Over Jordan

Links for today’s readings:

Read: Joshua 3 Listen: (2:45) Read: Romans 16 Listen: (3:30)

Scripture Focus: Joshua 3.14-17

14 So when the people broke camp to cross the Jordan, the priests carrying the ark of the covenant went ahead of them. 15 Now the Jordan is at flood stage all during harvest. Yet as soon as the priests who carried the ark reached the Jordan and their feet touched the water’s edge, 16 the water from upstream stopped flowing. It piled up in a heap a great distance away, at a town called Adam in the vicinity of Zarethan, while the water flowing down to the Sea of the Arabah (that is, the Dead Sea) was completely cut off. So the people crossed over opposite Jericho. 17 The priests who carried the ark of the covenant of the Lord stopped in the middle of the Jordan and stood on dry ground, while all Israel passed by until the whole nation had completed the crossing on dry ground.

Reflection: Over Jordan

By John Tillman

Crossing the Jordan has been a spiritual metaphor for centuries, but it took special meaning for slaves in the American South. It symbolized an escape from slavery, shelter in place of homelessness, and fruitfulness in place of a barren desert.

In the story of Israel’s failure to enter due to fear, and their return in faith after wandering for 40 years, the Jordan symbolizes a place at which faith and courage are required.

In the story of the transition from Moses to Joshua, from Elijah to Elisha, and from John the Baptist to Jesus, the Jordan symbolizes a change in leadership.

And of course, the Jordan represents entering the promised land, with Canaan standing in as the eternal land we are destined for in Heaven.

On one side of the river is the desert, the unforgiving land, the land of trials, the land of sin, the land of rebellion, the land of suffering.

On the other side of the river is the land that is promised, the land of blessing, the land of freedom, the land of rest, the land of satisfaction and plenty.

The Jordan also represents the final crossing of death—both a time of judgment and a time of cleansing. For Christians, the waters of the crossing hold no terror. We do not enter them alone. Someone else marches in with us. His nail-pierced feet touch the waters and they pile up, inviting us to cross without muddying our clothes.

We cross the Jordan not with priests carrying the Ark of the Covenant, but with Christ, our High Priest. When we cross over the Jordan with Christ, the land has no enemies to be defeated. It has no cities to march around and no battles to be fought. For, there too, Christ has gone before us, preparing a place for us. It is there that we will be fed by the tree that grows in the river that comes from the throne of God. It is there that we will take from that tree healing for the nations.

“Our home is over Jordan.” It is over Jordan that our tears will be wiped away.


Music: Our home is over Jordan.” “Deep River” — Marian Anderson

Divine Hours Prayer: The Call to Prayer

Search for the Lord and his strength; continually seek his face. — Psalm 105.4

– Divine Hours prayers from The Divine Hours: Prayers for Summer
by Phyllis Tickle

Read more: Healthy Patriotism

Rarely are nations totally evil or good…Healthy patriotism, like healthy Christianity, celebrates good while lamenting and resisting evil.

Read more: Jeremiah, the Unpatriotic Prophet

The most patriotic thing Christians can do is see the problems of our nation and speak the gospel to them.

Becoming Part of the Promise

Links for today’s readings:

Read: Joshua 2 Listen: (3:49) Read: Romans 15 Listen: (4:32)

Scripture Focus: Joshua 2.8-11

8 Before the spies lay down for the night, she went up on the roof 9 and said to them, “I know that the Lord has given you this land and that a great fear of you has fallen on us, so that all who live in this country are melting in fear because of you. 10 We have heard how the Lord dried up the water of the Red Sea for you when you came out of Egypt, and what you did to Sihon and Og, the two kings of the Amorites east of the Jordan, whom you completely destroyed. 11 When we heard of it, our hearts melted in fear and everyone’s courage failed because of you, for the Lord your God is God in heaven above and on the earth below.

Reflection: Becoming Part of the Promise

By John Tillman

Those who feel powerless to stop sexual victimization will often attempt to profit from it and Rahab had carved a place for herself in the power structure of Jericho.

Her work filled a niche in the economy and her brothel filled a niche in the wall. Powerful men knew her well and came to her not only for sex but for intelligence.

Her brothel, situated strategically in the wall of the city and near the gate, was a natural place to search for unsavory, shifty spies in the land. The leaders knew that if there were trouble-makers, Rahab would have seen them. If there was trouble coming, Rahab would have heard of it.

She had heard of trouble, probably from the bedside whispers of some of these same men. The rumors coming out of the desert told of a people whose God fought for them. A God so powerful that his people couldn’t be cursed. Armies fled before them. Canaanite gods were powerless.

Sending the leaders away with a plot of misdirection, Rahab plotted a new direction in life as she climbed up to the spies hiding on her roof.

I imagine her sitting on the roof with Abraham’s promised children, not yet equal in number to the stars they sit under. There, she delivers to their ears the pillow talk of her clients. The powerful kings of Jericho and surrounding towns were melting with fear. Rahab asks to be accepted by this powerful God who is not only in the heavens but active upon the Earth.

In this act, Rahab the Canaanite prostitute becomes a part of the Abrahamic promise. The promise itself would pass through her womb as one of the Canaanite grandmothers of Jesus. God who promised Abraham these children, numbered like stars, would fulfill to an infinite degree the promise he made to Abraham to bless the nations, through the fruit of Rahab’s womb.

No situation is hopeless and no person is doomed to destruction who turns to God. No matter what niche of the economy we feel trapped in or what political citadel demands our loyalty, like Rahab, we can climb on the roof, look to the stars, and join the children of the promise. We can help birth God’s promise on Earth to benefit others.

Divine Hours Prayer: The Request for Presence

Test me, O Lord, and try me; examine my heart and mind.
For your love is before my eyes; I have walked faithfully with you.
I have not sat with the worthless, nor do I consort with the deceitful.
I have hated the company of evildoers; I will not sit down with the wicked.
I will wash my hands in innocence, O Lord, that I may go in procession round your altar,
Singing aloud a song of thanksgiving and recounting all your wonderful deeds. — Psalm 26.2-7

– Divine Hours prayers from The Divine Hours: Prayers for Summer
by Phyllis Tickle

Read more: Jericho’s Wall

Many scriptures say how terrified everyone in Canaan was of Israel, but none say they taunted Israel or made fun of God’s plan of marching around the city.

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Rahab’s Story — Readers’ Choice

Scripture Focus: Matthew 1.1, 5a
1 This is the genealogy of Jesus the Messiah the son of David, the son of Abraham:

5 Salmon the father of Boaz, whose mother was Rahab…

Joshua 6.25
25 But Joshua spared Rahab the prostitute, with her family and all who belonged to her, because she hid the men Joshua had sent as spies to Jericho—and she lives among the Israelites to this day.

Originally published on December 12, 2023, based on readings from Matthew 1 and Joshua 6.

Readers’ Choice is here: There’s still time to tell us about your favorite, most meaningful posts of the year. If you shared it with someone, or it helped you, let us know via email, direct message, or filling out the linked form.

Advent in September: Several of the choices from readers were from last year, during Advent. We are putting these posts together in this first week of Readers’ Choice. We pray as Summer winds down that the spirit of Christmas has continued in your heart and that these posts will help you look forward to anticipate the coming seasons.

Readers’ Choice posts are selected by our readers:
Barbara, TN — Hallelujah!
Michele, CO — I imagine she [Rahab] must have declared, like Ruth, your God will be my God. And Salmon must have decided that her past was behind her. Imagine that!

Reflection: Rahab’s Story — Readers’ Choice
By Erin Newton

These are the matriarchs of Jesus: Tamar, Rahab, Ruth, Bathsheba, and Mary. This is Rahab’s story.

Who was this Rahab, the great-great-great-(and so on) grandmother of Jesus? Her identity is somewhat muddled. (Have no fear, she is not the mythic dragon from Job, Psalms, or Isaiah.)

She is likely the woman you remember from Joshua, whose name is rarely said without her epithet, “the prostitute.” How shameful that we demote her to one identity, because she is, in fact, a matriarch of Jesus.

Rahab the prostitute matriarch, like Tamar, was not a member of the Abrahamic family. She did not escape slavery from Egypt nor cross the Red Sea with the multitudes. She was a Canaanite.

Her business was one of pleasure, not love as we dream of it. She used her body in a culture that was more than willing to pay for it. Her job was scandalous and disgraceful to the covenant people encroaching on the borders of Canaan. She is an unlikely character in God’s story of redemption.

The stories of God saving his people reached her ears in Jericho. Stories of wonder and power, stories that herald the supremacy of God. I imagine how she compared the stories to the pathetic notion of her Ba’al killed and trapped by the god of death. Rahab heard and believed in this true God.

By faith, she hid the spies who swore an oath to spare her family. She risked her life to save people who would condemn her land, her friends, her culture, and her job. All because she knew God was coming to her.

The sign of mercy would be the scarlet cord draped from her window. The grandchildren of the people who spread the lamb’s blood across their doorposts would recognize this same sign of faith letting judgment pass safely over her house.

And so she lived among the Israelites. Her old ways would be reformed. Her past would become a testimony. Her future would bear the One whose blood would wash away all sin.

Yes, she was a prostitute.

But she is a matriarch of Jesus. Rahab, the disgraceful member of the enemy nation, is chosen and honored as one of five women named in Jesus’s family. She is not defined by her occupation or nationality.

In the love of Jesus belong the foreigners and the shamed. In the love of Jesus, we are renamed. 

From John: The Divine Hours prayers will return in October. This month we will pray one scripture passage or verse each week.

Prayer:
The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. — John 1.14


​Today’s Readings
Jeremiah 29 (Listen 5:44)
1 Corinthians 6 (Listen 3:03)

Read more about Becoming Part of the Promise
Rahab asks to be accepted by this powerful God who is not only in the heavens but active upon the Earth.

Readers’ Choice is here!
This month, we are thankful to share your favorite posts from the past year. There’s still time to tell us your faves via email, direct message, or the linked form, so we can repost them.

https://forms.gle/9vyYwVxa1kZZn7AKA

Rahab’s Story — Love of Advent

Scripture Focus: Matthew 1.1, 5a
1 This is the genealogy of Jesus the Messiah the son of David, the son of Abraham:

5 Salmon the father of Boaz, whose mother was Rahab…

Joshua 6.25
25 But Joshua spared Rahab the prostitute, with her family and all who belonged to her, because she hid the men Joshua had sent as spies to Jericho—and she lives among the Israelites to this day.

Reflection: Rahab’s Story — Love of Advent
By Erin Newton

These are the matriarchs of Jesus: Tamar, Rahab, Ruth, Bathsheba, and Mary. This is Rahab’s story.

Who was this Rahab, the great-great-great-(and so on) grandmother of Jesus? Her identity is somewhat muddled. (Have no fear, she is not the mythic dragon from Job, Psalms, or Isaiah.)

She is likely the woman you remember from Joshua, whose name is rarely said without her epithet, “the prostitute.” How shameful that we demote her to one identity, because she is, in fact, a matriarch of Jesus.

Rahab the prostitute matriarch, like Tamar, was not a member of the Abrahamic family. She did not escape slavery from Egypt nor cross the Red Sea with the multitudes. She was a Canaanite.

Her business was one of pleasure, not love as we dream of it. She used her body in a culture that was more than willing to pay for it. Her job was scandalous and disgraceful to the covenant people encroaching on the borders of Canaan. She is an unlikely character in God’s story of redemption.

The stories of God saving his people reached her ears in Jericho. Stories of wonder and power, stories that herald the supremacy of God. I imagine how she compared the stories to the pathetic notion of her Ba’al killed and trapped by the god of death. Rahab heard and believed in this true God.

By faith, she hid the spies who swore an oath to spare her family. She risked her life to save people who would condemn her land, her friends, her culture, and her job. All because she knew God was coming to her.

The sign of mercy would be the scarlet cord draped from her window. The grandchildren of the people who spread the lamb’s blood across their doorposts would recognize this same sign of faith letting judgment pass safely over her house.

And so she lived among the Israelites. Her old ways would be reformed. Her past would become a testimony. Her future would bear the One whose blood would wash away all sin.

Yes, she was a prostitute.

But she is a matriarch of Jesus. Rahab, the disgraceful member of the enemy nation, is chosen and honored as one of five women named in Jesus’s family. She is not defined by her occupation or nationality.

In the love of Jesus belong the foreigners and the shamed. In the love of Jesus, we are renamed. 

Divine Hours Prayer: The Small Verse
Keep me, Lord, as the apple of your eye and carry me under the shadow of your wings. 

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


Today’s Readings
2 Chronicles 13  (Listen 3:56)
Psalms 119-49-72 (Listen 15:14)

Read more about Becoming Part of the Promise
Rahab asks to be accepted by this powerful God who is not only in the heavens but active upon the Earth.

Read more about Supporting Our Work
We strive to provide short, smart, engaging, biblical content to people across the world for free with no ads. Gifts to The Park Forum support this mission.

Bold Women, Bold Men

Scripture Focus: Joshua 17:3-4
3 Now Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, had no sons but only daughters, whose names were Mahlah, Noah, Hoglah, Milkah and Tirzah. 4 They went to Eleazar the priest, Joshua son of Nun, and the leaders and said, “The Lord commanded Moses to give us an inheritance among our relatives.” So Joshua gave them an inheritance along with the brothers of their father, according to the Lord’s command. 

Reflection: Bold Women, Bold Men
By Erin Newton

Women were uncommon recipients of land inheritance in ancient Israel. The daughters of Zelophehad, however, are rewarded for their boldness. 

Without a brother, the customary practice would deny them receiving a portion of the land. They took a bold step in an unconventional direction. Their request could have easily been denied due to the practices of patriarchy. They asked and Joshua granted them inheritance just as it was given to their uncles.

Carolyn Pressler states, “Inheritance by women is an exception rather than the rule…Nonetheless, female passivity is not idealized.” They are not chastised for this request nor rebuked for having something to which typically only men have rights.

This confrontation contrasts with another group requesting a change in inheritance. The men of Joseph received land as was their custom. But they were numerous and needed more space. 

They asked and Joshua denied their request.

The men were not left without an answer; for Joshua offered other solutions with the resolve that God would help them succeed.  

These two stories describe people who were unsatisfied with their situation. Neither group expressed dissatisfaction in ways that were wrong or sinful. They simply had other expectations that benefited their family and community in greater ways. Both made requests outside of the traditional custom.

The common thread in both scenarios is the glorification of the will of God. The women received inheritance “according to the Lord’s command.” The men were encouraged that their efforts would be just like the battles before—empowered by God. 

Men and women sought a portion of God’s blessing. Men and women were granted a place within the Promised Land. 

For women, this story reveals the importance of being bold. Women are not commanded to settle for the customary practices that place them at a disadvantage simply for being born female. If passivity is not the ideal, boldness can take its place. 

For men, this story reveals the importance of being bold as well. It is a story of boldly asking for more when it would benefit their family and community. The answer demands more faith in the sovereignty of God. 

One group received a quick and simple “yes” and the other, a complicated “maybe but have faith” answer. This text does not overturn the patriarchal tendencies of the Old Testament. It does, however, reveal the unexpected and uncustomary ways in which God indiscriminately blesses his people. 

Divine Hours Prayer: The Call to Prayer
I will call upon God, and the Lord will deliver me.
In the evening, in the morning, and at the noonday, I will complain and lament, and he will hear my voice.
He will bring me safely back… God, who is enthroned of old, will hear me. — Psalm 55.17

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Joshua 16-17 (Listen 5:13)
Ephesians 6 (Listen  3:17)

Read more about Inheritance of Rachel’s Daughters
Leah and Rachel show us the spectrum of marriage at that time. Rachel represents a fairytale…Leah reveals an ugly reality.

Read more about Trust and Pursue God’s Promises
Fully trusting in God’s promises gives us the hope, strength, and courage to pursue those promises.