped you better understand the Bible?

Read more about Over Jordan
On the other side of the river is the land that is promised, the land of blessing, the land of freedom, the land of rest, the land of satisfaction and plenty.

Waiting at the Beautiful Gate

Acts 3.6-8
Then Peter said, “Silver or gold I do not have, but what I do have I give you. In the name of Jesus Christ of Nazareth, walk.” Taking him by the right hand, he helped him up, and instantly the man’s feet and ankles became strong. He jumped to his feet and began to walk. Then he went with them into the temple courts, walking and jumping, and praising God.

Reflection: Waiting at the Beautiful Gate
By John Tillman

The man Peter and John heal in this passage is a man who waited. 

We do not know the full extent of his deformity, only that he was lame from birth and that its severity was such that he had to be carried to the Temple. We know that he was over forty years old and was such a fixture at the Temple that everyone recognized him. It seems likely that he had been there for most of his life

It is possible this man was present, begging outside the Temple, during Jesus’ first visit when Christ, as a twelve-year-old stunned the teachers with his questions and answers. Not that the man would have heard the debate, being excluded from entering or worshiping at the Temple.

Doubtless, Peter and John had walked by this lame man before in the presence of Jesus. Perhaps they had not noticed the man then. Maybe they were engrossed in theological debate or maybe looking in wonder at the massive stones of the Temple that Jesus then prophesied would soon be thrown down.

Living in Jerusalem, this man certainly knew about Jesus. He may have even seen Jesus. But Jesus had passed him by.

Jesus did not “miss” this man. He left him for Peter and John. This man was waiting to be healed, not by Christ, but by his disciples—by his church.

Jesus has left his church work to do in this world. There are people left out of the kingdom. There are people injured and hurt by the religious and by the irreligious. There are men and women lamed and abandoned by the world. There are unwanted masses that yearn to be free.

They are waiting for us at the Beautiful Gate. We are their miracle. 

The suffering children? They are waiting for us.
The unwanted refugees? They are waiting for us.
The diseased and uneducated? They are waiting for us.
The condemned and shunned? They are waiting for us.

Not for the Democrats. Not for the Republicans. For the church.

Jesus didn’t give us the Holy Spirit for warm, fuzzy feelings in our sanctuaries. The Holy Spirit is given to us to heal those too scarred, scared, deformed, and broken to dare enter the sanctuary. 

When we act in healing ways through the Spirit’s power, the formerly broken will leap, run, and skip into God’s presence as the lame man leaped through the gates of the Temple, praising the name of God.

Prayer: The Small Verse
My soul has a desire and longing for the courts of the Lord; my heart and my flesh rejoice in the living God. — Psalm 84.1

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Joshua 23 (Listen – 2:31)
Acts 3 (Listen – 3:33

Thank You!
Thank you to our donors who support our readers by making it possible to continue The Park Forum devotionals. This year, The Park Forum audiences opened 200,000 free, and ad-free, devotional content. Follow this link to join our donors with a one-time or a monthly gift. 

Readers’ Choice Submissions

It is once again time for us to seek out the voices of our readers and hear from you about posts from the past eleven months that have challenged and comforted you and helped you find new meaning in the scriptures.

Readers’ Choice posts will be republished during the month of August and periodically throughout the Fall.

Follow the link to fill out the form. Feel free to fill out the form multiple times for multiple submissions. Please limit your submissions to posts published this calendar year, between September of 2018 and today.

For any questions about The Park Forum, or to make suggestions of posts via email, contact John Tillman at john@theparkforum.org

Read more The Context of The Widow’s Mite
We should praise the widow’s faith, as Jesus did, but taken in context, this scripture has more to say about unscrupulous religious leaders than about generous poor people. It tells us that judgment is coming on leaders who take advantage of the poor.

Read more about Take Up Your Mat
When we take up our mat and walk, we are just beginning to follow him in faith. Pick up your mat and walk. Then take up your cross and follow him.

Jericho’s Wall

Joshua 5.13-14
Joshua went up to him and asked, “Are you for us or for our enemies?” 
“Neither,” he replied, “but as commander of the army of the Lord I have now come.”

Reflection: Jericho’s Wall
By John Tillman

If you ask most Christians how the inhabitants of Jericho responded to Israel and their silent marching around the city, most will probably say they taunted them and that the point of the story is that the Israelites demonstrated faith by following God’s strange plan despite being made fun of. This is a complete fabrication. There is no textual evidence to suggest that the Israelites were teased or taunted at all by Jericho.  

Scripture doesn’t shy away from a great taunt. The scriptures are full of them. God himself delivers sharply barbed taunts. Even Jesus gently taunts Nicodemus. But no taunts are recorded here.

Jericho wasn’t in a taunting mood. They were terrified. No matter how funny the French Peas are in a Veggie Tales video, the reality is that scripture tells us multiple times how terrified everyone in Canaan was of Israel, but it never tells us once that they taunted Israel or made any comment about God’s plan of marching around the city.

It’s not difficult to see why Jericho was terrified. This gigantic group of former slaves destroyed the entire army of Egypt—the world-wide superpower of its day. Today, this would be comparable to the United States military being wiped out by an opponent. Then this same group traveled through the desert completely destroying any king or nation that stood up to them. Then, these desert-crossing, dangerous, religious fanatics show up at Jericho’s border, crossing the river without permission and in a miraculous fashion.

One possible reason for our extremely poor handling of scripture, in this case, is that, when teaching children, we are so uncomfortable with the idea of God ordering the Israelites to wipe out an entire city, we need a distraction. “Perseverance amidst taunting” is a kinder-gentler lesson to teach children. 

This erroneous reading of scripture turns the power dynamic upside down allowing us to feel “persecuted” like the Israelites and justified in destroying our enemies.

But God isn’t interested in destroying people we call our enemies. If the commander of the Lord’s army was not on Joshua’s side, we can rest assured that the commander of the Lord’s army is not on “our” side today. Especially if we define our side so narrowly as to exclude those outside of something so meaningless and trivial as a political party.

The lesson of Jericho’s wall is not that God’s plans are weird, and people will make fun of us, but we should follow God anyway. The lesson of Jericho’s wall is that it is God who initiates judgment, not us. The lesson is that we don’t deserve what God has given us and that if we are unfaithful, we too will face God’s wrath and no wall will stand in its way.

*Tomorrow, as the United States marks its independence, may we be reminded of our utter dependence on God and that our true citizenship is in the new Heaven and the New Earth to come. 

Prayer: The Request for Presence
Our soul waits for the Lord; he is our help and our shield.
Indeed, our heart rejoices in him, for in his holy Name we put our trust.
Let your loving-kindness, O Lord, be upon us, as we have put our trust in your. — Psalm 33.20-22

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Joshua 5-6.5 (Listen – 2:38) 
Psalm 132-134 (Listen – 2:42)

Tomorrow’s Readings
Joshua 6.6-27 (Listen – 4:47) 
Psalm 135-136 (Listen – 3:53)

Thank You!
Thank you to our donors who support our readers by making it possible to continue The Park Forum devotionals. This year, The Park Forum audiences opened 200,000 free, and ad-free, devotional content. Follow this link to join our donors with a one-time or a monthly gift. 

Readers’ Choice Submissions

It is once again time for us to seek out the voices of our readers and hear from you about posts from the past eleven months that have challenged and comforted you and helped you find new meaning in the scriptures.

Readers’ Choice posts will be republished during the month of August and periodically throughout the Fall.

Follow the link to fill out the form. Feel free to fill out the form multiple times for multiple submissions. Please limit your submissions to posts published this calendar year, between September of 2018 and today.

For any questions about The Park Forum, or to make suggestions of posts via email, contact John Tillman at john@theparkforum.org

Read more about Over Jordan
When we cross over the Jordan with Christ, the land has no enemies to be defeated. It has no cities to march around and no battles to be fought. 

Read more about Prayer for Enemies
How quickly do we celebrate our enemies’ sufferings? Should we, rather, pray for them instead?

Spiritual Markers

Joshua 4.20-22
And Joshua set up at Gilgal the twelve stones they had taken out of the Jordan. He said to the Israelites, “In the future when your descendants ask their parents, ‘What do these stones mean?’ tell them, ‘Israel crossed the Jordan on dry ground.’

Reflection: Spiritual Markers
By John Tillman

Spiritual Markers are important. They mark places and times when we measured some extent of the width or depth of length of what God has done for us. 

The younger generation of Israelites who crossed the Jordan with Joshua likely had no memory of slavery in Egypt or the miraculous plagues or the escape through the Red Sea. They were children who had grown up in the desert. Their lives were literally and figuratively rootless. They had never known cultivation or agriculture. They had never known any other life than that of a migrant.

Even the God they worshiped was a migrant God, wandering the desert with his people. The very mobility of the Tabernacle testified that God was a god like no other—a God not tied to a place but to people.
 
These desert children, claiming the land their parents had failed to enter, had plenty of examples of God’s miraculous provision. They witnessed manna, the provision of bread without cultivation. They witnessed the pillar of cloud and fire, the provision of guidance and protection. They witnessed water from rocks and many examples of God’s miraculous protection from enemies both political and spiritual.

But the rocks taken from the center of the river were different. The altar built from these rocks would be the first act of cultivation in the land. The wandering, desert children who had never planted a seed, planted a marker in the land of faith and trust in God. The rocks from the river were to be a remembrance to a future generation. But the rocks would be meaningless without the testimony of those who carried them.

What markers have you planted to cultivate remembrance of God in your life?
The strongest markers are those which are tied to community, to relationships, and to stories that can be retold.

In later days, God would be forgotten. The altar built near the Jordan would still be standing, but the people would not stand by it. They would forget. 

We, like the Israelites, excel at forgetting God and we are especially good at forgetting him when we are comfortable, wealthy, and prosperous.

May our markers of spiritual remembrance be tied to stories that challenge us to remember that we are poor, blind, and naked. 
May they remind us that we are migrants on this Earth and that no nation is our homeland.
May they remind us that we must be equally reliant on God in the land of plenty as in the desert of barrenness.

Prayer: The Morning Psalm
How long shall the wicked, O Lord, how long shall the wicked triumph?…
They murder the widow and the stranger and put the orphans to death. Yet, they say, “The Lord does not see, the God of Jacob takes no notice.”…
He that planted the ear, does he not hear? He that formed the eye, does he not see? He who admonishes the nations, will he not punish? — Psalm 94.3, 6-7, 9-10

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.Today’s Readings
Joshua 4 (Listen – 3:31) 
Psalm 129-131 (Listen – 2:03)

Thank You!
Thank you to our donors who support our readers by making it possible to continue The Park Forum devotionals. This year, The Park Forum audiences opened 200,000 free, and ad-free, devotional content. Follow this link to join our donors with a one-time or a monthly gift. 

Readers’ Choice Submissions
It is once again time for us to seek out the voices of our readers and hear from you about posts from the past eleven months that have challenged and comforted you and helped you find new meaning in the scriptures.

Readers’ Choice posts will be republished during the month of August and periodically throughout the Fall.

Follow the link to fill out the form. Feel free to fill out the form multiple times for multiple submissions. Please limit your submissions to posts published this calendar year, between September of 2018 and today.

For any questions about The Park Forum, or to make suggestions of posts via email, contact John Tillman at john@theparkforum.org

Read more about Good News to the Poor
Today we also see poverty as a result of sin. But the God we believe the poor have sinned against is the god of Materialism and the god of Competence. 

Read more about A Different Kind of Exile
The church that is oppressed, attacked, sidelined, and shunned, is shunted back onto the narrow path of obedience to Christ.