Attending God’s Lessons

Scripture Focus: Exodus 13.8-10, 19
8 On that day tell your son, ‘I do this because of what the Lord did for me when I came out of Egypt.’ 9 This observance will be for you like a sign on your hand and a reminder on your forehead that this law of the Lord is to be on your lips. For the Lord brought you out of Egypt with his mighty hand. 10 You must keep this ordinance at the appointed time year after year. 

19 Moses took the bones of Joseph with him because Joseph had made the Israelites swear an oath. He had said, “God will surely come to your aid, and then you must carry my bones up with you from this place.”

Reflection: Attending God’s Lessons
By John Tillman

Pharaoh was not the only one learning about God through the Exodus. The Israelites learned about him as well.

At this point, God had not revealed much about himself. The only thing Israel knew about God was that he was the God of Abraham, Isaac, and Jacob. There was no prophecy or communication from God recorded in scripture other than Joseph telling his brothers on his deathbed that “God would surely come” to help them.

Through their liberation from Egypt and their time in the desert, God became Israel’s teacher. His curriculum taught the people about himself and about who they were meant to be. God described his liberation in relational terms, calling Israel, “my firstborn son.” When he liberated them, part of his purpose was deepening and expanding this relationship. 

God is a creative instructor. Taste, sight, smell, repetition, touch, hearing—the God who designed senses engaged all of them in multisensory learning experiences. The elaborate festivals, feasts, and ceremonies of worship set the Israelites apart from other cultures and simultaneously taught them about the nature of God, their relationship to him, and their unique identity and mission. 

Israel in the desert was attending the most creative spiritual education program designed. Attending holds two meanings. One is physical presence. One is mental attention. In every sense of the word, may we attend the lessons of our sojourn.

In our desert sojourns and everyday life, God desires to teach us about his identity and ours. If we attend to his lessons, the Holy Spirit can engage every sense, every moment, every touch, to turn us more into the likeness of his Son, Jesus Christ.

Many things can help us learn and pass the lessons to the next generation. The season of Lent, which we are in now, and other elements of the church calendar aid us in orienting our lives to the story of the gospel through the year. Weekly gatherings are an important part of our connection to our faith community and fellow believers. Daily practices of Bible reading, prayer, and other spiritual disciplines make our relationship to God personal rather than distant.

Through daily practices, we are to be filled with the Holy Spirit. The Holy Spirit is both living water and flame of fire within us. He sustains our life and fuels our passion for God and care for others.

Divine Hours Prayer: The Refrain for the Morning Lessons
Those who are planted in the house of the Lord shall flourish in the courts of our God. — Psalm 92.12

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle


Today’s Readings
Exodus 13  (Listen – 3:30)
Luke 16 (Listen – 4:27)

Read more about Cultivation Must Be Learned
Spiritual wisdom and knowledge, like agricultural knowledge, must be passed on, with its seeds, from one generation to the next.

Read more about Fasting and Feasting
As we engage in feasting or fasting, during the season of Lent and beyond, may we not grow secure in legalistic, moralistic rules, but stay insecure, relying on God.

Idol-Destroying Plagues

Scripture Focus: Exodus 9.13-14
13 Then the Lord said to Moses, “Get up early in the morning, confront Pharaoh and say to him, ‘This is what the Lord, the God of the Hebrews, says: Let my people go, so that they may worship me, 14 or this time I will send the full force of my plagues against you and against your officials and your people, so you may know that there is no one like me in all the earth.

Reflection: Idol-Destroying Plagues
By John Tillman

We have become jaded with the phrase “unprecedented” regarding the developments of the past year and have often seen catastrophes “of biblical proportions,” which is typically a reference to the Egyptian plagues.

The plagues are intentional, not random. They are God’s frontal assault on the Egyptian pantheon.

When we think about ancient gods and religions, we often think about them too mystically and “religiously.” There was no such thing as the separation of religion from public life in ancient times. Pantheons of deities were just a part of normal life — ordinary and practical. One example in the New Testament is paying taxes.

The tax the Jewish religious leaders questioned Jesus about was seen as a religious act. The coin was stamped with “Caesar is Lord.” Polycarp, would eventually be martyred for refusing to repent of saying “Jesus is Lord” instead of  “Caesar is Lord.”

Making direct analogies from the Bible to our experiences today is not typically helpful or wise. One way this is damaging is analogizing leaders as being similar to leaders in the Bible. Too many leaders and teachers, hailed as being like Moses or other biblical leaders, have abused those mantles. On the negative side, too many leaders have been falsely slandered as being like Pharaoh, Jezebel, Judas, or other wicked individuals.

Another way analogies are damaging is when we make false equivalencies with our modern struggles. We may feel like we have experienced the plagues but we really have not! 

It can, however, be helpful for us to look for patterns of sins or behavior that apply to ourselves, seeking the guidance and conviction of the Holy Spirit. May we partner with the Holy Spirit and determine how “plagues” can show us our over-reliance on earthly things. What we have suffered in 2020 and the first months of 2021 may not be a direct judgment from God, however, we can still examine whether idols or unhealthy patterns of our lives have been exposed as weak, useless, ineffective.

What has been destroyed? Confidence in supply chains? Trust in the market? Faith in human leaders? Belief in our own control and self-sufficiency? To what degree should we have been trusting in these things?

The plagues systematically and categorically destroyed everything that Egypt trusted in and worshiped. If we fail to tear down our idols, may the pantheon of all we trust above God fall to idol-destroying plagues.
 
Divine Hours Prayer: The Request for Presence
I call with my whole heart; answer me, O Lord, that I may keep your statutes.
Hear my voice, O Lord, according to your loving-kindness; according to your judgments, give me life. — Psalm 110.145

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle


Today’s Readings
Exodus 9 (Listen – 5:31) 
Luke 12 (Listen – 7:42)

This Weekend’s Readings
Exodus 10 (Listen – 4:44), Luke 13 (Listen – 5:02)
Exodus 11-12:21 (Listen – 9:08), Luke 14 (Listen – 4:36)

Read more about Idolatry of Identity

Old Testament people reverenced household gods for prosperity, wealth, and identity. Today we reverence household brands. It’s unclear which group is more deceived.

Read more about Balaam’s Success
No matter what sins or idols we are tempted with, may we approach God humbly, seeking repentance and redemption through Christ.

Choices and Hard Hearts

Scripture Focus: Exodus 7.1-5
1I have made you like God to Pharaoh, and your brother Aaron will be your prophet. 2 You are to say everything I command you, and your brother Aaron is to tell Pharaoh to let the Israelites go out of his country. 3 But I will harden Pharaoh’s heart, and though I multiply my signs and wonders in Egypt, 4 he will not listen to you. Then I will lay my hand on Egypt and with mighty acts of judgment I will bring out my divisions, my people the Israelites. 5 And the Egyptians will know that I am the Lord when I stretch out my hand against Egypt and bring the Israelites out of it.”

Luke 10.10-12, 16
10 But when you enter a town and are not welcomed, go into its streets and say, 11 ‘Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.’ 12 I tell you, it will be more bearable on that day for Sodom than for that town.

16 “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.”

Reflection: Choices and Hard Hearts
By John Tillman

Pharaoh’s heart is the prototypical story about hardened hearts in the Bible. His story affects how we see the topic and the process of how a heart is hardened. Nearly half of the occurrences of the word “harden” in the NIV text are in reference to Pharaoh or the Egyptians.

We also see hardened hearts and the response of Christ’s messengers to them in our reading from Luke. God used Moses as a stand-in and had Moses use Aaron as a prophet. Jesus sends his 72 followers out as prophets of his message as well. 

“Whoever rejects you rejects me and the one who sent me,” Jesus said. Whoever rejected the apostles or other disciples, rejected Jesus, and rejected God the Father. When Pharoah rejected Aarron, he rejected Moses, and he rejected Yahweh.

In both stories, God’s messengers carried his peace. They performed miracles, healings, and signs. Yet there were those who missed (or denied) the miracles. Jesus knew some would reject his messengers. God knew Pharaoh would reject his messengers. In doing so, these hearers were rejecting God himself and bringing judgment on themselves.

Before we think of ourselves as messengers of God, we first need to consider ourselves with sober judgment.

Are we people of peace (Luke 10.5-6) or Pharaohs relying on violence? (Exodus 5.14-15, 20-21) Are we rejecting God by rejecting his messengers because they don’t look the way or sound the way we think they should? (“In Amaziah’s Shoes: Amos 7.10-17)

The scriptures contrast moments of Pharaoh hardening his own heart and God hardening it. (Exodus 4.21; 7.3; 8.15, 32; 9.12-34; 10.20, 27; 11.10) Even Pharaoh gets multiple chances to do the right thing. When he fails to see the miracles for what they are and refuses to heed God’s messengers, God gives him over to the path of rebellion he chose. 

Hardened hearts happen in stages. Our choices matter. Our hearts are hardened or softened day after day. Do we hear and obey? Our heart will grow softer, more sensitive, and better able to obey in the future. Do we hear and turn away? Our heart will grow harder, colder, less able to respond to the loving call of God.

Softening your heart is something that occurs not in one single moment, but rather through a lifelong process. Untended, our hearts harden and lean away from God. Only by continual cultivation will the soil of our hearts remain soft, fertile soil for fruitful expressions of the gospel.

Divine Hours Prayer: The Greeting
My lips will sing with joy when I play to you, and so will my soul, which you have redeemed. — Psalm 68.28

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle
Today’s Readings
Exodus 7 (Listen – 3:29) 
Luke 10 (Listen – 5:40)

Read more about For Those Yet Unseeing — Worldwide Prayer
We assume that faith comes easily when we witness miracles. We are wrong.

Read more about The Miracle of Faith
His greatest miracles were helping the faithless to believe again. Helping the cynical to trust again. Helping the hardened to love again.

Circumstances Matter

Scripture Focus: Exodus 5.22-23
22 Moses returned to the Lord and said, “Why, Lord, why have you brought trouble on this people? Is this why you sent me? 23 Ever since I went to Pharaoh to speak in your name, he has brought trouble on this people, and you have not rescued your people at all.” 

Exodus 6.6, 9
6 “Therefore, say to the Israelites: ‘I am the Lord, and I will bring you out from under the yoke of the Egyptians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment…

9 Moses reported this to the Israelites, but they did not listen to him because of their discouragement and harsh labor. 

Reflection: Circumstances Matter
By John Tillman

The people believed and accepted Moses at first, but then the suffering increased.

After Moses spoke to Pharaoh, Pharaoh cracked down hard on the people, repeatedly calling them “lazy.” (Exodus 5.17) Oppressors often accuse those who are longing for freedom of laziness. It is a well-worn argument and, usually, an ironic one. 

In Pharaoh’s case, the Israelites had been doing the hard labor of Egypt for generations. If anyone was lazy, it was Pharaoh and the ruling class at the top, not those at the bottom. Those who labor the hardest for the least are often accused of laziness by those whose labors are light while earning the most.

Pharaoh claimed they were lazy, but what he really feared was any thoughts of freedom. He sought, by increasing their suffering, to drive out these hopeful thoughts. To a certain degree and for a time, it worked. The Israelites were unable to listen to Moses in the midst of their emotional and physical trauma. (Exodus 6.9

God’s message to the Israelites is a gospel message. “I will bring you out.” “I will free you.” “I will redeem you.” But even the seed of the gospel can fail to take root in soil that is pressed down by hard traffic or, if it sprouts, can be choked out by the concerns of life. (Matthew 13.3-9)

For some, usually the wealthy and privileged, suffering can lead them to the gospel but for others, the downtrodden, forgotten, and abused, suffering can hinder the gospel. 

Circumstances matter. Housing. Food. Work conditions. Wages. Disease. Abuse. These affect not only the physical realities of people’s lives but also emotional and spiritual receptivity to the gospel. Work that churches, individuals, or governments do to alleviate these sources of suffering and pressure can be of great aid to the gospel.

We shouldn’t be bent out of shape when people reject our message due to extraordinary suffering in their lives. What happens to people, good or bad, can significantly affect faith. Many people reject the gospel for experiential rather than intellectual reasons.

May we have grace and mercy toward those who are suffering and work with them patiently.
May we not minimize their suffering or blame them, but seek to bring them relief, ease, and healing.
May we also consider suffering in our own lives and see whether the presence (or lack) of suffering is affecting our faith and our actions.

Divine Hours Prayer: The Greeting
With my whole heart I seek you; let me not stray from your commandments. — Psalm 119.10

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Exodus 6 (Listen – 3:15) 
Luke 9 (Listen – 8:05)

Read more about Treasure in Our Sacks
We come to God with the false belief that we must buy blessings from him and the false pride that we have the means with which to do it.

Read more about Hearing the Groans of the Prisoners
Physical salvation is always top of mind for the persecuted and God’s wrath only sounds harsh to those who have rarely suffered.

Reflecting the Unity of Christ :: Worldwide Prayer

Exodus 40.15
Their anointing will be to a priesthood that will continue throughout their generations.

John 19.15
“We have no king but Caesar,” the chief priests answered.

From John:
We close this week of Lent with a prayer for unity and harmony that comes from the country of Lebanon. The book of prayers this was taken from was published in 1998, in conjunction with a worship conference in Berlin at which I was privileged to minister and attend. At that time, Lebanon was struggling with the effects of a civil war that started with sectarian violence, the effects of which are still felt today. The prayers for unity and peace coming from our brothers and sisters worshiping in places where violence is as common as bad traffic, are especially to be emulated and repeated by us, and treasured by our Heavenly Father.

Reflection: Reflecting the Unity of Christ :: Worldwide Prayer
Prayer for harmony from Lebanon

My Lord and Heavenly Father, I thank you for the opportunity of worship with members of the worldwide Christian family, across barriers of every kind that separate people and keep them apart. This reflects our unity in Christ.

Lord, when we worship together it is a revival of Pentecost, as your Holy Spirit elevates our prayers before your Holy Throne, while also making us aware of each others’ pain and suffering. Dear Lord, mold us into that perfect image that reflects the beauty of Christ in a broken world.

Bless us in our worship to feel your presence, to open our hearts and minds, to be really in touch with you. Help us not to wander away from your presence.

May each one of us really feel your powerful love so that we can share it with others. Help us to share the blessings of knowing you with others and be at peace with you and with each other.

In Jesus’ Holy name we lift our voices of praise with thankfulness.

*Prayer from Hallowed be Thy Name, L. A. (Tony) Cupit, ed., Hallowed be Your Name: A collection of prayers from around the world

Prayer: The Refrain for the Morning Lessons
Let not those who hope in your be put to shame through me, Lord God of hosts; let not those who seek you be disgraced because of me, O God of Israel. — Psalm 69.7

Today’s Readings
Exodus 40 (Listen – 4:07)
John 19 (Listen – 6:23)

This Weekend’s Readings
Leviticus 1 (Listen – 2:37) John 20 (Listen – 4:17)
Leviticus 2-3 (Listen – 4:43) John 21 (Listen – 3:58)

Thank You!
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Read more about Blossoming of Joy in Adversity
We find examples of joy under persecution and difficulty in Jesus, Peter, John, Paul, and many others in scripture. But examples are also blossoming amidst persecution around the world.

Read more about The Wrong Fear
Christian thought has always been extremist thought. It is a revolutionary rejection of the world’s power structure. Jesus was crucified for extremist thought. It was Christian extremist thought that brought down slavery.